“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.”
Matthew 7:15 (ESV)

The bathroom debate has resurrected some very old questions about women’s rights.[1] Once upon a time, women fought for separate bathrooms from men. The reasons were obvious. Privacy, modesty, prudence, and the unfortunate fact that men have a worse record for physical and sexual violence. It’s not in women’s best interests to get stuck in a bathroom with a strange man, if she can help it. But in recent years, the common-sense solution of “separate bathrooms” has come under fire. The Trump administration has introduced a new level of pushback, but the bathroom debate is still far from settled. I have to wonder, however, if we could let the air out of this inflated debate by asking one simple question.

The Question Trans-Activists Can’t Answer

If we ask the right question, we can show that trans-activists aren’t very serious in proposing trans-inclusive bathrooms. Of course, trans-activists probably think they’re serious. We don’t have to question their intentions here either. Good intentions can’t redeem bad policy anyway. So, for the sake of argument, we can grant good intentions – compassion for marginalized people, commitment to justice, loving your neighbor, human rights, etc. But when activists push for trans-inclusive bathrooms they have to answer this important question. Otherwise, they haven’t really thought through the issue. So  they aren’t very serious. That question is simply this:

How do you police against the predators?

When I say “predators” I’m not talking about all LGBTQ folks or “trans-women” generally. I’m talking about would-be sex criminals: the voyeurs, rapists, pedophiles, criminal opportunists, and even “autogynephilic” men (males who derive sexual arousal from imagining themselves as women). Predators really exist. We can expect some predators to trespass into women’s restrooms as long as naïve policy allows them to. Predators are liable to spawn as long as the systems in place give mischievous males unfettered access to potential victims. In this way, predators are a reliable “test case” for progressive bathroom policies.

Trans vs. Trans-Acting?

We cannot rationally assume that every man who would use a women’s bathroom is a “trans-woman” (biological male who ‘identifies’ as female). Sure, he might be a classic transgender case who poses no real threat to women. But, he could instead be a cross-dresser who likes to sneak a peek at the ladies. He could be a flasher or a sexual harasser he gets a kick out of exposing himself or behaving rudely with women in the restroom. He could be a pedophile, taking mental pics of naked girls, to fantasize about them later. Or he could be a rapist who’d gladly wear a dress if it means open access to women’s bathrooms and locker rooms. Or he could be a clinically sick teen boy using performative gender to corner his “girl crush”, alone, so  she can’t reject him if she tried. History, criminal psychology, and a healthy dose of realism, attest that these are all live possibilities as long as biological males are legally allowed in women’s restrooms.

Maintaining separate bathrooms has, traditionally, been the common-sense solution for reducing those threats. No solution is 100% perfect here. But, realistically, keeping biological males out of women’s restrooms and locker rooms is a good start for policing against perverts and predators. Dropping that wall of separation means reducing our practical ability to protect women from predators. Bear in mind, we still have active laws against flashers, sexual harassers, and peeping toms. But, if it’s legal to do all of that now, as long as you “trans-act”, then our bathroom policies have given perverts and predators an escape clause in our legal code.

Sheep, Goats and Wolves

It would be nice if every “trans-woman” was just an innocent, lost sheep. Maybe they just need a little care, understanding, and a little guidance, to bring them into the fold. Then God could redeem their own unique gender-expression and sexual identity however He sees fit. Perhaps if the church did a better job caring for “widows and orphans,” i.e., fatherlessness, we wouldn’t have as much transgenderism going around (James 1:27; Exod. 22:22; 1 Tim. 5:5). Undoubtedly, there are some lost sheep out there that fit this profile.

The debate over trans-inclusive bathrooms would be a lot simpler if we were only dealing with the proverbial lost sheep. But, realistically, our policies must also account for goats (fakes and frauds). And we especially need to watch out for the wolves (predators and criminal opportunists). We cannot reasonably assume every “trans-woman” is a “lost sheep.” Instead, we have every reason to expect some of them to be wolves in women’s clothing.

The next time someone offers a policy proposal where trans-women can use the women’s restroom, you can ask them how that policy will police against predators? It’s a fair question. We used to police against them by, first, separating bathrooms according to sex. But, if biological males are now allowed into women’s restrooms, how do we expect to replace that policing power now that the perimeter defenses are down?

Remember the Wisdom of Separate Bathrooms

The ugly answer seems to be that trans-inclusive bathroom policy was never intended for women’s safety, but rather for men’s convenience. Males who identify as female are the target audience here, even if biological women are left in the lurch because of it. When inclusive-bathroom policies unwittingly carry a pack of savvy predators, as stow-aways, then as soon as they’re dropped on women’s restrooms, that’s like airdropping a pack of wolves into the sheep pen. Women deserve better. Moreover, it doesn’t do trans-activists any favors when their own policy is readily hijacked by criminals and predators. We do well to preserve separate bathrooms.

References: 

[1] A “quick fix” solution here is to make only “single-stall” bathrooms. That option can work in some cases, but it’s often impractical for stadiums, locker rooms, health clubs, large businesses, and so forth. The bathroom debate isn’t that easily solved.

Recommended Resources: 

Correct, NOT Politically Correct: How Same-Sex Marriage Hurts Everyone (Updated/Expanded) Book, DVD Set, Mp4 Download by Frank Turek

Legislating Morality (DVD Set), (PowerPoint download), (PowerPoint CD), (MP3 Set) and (DVD mp4 Download Set) 

Does Jesus Trump Your Politics by Dr. Frank Turek (mp4 download and DVD)

Was Jesus Intolerant? (DVD) and (Mp4 Download) by Dr. Frank Turek 

Dr. John D. Ferrer is a speaker and content creator with Crossexamined. He’s also a graduate from the very first class of Crossexamined Instructors Academy. Having earned degrees from Southern Evangelical Seminary (MDiv) and Southwestern Baptist Theological Seminary (ThM, PhD), he’s now active in the pro-life community and in his home church in Pella Iowa. When he’s not helping his wife Hillary Ferrer with her ministry Mama Bear Apologetics, you can usually find John writing, researching, and teaching cultural apologetics.