Tag Archive for: Christianity

Why are so many popular figures who claim to be Christians supporting anti-Christian positions and is there anything we can do about it? In this special midweek podcast episode recorded LIVE from CrossExamined Instructor Academy 2025 in Charlotte, NC, Frank sits down with Megan Basham, Alisa Childers, and Natasha Crain to discuss some of the popular secular ideas that plague the modern Church and answer questions like:

  • Does calling out sin and false teachers cause division in the Church?
  • What are four secular beliefs that promote the authority of self vs. the authority of God?
  • What are some incentives for going along with the flow instead of standing up for biblical truth?
  • Why are truth claims seen as power grabs for those who push back against biblical Christianity?
  • What does sourdough baking have to do with deceptive ideas?
  • Why is it important to get uncomfortably specific when it comes to calling out false teachers and their ideas?
  • What are some good resources for both adults and kids who want to embolden their Christian faith?
  • Are we on the verge of another great awakening or revival in the Church?

Be sure to check out some of the valuable resources for both kids and adults that were mentioned during the episode in the list below, and stay tuned for more podcast episodes recorded from CIA 2025!

If you enjoyed this podcast episode PLEASE HELP US SPREAD THE TRUTH OF CHRISTIANITY BY SUPPORTING OUR MINISTRY HERE. 100% of your donation goes to ministry, 0% to buildings!

Resources mentioned during the episode:

Fearless Faith Self-Paced Online Course – https://bit.ly/4kmld3g
Train Your Brain (online logic course for kids & adults) – https://bit.ly/4lMq6ni
Shepherds for Sale by Megan Basham – https://www.amazon.com/dp/0063413442
World Watch News – https://worldwatch.news/
Natasha’s books – https://natashacrain.com/books/
Alisa’s books – https://alisachilders.com/

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Does your church teach you how to interpret the Bible? Sadly, many Christians never learn the tools to read Scripture well, and that leads to all kinds of confusion about theology. But how can we know if we’re handling God’s Word the right way?

This week, Frank sits down with the one and only Mike Winger, a former pastor turned popular YouTuber, who’s dedicated his channel to helping Christians understand the Scriptures. In this episode, Mike shares what led him to take his ministry online and explains the five core principles he uses when studying the Bible—principles many churches don’t talk about, but every believer should know! During their conversation, Frank and Mike will dive into questions like:

  • Why do some churches seem to avoid the topic of how to interpret the Bible?
  • What are some commonly misinterpreted verses in the Bible?
  • What does it mean to “turn the other cheek”?
  • How can you avoid reading your presuppositions into the Bible?
  • Were Jesus’ brothers really his cousins?
  • What’s the real context of Matthew 7 (“Don’t judge”) and Matthew 5 (“Eye for an eye”)?
  • Why is understanding proper word usage so important?
  • How has Bart Ehrman misled people about the Gospel of Mark
  • What’s one thing that makes the Gospel of Mark so unique?
  • Why does Mike feel compelled to call out false teachers?

From spiritual gifts and women in ministry to Catholicism, false teachers, and misunderstood passages, Mike isn’t afraid to tackle the tough issues. With 1,000+ videos and a weekly Q&A livestream, Mike’s YouTube channel is a goldmine for anyone who wants to explore a deeper understanding of the Christian faith. Subscribe to Mike’s channel, visit his website BibleThinker.org, and learn how to study your Bible like never before!

If you enjoyed this podcast episode PLEASE HELP US SPREAD THE TRUTH OF CHRISTIANITY BY SUPPORTING OUR MINISTRY HERE. 100% of your donation goes to ministry, 0% to buildings!

Resources mentioned during the episode:

Mike’s website: BibleThinker.org
Mike’s YouTube channel: https://youtube.com/@MikeWinger
‘How to Interpret Your Bible’ Self-Paced Course

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On April 14th 2025, Christianity Today published an article entitled “Was Jesus Crucified with Nails?” In the article, the author asserted that it was likely that Jesus was not nailed to the cross but was instead tied to the cross with ropes. He argues this by appealing to an authority, a professor from Gordon College, who has made this argument based solely on some limited archaeological data. Indeed, in the article, the professor is cited as saying, “he wanted to explore the issue because it’s good to question tradition and people can benefit from closer scrutiny of history.”[i]

 

Did the Article Miss the Johannine Reference to the Nailprints?   

When the article was published, it immediately came under fire on social media. After all, John 20:25 clearly states,

“The other disciples therefore said to him [Thomas], ‘We have seen the Lord.’ So he said to them, ‘Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.’”

Thomas claimed that he would not believe Jesus rose from the dead unless he saw the very nail prints in Jesus’ hands and feet. This seems to be clear evidence in one of the Gospels that Jesus was crucified with nails. The question, then, is how could someone have missed this passage prior to publishing the article?

The simple answer is that they did not miss this passage. Indeed, the passage is addressed in the article. The article states, “Going back to the Bible, García said there is one place in the New Testament that mentions nails. In the Gospel of John, the doubting apostle Thomas says he would have to see and touch the “marks of the nails” (20:25), before he would believe that Jesus rose from the dead.” A few sentences later, however, the article states, “García said many scholars also think John was written later—perhaps after crucifixion with nails had become more common.”

The Implied Message of the Article: An Attack on Biblical Authorship      

The article thus implies one of two things: either John, who was present at the crucifixion and was inspired by the Holy Spirit, got it wrong or the Gospel of John, which has been attributed to the apostle John since the early church, was not written by John as an eyewitness but was written much later by someone who was not present for these events and was just making up the story based on events of his own day instead of the events that actually occurred in history. Either one of these views is not something that should or needs to be held by believers.

Now, this is not an attack on Christianity Today. They acknowledged the article was incorrect, retracted some of the assertions and apologized for its assertions. However, how could this have happened in the first place when the text of Scripture seems so clear? Two years ago, I wrote an article entitled ”Why Biblical Authorship Matters?”. One of the assertions that I made in that article was that authorship mattered because “it gives us eyewitness accounts that help to establish historical reliability for many of the key events throughout the Bible.”

In this context, we know that Jesus was crucified with nails because John was both present for the crucifixion itself and was present for Thomas’ statement. He, as the author, serves as our eyewitness to these events. When you deny Johannine authorship, as Garcia asserts in the article, you open the door to destroying the reliability of the historical events presented in Scripture.

Conclusion

This should remind us once again that biblical authorship matters. It helps us to hold to the eyewitness accounts of many of the events of the Bible and should not be something that we just haphazardly throw away because critics argue against it. Otherwise, we end up doubting whether events in the Bible happened as they were written. That is a place that we do not want to end up in. Instead, we should trust the authority and inerrancy of Scripture, in part because many of the stories are documented by eyewitness testimony.

