Tag Archive for: Jorge Gil

What comes to your mind when you hear “cancel culture”? Words that come to mind are rash, hostile, judgmental, unforgiving, graceless, and subjective. Join Frank as he unpacks some problems with cancel culture and answers this important question: How are Christians supposed to respond when pressured to agree with ideologies that are unbiblical and harmful?

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What does it really mean to be free? Does it mean that you’re free of all restraints? If it does— as many in our culture seem to think— then exercising that kind of freedom will lead to your demise.

Can you really create your own reality, independent of the facts? You’ll be amazed at what some college students think about this. You’ll hear an unforgettable clip of what they say about what should be uncontroversial and obvious truths. During this show, Frank unpacks the critical difference between being free FROM and being free TO. He also shows why the cancel culture is so joyless and hostile, and why you will never get peace without truth.

If you want to send us a question for the show, please email us at Hello@CrossExamined.org.

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Justin Brierley, host of the wildly successful debate podcast from the UK called Unbelievable? joins Frank to reveal why he’s still a Christian after hearing atheist arguments for the last 15 years.  Justin moderates debates and discussions between Christians and atheists or people of other faiths (Frank has been on the program twice).   Justin and Frank discuss the best arguments for atheism, the problems with materialism, and the fact that the new atheism is dying as atheists are becoming increasingly more open to Christianity.

Join Justin, N.T. Wright, Josh, and Sean McDowell, and many others online for the 2021 Unbelievable conference on May 15.  Details are here.

If you want to send us a question for the show, please email us at Hello@CrossExamined.org.

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Jorge Gil, Executive Director of CrossExamined.org, guest hosts this week’s episode of the I Don’t Have Enough Faith to Be An Atheist podcast. Jorge dives into the challenges of the digital mission field during his interview with Jon McCray, founder of the incredibly successful YouTube channel, Whaddo You Meme?? Does the internet only have room for the me-centric “Christian influencer” or can we do better?

If you want to send us a question for the show, please email us at Hello@CrossExamined.org.

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By Terrell Clemmons

Jorge Gil: The next generation apologist for the world

Jorge Gil was born in 1982 to a single mother in Costa Rica. When he was one year old, she left him in the care of his grandparents and moved to the United States, where he died ten years later. Following her death, with a grandfather who was away most of the time, a grandmother who showed her love by giving him everything he wanted, and adolescence approaching, young Jorge began to explore. With no father figure and no boundaries, he soon discovered that he liked liquor and marijuana, and both became regular pastimes. Like much of Latin America, the culture around him was nominally Catholic, and he could easily party all night and go to mass the next day, without qualms. He never doubted the existence of God. He just never cared about him.

Still, he was a smart student. He graduated from high school at sixteen, and by eighteen he had completed three semesters of college. However, with the expansion of freedom had come the expansion of partying. When the aunts who were footing the bill for his education saw that he was squandering the opportunity, they cut off the funding. At that point, his Aunt Shirley invited him to the United States, where she lived, and where he could work and earn his own funds to finish school. He arrived in North Carolina two weeks after the terrorist attacks of September 11.

But a change of scenery doesn’t make a change of lifestyle. A steady income of his own simply freed him up to do whatever he wanted, and life settled into a steady cycle of hard work followed by hard partying. Who needed school?

Being musically and technologically inclined, he also built a recording studio in his apartment. This attracted friends, including women, and before long, he had hooked himself on one in particular. Neither of them had a plan or ambition for life, and they drifted into carelessness and recklessness before and after children came into the picture. Jorge’s daughter Leda was born in 2007, followed by son Aiden in 2008. With both Jorge and his mother caught in codependency, Aunt Shirley took charge of everyone’s situation.

Arrested

In 2012, several years of irresponsible living caught up with Jorge. It started with a routine traffic stop while he was driving home from a friend’s house. Although he had been drinking a little, his breathalyzer test registered under the legal limit, so that wasn’t a problem. But his driver’s license was expired. So he was taken to the police station, where, by some mysterious misfortune, a second breathalyzer test showed a blood alcohol concentration 0.1% over the limit. Jorge was held overnight in the Sampson County Jail, and now faced a DUI charge.

The next morning, he woke up to an immigration officer waiting for him. The reason his driver’s license had expired was that he had let his immigration permit lapse, and he was now being placed on immigration hold. Driving with an expired license was a lesser offense, and the DUI charge was on shaky ground. But this immigration situation was a more complicated matter. In consultation with his attorneys, Jorge decided that he would plead not guilty to the DUI charge and remain in county jail while they prepared his immigration case.

