Modern Thinkers Increasingly Confirm a Designed Universe

By Joel Furches

Modern Thinkers Designe Universe

The idea that the universe might bear some marks of design has traditionally been denied in academic circles. Evolutionary Biologist Richard Dawkins has famously stated that:

“The universe that we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil, no good, nothing but pitiless indifference.” [“God’s Utility Function,” Scientific American, November, 1995, p. 85]

And writer Raj Bains points out that:

“Right now, it is raining methane on Titan. The planet Uranus is orbiting the sun sideways, while Venus spins backwards. There are stars exploding, black holes gorging, galaxies colliding. And here we sit, on a planet pock-marked by collisions, rocked by earthquakes, shaken by storms. A planet doomed to be fried in radiation as its magnetic fields collapse, until finally the sun grows into a red giant and leaves nothing of the Earth but dust. Here we sit, glasses on our noses, inhalers in our pockets, braces on our teeth, waiting to die as our heart muscle expires, our cells become cancerous, or a blood vessel just pops, and sometimes in unnatural ways too. Here we sit, and some of us say, behold, look at the order of it all.”

In fact, scientists who have affirmed that the universe might contain marks of design have found themselves the subject of hostility in academic environments. Dr. Jeffrey Schloss, who is the Professor of Biology at Westmont College in Santa Barbara, says:

“…it is absolute professional suicide to be a young earth creationist in a geology department or an anti-evolutionist in a biology department at any institution outside of a few parochial colleges. And it may be just as bad to be an [Intelligent Design] advocate in any science department.” [emphasis added]

And Edge journalist John Brockman writes:

“To date, scientists have held back with regard to engaging the proponents of ‘intelligent design’ on the battlefield of scientific discourse, reasoning being that by simply having a discussion, the ID crowd gains a respectable platform for their views.”

For years, any idea that there might be some kind of “design” in the natural world has been regarded as the domain of religious ideologues and conspiracy nuts – not of any serious scientist. However, there have been a number of prominent figures in technology and science fields who have recently affirmed the idea of a designed reality – whether implicitly or openly.

Take Elon Musk: Musk is the CEO of SpaceX and Tesla, who recently had a conversation on stage at a tech conference in California about video games. Musk made the following statement:

“40 years ago we had Pong – two rectangles and a dot. That’s where we were.

“Now 40 years later we have photorealistic, 3D simulations with millions of people playing simultaneously and it’s getting better every year. And soon we’ll have virtual reality, we’ll have augmented reality.

“If you assume any rate of improvement at all, then the games will become indistinguishable from reality, just indistinguishable.”

Musk went on to say that if, in the future, simulations were indistinguishable from reality, and, that billions of such simulations would be running at any given time, that the chances of any given person is living in the real world is a billion to one. That is to say, any person at this point in time is more likely to be a simulated character inside a simulated world, than they are to be a real person in the physical universe.

Musk is not the only person to chase down that line of thought. Science popularizer Bill Nye, who once stated “You can believe what you want religiously. Religion is one thing, but science, provable science, is something else,” said in answer to the simulation hypothesis: “I think you can argue that whoever has written the simulation – whatever super entity has written the simulation – could make it so sophisticated that even your memories are a result of this being programmed by the simulator or simulatrix,”

Astrophysicist and popular media figure Neil deGrasse Tyson, who once made the statement that “God is an ever-receding pocket of scientific ignorance that’s getting smaller and smaller and smaller as time goes on,” hosted a discussion on the simulation hypothesis at the 17th annual Isaac Asimov Memorial Debate this year at New York’s Hayden Planetarium. Interestingly, the discussion wandered into questions previously explored only by theologians: things like “why would a simulator choose to put certain features into the simulation” and “would a simulation allow for such things as resurrection and eternal life.”

In fact, at one point one of the panel suggested that there is no way to know that the world was a simulation unless the programmer were to directly reveal it to humans – like re-ordering the stars to spell out “YOU ARE IN A SIMULATION.” This rings surprisingly close to Lawrence Krauss’ statement about what he would accept as evidence for God.

It must be pointed out that in order for this to even be a discussion, those involved would have to concede some aspects of design in the natural world. If the world could not possibly be the product of design, then it is clear that it is not a simulation. If people such as Tyson are willing to even entertain the concept that the observable world might be a simulation, then they would have to admit that it could be the product of design.