 References: 

[i] https://www.christianitytoday.com/2025/04/was-jesus-crucified-with-nails/

Recommended Resources:

Why We Know the New Testament Writers Told the Truth by Frank Turek (mp4 Download)

The Top Ten Reasons We Know the NT Writers Told the Truth mp3 by Frank Turek

Counter Culture Christian: Is the Bible True? by Frank Turek (Mp3), (Mp4), and (DVD)     

The New Testament: Too Embarrassing to Be False by Frank Turek (DVD, Mp3, and Mp4)

 


Daniel Sloan is an Assistant Professor at Liberty University. He was mentored by the late Dr. Ed Hindson. After Dr. Hindson’s untimely passing, Dr. Sloan was allowed to teach some of Dr. Hindson’s classes. In addition to his teaching duties, Dr. Sloan serves as an Associate Pastor at Safe Harbor Community Church in Lynchburg, Virginia. Daniel graduated with his PhD in Theology and Apologetics from Liberty University. His research and expertise is in Old Testament studies. He and his wife, Natalie, live in Lynchburg, Virginia. Along with his extensive knowledge of the Bible, Daniel is an avid sports fan.

Originally posted at: https://bit.ly/40edPzX

HGTV’s favorite home-renovating duo, Chip & Joanna Gaines, recently found themselves at the center of controversy after featuring a same sex couple on their new show. While they’re known for flipping houses, some Christians are now asking, have they flipped their theology too?

In this solo midweek podcast episode, Frank addresses the cultural pressure Christians face when it comes to affirming homosexuality, and whether it’s ever wrong for believers to judge the sinful behavior of others. Tune in as Frank reacts to the backlash coming from both sides and answers questions like:

  • Did Jesus tell us never to judge?
  • Is it wrong to address sinful behavior that can hurt other people?
  • What’s the difference between judging and being judgmental?
  • What are the 4 most popular secular and cultural beliefs that have made their way into Christianity?
  • Are our feelings a trustworthy guide for moral decisions?
  • How did Chip Gaines miss the mark during his recent tweet directed towards “modern American Christians”?
  • What’s the best way to correct someone without being obnoxious?

Later in the show, Frank also answers more of your listener questions including:

  • Is there a New Testament version of Jeremiah 29:11 that can be applied to modern-day Christians?
  • Can people be saved if they believe baptism is essential for salvation?
  • What are biblical chiasms, and how do they affect biblical interpretation?
  • What evidence shows the disputed long ending of Mark WAS in the original?

If you enjoyed this podcast episode PLEASE HELP US SPREAD THE TRUTH OF CHRISTIANITY BY SUPPORTING OUR MINISTRY HERE. 100% of your donation goes to ministry, 0% to buildings!

Resources mentioned during the episode:

Would Jesus Attend a Gay Wedding? with Becket Cook & Dr. Robert Gagnon
Faithfully Different by Natasha Crain
Hollywood Heroes by Frank & Zach Turek
The Longer Ending of Mark is Authentic! (Part 1) with Dr. Warren Gage

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If you are a pro-life man, like me, then you’ve heard a hundred times that men need to shut up about abortion. Apparently, we men have no right to talk about abortion unless, perhaps, we’re voicing pro-choice solidarity. #girlpower.

 

Why should men be silent? – The “No Womb, No Say” Position   

Just being honest here, some men probably do need to shut their pie hole, but that’s because they’re lying, manipulative, idiot, blowhards. I’m sure you’ve met a few of those. Fortunately, that’s not every man. Some men have a word worth hearing. They can even have a timely word of protest against abortion. Sadly, a lot of people still believe that men have no right to protest abortion. This is the “no womb, no say” position.

Now “no womb, no say” is all sorts of wrong, but it’s not entirely wrong. We have to admit a kernel of truth to this popular maneuver. According to Captain Obvious, “Men can’t get pregnant.” Men don’t know what it feels like to be pregnant, carry a child to term, or have an abortion. We’ll never squirt out a seven-pound chunk of living flesh unless we have an organ removed. Abortion directly impacts women in the most intimate way. But, for men, it’s always indirect and it’s never as intimate.

There’s also a history of sexism getting in the way of things. Even today, it’s not hard, to find dark alleys, studios, and industries where women are treated terribly. Liberals and conservatives can debate about the extent of that problem, but we can all agree that there have been many cases of genuine sexism against women. We can also agree that one of the key reasons for the Roe v. Wade (1973) ruling was an attempt at equalizing rights for women. Today, most all of us can agree, across political aisles and in every sector of society, that women have (or should have) an equal or greater voice on the subject of abortion.

But no one, in good conscience, should grant that women have the only voice on abortion. Given the scale of abortion (66 million in the U.S., 1.7 billion globally), and it’s profound and lasting effects on families, communities, nations, and the whole world, it is unconscionable to exclude fully half society from that pregnant conversation. Here are…