Arrest: Part 1

“Do you have anything to read?” he asked his Mexican bunkmate on his first day in jail. His bunkmate had two books, a Colombian classic called One Hundred Years of Solitude and a Bible. Jorge had no interest in reading the Bible, but after finishing the novel in two days, the Bible was the only book there was, and prison days were long. He read the Gospels.

To his surprise, he found himself intrigued. As if in an answer to a nascent prayer, the following week a black man named Cortez was transferred into his pod. (A pod is a large communal cell.) Cortez had what is called “jailhouse preacher syndrome,” meaning he was in and out of jail and while in jail he preached the gospel and taught Bible studies. Jorge took it all in, and when another preacher visited him two weeks later and presented the gospel with all his field preacher fire, Jorge gave his life to Jesus on the spot. At that moment, all the urges and desires of his old life—a pack or two of cigarettes a day, drinks every night, and marijuana here and there—left him, never to return.

Cortez went to work discipling him right away. He told Jorge to stop using profanity, both in Spanish and English. Jorge did, and the two studied the Bible together every day until Cortez was transferred a few weeks later. With Cortez gone, Jorge took it upon himself to become the new crazy preacher. Even though he was new to the Bible, he used whatever he could find. He asked Aunt Shirley to get him some resources, and although he didn’t quite know what to ask for, he soon had a study Bible, some Our Daily Bread devotionals, some InTouch magazines, and a stack of commentaries, which he devoured and spread as best he could like there was no tomorrow. He reached out to some in the community and asked for Bible donations, and soon each new inmate received a warm welcome and a Bible of his own from him. The inmates began to call him preacher and come to him for advice, and between the providence of God and the flame that drove his regenerated heart, Jorge grew into the role of preacher-teacher with passion.

Arrest: Part II

Six months after Jorge entered the Sampson County Jail, he was transferred to a federal immigration detention center in Georgia. The DUI charge had been dismissed, and by the time he got out, in addition to becoming a preacher, he had befriended all the guards, served as their go-to translator, read some sixty books, and accumulated a stack of yellow legal pads filled with notes, ideas, and sermon outlines.

Although he had put himself through “preacher school,” as he now calls it, immigration facilities presented a whole new set of challenges. These were not people who were in prison for crimes per se, but who like him were being rounded up and processed for deportation or reinstatement as residents. In North Carolina, most of the inmates came from some sort of Christianized background and had a reasonable context to relate to the gospel. Here, he encountered Buddhism, Islam, Rasta, Hinduism, Baha’i, and other world belief systems. He began to preach or speak as he had done before, and the men challenged him with questions he had never encountered: “How can you say Jesus is the only way?” and “Hasn’t the Bible been corrupted?” and the like. How was he to respond to this?

He prayed, and his answer came in the form of an AM-FM radio given to him by a Mexican man who was being deported. Holding the antenna up to the window, Jorge found a radio teacher who took his breath away. The man had a funny accent, and Jorge thought he was some kind of Messianic Jew because his name was Ravi, which he assumed was a mispronunciation of rabbi. Jorge sat by that window every day, writing down everything this man said, and asking Aunt Shirley to send him every book she could find related to Ravi Zacharias.

The books and notebooks continued to pile up until November, when Jorge received a full pardon and was released. He returned home 110 pounds lighter, nine months drug-free, insatiably thirsty for knowledge of this Jesus he loved, and with a heart willing to share it with the world. He began searching for online discipleship programs as soon as he could get his hands on a smartphone.

The Director

Life since that pivotal year has taken many twists and turns. His employer had kept him in his job and he was welcomed back enthusiastically, but his relationship with the mother of his children deteriorated rapidly. Not only had he not changed, she was not happy with these changes in him. She left a few months later in a violent rage, never to return.

His Aunt Shirley, who had been like a mother to him all these years, died in 2014 in a horrific murder-suicide shooting, and after that, he discovered in a new way the richness of the body of Christ, when his small rural church stepped in to help him with his children. He went to every apologetics conference he could find within driving distance, and sought out mentors to help him grow as an apologist and man of God. He met Frank Turek of Cross-Examined and in 2015 was hired as Cross-Examined’s social media director. He also met Angelia (“Lia”) in 2015, and in 2017 she became his wife and accepted the mantle of mother to his children.

