Does The Origin of the Universe Point to God?

A logical starting place for consideration of scientific data that may serve as evidence for God is the origin of the universe. William Lane Craig has made famous the following ancient argument known as the “Kalam cosmological argument[1]:”

  1. Whatever begins to exist has a cause.
  2. The Universe began to exist.
  3. Therefore, the Universe was caused.

See also this video for a nice summary of the argument. Universe here is defined here as the totality of space, time, matter and energy. So even if there are other universes as various multiverse theories entail, they would still be part of the overall Universe. I’ll use the capitalized version of ‘Universe’ to clarity that I’m referring to this broad definition.

If the Universe began to exist, then it’s reasonable that it must have been caused by some cause acting outside of the Universe. William Lane Craig has pointed out that one can deduce the properties for such a cause – it would have to be timeless, spaceless, immaterial and enormously powerful. For otherwise, how could the cause of space, time and matter have any of these properties. Thus, some key attributes of God can be derived by deduction.

While this argument alone doesn’t come close to showing that Christianity is true, it does show that there is a cause that transcends nature. If the Kalam succeeds it gives good reasons for favoring theism over atheism and that is all that scientific arguments for God can hope to accomplish. Skeptics often attempt to refute non-scientific arguments for Christian claims such as the resurrection by appealing to naturalism, the view that nothing exists beyond nature. They might claim, for example, that science has shown that resurrection is impossible. If, however, the Kalam shows that naturalism is falsified, then this is a key first step in a cumulative case for Christianity.

Few philosophers doubt that the Kalam argument is philosophically valid. (i.e., if you grant the premises then the conclusion follows necessarily). So the key factor in determining if the argument is sound is the plausibility of the two premises. Note that we don’t have to prove the premises with absolute certainty to provide epistemic support for theism – we just need to show that the premises are more plausible than not.

Are the Premises True?

Science is largely based on the first premise being true – that things that come into being have causes. Note that no prominent advocate of this or other cosmological arguments has ever claimed that everything that exists has a cause – only that what begins to exist has a cause. Therefore, “Who made God?” is not a serious objection to this argument. If you think it is, I refer you to this blog by philosopher Ed Feser. Even the famous skeptic David Hume admittedI never asserted so absurd a proposition as that something could arise without a cause.”

Thus, the argument hinges on the second premise. For literally over a thousand years great religious and non-religious thinkers debated whether or not the universe has always existed. Judaism and Christianity asserted that the Universe was created by God out of nothing – “creation ex-nihilo.” They offered philosophical arguments for why the Universe could not be eternal. Many secular thinkers asserted that the universe was eternal and therefore did not require a cause. In an analogous manner, Christians asserted that God was eternal and therefore could not be caused.

What scientific evidence exists for the truth of the second premise?

For centuries, this question was beyond the scope of science but we know have significant evidence that the Universe began to exist a finite time ago. The first set of evidence centered on the Big Bang origin to our universe now dated to 13.8 billion years ago. This model eventually became the standard origins model after its prediction of the cosmic microwave background radiation was verified in 1964 by Arno Penzias and Robert Wilson. (shown below with their antenna)


These two Bell labs engineers had been trying to determine the source of excess noise in their antenna. Assuming that it was due to a pigeon’s nest, they spent hours looking for and removing dung. As a colleague noted, “they looked for dung but found gold, which is just the opposite of the experience of most of us.” Indeed they won the Nobel Prize for detecting this remnant radiation from the Big Bang. By the way, if you have an old analog TV you can see this background remnant of the Big Bang as a small contribution of the static. Dr. Turek has documented other key evidence for the Big Bang in his I Don’t Have Enough Faith to Be an Atheist book.

The radical thing about the Big Bang was that it appears to be an origin not just of the matter-energy but also of the spacetime of our universe. The Big Bang appears to be a “creation ex nihilo” as affirmed by Nobel Prize winning physicist George Smoot: “There is no doubt that a parallel exists between the Big Bang as an event and the Christian notion of creation from nothing.”Based on Einstein’s theory of General Relativity, Hawking and Penrose proved that space and time itself began at the Big Bang.

However, since General Relativity doesn’t apply at tiny quantum scales in the early universe, there were speculations that perhaps something preceded the Big Bang. In 2003, an important paper was published by three leading cosmologists who had proposed some of the key speculative theories attempting to circumvent the absolute beginning implied by the Big Bang. Vilenkin summarizes the conclusion of their article in his Many Worlds in One book: “It is said that an argument is what convinces reasonable men and a proof is what it takes to convince even an unreasonable man. With the proof now in place, cosmologists can no longer hide behind the possibility of a past-eternal universe. There is no escape, they have to face the problem of a cosmic beginning.” The ‘proof’ is based on the very general assumption that the Universe has on average expanded which is consistent with observations and theoretical expectations.

Why physicists can’t avoid a creation event?