59 Reasons Why Men Need To Speak Out About Abortion

  1. If men can make abortion-choice policy they can unmake it – seven old white guys legalized it nationally in Roe v. Wade (1973), and four white guys and one black guy helped overturn it.[1] If the men on the Supreme Court were to refuse to comment on abortion in pertinent cases, that would amount to a miscarriage of justice and dereliction of duty.
  2. Men played a huge role in creating abortion-culture, we owe it to society to clean up our mess – Men have been known to support abortion policy, coerce women into abortion, abuse women, abandon families, and do various things that pressure women into having an abortion. Not all men are doing this, but all men should be working to undo the mess we’ve made.
  3. Men can protest abortion just as non-slaves can protest slavery, and white people can protest racism– if we don’t have to be black or a slave to oppose racism and slavery, then we don’t have to be women to oppose abortion. Bear in mind, abortion-choice policy currently permits race-based and gender-based abortion. So, abortion is not just analogous to racism and sexism, abortion policy is racist and sexist. And everyone should oppose those things.
  4. Men can support the pro-life cause just like they supported women’s suffrage (voting) – Early feminists (A.K.A., First Wave), were committed to women’s suffrage and openly rejected abortion. They argued that it would lead to exploitation and violence against women. Men can unite with the better parts of feminism by agreeing with voting rights, and opposing abortion, just like they did.
  5. For men to comply with abortion-choice policy is suspiciously self-serving – Man-boy syndrome is real folks, and abortion is a factor. The latest numbers on marriage show our marriage rate is declining. Traditional marriages haven’t been faring too well since the sexual revolution, and definitely not since Roe v. Wade (1973). Yet across world history, the most effective means for civilizing males on large scale is with marriage and fatherhood. Abortion-choice culture makes it easier to avoid both. In the old days, unplanned pregnancy led to a shotgun wedding. That’s not the best way to do things, but at least no one died from it. Now, abortion-choice interrupts the ceremony, “Stop the Wedding! She’s not pregnant!” Plus, abortion-choice is also portrayed as liberation for women, like it’s some great equalizer, empowering women to be on level ground with men in society. In reality, abortion standardized a roving “masculine” sexuality that never served well for women’s flourishing. Women have been lamenting ever since 1973 how much harder it is to find a good man who’s willing to settle down and start a family. Why on earth would a man settle down and start a family when his aggressive, roving, independent nature yearns to spread his seed wherever he can and virtually nothing in society discourages him from doing so? It’s not like he needs to procreate a boy child to inherit his kingdom, or have a gaggle of kiddos to help him run the farm. Abortion did not dignify the feminine distinctives of child-birth and motherhood. Instead, it weaponized maternity, aiming the kill shot at their own child-in-utero. Meanwhile, non-committal man-boys can slink into the night without even a paternity suit to reel them back in. Abortion-choice works like a “get out of jail free” card for all the immature, predatory, and boyish males who think marriage and fatherhood are prison.
  6. Abortion is not just a women’s issue – the fallout from abortion isn’t limited to women, so it’s not just a “women’s issue.” It’s an “everyone issue.”
  7. Abortion kills males too (in utero) – Its effects aren’t limited to women
  8. Abortion impacts family court and paternity rights – Its effects really aren’t limited to women.
  9. Abortion hurts boyfriends, lovers, and male friends – It still isn’t limited to women.
  10. Abortion can traumatize fathers and grandfathers too – Did I mention it’s not limited to women.
  11. Abortion can traumatize brothers, sons, and extended male family – Yup, it’s not limited to women.
  12. Abortion can traumatize male medical professionals – Yet again, if you haven’t gotten the picture yet, its effects aren’t limited to women.
  13. Abortion can hurt marriages and families – Oh yeah, the effects aren’t limited to women.
  14. Abortion can harm churches, neighborhoods, and communities – Ditto.
  15. Abortion can damage the moral health of culture, society, and whole nations – Ditto times two.
  16. Some abortion survivors are men – Ditto times three. It would be patently absurd to claim that a man who has been maimed by a botched abortion, like Nik Hoot, has no right to speak against abortion. People who’ve been harmed by abortion have a vested personal interest in trying to protect others from abortion.
  17. As long as abortion is about human rights then all humans have a rightful voice on the matter – Abortion is about women’s rights, but it’s also about human rights broadly since it presses the question about when exactly do developing humans in utero acquire human rights.
  18. Female-led Organizations like Live Action , Eagle Forum, and Silent No More, encourage men to speak up on the issue – There is no unified voice, from women, telling men to shut up about abortion. Quite the opposite, females who are mobilized vocal and influential can be found encouraging pro-life men to speak up.
  19. Many other women don’t want men to be silent on abortion – Feminists are divided on several issues, including this one. Some women are happy to let a gentleman open their door, carry their groceries, and speak out against abortion. Often these women are quite liberated, empowered, and flourishing without any concern whatsoever about patriarchal oppression or toxic masculinity. They are too busy enjoying their family and exercising their freedom to be bothered with p*ssy hats and progressive politics. Maternal feminists, like Christina Hoff Sommers, typically appreciate the role of active, vocal, and even protective men in their lives, especially when it comes to issues as big as abortion.
  20. Medical experts, on abortion, are often men – Silencing them amounts to willful ignorance. They are worth hearing.
  21. Legal experts, on abortion, are often men – Ignorance is bad. Male experts are worth hearing.
  22. Scientific experts, on abortion, are often men – Ignorance is still bad. And male experts are still worth hearing.
  23. It’s an overreach – Neither women nor men have the right or the authority to demand each other to collectively shut up about anything.
  24. Men can offer relational and emotional support – When a pregnant woman wants to choose life so long as she can find some encouragement from a trusted male friend or family member, in that case, the “no womb, no say” position muffles those men, leaving that woman less support in their time of need. Women often see trusted male friends as allies, not enemies. So, they welcome a male perspective as words from a trusted friend.
  25. If men can help a woman have an abortion, then they should at least be able to help her not have one – Demanding that men show support or stay out of it, even at the expense of their conscience, is to demand that they be cowards, immoral, or both. Civilized society should not wish for men to be immoral cowards.

***Stay Tuned for part 2  with reasons number 26-59 on “Why Men Need to Speak up!” ***

References:

[1] Dobbs v. Jackson (2022) overturned abortion-choice policy at the federal level, finding that there is no constitutional protection for abortion. This ruling overturned Roe v. Wade (1973), Doe v. Bolton (1973) and subsequent cases built on those rulings like Casey vs. Planned Parenthood (1992). The Dobbs decision did not however overturn abortion-choice policy at the state level. States still have the legal right install, regulate, or ban abortion-choice at the state level.

Recommended Resources:

The Case for Christian Activism (MP3 Set), (DVD Set), and (mp4 Download Set) by Frank Turek 

Is Morality Absolute or Relative? by Dr. Frank Turek DVD, Mp3 and Mp4

Legislating Morality (mp4 download),  (DVD Set), (MP3 Set), (PowerPoint download), and (PowerPoint CD) by Frank Turek

Defending Absolutes in a Relativistic World (Mp3) by Frank Turek

 


Dr. John D. Ferrer is a speaker and content creator with Crossexamined. He’s also a graduate from the very first class of Crossexamined Instructors Academy. Having earned degrees from Southern Evangelical Seminary (MDiv) and Southwestern Baptist Theological Seminary (ThM, PhD), he’s now active in the pro-life community and in his home church in Pella Iowa. When he’s not helping his wife Hillary Ferrer with her ministry Mama Bear Apologetics, you can usually find John writing, researching, and teaching cultural apologetics.

Originally posted at: https://bit.ly/4lO8jwi

Jesus Of Nazareth Is the most disputed character in history. Most of the world’s religions incorporate him into their teaching, whether as a morally perfect prophet (Islam), a divine manifestation (Baha’i), or a reincarnated god (Hinduism). Buddhists believe he is a grace-giving demigod or even a Buddha. Christian cults like the Jehovah’s Witnesses and the Mormon Church readily incorporate Jesus as a partial divine, more than man but less than the full deity of Father God. Almost all of Judaism rejects Jesus as a false prophet, a mere mortal, and a failed messiah.[1] Meanwhile Atheists and skeptics tend to see Jesus as a liar or a lunatic. Mythicists debate his very existence with skeptical weapons set on eleven.

