Tag Archive for: faith

Frank has been speaking at 15-20 college campuses per year since 2007. The reason he goes there is because the college campus is probably the most anti-Christian piece of real estate in the United States of America. When we conduct a session on campus—it takes our team and a Christian host group on campus to do so—we are throwing a lifeline to the Christian students who attend, and we are putting a stone in the shoe of the skeptics who show up. But too few people are doing this. So when we find someone who is—and doing it remarkably effectively—we want to tell you about that person.

In this episode, Frank welcomes his friend Charlie Kirk who heads an organization called TurningPoint USA. TPUSA has thousands of college and high school chapters that encourage students to defend conservative and biblical values.

Frank and Charlie discuss many important topics including:

  • What are the top objections Charlie hears on college campuses?

  • How do you respond to them?

  • How can we prepare our kids before they go to college?

  • Where can you go for good worldview training?

  • What events are coming up for young adults and pastors that can be helpful?

  • What about starting a classical education school in your neighborhood?

  • How do you respond to people who say that getting involved in politics can turn people off to the gospel?

And more…

Links referred to in the program:

https://www.tpusa.com/

https://www.tpusa.com/pastors

https://www.tpusa.com/faithresources

https://www.tpusa.com/SAS

If you would like to submit a question to be answered on the show, please email your question to Hello@Crossexamined.org.

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Por Levi Dade

Hace unos meses, me senté con un íntimo amigo mío en una de las cabinas de la cafetería de nuestra universidad. Mi amigo, al que llamaré Tom, es ateo. Tom es un auténtico buscador de la verdad, y sería cristiano si considerara que el cristianismo es “completamente cierto”. Durante nuestra conversación, terminamos discutiendo el tema de la fe. Después de averiguar sus perspectivas del mundo y sus justificaciones para ellas, dijo algo que me sorprendió.

“Al final del día, supongo que todos estamos obligados a tener fe en algo”.

Quería que me aclarara lo que quería decir con esa afirmación, así que le respondí: “¿Quieres decir fe ciega?”.

“Sí, supongo que es fe ciega”.

La diferencia entre la fe y la fe ciega

Presta atención a éstas breves líneas: hay una diferencia entre la fe y la fe ciega. Para ser claros, la fe ciega es creer algo sin razón alguna para creerlo. También puede decirse que es una creencia incuestionable en algo, aún cuando  es irracional o está equivocada.

Tom hizo una división entre fe y fe ciega. Esta división implica que la fe no siempre es ciega. Si la fe fuera inherentemente ciega, no tendría sentido hacer la división . Sin embargo, mientras lees esto, y aunque no te hayas dado cuenta, ya sabes que la fe no es inherentemente ciega.

Por ejemplo, cuando tenías siete años, ¿dudabas de que tus padres o tutores te protegieran? Probablemente no.

¿Por qué?

No sólo porque son tus padres, sino porque durante toda tu infancia, tus padres te demostraron que te protegerían. A partir de las experiencias pasadas con ellos donde siempre te dieron esta protección, te diste cuenta de que siempre tendrías fe en que constantemente te protegerían. Fíjate cómo inició: primero vino la prueba (o la razón) de que tus padres te protegerían. Después de la prueba llegó  tu fe en ellos.

Supongamos que conocerás a tus padres por primera vez al cumplir siete años. ¿Tendrías la fe para creer que te protegerán? Probablemente no. ¡Son unos desconocidos! No tendrías esa fe en ellos porque no te han demostrado que van a protegerte.

Piénsalo así: Un hombre le propone matrimonio a su novia después de que ella le ha demostrado que será una esposa buena y fiel. Al evidenciar esto, él  tendrá la fe necesaria para pedirle que sea su esposa.[1]

Cuando las pruebas (o evidencias) llevan a la persona a tener fe en algo o en alguien, se llama fe evidenciable/tangible (con “evidenciable” hacemos uso de la palabra entre paréntesis al inicio del párrafo, pero fe tangible pudiera servir de contraparte “natural” a fe ciega) (o fe informada). La fe evidenciable/tangible es lo opuesto de la fe ciega.

Como se puede ver en los ejemplos anteriores, la fe no siempre es ciega.

Esto plantea una pregunta interesante: ¿Los cristianos deben abrazar la fe ciega o la fe evidenciable/tangible?

Una mejor manera de plantear esta interrogante es preguntar: “¿Con qué tipo de fe la Escritura enseña a los cristianos a vivir?”.

