A Look at “The Creed” Through History & Archaeology
For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, that He was buried, and that He rose again the third day according to the Scriptures, and that He was seen by Cephas, then by the twelve. After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. After that He was seen by James, then by all the apostles. Then last of all He was seen by me also, as one born out of due time (1 Cor. 15:3-8)
One of the earliest records of the events surrounding the first Easter was recorded in an early saying or “creed” which the Apostle Paul mentions in his epistle (or letter) in 1 Corinthians 15:3-8. It has been called the first Christian “creed” or Credo [Latin for ‘I believe’]. Although Paul refers to it, it is not original to him; it is Pre-Pauline. It very likely dates back to the earliest followers of Jesus – His first Disciples – those who waked with Him, lived with Him, those who watched the drama of His life unfold before their eyes…those who watched Him die…those who ate with Him and spoke with Him and saw Him after He reportedly arose from the dead.
Part of how we know whether or not something happened in the past or not is through eyewitness testimony. Eyewitnesses can be reliable or not. One way (certainly not the only way) we can test whether an eyewitness is speaking the truth is through internal and external evidence that is consistent with other verifiable facts in a particular time period. Unlike mathematics or deductive logic, history
From this early creed – I would like to consider three facts that it is indeed genuine and bears the key marks of an authentic record of a monumental historical event – namely that Jesus did, in fact, rise from the dead.