Today, he serves as the Executive Director of Cross-Examined. He oversees all projects, including the translation and publication of apologetics resources in the world’s languages, including Chinese and Russian. He oversees Cross-Examined’s social media operations and, as the millennial techno-wizard that he is, keeps them always on the cutting edge of technologies, in order to reach younger generations on their own terms and turf.

He speaks and leads seminars abroad on a wide range of topics—postmodernism, same-sex marriage, the problem of evil—contextualizing the content as much as possible for local audiences, and creates and hosts online communities, with the goal of advancing the gospel and offering sound apologetics to the world.

Man of God

He is a busy man who loves what he does. “I certainly didn’t plan this,” he says. “God gave me this opportunity, and it’s a joy to be able to allow him to use me to connect the North American apologetics movement and create one in Latin America.”

However, he finds his greatest joy in his family.

Seeing that family unit that I never had – I never knew my biological father, I was raised by my grandmother, my biological mother died (I barely knew her), and my grandfather who was supposed to be the role model in the house always left for work, and when he came home he was drunk – seeing the relationships I have with my children and with my wife, and the one my children have with her is incredible. I think that’s what I enjoy the most.

The Scriptures speak of God calling His people, establishing them, and making them flourish. I think Jorge Gil has just begun in that flourishing part.

Out of the trenches

How Jorge Gil grew in his calling

“One of the things people don’t know about me,” Jorge says, “is my struggle with not having a title.”

He was at a business meeting of the Evangelical Philosophical Society one day when the president, Angus Menuge, asked him what his area of ​​expertise was. “Brother,” he said, “I’m riding on a high school diploma.”

Besides Christian scholars of various titles like Dr. Menuge, Jorge’s circle of colleagues includes apologetics giants like J. Warner Wallace, Greg Koukl, and the late Dr. Norman Geisler, so it is understandable that he feels intimidated at times. But the way he is leading his Christian life is hardly “ridable.” Consider this:

Diligence: For one thing, since his Christian conversion seven years ago, Jorge has dedicated himself to learning everything he can related to the Christian faith. Although he was not deported in 2012, his temporary residency status meant he would have to enroll in school as a foreign student, which entailed a much higher tuition cost.

As a single father, formal education simply wasn’t an option for him for some time. So George studied on his own—theology, apologetics, philosophy—which made him a more suitable vessel for sharing the gospel.

Humility: Second, since he never had a father figure to speak of, he intentionally sought out godly, educated men to help and advise him. He met Richard Howe, who was the director of the philosophy doctoral program at the Southern Evangelical Seminary, at an apologetics conference and asked Dr. Howe if he would be his philosophy mentor. He built relationships with people he saw as role models, not because of their “star status,” but to learn from them. One of the many questions he would ask is, “What would you tell your thirty-year-old self that you wish they knew?” He also offered his services as a translator, to subtitle their videos, for example, or to republish their biographies in Spanish. No charge; it was all about offering what he had to give in service to the cause.

Faith: And third, Jorge never let intimidation or the lack of a degree stop him from doing what he believed God was calling him to do. He is currently pursuing his associate, bachelor’s, and master’s degrees all in one fell swoop. At the same time, he insists that it is not the degrees or seminary that prepare you for the job, but the God who calls you to it.

“If you want it and you believe that God has called you to something,” he tells people,

Then go for it, and things will fall into place. Don’t think, “I’ll graduate and then do apologetics.” No, get in the trenches. If you have to get your degree while you’re in the trenches, do it. But don’t be intimidated by all those people who have big letters in front of or after their names. Remember, God grabbed a bunch of fishermen and turned the world upside down. I believe He still operates the same way today.

Absolutely. I think the rest of us can learn from Jorge’s example. The Christian life is never about what we have or don’t have. It’s about the God we know and what we do with what we have. By those lights, Jorge “graduated” a long time ago.

Recommended resources in Spanish:

Stealing from God ( Paperback ), ( Teacher Study Guide ), and ( Student Study Guide ) by Dr. Frank Turek

Why I Don’t Have Enough Faith to Be an Atheist ( Complete DVD Series ), ( Teacher’s Workbook ), and ( Student’s Handbook ) by Dr. Frank Turek

 


Terrell Clemmons is a freelance writer and blogger who writes about apologetics and matters of faith.