 

Clearly, Jesus of Nazareth is a contentious character. So we should not be surprised that Christian history has held many theological battles in the theatre of Christology (theology about Jesus). The church has fought hard to answer, “Who is Jesus?” If He is, indeed, “the way the truth and the life” and “salvation is found in no other name” then we should make sure we aren’t dealing with a distorted pseudo-Jesus (John 14:6; Acts 4:12). Theological integrity is a matter of ultimate importance here. Heresies about Jesus (a.k.a., christological heresies) make for an important study because Jesus is the most important person there is.

What is a Heresy?

First, we may ask, what is a heresy? The short answer is, “aberrant teaching.” A heresy is some teaching which departs from core Christian teaching.  But that definition is a little unclear. It doesn’t really help quell the human habit of exaggerated accusations – where people are liable to call most anything heresy, even if it’s just a different option within historic Christianity. Nor does that definition help distinguish between denominational versus heretical disagreements.

Often people throw around the term “heresy” with little concern for the implications of this imposing term. Heresy is a libelous term and shouldn’t be used lightly. For our purposes here, we need to see what really qualifies as heresy. But to do this, we need to know, “what is orthodoxy?”

Orthodoxy (Lat., “right doctrine/teaching”) refers to the established, agreed-upon, and time-tested theology of the historic Christian faith (incl., Catholics, Protestants, and Eastern Orthodox). A similar concept is orthopraxy (Lat. “right practice”). Sometimes these notions, right-practice and right-teaching, are fused under the parent-term orthodoxy. We’re just looking at teachings about Jesus Christ, what theologians call “Christology.” So, we don’t need to address orthopraxy here.

There is a lot of gray area in the notion of “orthodoxy,” and there are many disputes over particular teachings and whether they count as heresy, such as “open theism,” or “baptismal regeneration.” But we have an imperfect yet reliable way to identify what is probably orthodox and what is probably not.

  1. Does it pass the test of Apostolicity (it is affirmed implicitly or explicitly by the teachings of the prophets and apostles in biblical times)?
  2. Does it pass the test of Scripture/Canonicity (it aligns fairly and completely with the Canon Scripture)?
  3. Does it pass the test of Creedal History (it is affirmed within the history of church creeds and councils)?
  4. Does it pass the test of Catholicity (it has universal or near universal acceptance by the church)?
  5. Does it pass the test of History (it is affirmed within the collective teachings and traditions of the church over it’s history)?
  6. Does it pass the test of the Church Fathers (it is affirmed within the teachings of the Church Fathers)?

These tests are the various ways the church has been checking ideas for theological integrity over the whole course of church history. You can skim any of the Ecumenical Church councils and see each of these criteria in action. These tests aren’t implemented equally by all denominations, nor are these tests collectively used by each Christian faith tradition. But together these tests constitute a good approximation for how to discern orthodoxy. This rubric is imperfect in that some orthodox ideas only satisfy a few of these tests. But this rubric is reliable in that there’s no orthodox idea which fails all of these tests.

Deviations from orthodoxy are called heterodoxy. Not all heterodox teachings would count as heresy because something could lie outside of orthodox teaching, but it’s not important enough, it doesn’t carry enough consequence, or it’s too much of a terminological dispute (just haggling over word choice, without any other significance underneath). For example, it would be heterodox to teach that Jesus’s favorite number was 9, or that all church buildings should be cross shaped, or that women and men have to partake of communion on different days of the week, or that church services will be meeting only on ground that’s been blessed by a saint.

Compared to orthodoxy, the term “heresy” is referring to some teaching or practice which deviates in a contradictory way from orthodoxy. That is, heresy deviates from the established and agreed-upon central teachings in historic Christianity.

What is Historic Christianity?           

By “historic christianity” is meant the church universal over the course of it’s history. That includes, Catholics, Protestants, and Eastern Orthodox. there is a continuum of development–as the church refines it’s teaching and practices over time. And there are denominational differences between and within these schools of thought. But the changes are not heresy unless (1) they step outside of the agreed-upon theological options vetted across church history (such as the 7 ecumenical councils, Vatican II, the test of Scripture, Apostle’s creed, etc.), and (2) they address a central teaching of the church, such as a creedal statement or a salvation teaching. For example, many of the teachings of the 2nd century Church Father Origen were not considered heresy at the time, but were later deemed heretical. There is grace for him, however, since the collective wisdom of the church had not yet aligned on the finer points of theology which he transgressed. Like the rest of us, Origen was responsible for what he was able to know, not for what he was couldn’t have known at the time.

What then is the orthodox teaching about Jesus Christ?

Getting Christ Right: Orthodox Christology

Orthodoxy: Jesus is revealed in the Bible as the promised and prophesied Messiah, fully God,
fully man, born of a virgin yet eternal and unborn, equal deity with the Father and with the Holy Spirit, sinless and miracle worker, second person of the Trinity, who died by crucifixion, was buried, who rose bodily the third day, into the same but glorified body, having died for the sins of the world, such that faith in Him as God and savior is the only means of salvation, by grace and not by the works of other men, and He will return to judge all people and He reigns forevermore.

Christological Heresies

Ebionism: Originated in the1st-2nd cent. Jesus was only man, not God. *Heresy of the Ebionites.*From the Hebrew word “ebyon,” meaning “poor” which was the name chosen by an early and self-debasing Jewish sect for which this heresy is named. *They focused on Jesus’ teaching, “blessed are the poor in spirit.” *Deny Deity of Christ. *Deny virgin birth. Deny Jesus’ preexistence (before being born on earth). *Condemned in the Council of Nicea in 325AD.

Docetism: Orig., 3rd cent. Jesus was only God, not man *AKA: Illusionism. *From the Greek “Doketai” meaning “to seem.” *Jesus only seemed to be human but was in reality only God. *First mentioned in the early 3rd century but was found in various views including Marcionism and Gnosticism. *Some assert that another person died in Jesus’ place on the cross. *Condemned in the Council of Chalcedon 451.

Adoptionism: Orig., 2nd cent. Jesus was man who became Christ or God by adoption. *AKA: Dynamic Monarchianism. *Jesus was a righteous man who became the Son of God by adoption. *The adoption was at baptism where the Spirit or “Christ” descended on Him. *Some think He became “God” at the Resurrection. *Earliest expression of this view was in the Shepherd of Hermas. *Also affirmed by Theodotus. *Rejected by the church in the 2nd and 8th centuries. *Compatible with Arianism. *Condemned in 325 at the Council of Nicea.