La fe informada lleva a vivir en Jesús

En Juan 20:30-31, Juan explica el propósito de su Evangelio:

Y muchas otras señales hizo también Jesús en presencia de sus discípulos, que no están escritas en este libro; pero estas se han escrito para que creáis que Jesús es el Cristo, el Hijo de Dios; y para que al creer, tengáis vida en su nombre.

Juan 20:30-31 LBLA (énfasis añadido)

Las declaraciones de Juan como testigo sobre los milagros de Jesús tenían como objetivo servir de prueba de que Jesús es “el Mesías, el Hijo de Dios”. Que Jesús sea el Mesías implica que podemos poner nuestra fe en él y ” tener vida en Su nombre”.

Si debemos tener fe ciega, ¿por qué Jesús nos daría evidencias que demuestran que Él es el Mesías? Después de todo, la fe ciega afirma que la evidencia no es necesaria.

En otras palabras, Jesús no quería que la gente tuviera una fe ciega, así que proporcionó pruebas (milagros) para mostrarles quién es Él. La fe viene después de que Jesús nos muestra quién es Él. Romanos 10:17 LBLA comunica la misma idea: “Así que la fe viene del oír, y el oír, por la palabra de Cristo”.

Así como los niños desarrollan confianza en los padres que en el pasado han sido responsables dando protección y cariño, también otros pueden tener fe en Jesús después de que Él les ha mostrado quién es y además que también es el Mesías.

La fe informada nos permite compartir el por qué tenemos esperanza en Jesús

… sino santificad a Cristo como Señor en vuestros corazones, estando siempre preparados para presentar defensa ante todo el que os demande razón de la esperanza que hay en vosotros, pero hacedlo con mansedumbre y reverencia; teniendo buena conciencia, para que en aquello en que sois calumniados, sean avergonzados los que difaman vuestra buena conducta en Cristo…

1 Pedro 3:15-16 LBLA (énfasis añadido)

Aunque la fe no se menciona explícitamente en este pasaje, está claro que Pedro habla de nuestra fe cuando se refiere a la “esperanza que hay en vosotros”. El contenido nos da una idea del tipo de fe que debemos tener. No sólo sugiere tener una fe informada; ¡este versículo lo ordena!

Tenemos como encargo saber por qué tenemos fe en Jesús y de esa manera podremos compartir no sólo nuestra fe sino también la razón de nuestra fe.

Es como si Pedro sabía que decirle a alguien que “sólo tenga fe” no iba a responder mágicamente a sus preguntas o dudas, así que bajo la inspiración del Espíritu Santo, escribió el mandato de compartir la razón que hay detrás de nuestra fe. Esto supone que tenemos una razón. Así que saber por qué tenemos fe en Jesús no solo es “algo bueno”, sino que es un mandamiento el saberlo (¡incluso para propósitos prácticos y evangelísticos!).

La fe informada nos permite amar a Dios profundamente

Y amarás al Señor tu Dios con todo tu corazón, y con toda tu alma, y con toda tu mente, y con toda tu fuerza.

Marcos 12:30 LBLA (énfasis añadido)

Una vez más, se nos ordena utilizar nuestra mente como una forma de amar a Dios. Amar a Dios no sólo se origina en nuestro corazón; sino que proviene de todas las facetas de nuestra vida, incluyendo nuestra forma de pensar y razonar. Conocer a Dios intelectualmente te permite conocerlo a un nivel más profundo. Y cuando conoces a alguien con mayor profundidad, también puedes amarlo profundamente. (La traducción “deeper level” es correcta, pero repetir “nivel más profundo” tres veces en dos líneas hace que se escuche o se vea mal, así que intenté darle un sentido de progresión de “nivel más profundo” a “mayor profundidad” a “profundamente”.)

Cuando  sabemos  poco sobre Dios, ¿cómo podríamos amarle mucho? (Sé que no es lo que el autor escribió, pero intuyo que el autor busca dar un contraste, y en español los contrastes de ideas se expresan mejor con antónimos que con la negación de las palabras. En la pregunta, la traducción es correcta, pero dado que hay un contraste de ideas la palabra “expect” implica la probabilidad o certeza de algo que por el contexto es difícil que ocurra, así que usé el condicional simple para enfatizar la situación hipotética e improbable.)