This article was originally published on salvomag.com: http://bit.ly/2HndWQI

Translated by Priscilla Fonseca

By Terrell Clemmons

Jorge Gil: Next Gen Apologist to the World

Jorge Gil was born in 1982 to a single mother in Costa Rica. When he was one year old, she left him in the care of his grandparents and moved to the United States, where she died ten years later. In the wake of her death, with a grandfather who was away most of the time, a grandmother who showed love by giving him whatever he wanted, and adolescence approaching, young Jorge started exploring. With no father figure and no boundaries, he soon discovered he liked liquor and pot, and both became regular pastimes. As in much of Latin America, the culture around him was nominally Catholic, and he could easily party all night and go to Mass the next day, no qualms. He never doubted the existence of God. He just never cared about him.

Still, he was a smart student. He graduated high school at sixteen, and by age eighteen had completed three semesters of college. However, with expanded freedom had come expanded carousing. When the aunts footing the bill for his education saw how he was wasting the opportunity, they cut off the funds. At that point, his Aunt Shirley invited him to America, where she lived, and where he could work and earn his own funds to finish school. He arrived in North Carolina two weeks after the September 11 terrorist attacks.

But a change of setting does not a change of lifestyle make. A steady income of his own simply freed him up to do whatever he pleased, and life settled into a steady cycle of hard work followed by hard-partying. Who needed school?

Being musically and technologically inclined, he also built a recording studio in his apartment. This attracted friends, including women, and before long, he’d taken up with one in particular. Neither of them had any plan or ambition for life, and they drifted along carelessly and recklessly before and after children entered the picture. Jorge’s daughter Leda was born in 2007, followed by his son Aiden in 2008. With both Jorge and his baby-mama stuck in codependency, Aunt Shirley next door picked up a lot of the slack for everyone.

Stopped

In 2012, several years of irresponsible living caught up with Jorge. It started with a routine traffic stop while he was driving home from a friend’s house. Although he’d had some drinks, his breathalyzer test registered under the legal limit, so that wasn’t a problem. But his driver’s license was expired. So he was taken to the police station, where, by some mysterious misfortune, a second breathalyzer test showed a blood alcohol concentration of 0.1% over the limit. Jorge was detained overnight in the Sampson County jail, and now he had a DUI charge to contend with.

The next morning, he woke up to an ICE officer waiting for him. The reason his driver’s license was expired was that he’d let his immigration permit lapse, and now he was being placed on immigration hold. Driving with an expired license was a minor offense, and the DUI arguably stood on shaky ground. But this immigration situation was a more complicated matter. In counsel with his lawyers, Jorge decided he would plead not guilty to the DUI charge and remain in the county jail while they prepared his immigration case.

Detention: Part One

“Do you have anything to read?” he asked his Mexican bunkmate on the first day in jail. His bunkmate had two books, a Colombian classic called One Hundred Years of Solitude and a Bible. Jorge had no interest in reading the Bible, but after finishing the novel in two days, the Bible was the only book around, and prison days were long. He read the Gospels.

To his surprise, he found himself intrigued. As if in response to some nascent prayer, the following week, a black man named Cortez was transferred into his pod. (A pod is a large communal cell.) Cortez had what he called “jail preacher syndrome,” meaning that he would drift in and out of jail and while in jail he would preach the gospel and teach Bible studies. Jorge took it all in, and when another preacher visited two weeks later and laid out the gospel with all his country-preacher fire, Jorge surrendered his life to Jesus on the spot. At that moment, all the urges and desires of his old life—a pack or two of cigarettes a day, drinks every night, and pot here and there for good measure—up and left, never to return.

Cortez went to work discipling him right away. He told Jorge to stop using profanity, both the Spanish words and the English ones. Jorge did, and the two studied the Bible together every day until Cortez was transferred out a few weeks later. With Cortez gone, Jorge took it upon himself to become the new in loco preacher. Still new to the Bible himself, he used whatever he could find. He asked Aunt Shirley to get him some resources, and though he hardly knew what to ask for, he soon had a study Bible, some Our Daily Bread devotionals, a few InTouch magazines, and a stash of commentaries, all of which he devoured and disseminated as best he could like there was no tomorrow. He reached out to contacts in the community and asked for Bibles to be donated, and soon every new inmate received from him a good welcome and his own Bible. Inmates started calling him Preacher and coming to him for counsel, and between the providence of God and the flame driving his regenerated heart, Jorge grew into the preacher-teacher role with a passion.