Arianism: Orig., 4th cent. Jesus was a demigod, between God and man. *Jesus was less than God but more than man. *Jesus was created, finite, and could sin. *Similar to ebionism and compatible with adoptionism. *Advanced by 4th Century Bishop Arius. *It took 18 church councils to resolve the issue, most of them elaborating on the Nicene Council. *Condemned in 325 at the Council of Nicea.

Apollinarianism: Orig., 4th cent. Jesus had no human mind. *Jesus lacked a human mind/soul, having instead a divine mind. *Jesus had all the other parts of a human however: spirit, body, and animal soul (the animating force but not the intellect or spirit). *Espoused by Apollinarius in the 4th century. *Condemned in the 4th century, in 381 at the First Council of Constantinople.

*see a review of this article “Not My Jesus, Part 1” by William Lane Craig at Reasonable Faith*

Monophysitism: Orig., 5th cent. Jesus had only one divine nature and no human nature. *AKA: Eutychianism, named after its founder Eutychus. *Jesus had only one nature the divine nature which absorbed and nullified any human nature. *Affirms that Jesus is both divine and human, but not “fully” human. *Slightly different from Apollinarianism. This view asserts that Jesus had one nature, while Apol. asserts Jesus had one soul. *Condemned at the Council of Chalcedon 451.

Nestorianism: Orig., 5th cent. Jesus has two unmixed, unrelated, natures. *Jesus is two distinct natures, and only one, the human nature, was birthed by Mary. *Nestorius (5th cent.) vigorously opposed the phrase “[Mary] Mother of God” (Theotokos), preferring the phrase “Mother of Christ” (Kristotokos). *The human and divine natures are separate and distinct. *Condemned at the Council of Ephesus in 431AD.

Monothelitism: Orig.: 7th cent. Jesus lacked a human will. *Originally taught in 633AD in Armenia and Syria by Vigilius and Pope Honorius. *Affirmed Jesus’s human and divine natures, but denied that Jesus had two wills. *Jesus’s divine will meant he would not/could not have conflicted desires. *Condemned in the Third Council of Constantinople, 680-681AD

Mythicism: Orig., 19th cent. Jesus was only a mythical character. *Originally taught by Charles Francois Dupuis (1742-1809). There are two-major variations. Strong mythicism teaches that there was no historical Jesus, a.k.a., Jesus of Nazareth. Weak Mythicism teaches that the “Jesus of faith” is radically different from the Jesus of history who was, instead, either a mere mortal subject to evolving myth and legend or he is an amalgam of characters and events fused together in the course of legendary accrual.

References:

[1] Judaism overwhelmingly rejects Jesus as the Messiah. This majority includes almost all Jewish denominations or sects including Orthodox/Rabbinic, Conservative, Reform, Karaite, Samaritan, Reconstructionist, Secular, Sephardic, and Hasidic Judaism. All broadly unite in the rejection of Jesus as Divine and as Messiah. The exception is Messianic Judaism, sometimes called “Fulfilled” Judaism, which is typically categorized as a Christian denomination instead of a Jewish sect properly. The conventional categories, however, are subject to debate since Messianic Jews, arguably, are an authentic hybrid of Jewish and Christianity identity–truly Jewish and truly Christian–with no theological compromise or revision on either front. This unique and uncompromised status would be in contrast to other alleged “hybrids” like Sikhism (supposedly hybridizing Islam and Hinduism), or Nation of Islam (supposedly Islamic plus Black Theology).

Recommended Resources:

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide), and (DVD)      

How to Interpret Your Bible by Dr. Frank Turek DVD Complete Series, INSTRUCTOR Study Guide, and STUDENT Study Guide

Can All Religions Be True? mp3 by Frank Turek

How Can Jesus be the Only Way? Mp4, Mp3, and DVD by Frank Turek

 


Dr. John D. Ferrer is a speaker and content creator with Crossexamined. He’s also a graduate from the very first class of Crossexamined Instructors Academy. Having earned degrees from Southern Evangelical Seminary (MDiv) and Southwestern Baptist Theological Seminary (ThM, PhD), he’s now active in the pro-life community and in his home church in Pella Iowa. When he’s not helping his wife Hillary Ferrer with her ministry Mama Bear Apologetics, you can usually find John writing, researching, and teaching cultural apologetics.

Originally posted at: https://bit.ly/3TAWiy6

How much do you really know about Islam? Is it possible that we’ve never been told the full story about the historic origins of Muhammad, Mecca, and the Qur’an? In this midweek episode, Frank continues his fascinating conversation with Islam expert, Dr. Jay Smith, who has dedicated his life to evangelizing Muslims. Together, they expose the shocking lack of historical and manuscript evidence for the Qur’an, the prophet Muhammad, and even the city of Mecca itself. Together, Frank and Dr. Smith address questions like:

  • What is the earliest manuscript evidence for the Qur’an, and why do over 2,000 variants raise serious concerns?
  • Are parts of the Qur’an based on Christian hymns?
  • Is Islam a Christian heresy?
  • Who is John of Damascus and why did he call parts of the Qur’an despicable, terrible, and evil?
  • Why did a top a Muslim scholar recently admit that we don’t have good historical evidence for anything written about what Muhammad said or did?
  • Why are most Muslim scholars so hesitant to talk about the Qur’an’s apparent problems?
  • What’s the problem with the Black Stone of Mecca located in Saudi Arabia?
  • Could Islam have originated somewhere other than Mecca?
  • Is it possible that the Muhammad of Islam never existed?
  • What are the four major claims Muslims make about the Qur’an and how do they compare to Jesus and the Bible?
  • What is Dr. Smith’s advice for Muslims and Christians when it comes to responding to this material?

This riveting conversation will not only expose the inconsistencies in Islam’s origin story, but also highlight the unmatched reliability of the Christian faith in contrast. We should encourage our Muslim friends to consider a better Man and a better Book–Jesus and His Word!

If you enjoyed this podcast episode PLEASE HELP US SPREAD THE TRUTH OF CHRISTIANITY BY SUPPORTING OUR MINISTRY HERE. 100% of your donation goes to ministry, 0% to buildings!