En un artículo anterior titulado “Amar a Dios con la mente: cómo Dios quiere también tu cerebro”, lo explico de la siguiente forma:

En resumen, amar a Dios con la mente es permitir que la mente y el corazón trabajen juntos de manera que produzcan un conocimiento más profundo de Dios. Este conocimiento, a su vez, conduce a una relación más íntima con Dios, en la que  amamos a Dios tanto intelectual como emocionalmente.[2]

Usemos nuestro cerebro para la gloria de Dios

Basándonos sólo en estos pasajes, vemos claramente que una fe informada es bíblica. En pocas palabras, la fe bíblica es creer en algo que tiene buenas razones para proclamar/aseverar que es verdad.

Servimos a un Dios lógico (Isaías 1:18), y Él quiere que utilicemos tanto nuestro cerebro como nuestro corazón. Después de todo, Él nos creó y también a nuestro cerebro, (Quizás sería más acertado poner: Él nos creó con cerebro) así que ¿por qué no usarlo para Su gloria? Una fe (bíblica) evidenciable/tangible te permite saber por qué el cristianismo es verdadero. Conocer la verdad de nuestras creencias es importante en un mundo en el que tantas cosas intentan atraparte para que pongas tu identidad en ellas y no en Cristo.

En el libro,(No podemos hablar de “su” cuando no se ha nombrado a la persona, y como lo que a continuación se menciona es el título del libro entonces cambié “su” por “el”. Lo otro que podemos hacer es mover el nombre al inicio: J. P. Moreland en su libro […]) Love Your God with all Your Mind (Ama a tu Dios con toda tu mente), J. P. Moreland propone que las conexiones esenciales de la fe están en la razón: ” A diferencia del malentendido bíblico moderno, la fe es un poder o habilidad que actúa de acuerdo con la naturaleza del reino de Dios, una confianza en la que tenemos razones para creer que es verdad. Entendida así, vemos que la fe se construye sobre la razón”.[3]

Que todos abracemos esta fe bíblica e informada, la cual nos ayudará a permanecer firmes intelectual y espiritualmente, preservando nuestra identidad en Cristo, y manteniendo nuestros ojos fijos en Él para siempre.

Amén.

Notas

[1]  Adaptado de Frank Turek, ilustración de “creer que” en contraste con “creer en”.

[2] Levi Dade, “Loving God With Your Mind: How God Wants Your Brain Too,” The Rebelutionhttps://www.therebelution.com/blog/2021/06/loving-god-with-your-mind-how-god-wants-your-brain-too/

[3]  J. P. Moreland, Love Your God With all Your Mind (NavPress: Colorado Springs) 2012, 19.

Recursos recomendados en Español: 

Robándole a Dios (tapa blanda), (Guía de estudio para el profesor) y (Guía de estudio del estudiante) por el Dr. Frank Turek

Por qué no tengo suficiente fe para ser un ateo (serie de DVD completa), (Manual de trabajo del profesor) y (Manual del estudiante) del Dr. Frank Turek

_____________________________________________________________________________________________________________________________________________________

Levi Dade es del norte de Mississippi y cursa el tercer año de la carrera de Estudios Bíblicos y Teológicos en la Universidad Bautista Ouachita (Ouachita Baptist University). Levi escribe artículos de apología para el blog The Rebelution y para CORE Leadership, un ministerio en línea que da clases a distancia para adultos y jóvenes con el propósito de que tengan un profundo conocimiento y amor por Dios. Levi también es fotógrafo en su universidad, y emprendió un negocio de fotografía mientras estudiaba el bachillerato en el 2017 llamado Dade Photography, Es habitual encontrar a Levi leyendo algún libro, pescando en kayak, haciendo senderismo, escribiendo, tomando fotos para el libro anual escolar, o en plena disputa para decidir ¡cuál de éstas actividades debe realizar!

Fuente del blog original: https://bit.ly/3xhvoQl

Traducido por Daniela Checa Delgado

Editado por Gustavo Camarillo 

 

 

As the world continues to get darker, is there hope in a Godless society? What does it mean when a feminist liberal icon like Naomi Wolf starts talking about spiritual warfare and says “it’s time for intellectuals to talk about God“? Is the world starting to get so dark that even atheists and those on the extreme left are seeking out the light? Could it be that the REAL war doesn’t originate with Republicans and Democrats but spiritual dark forces?