However, the simulation argument is not the only thing in current news that puts forth the possibility of design in the natural world. Recently, world-leading theoretical physicist Michio Kaku made waves by announcing that he had discovered proof of design in the natural world.

Kaku’s evidence comes in the form of String Theory and the Grand Unified Equation which, he says, would “…allow us to unify all the forces of nature, and allow us to read the mind of God.”

Says Kaku:

“All this is pure mathematics. And so the final resolution could be that God is a mathematician. And …the mind of God, we believe, is Cosmic Music – the music of strings, resonating through eleven-dimensional hyperspace.”

Kaku makes a great deal of Supersymmetry and the unification of physics and mathematics in order to explain the functioning of the natural world, such that, even if he was using the term “Mind of God” metaphorically, it could not escape notice that he frames his understanding of the order and functioning of the universe in terms of “mind.”

It is becoming less and less clear in academic and scientific circles that the universe is without order or intent. As science and philosophy advance, discussions about reality cannot avoid the language of design.

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5 replies
  1. KR says:

    The title of this post seems misleading. Suggesting a possibility is hardly a confirmation. The fact is that we don’t know the origin of the universe and so the intellectually honest approach is to withhold any confirmations until we have more information. It’s early days – at this point we don’t even know what most of the stuff that makes up the universe actually is, hence the terms “dark matter” and “dark energy”.

  2. Eric Breaux says:

    The mere fact that there are atheists makes me wonder if belief in God and eternal existence of consciousness are even necessary for peace and joy, since atheists manage to have fulfillment believing there is no purpose to anything, and therefore literally nothing to hope for if everyone will eventually not exist to remember and experience anything. So many of them adamantly affirming that they are not afraid of death despite that, since you can’t know it if you don’t exist, and so can’t be harmful, makes me wonder if us theists, and specifically Christians, just believe what we do because we hate the idea of not existing anymore, and just use evidence that seems consistent with God and the bible to us to justify it, even though it might not be conclusive evidence and possibly evidence for something else. Even being convinced of the evidence, I wonder how most of it could matter, if after this life most of it will be irrelevant because we won’t need to know any of it, because the living conditions would make that knowledge useless. Not knowing it if we don’t exist is exactly what makes it hopeless, because everyone we love and what we love to experience would never be possible to be a part of again. It’s difficult to perceive how atheists suppress the truth that they are without excuse to ignore, as the bible says, if they so willingly believe something so hopeless and are adamantly affirming that they are convinced of that idea because of logic, and believing that there is evidence that contradicts the bible. I’m a Christian but have always been unsettled by the paradoxical feeling of eternal life. The idea of something never ending for us should be joyful, but I’m constantly horrified by the thought of there being only a limited amount of things one could possibly do for eternity, since there can’t be an infinite amount of them. At some time everything possible to exist will, and there will be no new things to experience. How could anything stay satisfying forever? It would seem then that no matter what one believes there is little or no hope to have without ignorance.
    It doesn’t make any sense to be annoyed by the belief in God or the afterlife. It is the only way there could be a hope to have. If there were no eternal continuation of life, there would be no reason for anything to exist and no reason to care about anything. But people and animals have love and care for others and what we experience in life. There would be no point for any of those feelings and the will to live to evolve and be inherited if all will eventually die and that be the end of it. There would be no advantage for anything then if it’s all literally for nothing. And most people in history have been theists and believers in eternal existence, then if we evolved, then that being the norm must have been advantageous to have the joy necessary to be fit to survive and reproduce, so hating belief in God and the bible makes no sense even from an evolutionary perspective.

    • Andy Ryan says:

      “If there were no eternal continuation of life, there would be no reason for anything to exist and no reason to care about anything”
      Life being finite makes it more precious, not less, surely? In my observations we tend to value more that which is limited.

      • Kalmaro says:

        There’s an argument to be made there, but it’s ultimately pointless in the end. Everyone will just die anyway. That’s just my opinion though.

        • Andy Ryan says:

          So here’s a hypothetical scenario: You know for certain that when you die, you cease to exist. You’re given the choice between these two options:
          1) Spend five years trapped in a box, being fed through a tube, and sitting in your own filth, and then you’re killed painfully
          2) Spend seventy years in a garden paradise with people you love.
          Do you a) figure that it makes no difference as you’ll die eventually anyway, of b) choose the second option?


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