Detention: Part Two

Six months to the day after Jorge entered the Sampson County jail, he was transferred to a federal ICE detention facility in Georgia. The DUI charge had been dismissed, and by the time he left, in addition to becoming Preacher, he’d become friends with all the guards, served as their on-call translator, read some sixty books, and accumulated a pile of yellow pads filled with notes, ideas, and sermon outlines.

Although he’d pretty much put himself through “preacher school,” as he now puts it, the ICE facility presented a whole new set of challenges. These weren’t people who were in for crimes per se, but like him were being detained and processed for either deportation or reinstatement as a resident. In North Carolina, most of the inmates had come from some kind of Christianized background and had a reasonable context by which to relate to the gospel. Here, he encountered Buddhism, Islam, Rasta, Hinduism, Bahá’í, and other world belief systems. He would start preaching or talking as he’d done before, and men would challenge him with questions he’d never encountered: “How can you say Jesus is the only way?” and “Hasn’t the Bible been corrupted?” and the like. How was he to respond to these?

He prayed, and his answer came in the form of an AM-FM radio a Mexican man who was being deported gave him. By holding the antenna up to the window just so, Jorge found a radio teacher who flat-out blew him away. The man had a funny accent, and Jorge thought he was some kind of Messianic Jew because his name was Ravi, which he assumed was a mispronunciation of Rabbi. Jorge sat by that window every single day, wrote down everything this man said and asked Aunt Shirley to send him every book she could find related to Ravi Zacharias.

The books and notepads continued to accumulate until November when Jorge received a full pardon and was released. He returned home 110 pounds lighter, nine months drug-free, insatiably thirsty for knowledge of this Jesus he loved, and with a heart set on sharing him with the world. He started looking for apologetics programs online as soon as he could get his hands on a smartphone.

El Director

Life since that pivotal year has brought a lot of twists and turns. His employer had held his job for him, and he was welcomed back wholeheartedly, but his relationship with the mother of his children deteriorated rapidly. Not only had she not changed, she was not happy about these changes in him. She left a few months later in a violent fury, never to return.

His Aunt Shirley, who had been like a mother to him all these years, died in 2014 in a horrible murder-suicide shooting, and following that, he discovered in a new way the richness of the body of Christ, as his small rural church stepped in to help him with his kids. He went to every weekend apologetics conference he could find within driving distance, and he sought out mentors who could help him grow as an apologist and man of God. He met Frank Turek of Cross-Examined and in 2015 was hired on as Cross-Examined’s social media director. He also met Angelia (“Lia”) in 2015, and in 2017, she became his wife and accepted the mantle of mother to his children.

Today, he serves as the Executive Director for Cross-Examined. He oversees all projects, including the translation and publication of apologetics resources into world languages, including Chinese and Russian. He oversees Cross-Examined’s social media operations and, techno-whiz Millennial that he is, keeps them ever on the leading edges of technologies, in order to reach younger generations on their grounds and terms.

He speaks and conducts seminars overseas on a wide range of topics—postmodernism, same-sex marriage, the problem of evil—contextualizing the content as much as possible for local audiences, and he creates and hosts online communities, the goal always being to advance the gospel and deliver sound apologetics to the world.

Hombre de Dios

He’s one busy hombre who loves what he does. “I certainly didn’t plan this,” he says. “God gave me this opportunity, and it’s a joy to be able to allow him to use me to connect the North American movement in apologetics and actually create one in Latin America.”

He finds his greatest joy, though, in his family.

To see that family unity that I never had—I never met my biological father, I was raised by my grandmother, my biological mom died (I barely knew her), and my grandfather who was supposed to be the role model in the house was always gone working, and when he came around he was drunk—to see the relationships I have with my children and with my wife, and that my children have with her is incredible. I think that’s the thing I enjoy the most.

Scripture speaks about God calling his people, establishing them, and then making them flourish. I think Jorge Gil is just getting started at that flourishing part.

Out of the Trenches

How Jorge Gil Grew into His Calling

“One of the things people don’t know about me,” Jorge says, “is my struggle with not having a degree.”

He was in a business meeting of the Evangelical Philosophical Society one day, when the president, Angus Menuge, asked him what his area of expertise was. “Bro,” he said, “I’m riding on a high-school diploma.”