Todd Herman was a dominant talk radio host in Seattle for eight years and was a regular fill-in for Rush Limbaugh (God rest him). In November of 2021, after being told he couldn’t say certain things on the air, Todd made the decision to take his show private to what is now ‘The Todd Herman Show‘. On this episode of ‘I Don’t Have Enough Faith To Be an Atheist’, he speaks candidly with Frank about many of his experiences as a conservative talk radio host living in Seattle and how God is using these dark times to bring people on all sides of the political spectrum closer to the truth of His Word. He also cautions us on making politics our idol (should churches even talk about politics?), and why today is one of the greatest times to be a Christian. If you know God and His Word, you know that ultimate hope doesn’t come from the government or the next election cycle. It can only come from the Creator Himself.

If you would like to submit a question to be answered on the show, please email your question to Hello@Crossexamined.org.

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Zach Turek rejoins Frank to show how your favorite movies reveal God, and how even the Apostle Paul used the stories of his day to communicate the Gospel to non-believers. Drawing on their new book Hollywood Heroes: How Your Favorite Movies Reveal God, Frank, and Zach discuss the fact that many movie characters reveal the characteristics that make Jesus our ultimate hero. In this episode, they do a deep dive on Wonder Woman, Captain America, and the Star Wars saga, and end with surprising insights about Jesus. If you missed the first episode, be sure to check out Part 1 where they discussed Iron Man, Harry Potter, Batman, and The Lord of the Rings.

Hollywood Heroes is a great book for anyone who likes movies and is especially helpful to parents and youth leaders looking to build a modern-day bridge to the gospel. The book is also filled with apologetics and Biblical life lessons, which are taken straight from the movies even those made by non-Christians.

You can get a signed copy by Frank and Zach when placing your order through ImpactApologetics.com (while supplies last)!

If you would like to submit a question to be answered on the show, please email your question to Hello@Crossexamined.org.

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Dr. Stephen C. Meyer of the Discovery Institute joins Frank to discuss the worldview contributing to the increase in shootings over the last couple of decades. What is nihilism? What do these incidents tell us about the spiritual and moral condition of our nation? All people, from atheist to Christian, are rightfully horrified by these events, but not all worldviews can account for objective evil. Why not? Where do we go from here? If God is the answer, why does He allow these terrible tragedies to occur in the first place?

Our friend Dr. Michael Brown provides a history of school shootings in America since 1999 here: When It Comes to School Shootings, America Really Has a Deeply Tragic Problem – The Stream

If you would like to submit a question to be answered on the show, please email your question to Hello@Crossexamined.org.

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What do we know about Jesus and the story of Jesus from outside the Bible? Much more than you might think! Archaeologist Dr. Titus Kennedy joins Frank to reveal the Top 20 discoveries about Jesus from outside the Bible.

Here they are:

  1. The place and nature of his birth.
  2. The murderous nature of Herod.
  3. The synagogue where Jesus taught in his adopted hometown—Capernaum.
  4. Peter’s house in Capernaum.
  5. The pool of Bethesda.
  6. The pool of Siloam.
  7. The nature of the town of Bethany where Jesus raised Lazarus—Leper colony, “the place of Lazarus”, tomb that matches John 11:38.
  8. The temple place of the trumpeting.
  9. The Caiaphas ossuary (also the Miriam Ossuary—granddaughter of Caiaphus)
  10. The James ossuary.
  11. The gates of Hell.
  12. The miracles of Jesus—he’s admitted as a miracle worker even by non-Christian sources.
  13. The fearful nature of Pilate—Why was Pilate afraid of upsetting the Jews? Archaeological evidence of Pilate includes coins, a ring, an inscription, and ancient writers).
  14. The nature and place of burial and resurrection: Tomb of the Shroud (nature of the burial), Church of the Holy Sepulcher, place of the burial and resurrection
  15. Nazareth inscription.
  16. Crucifixion—archaeology, writings (Acts of Pilate).
  17. Christ the magician cup.
  18. The murderous nature of Herod Agrippa I.
  19. The early spread of Christianity and the belief in the Resurrection.
  20. The graffiti found in Rome.

Due to time constraints, we only were able to discuss the first 15 of these. But Frank and Titus kept recording! To see the remaining five, join our new CrossExamined Community which is a private online forum where believers can interact with us and one another without the fear of being canceled. After the program will be posted there.

To learn much more, get Dr. Kennedy’s excellent new book, Excavating the Evidence for Jesus: The Archaeology and History of Christ and the Gospels.