Resources mentioned during the episode:

Why the Foundations of Islam Are Now Crumbling – Part 1
Dr. Jay Smith’s Website
Dr. Jay Smith’s YouTube channel
HOT OFF THE PRESS! Muslim Scholar Throws the Historicity of Muhammad UNDER THE BUS!
Two New Findings That Muhammad Didn’t Exist
Investigating Islam
Dismantling Islam PowerPoint Slides

Download Transcript

The internet has been buzzing with a hypothetical: “Could 100 men defeat a fully grown gorilla in a fight?”

 

As a former MMA fighter and coach, I’ve seen the limits of human strength—and the power of teamwork. I’ve trained with Olympic medalist wrestlers and UFC champions. Based on that experience, I’m convinced that 20 heavyweight, Olympic-caliber wrestlers or UFC champions could bring down a gorilla. Not because they’re stronger pound-for-pound, but because they’re strong enough together, and—more importantly—smart enough to devise a plan and execute it.

So, yes, 100 average men using their reasoning powers, coordination, and willpower could defeat one gorilla. But let’s flip the script: Could 100 gorillas outwit a single reasonable human? Absolutely not.

Even with sheer numbers, gorillas lack the intellectual hardware and cognitive faculties to engage in metaphysics, abstract reasoning, mathematics, moral judgment, strategic deception, or language. You could have a hundred gorillas staring at a chessboard or a copy of Mere Christianity, and they’d still be no match for even a modestly intelligent human being.

Why? Because Intelligence Isn’t Additive—It’s Categorical

Physical strength adds up: 100 pounds + 100 pounds = 200 pounds. But intelligence doesn’t scale like that. You don’t get collective rationality just by adding more non-rational minds together. Ten gorillas aren’t “ten times as clever” as one. A hundred gorillas don’t become a committee of philosophers. You just get a louder troop.

The Deeper Point      

Human beings are categorically different, not just stronger or more social, but made in the image of God. The imago Dei means we are capable of recognizing metaphysical reality, reflecting morally, reasoning logically, practicing self-awareness, and giving and receiving genuine love. These are not just evolutionary adaptations. They are spiritual fingerprints—ontological markers of our uniqueness.

Strength and Intelligence: Different Kinds of Power           

This gorilla debate accidentally reveals something profound: Raw strength and intelligence are distinct forms of power.

  • Strength is brute force.
  • Intelligence is strategic dominion.

And it’s intelligence that allows strength to be managed, directed, or overcome. That’s why God told Adam to subdue the earth and govern the creatures—not because Adam was stronger than a lion, but because he was rational, relational, reflective , and morally responsible.

Conclusion: Why This Even Matters 

It’s possible—at least hypothetically—for one hundred men to defeat a gorilla with brawn, brains, and teamwork. But not even a thousand gorillas could beat a man at chess, solve a logic puzzle, write a sonnet, or engage in metaphysics. Because intelligence isn’t just power in numbers. It’s power of a different kind altogether—a power that reflects the very mind of God.

Stay reasonable (Isaiah 1:18),
Tim Stratton

Recommended Resources:

I Don’t Have Enough Faith to Be an Atheist (Paperback), and (Sermon) by Norman Geisler and Frank Turek 

Stealing From God by Dr. Frank Turek (Book, 10-Part DVD Set, STUDENT Study Guide, TEACHER Study Guide)

Tactics: A Game Plan for Discussing Your Christian Convictions by Greg Koukl (Book)

Macro Evolution? I Don’t Have Enough Faith to be a Darwinist (DVD Set), (MP3 Set) and (mp4 Download Set) by Dr. Frank Turek

 


Tim Stratton (The FreeThinking Theist) Tim pursued his undergraduate studies at the University of Nebraska-Kearney (B.A. 1997) and after working in full-time ministry for several years went on to attain his graduate degree from Biola University (M.A. 2014). Tim was recently accepted at North West University to pursue his Ph.D. in systematic theology with a focus on metaphysics.

Originally posted at: https://bit.ly/40cLE4j

 

Did the prophet Muhammad actually exist? How did the Qur’an come into existence? And did Islam really begin in Mecca? If you think you know a lot about the historic origins of Islam–think again!

Frank welcomes Dr. Jay Smith to the program, a legendary defender of the faith and top Christian apologist to Muslims who spent over two decades at the legendary Speaker’s Corner in London. Dr. Smith shares personal experiences from his years evangelizing Muslims, challenging Islamic claims, and navigating the theological and historical issues at the core of Islam. During this eye-opening conversation, Frank and Dr. Smith tackle questions like:

  • What was it like to evangelize at Speaker’s Corner in London for 25 years and why is it a magnet for Muslims?
  • How did the events of 9/11/2001 change the dynamic between the world’s two largest competing religious worldviews–Christianity and Islam?
  • Why is using the Qur’an helpful when sharing the Gospel with Muslims?
  • What is the “three-legged stool” that supports Islam and how does it compare to Christianity?
  • If Mecca is so old, why is there no evidence historically?
  • What are the four genres of S.I.N. (the Standard Islamic Narrative) and why are they being thrown under the bus by some Muslim scholars?
  • Why are there currently 30 official versions of the Qur’an even though it claims to be eternal and unchanged by human hands?
  • Why are the Qur’an’s earliest manuscripts shockingly incomplete and why was the biography of Muhammad compiled by a German scholar?

This is just part one of a riveting two-part discussion, so be sure to tune in next week as Frank and Dr. Smith continue unpacking the historical and theological cracks in the foundation of Islam. And don’t miss the helpful resources in the list below, including the slides from Dr. Smith’s recent presentation at Calvary Chapel Chino Hills!

If you enjoyed this podcast episode PLEASE HELP US SPREAD THE TRUTH OF CHRISTIANITY BY SUPPORTING OUR MINISTRY HERE. 100% of your donation goes to ministry, 0% to buildings!

Resources mentioned during the episode:

Dr. Smith’s Website
Dr. Smith’s YouTube channel
HOT OFF THE PRESS! Muslim Scholar Throws the Historicity of Muhammad UNDER THE BUS!
Two New Findings That Muhammad Didn’t Exist
Investigating Islam
Dismantling Islam PowerPoint Slides

Download Transcript

Ever feel like talking to your atheist friend about faith is like hitting your head against a brick wall? You’ve tried explaining, debating, carefully exegeting Bible verses, but they just don’t get it after repeated corrections. You’re starting to wonder if they ever will. Sound familiar? You’re probably thinking, “Why do they keep twisting what faith really means?” It’s like they’re stuck in this loop, misrepresenting faith as some blind leap without evidence. You’ve been patient, clear, and respectful, but nothing seems to change. It’s enough to make anyone want to throw their hands up and walk away.