In addition to multi degreed Christian academics like Dr. Menuge, Jorge’s circle of colleagues includes such apologetics giants as J. Warner Wallace, Greg Koukl, and the late Dr. Norman Geisler, so it’s understandable if he feels intimidated at times. But the way he’s going about his Christian life is hardly “riding.” Consider the following:

Diligence: For one thing, ever since his Christian conversion seven years ago, Jorge has invested himself in learning everything he can that’s related to the Christian faith. Although he was not deported in 2012, his temporary residential status meant he would have to enroll in school as a foreign student, which carried a much higher tuition cost.

As a single parent, formal education was simply not an option for him for some time. So Jorge studied on his own -theology, apologetics, philosophy-whatever would make him a more suitable vessel for sharing the gospel.

Humility: Second, having never had a father figure to speak of, he intentionally sought out learned, godly men for help and advice. He met Richard Howe, who was director of the Ph.D. program in philosophy at Southern Evangelical Seminary, at an apologetics conference and asked Dr. Howe if he would be his philosophy mentor. He built relationships with people he saw as role models, not because of their “star status,” but in order to learn from them. One of the many questions he would ask is, “What would you tell your thirty-year-old self that you would want him to know?” He also offered his services as a translator to them-to subtitle their videos, for example, or to re-post their biogs in Spanish. No charge; it was all about offering what he had to give in service to the cause.

Faith: And third, Jorge never let intimidation or lack of a degree hinder him from doing what he believed God was calling him to do. He’s currently pursuing his Associate, Bachelor, and Masters degrees, all in one swoop. At the same time, he insists it’s not the degrees or the seminary that prepares you for the work, but the God who calls you to it.

“If you want it and you think God has called you to something,” he tells people,

then go for it, and things will fall into place. Don’t think, “I’ll get my degree and then I’ll do apologetics.” No, get into the trenches. If you have to get your degree while you’re in the trenches, do it. But don’t be intimidated by all of these people who have big letters in front of or behind their names. Remember, God just grabbed a handful of fishermen and turned the world upside down. I think he’s still operating the same way today.

Indeed. I think the rest of us can learn from Jorge’s example. The Christian life is never about what we have or don’t have. It’s about the God we know and what we do with what we have. By those lights, Jorge “graduated” a long time ago.

Recommended resources related to the topic:

Tactics: A Game Plan for Discussing Your Christian Convictions by Greg Koukl (Book)

Practical Apologetics in Worldview Training by Hank Hanegraaff (Mp3)

The Great Apologetics Adventure by Lee Strobel (Mp3)

Defending the Faith on Campus by Frank Turek (DVD Set, mp4 Download set and Complete Package)

So the Next Generation will Know by J. Warner Wallace (Book and Participant’s Guide)

Reaching Atheists for Christ by Greg Koukl (Mp3)

Living Loud: Defending Your Faith by Norman Geisler (Book)

Fearless Faith by Mike Adams, Frank Turek and J. Warner Wallace (Complete DVD Series)

 


Terrell Clemmons has a BS in Computer Science and worked as a software engineer with IBM until she hopped off the career track to be a full-time mom. She lives in Indianapolis, IN, and writes on apologetics and matters of faith.

This article was originally published at salvomag.com: http://bit.ly/2HndWQI

“So you are a king!” Pilate told him.

—It is you who say that I am a king. For this I was born, and for this I came into the world:

to bear witness to the truth. Everyone who stands for the truth

listen to my voice.

—And what is truth? —asked Pilate.

Having said this, he went out again to see the Jews.

-John 18:37-38

The Roman governor of Judea questions the humble carpenter from Nazareth hours before his death on the cross and the question he asks him still reverberates like an echo in one of those medieval cathedrals in the minds and hearts of believers and non-believers alike: “ And what is truth ?”

Let’s take a few seconds to think about how important this question is, whether we are really equipped to respond adequately to it, and whether we even have a real concept of what truth is. If someone were to ask us this question, how would we respond? In these verses of the gospel we realize that everything, and I really want to imply that everything (all our beliefs, our life, our eternal destiny, etc.) is based on the answer to this question, What is truth ? Without having a clear idea and a precise definition of what truth is, it is impossible to try to know what is true and how to discern what is not. If we do not know this, then how can we be sure that we are right? Where is our reference point? And how do we know that we will not find a great disappointment at the end of the tunnel?