If you would like to submit a question to be answered on the show, please email your question to Hello@Crossexamined.org.

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Some Christians are saying that since Christ saved the world through weakness by agreeing to go on the cross, Christians should not use power in politics or culture wars. Christianity Today leader Russell Moore recently wrote a column titled, “THE CROSS CONTRADICTS OUR CULTURE WARS: The victory of Christ was won by crucifixion, not societal conquest.” Is Moore correct? Is it unchristian to seek political power to right wrongs in society through law?

Frank points out several problems with Moore’s position, which is becoming more popular among Christian intellectuals (to the delight of secularists and Leftists everywhere). He also answers listener questions including those on how to answer scoffers and how to honor parents who are not Christians.

Links mentioned in the show:

If you would like to submit a question to be answered on the show, please email your question to Hello@Crossexamined.org.

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By Levi Dade

Is doubting sinful?

If you have ever asked this question, you’re not alone. It’s an important question because doubt is part of the human experience. Therefore, Christians should ponder the question and seek to find out if God condones his people to have doubts.

If so, to what extent? What are the boundaries if doubt in itself is not sinful? What should God’s people do with their doubts?

Before we get too far, let’s define some terms:[1]

  • Doubt: 1) verb. To be undecided or uncertain. 2) noun. A feeling of uncertainty about the truth, reality, or nature of something.
  • Unbelief: noun. The state or quality of not believing; skepticism, especially in matters of religion.
  • Faith (or belief): noun. 1) confidence or trust in a person or thing. 2) belief about someone or something with good reason. 3) belief that is not based on proof.

For most Christians, it is clear that the Church does not have a positive attitude toward doubt. Many Christians have left the faith altogether from festering doubts which were never addressed because they felt there was no safe space in the Church to make their concerns known.[2]

Indeed, in recent years, the Church has, by and large, neglected to seriously consider the question of whether doubt (or asking questions) is sinful.

The result has been damaging: Those who have doubts and questions don’t trust the Church enough to be honest and open. If there is one place in the world Christians should feel safe exposing their doubt, it’s with the Church. Rather, they go outside the Church to ask their questions, where they are welcomed with the open arms of a tolerant, inclusive, and diverse world.

Maybe this is your story. Maybe you have doubts in the back of your mind, but you feel like addressing them will make you a bad Christian or make God mad at you. Maybe you know people whose doubt led to deconversion.

That would understandably cause fear in anyone. Please hear that you are not alone. There is hope in Jesus, and you will see how addressing your doubt is actually what will keep your faith strong in the long run.

With some exceptions, the Church has sidestepped the question of doubt by labeling all doubt as sinful, setting doubt in direct opposition with faith. Hence, the common mantras such as “just have faith” and “don’t ask questions” are believed without any reservation as biblical truth.

Taking a step back and examining the question of doubt is valuable because it forces us to ask ourselves if our theology is accurately reflecting the true teachings of Scripture. Examining our beliefs, which we often put little to no thought toward, is critical if we want to grow in our knowledge, understanding, and love of God and others.

The Source of Doubt

When having doubts about faith, we first have to ask, “Where did this doubt come from?” Identifying the source of doubt will help you determine how to deal with it. All doubt is spiritual, but there are two “categories” of doubt: emotional doubt and intellectual doubt.

Emotional Doubt

In short, emotional doubt is caused by an emotional impact on your life. For example, when people experience the deep loss of a loved one, the emotional impact causes them to question God’s love, goodness, or his existence altogether. You may have this doubt yourself, and that’s okay.

A good test to see if doubt is caused by an emotional impact is to ask, “What is my primary emotion toward God when I think about this?” If it’s anger or resentment or grief, it’s probably emotional doubt. When addressing this doubt, you would seek assurance that Christianity is good.

Intellectual Doubt

Intellectual doubt deals with what you do or don’t know about God. In other words, intellectual doubt is focused on facts rather than pure emotion. Intellectual doubt can indeed cause some emotions, but in this case, the source of the doubt is intellectual while the effect of the doubt is emotional.

For this doubt to be addressed (which can also help emotional doubt), you would seek assurance that Christianity is true. Again, ask the question, “What is my primary emotion toward God when I think about this?” If it’s uncertainty or confusion, your doubt is probably intellectual.