 

But hang tight. There’s a reason for their stubbornness, and it’s not just about being argumentative. The truth is, atheists often fall into hidden fallacies that keep them from truly understanding faith. To be fair, it’s not their fault entirely.

But here’s the good news: knowing what these fallacies are can help you break through and bring clarity to your conversations. Ready to know why your atheist friend just can’t see eye to eye on faith? Let’s get started.

The Origin of Misconception: Where Did This Definition Comes From?

“We may define ‘faith’ as a firm belief in something for which there is no evidence. Where there is evidence, no one speaks of ‘faith.’ We do not speak of faith that two and two are four or that the earth is round. We only speak of faith when we wish to substitute emotion for evidence. And the substitution of emotion for evidence is apt to lead to strife, since different groups substitute different emotions.”
Bertrand Russell. Human Society in Ethics and Politics (1954), Ch. VII: Can Religion Cure Our Troubles? p. 213

Here’s a fun fact: You know what your friend and Bertrand have in common? They both didn’t consult a theological or philosophical dictionary for this definition of faith. If your friend has a similar definition, “believing something without evidence or in spite of,” let’s challenge it with seven key points:

  1. The majority of people who define faith as believing something without evidence are popular atheists.
  2. Virtually no well-informed Christian holds this view.
  3. No ecumenical council has endorsed this definition.
  4. The vast majority of renowned theologians and philosophers, historically or currently, do not teach it.
  5. Atheists trained in philosophy don’t use this definition.
  6. No theological dictionary or encyclopedia defines the Christian faith this way.
  7. The etymological roots of the word “faith” don’t support this definition.

So, where does this definition come from? Certainly not from Christianity in general. Yet, many popular atheists assume that every religion shares this definition and paint all believers with the same broad brush.

Now, to be fair, there was (and still is with very few adherents) a school of thought called fideism. The Stanford Encyclopedia of Philosophy defines fideism as:

“[I]n some sense independent of, if not outright adversarial toward, reason. In contrast to the more rationalistic tradition of natural theology, with its arguments for the existence of God, fideism holds – or at any rate appears to hold . . . that reason is unnecessary and inappropriate for the exercise and justification of religious belief.”

One of the famous church fathers who is said to be a fideist was Tertullian. Per the article, there’s currently just a handful of Christian philosophers who are trying to (re)habilitate the position, like C. Stephen Evans, John Bishop, and Duncan Pritchard. I bet that your atheist friend doesn’t know them by name, much less their work. Even if they do know these philosophers and their work, to take this minority, minimally influential position and show it to others as the main position in Christianity is not honest.

No matter where these atheists took this definition, the best way to go is to research what is the most well-held and robust definition used by the religion and then critique it fairly. Now, here’s the twist: If faith is believing something is true without any evidence or in spite of evidence, then what is the evidence that faith is believing without evidence or in spite of it?

If your atheist friend doesn’t have evidence for this definition, then by his own logic, he’s taking it on faith. Many atheists are unaware of this self-defeating aspect of their definition. For some, showing this self-defeating outcome will be enough to change their minds. But others are more stubborn.

How Atheists Turns Faith into a Punching Bag

Atheists often trip over the strawman fallacy when discussing faith. They misrepresent it (knowingly or unknowingly), making it seem weaker than it actually is. They beat up faith like a punching bag with adjectives like irrational, illogical, unreasonable, and even immoral.

This is where the frustration kicks in for Christians. You’ve likely thought, “That’s not what faith is at all!”Christian faith is not about blind belief. The Bible defines faith as “confidence in what we hope for and assurance about what we do not see” (Hebrews 11:1). Key words here are “confidence” and “assurance”.

J. Warner Wallace gives a great insight into faith in his commentary about Hebrews 11.1.

“Is the author saying, ‘Now faith is the assurance of things hoped for, when the evidence is unseen?’ No, he’s saying just the opposite. When considering chapter 10 prior to interpreting verse 11:1, it’s clear that the author is encouraging his readers to endure those times when God seems absent; those times when trials and tribulations cause us to question God’s existence. Where is God in these difficult situations? Why can’t we see Him? Why can’t we see His activity in our lives? In verse 11:1, the author of Hebrews says that we can trust that God’s salvation, protection and provision are still there for us, even though they may appear to be ‘things not seen.’ In spite of their apparent absence, we are told to trust that they exist. Why? On what basis? On the basis of what we can see.’”

It’s about trust, grounded in reason and experience, even when we can’t see everything clearly. Imagine trusting you father to catch you in a trust fall. You believe they’ll catch you not because you’ve closed your eyes to reality, but because you’ve seen them do it before. You’ve experienced his reliability. This is exactly what the Christian believes when they speak about faith.

Think about historical evidence, philosophical arguments, scientific evidence, personal experiences that underpin Christian faith.

  • Historical Evidence: Like the reliability of the Bible, or the historical accounts of Jesus’ life, death, and resurrection, gives us a foundation.
  • Philosophical Arguments: Such as the cosmological argument or the moral argument, provide rational support.
  • Scientific Arguments: Such as the teleological argument, providing scientific support from astrophysics and biology.
  • Personal Experiences: Like answered prayers or moments of peace and guidance in extreme persecution or dangerous situations, reinforce this trust.

So, when atheists dismiss faith as irrational or baseless, they’re attacking a strawman. They’re not engaging with the real, robust concept of faith that Christians hold. This misrepresentation feels like you’re speaking different languages. But this isn’t the only fallacy atheists fall into. There’s another subtle yet pervasive error that compounds the misunderstanding.

Demanding the Impossible: Why Atheists’ Requests for Material Proof Fall Flat

Here’s the other stumbling block: the category mistake. The word “evidence” in their definition is a very specific kind of evidence. Atheists often demand material evidence for a non-material entity like God. They want physical proof, something they can see, touch, or measure. But this demand is like asking for the weight of love. It just doesn’t fit.

We all accept many non-material realities without physical evidence. Think about love, justice, numbers, the reality of the past or consciousness. You can’t weigh these things or capture them in a test tube, yet they’re undeniably real and impactful. Similarly, God, as a non-material being, doesn’t conform to the constraints of the physical realm. Different types of evidence support different kinds of realities.

  • Empirical Evidence: Works great for physical phenomena. You can see gravity’s effects, measure it, and predict it.
  • Philosophical Arguments: Can demonstrate the necessity of a first cause, the existence of objective moral values, or the existence of abstract objects (like forms and numbers).
  • Historical Evidence: Like the resurrection of Jesus, can be scrutinized and debated but remains rooted in strongly reliable circumstantial case.
  • Experiential Evidence: Personal encounters and transformations provide a compelling, if subjective, form of proof.