In today’s world, the mere thought of this leaves many without the slightest concern (just as many deny the simple reality that [objective] truth exists and we can come to know it) this should not surprise us, because our adversary (Satan), has taken it upon himself through his tactics of deception, to make us believe that the answer to this ancient question is not necessary, because now the fashion is to do whatever we please as long as we feel comfortable with ourselves without thinking about others or the consequences that this brings, this is because now everything is relative based on how it makes us feel. It is exactly at this point that our adversary takes it upon himself to inject us with this virus of relativity and we imperceptibly stop feeling threatened by its existence, we try to justify all our actions without considering the moral implications, we gradually forget that the Devil, sin and [objective] truth exist and as a consequence we join Pilate and leave the presence not only of the one who undoubtedly knows the truth, but also of the one who clearly tells us that he is the truth personified: Via, Veritas, Vita (John 14:6).

To turn away from the truth by choice is one thing, but to be unable to discern the truth even when it is right in front of us is, I would say, extremely worrying under any circumstance or situation. Let us now see how we can best address this issue. My hope is that by the end of this article each of you will have at least the basic tools to detect the lies that our adversary so cleverly uses to lead us away from the truth, and consequently, be able to enjoy the majesty of our Lord Jesus Christ and his truth in all its splendor.

Let’s see how the Royal Spanish Academy defines truth:

  1. Conformity of things with the concept that the mind forms of them.
  2. Conformity of what is said with what is felt or thought.
  3. Judgment or proposition that cannot be rationally denied and that is generally accepted by a community.

I dare say that our Lord Jesus would not have used any of these three definitions if Pilate had waited long enough to receive an answer to his question. Why? Let’s see what these three definitions have in common that makes them insufficient to correctly answer this question. The common factor is that they have all been formulated in a way that presupposes that truth is subjective from the beginning, since they appeal to the thoughts and feelings of each person (or group of people) without having a reference point, and they do not even give us the assurance that it can be known at all.

In order not to repeat the error of the previous definitions, we will begin with the definition of “The Truth” seeing it from the point of view that the truth about reality is knowable.

Let’s first rule out “ What is not the truth ” (we are not going to expand on this aspect but we will use it as a point of reference).

The truth is not:

  1. It is not that which works satisfactorily: One of the popular theories is that of the pragmatism of William James and his followers who say that truth is that which works satisfactorily.
  2. It is not that which is coherent: Many thinkers have suggested that truth is that which is internally consistent, which is self-consistent, but we have to see that there are statements or declarations that can be coherent and appear to be solid while inside they may be lacking in content.
  3. It is not that which is comprehensive: Comprehension is a test of truth but not a definition.
  4. It’s not what feels good: The subjective popular belief that truth gives us a good feeling and mistakes make us feel bad. Obviously bad news can be true. But if what feels good is always true then we wouldn’t have to believe anything that isn’t pleasant. Feelings are also relative to individual personalities. What is pleasant for one person may not be for another. Truth would then be highly relative. But as we will see, truth cannot be relative so even though certain truths make us feel good, this does not mean that everything that makes us feel good is true.

After seeing these four points of what is not the truth, we can see more clearly what “the Truth” really is, and it is simply what corresponds to reality. Truth is what corresponds to its referent. The truth about reality is what corresponds to the way things really are. Truth is telling things as they are. [1]

Truth is that which corresponds to and/or adequately expresses what is real. Most philosophers have conceptualized truth only as a property of propositions. The most common account of propositional truth is the correspondence theory, which holds that a proposition is true if and only if it corresponds to how things are. [2]

A quick example would be the following statement “Jorge Gil was born in Turrialba, Costa Rica.” This statement is true only if it matches the facts of where I was born. If my birth certificate says: “born in Quetzaltenango, Guatemala.” Well, we would clearly know that statement is false, but since my birth certificate does in fact say, born in Turrialba, Costa Rica and this matches the statement made first, then we know that it is true.

If the opposite were said, “Jorge Gil was not born in Turrialba, Costa Rica” and we assume that he was born there, then we would immediately know that this statement is false. This brings us to the law of non-contradiction, which we can briefly summarize as follows: “Something cannot be true and false at the same time and in the same situation” that is, if something is true, its opposite is false.

We can also know many things about the truth such as:

–Truth is discovered, not invented. It exists independently of anyone knowing it. (Gravity existed before Newton.)

–Truth is cross-cultural; if something is true, then it is true for all people, everywhere, all the time (2+2=4 for everyone, everywhere, all the time).