Doubt, Faith, and Unbelief

As mentioned in the introduction, doubt is often used as the opposite of faith in the Church. However, this is not the case. The opposite of faith is unbelief. In the New Testament, the words “faith” and “believe” are the same in the original language (Greek). A good example is Romans 4:4:

Now to the one who works, pay is not credited as a gift, but as something owed. But to the one who does not work, but believes in him who justifies the ungodly, his faith is credited as righteousness.

In the English language, “believes” and “faith” are different words, yet in the Greek language, they are the same. “Believes” is the verb form (pisteuō), and “faith” is the verb form (pistis). When we say we have faith in Christ, we are synonymously saying we believe in Christ. (Just as important, when we say we believe in Christ, it’s not merely a cognitive belief or recognition, as if we are saying we believe that, say, air exists. Rather, we are saying that we believe in Jesus and align our lives in accordance with that belief. It changes who we are from the inside out.)

How does it follow that doubt is the opposite of faith? Doubt is uncertainty about something. Unbelief is a conviction that something isn’t true, while faith is a conviction (or assurance) that something is true. In other words, doubt is the middle ground of faith and unbelief.

The Direction of Doubt

It is hard to see how doubt is sinful when one reflects on it long enough. As mentioned in the opening, it’s part of the human experience. People are going to doubt no matter what. The sin is not the doubt. The sin is what you do with the doubt, or where you decided to let the doubt take you.

We have seen how doubt is the middle ground, or tension, of faith and unbelief. This implies there is a decision to be made to go toward one (faith) or the other (unbelief). In our doubt, we can decide to go to many sources and voices that can lead us to unbelief. Conversely, many places are available to go to for answers to our doubts that keep our faith intact.

Ignoring doubts also can lead to unbelief. In the same way, we can choose to go to the object of our faith, Jesus, and see what he has to say about the matter.

Sin comes when our conclusions drive us toward unbelief. When our conclusions cause us to trust Christ and go deeper in our pursuit of God’s truth, our faith is strengthened, and the doubt is answered. In other words, sin enters the picture when uncertainty turns to unbelief, while stronger faith is produced when uncertainty turns to assurance.

Jesus’s Response to Doubt

In the seventh chapter of Luke’s Gospel, he records a story about John the Baptist. John the Baptist is regarded as a great spiritual model in the Church as he “prepared the way” for Jesus to begin his ministry.

Yet, in this story, John the Baptist is recorded as having doubts himself!

What? Not John the Baptist!

In this story, John was in prison for his faith. Things were not turning out as he hoped they would. It’s not a huge stretch to assume John knew he was nearing the end of his life, and understandably, he wanted assurance that Jesus was the Messiah. He wanted to make sure his death would not be in vain, since Jesus was not doing the things that the average Jew thought the Messiah would do at that time in Israel.

John decided to send some of his disciples to ask Jesus, “Are you the one to come, or should we expect someone else?”

Once his disciples asked Jesus the question, Jesus’s response was very telling. It was not, “You go tell John to just have faith and quit asking questions! Doubting is sinful!”

Instead, Jesus’s response was to “go and tell John what you have seen and heard: The blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, and the dead are raised…”

Jesus did not want them to have blind faith in who he was. The point of his miracles was to point to the fact that he is “the one who is to come.” He provided evidence for the divine claims he made through his miracles. That’s what he pointed to when he was questioned.

Lastly, in verse 28, Jesus said about John, who had just doubted him, that “among those born of women, none is greater than John.” Even after doubting and needing assurance, Jesus commends John the Baptist!

Conclusion

Although doubt is seen as a negative in a large portion of the Church, be encouraged that the Lord’s attitude about doubt is very different. You aren’t a “bad Christian” for doubting. I have a podcast and blog aimed at providing reasons for the hope that we have in Christ, yet I wake up some mornings and question if it is true, or at least if some of my central beliefs about who God is are true.

I’ve learned to take my doubts, questions, and concerns to the feet of Jesus. If I go anywhere else, the answer I receive will likely lead me away from Christ. This does not mean we can’t get helpful insight from other resources (that’s what you’re doing right now!).

Other resources are good, and God can use them for our spiritual growth and understanding. These are resources that reflect the true teachings of Scripture. However, when we do so, our hearts and minds should be in submission the lordship of Christ to direct us and give us discernment when we do go to those resources.

That’s why it is critical to know Scripture for ourselves: to be able to discern what’s true and false in the world. It’s also critical to pray for the Lord’s wisdom and help in seeking answers. This is a practical way to bring your doubts to the Lord.