Yet, atheists often miss this distinction. They insist on material evidence, not realizing they’re committing a category mistake. That’s like asking for proof of a sound’s color. The category doesn’t apply. This narrow view limits their understanding, keeping them stuck in a loop of disbelief.

Locked in Their Own World: How Atheists’ Limited View Blocks Real Understanding

Now, let’s talk about the personal incredulity fallacy. This one’s a biggie. If your friend’s worldview is materialismnaturalism, or even scientism, his worldview won’t leave room for anything beyond the physical, the material, the natural, or the scientific. It’s like trying to explain a smartphone to someone who’s only communicated through a keyer (the code morse machine). They just can’t wrap their heads around it.

This incredulity stems from a strict ontology of the world (what makes the world be like it is), like naturalism, or a strict epistemology of knowledge (how knowledge is acquired), like scientism. If something can’t be explained by the laws of nature, measured, or observed in a lab, it’s dismissed.

But think about the vastness of our universe, the complexity of human consciousness, the depth of love and morality. Not everything that’s real fits neatly into the scientific method or under a microscope.

Here’s where the frustration really ramps up. You’re explaining faith, using philosophical reasoning, historical proofs, scientific evidence, and personal experience. Yet, your atheist friend keeps shaking their head, saying, “I just can’t see it. If there’s evidence, there’s no need for faith. You can’t call that faith.”

It’s like they’ve put up a wall, and no amount of reasonable arguments will make a hole. This fallacy blocks openness to other ways of knowing. In science, we trust empirical evidence. In history, we rely on documented events and testimonies. In philosophy, we use logical reasoning. And in personal life, we trust experiences and relationships. Each of these ways of knowing offers a different lens. When atheists cling only to empirical evidence, they miss out on the fuller picture.

Think about it like this: You wouldn’t use a thermometer to measure happiness, right? Similarly, insisting on material evidence for everything limits understanding. Personal incredulity keeps the door shut to knowledge and experience that faith draws upon. When your arguments don’t seem to make a dent, it’s time to try a different approach.

Still Unconvinced? Here’s What to Do When Arguments Hit a Wall

So, what do you do when all this falls on deaf ears? When, despite your best efforts, your atheist friend still won’t budge? Here’s where patience come into play. It’s frustrating, sure. But it’s also an opportunity to reflect Christ’s love and patience.

  • Recognize the Limits: Not every conversation will lead to a grand epiphany. And that’s okay. Sometimes, it’s enough to plant a seed, to offer a perspective they hadn’t considered before. It’s about the long game, not quick wins.
  • Continue the Relationship: Keep the dialogue open. Respect their views, even if they don’t respect yours. Show that you value them as a person, not just as a potential convert. Your actions, your love, and your patience can speak volumes. Often, it’s these quiet, consistent demonstrations of faith that make the biggest impact over time.
  • Pray for Them: This isn’t about manipulation. It’s about genuinely seeking their good, asking for God’s guidance and wisdom in your interactions. Trust that the Holy Spirit works in ways we can’t always see or understand. Sometimes, the most powerful conversations happen when we step back and let God do His work.
  • Reflect on Your Own Journey: Recall how long it took you to recognize your error and your need for a Lord and Savior. Show some grace. Remember that faith isn’t just about convincing others through argumentation; it’s about living out your beliefs authentically and joyfully. Be the kind of person whose life reflects the love, hope, and peace of Christ. This witness, more than any argument, can draw others to consider faith in a new light.

In the end, it’s about more than just winning debates. It’s about building bridges, fostering understanding, and showing the love of Christ in every interaction. Your atheist friend might not change their mind overnight—or ever. But your faithful witness and loving presence can make a difference in ways you might never fully see. And that’s a God honoring mission worth pursuing.

Wrapping Up: Keeping the Faith in Every Conversation

It’s tough. I know. Especially when your friend is someone you sincerely and genuinely love. You’ve been there—spending hours, maybe even years, trying to explain faith to your atheist friend, only to be met with skepticism or outright dismissal. It feels like you’re running in circles, repeating the same arguments, and still hitting a wall. Discouraging, right?

You’re not alone. So many Christians are in the same boat, feeling that sting of misunderstanding. You’re pouring out your heart, trying to share something deeply personal and important, and it feels like it’s falling on deaf ears. You might be thinking, “Why even bother? Is it worth all this effort?”

Absolutely, it is. Every conversation, every patient explanation, is a seed planted. The insights from this article equip you with the understanding of those hidden fallacies that trip up your atheist friends. You now know why they misunderstand faith and how to steer the conversation towards clarity.

Think about it—understanding the strawman fallacy, the categorical error, and the personal incredulity trap puts you miles ahead. It gives you the tools to navigate these tricky waters with grace and wisdom. But here’s the kicker: It’s not just about winning debates or changing minds. It’s about embodying the love and patience of Christ. It’s about showing that even when the conversation hits a wall, your love and respect for your friend remain unshaken.

That’s powerful. That’s transformative. Remember, you’re not alone in this journey. Many have walked this path and found that persistence, patience, and prayer can work wonders. So, take heart! Each interaction, no matter how small, is a step forward. Your steadfastness and faithfulness are not in vain. So, go out there and keep those conversations going. Keep planting those seeds. Let your faith shine through your words and actions. And trust that, in time, even the hardest hearts can soften. Keep the faith, stay strong, and let God do His thing. You are making a difference, one conversation at a time.

Recommended Resources:

I Don’t Have Enough Faith to Be an Atheist (Paperback), and (Sermon) by Norman Geisler and Frank Turek 

Stealing From God by Dr. Frank Turek (Book, 10-Part DVD Set, STUDENT Study Guide, TEACHER Study Guide)

Macro Evolution? I Don’t Have Enough Faith to be a Darwinist (DVD Set), (MP3 Set) and (mp4 Download Set) by Dr. Frank Turek

Debate: Does God Exist? Turek vs. Hitchens (DVD), (mp4 Download) (MP3)

 


Miguel Rodriguez is the founder of Smart Faith, a platform dedicated to helping Christians defend their faith with clarity and confidence. After experiencing a miraculous healing at 14, he developed a passion for knowing God through study and teaching. He now serves as the Director of Christian Education and a Bible teacher at his local church while also working as a freelance email marketer. Living in Orlando, Florida, with his wife and two daughters, Miguel seeks to equip believers with practical and intellectual tools to strengthen their faith. Through Smart Faith, he provides apologetics and self-improvement content to help Christians live with wisdom and integrity.

Originally posted at: https://bit.ly/4krU0fD