–The truth never changes, no matter how much our beliefs about the truth change. (When we start believing that the earth is round instead of flat, the truth about the earth doesn’t change, only our beliefs about the earth change.)

–Beliefs cannot change facts, no matter how sincerely we hold to them. (Someone may sincerely believe that the world is flat, but that only makes that person sincerely mistaken.)

–Truth is not affected by the attitude of the one who professes it. (An arrogant person [I want to clarify that this attitude is not worthy of any follower of Christ] does not make the truth that he professes false. A humble person does not make the error that he professes true.)

–All truths are absolute. Even those that appear to be relative are actually absolute. (For example, “I, Jorge Gil, felt cold on January 4, 2014” may seem to be a relative truth, but in reality it is absolutely true for anyone and anywhere that Jorge Gil felt cold on that day.)

In short, contrary beliefs [opinions/criteria/opinions] are possible, but contrary truths are not possible. We can believe everything to be true, but we cannot make everything true. [3]

I hope that with what we have seen so far, we have a little clearer what the truth is (and what it is not) and as we already know more about it logically, we see how important it is to handle these concepts and ideas in an appropriate way, this will help us identify, resist and counteract the constant attacks of our adversary, which continues to blind the minds of all those who do not believe or who have rejected the message of salvation, let us remember that we not only have the truth of God carved on the table of our hearts (Prov 3:3, 7:3; 2 Cor 3:3) God also gives us our intellectual faculties, our reasoning ability, the infallibility of the holy scriptures and undoubtedly the Holy Spirit that protects us and helps us discern in all things concerning God.

The Bible, as we will see below, uses the criterion of correspondence of truth; to conclude, we will cite several examples.

–The ninth commandment is based on this criterion: “You shall not bear false witness against your neighbor.” (Ex. 20:16)

–Satan is called a “liar” (John 8:44); his statement in the Garden of Eden to Eve, “No, you will not surely die!” does not correspond to what GOD actually said, “In the day that you eat from it you will surely die.”

–Ananias and Sapphira “You lied to the Holy Spirit… You lied not to us but to God!” (Acts 5:1-4) They lied by giving a false report concerning their finances.

–Moses gives us one of the most important biblical passages regarding false prophets, following the principle of correspondence, these have to be tested based on “If what a prophet proclaims in the name of the Lord does not come true or come to pass, it is a sign that his message is not from the Lord. That prophet has spoken presumptuously; do not be afraid of him.” (Dt 18:22)

–In Proverbs we see “A truthful witness saves from death, but a false witness lies.” This implies the correct truth regarding the facts. In a court of law, intentions alone will not save innocent lives when they are accused, only “The truth, the whole truth and nothing but the truth” will do so. [4]

I hope that now we are not only much more comfortable with the definition of what “The Truth” is, but also with the fact that our God and redeemer, our Lord and savior Jesus Christ said the following words “I am the way, the truth, and the life. No one comes to the Father except through me.” (John 14:6) in them all the weight of the Absolute Truth falls on Him and it is our duty as Christians to trust in Him, we are called to love Him with all our mind (Matthew 22:37) that is why it is important to approach our beliefs and His word in a way that we can maintain both a spiritual and intellectual balance and follow it to the letter, always remembering that He Himself calls us to put everything to the test and hold on to what is good (1 Thess 5:21).

I leave you with these two quotes to reflect on:

“Truth is a reality whether you believe in it or not. Truth does not require you to believe in it to be true, but it does deserve your belief in it.” – Doug Powell

“Men stumble upon the truth from time to time, but most of them pick themselves up and walk away as if nothing ever happened.” – Winston Churchill

References

[1] The Big Book of Christian Apologetics , The Nature of Truth p. 562

[2] Evans, C. Stephen (2010-03-17). Pocket Dictionary of Apologetics & Philosophy of Religion: 300 Terms & Thinkers Clearly & Concisely Defined (The IVP Pocket Reference Series) (Kindle Locations 2267-2270). InterVarsity Press. Kindle Edition.

[3] [Geisler, Norman L.; Turek, Frank (2004-03-12). I Don’t Have Enough Faith to Be an Atheist p.37-38]

[4] Systematic Theology in One Volume , Norm Geisler, p.85-85

Note on references

Because these are originally in English, the translation and modification was made by the author of this article who does not claim any intellectual rights over them.