Be assured, brother and sisters, when you doubt, you are still a child of the Living God. When you take your doubts to him who created you, he will supply you with whatever answer your heart needs. Sometimes we may not like the answers to certain doubts.

However, every day, every Christian must answer the same question: who has ultimate authority in my life? Myself and my desires, or Christ?

In most cases, he knows what we need better than we do. Be encouraged that when you have doubt, you can let it be known, for our Savior invites you to bring them into the light so that he can assure you of all things concerning himself.

Amen.

Reliable resources to start addressing doubt:

CrossExamined.org

Cold Case Christianity

Stand to Reason

Alisa Childers

Sean McDowell

[1] Definitions adapted from dictionary.com.

[2] Ed Jarrett, “Can a Christian Doubt God and Still Have Faith?” https://www.christianity.com/wiki/salvation/can-a-christian-doubt-god-and-still-have-faith.html.

Recommended resources related to the topic:

Tactics: A Game Plan for Discussing Your Christian Convictions by Greg Koukl (Book)

Fearless Faith by Mike Adams, Frank Turek, and J. Warner Wallace (Complete DVD Series)

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Levi Dade is from North Mississippi and is a junior Biblical Studies & Theology major here at Ouachita Baptist University. Levi writes apologetics material for The Rebelution blog and for CORE Leadership, an online ministry that provides free online courses to young adults and youth for the purpose of having a deeper knowledge and love for God. Levi is also a photographer for his university, and he started his photography business, Dade Photography when he was in high school in 2017. You can typically find Levi reading a book, kayak fishing, hiking, writing, taking photos for his school’s yearbook, or struggling to decide which one of these activities he should do!

Original Blog Source:  https://bit.ly/3kN4XvX

 

What explains the super extreme—even mad—positions we’ve seen people take publicly in recent years? For example, how did we go from abortion being “safe, legal, and rare” to “shout your abortion” and laws even allowing the murder of babies 28 days AFTER they are born? How did we go from “believe every woman” to “what’s a woman?” in just four years? How did we go from considering gender dysphoria a mental condition to affirming 3-5 year-olds in it and shouting down anyone who makes common-sense distinctions about gender?

The answer has to do with the revenge of our own consciences. Drawing on C.S. Lewis, Dr. J. Budziszewski, and the Apostle Paul, Frank reveals that the madness we see is rooted in our rebellion to our own consciences, and how our own psychology amps up our response to promote extreme positions. Lewis, Budziszewski, and, of course, Paul, have very profound insights into this. In the end, the only lasting solution to rebellion is repentance. Don’t miss this one.

And pick up a copy of Frank’s new book out this week, written with his son Zach, called Hollywood Heroes: How Your Favorite Movies Reveal God.

If you would like to submit a question to be answered on the show, please email your question to Hello@Crossexamined.org.

Subscribe on Apple Podcast: http://bit.ly/CrossExamined_Podcast Rate and review! Thanks!!!
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Imagine:

  • if there were a FUN way to get your kids more interested in God and Christianity.
  • if you could relate the Gospel to people by citing stories THEY enjoy.
  • if you could reveal biblical life lessons to people of all ages without getting preachy.

You can!

Frank’s son Zach Turek joins the podcast to show how you can do all this by watching your favorite movies! They do this by drawing on their brand new book, Hollywood Heroes: How your Favorite Movies Reveal God.

It’s amazing how many filmmakers include central elements of the Christian story in their movies (often unknowingly), and how the heroes create a point to the ultimate hero—Jesus of Nazareth. In this episode, Frank and Zach show how Iron Man, Harry Potter, Batman, and the Lord of the Rings do this. In next week’s show, they’ll cover Star Wars, Wonder Woman, and Captain America and reveal the characteristics that make Jesus the ultimate hero.

This book is great for anyone who likes movies and is especially helpful to parents and youth leaders. Also, remember! If you pre-order your copy BEFORE May 3, you’ll get the audiobook for free too! Go here and follow the cues.

If you would like to submit a question to be answered on the show, please email your question to Hello@Crossexamined.org.

Subscribe on Apple Podcast: http://bit.ly/CrossExamined_Podcast Rate and review! Thanks!!!
Subscribe on Google Play: https://cutt.ly/0E2eua9
Subscribe on Spotify: http://bit.ly/CrossExaminedOfficial_Podcast
Subscribe on Stitcher: http://bit.ly/CE_Podcast_Stitcher