This was the provocative title of an article appearing in New Scientist in 2012. At a scientific meeting honoring his 70th birthday, Stephen Hawking released this pre-recorded statement: “A point of creation would be a place where science broke down. One would have to appeal to religion and the hand of God.” In what was dubbed the “worst birthday presents ever,” Vilenkin presented his recent work showing that 3 different types of origins models of different classes cannot avoid a beginning to the Universe. Admittedly this is still not an absolutely settled conclusion, but Vilenkin summarizes: “All the evidence we have says that the universe had a beginning.” This fits well with the criteria I laid out in the previous blog. Data can be used in support of an argument if it is supported by currently understood science. Science is always provisional and therefore subject to change but if leading atheists specializing in this arena concede that all the current evidence points to the Universe requiring a beginning then I think it is more rational to accept the second premise of the Kalam.

In upcoming blogs, I’ll consider objections to the Kalam and discuss the philosophical arguments against the possibility of an eternal universe.


[1] Here is an alternate formulation of the Kalam by Peter S Williams that is also helpful to consider:

  1. Every physical event has a cause
  2. There was a first physical event
  3. Therefore, the first physical event had a cause
  4. The first physical event’s cause was non-physical (else the event that caused that physical event would have itself been a prior physical event)
  5. Therefore, something non-physical must exist
  6. Therefore, materialism is false

Free Resource

Get the first chapter of "Stealing From God: Why Atheists Need God to Make Their Case" in PDF.

Powered by ConvertKit
12 replies
  1. John Moore says:

    Science is largely based on the first premise being true, but our notion of causality only applies at the macro scale. What about quantum fluctuations? It’s pretty well accepted in modern physics that particles pop into existence randomly, for no reason at all. So then you have to ask yourself: Is the original Big Bang more like a quantum flux event, or is it more like the ordinary caused events we see here on Earth?

    • Allen Hainline says:

      This is an excellent question John and a common objection to premise 1 of the Kalam so I’m about to post a blog to respond to this …

  2. Robert says:

    This is so typical of how the anti-science hoaxers work. First they have to prove the universe had a beginning before they can ask if the origin of the universe points to anything. Of course if the premise of the argument assumes the conclusion then the argument proves nothing at all. Again theistic arguments are the worst arguments in the history of bad arguments. Just look at who buys into them.

    • Allen Hainline says:

      The nature of a deductive argument is that the conclusion is implicit in the premises, waiting to be made explicit by the rules of logical inference. The Kalam is not a circular argument as the truth of the premises is argued for independently from the conclusion.

  3. Robert says:

    “The quantum theory of gravity has opened up a new possibility, in which there would be no boundary to space-time… The universe would be completely self-contained and not affected by anything outside itself. It would be neither created or destroyed, It would just be… – Stephen Hawking

    In other words POOF.

  4. Martin says:

    How can a being be timeless, spaceless and immaterial, and yet exist? And not only exist, but be enormously powerful?

    What is this power? What is IT made of? What is its source? Mustn’t it be immaterial as well? How can something without any material properties whatsoever yet HAVE power, or BE powerful? How can it be the physical cause of anything?

    • Allen Hainline says:

      I understand how these properties can seem implausible to someone who believes in the naturalistic worldview but note that we get these properties for the transcendent cause of the universe by deduction. If it seems contradictory to the assumptions of naturalism that is because it is! This argument I think is a defeater for naturalism.

      You really get some of these non-physical properties that theists have always claimed God possesses. We have evidence of a non-physical cause of the universe so why deny that this is possible?

      • Martin says:

        Yes, these properties certainly seem implausible from a naturalistic perspective, but they seem equally implausible from any perspective, do they not?

        You say that these properties are deduced, but how are they deduced?

        You say that you have evidence of a non-physical cause of the universe. What is this evidence? Isn’t being powerful a physical quality?

        Is it not an oxymoron to speak of “non-physical properties”?

        • Allen Hainline says:

          > You say that these properties are deduced, but how are they deduced?
          The cause bringing about all of matter cannot itself be composed of matter else that cause would not have brought about all of matter. The same type of reasoning applies to space and time.

          > You say that you have evidence of a non-physical cause of the universe. What is this evidence? Isn’t being powerful a physical quality?
          I’m arguing that a beginning to the Universe (everything that is physical) is evidence of a non-physical cause. I mentioned only some of the evidence that the Universe could not be eternal such as the remnant cosmic microwave background radiation. I referenced very solid theoretical reasons that all of spacetime had a beginning – e.g. the Borde-Guth-Vilenkin theorem. I could also cite more recent work by Aron Wall that bolsters this case.:

          > Is it not an oxymoron to speak of “non-physical properties”?
          It would seem like it if you hold the worldview of naturalism/materialism. It would, however, be question-begging to just assume that there can’t be non-physical properties when confronted with arguments and evidence to the contrary. Many philosophers of mind, even non-religious ones, think that mental properties are non-physical. I plan to make a case for that much later in this blog series.

  5. Ed Vaessen says:

    “1.Whatever begins to exist has a cause.”

    For the sake of discussion it would be good if an example can be given.
    Does ‘begins to exist’ refer, for example, to a car that begins to exist by rearranging atoms that are already there?


Trackbacks & Pingbacks

  1. […] Borde-Vilenkin-Guth theorem that I referenced in the previous blog indicates that spacetime cannot be extended into the infinite past. QM operates within spacetime so […]

Leave a Reply

Want to join the discussion?
Feel free to contribute!

Leave a Reply

Your email address will not be published. Required fields are marked *