Tag Archive for: Covid-19

The COVID-19 Vaccines and God’s Providence

The COVID-19 Vaccines and God’s Providence

,

By Fazale Rana

At last. There is light at the end of the tunnel.

The ride has been long and dark. And there is still a ways to go before we exit to the other side, but we will arrive there soon.

The emergency approval and first distributions of the Pfizer-BioNTech and Moderna COVID-19 vaccines give us all hope that we will soon see an end to the COVID-19 pandemic and return to some semblance of normalcy by the end of 2021.

As a biochemist, I find it a remarkable achievement. Within the span of months, we have gone from experiencing the first cases of COVID-19 in the US (most likely in early 2020) to having two vaccines that appear to be highly effective against the SARS-2 coronaviruses less than a year later. Prior to this accomplishment, the fastest that we have been able to develop a new vaccine is four years.

This success reflects the resolve of governments around the world who have worked collaboratively with public and private research teams. It also reflects the hard work of life scientists and biomedical investigators who have labored tirelessly around the clock to understand the biology of the SARS-2 coronavirus, translating this knowledge into public health policies, treatments for COVID-19, and ultimately, vaccines to prevent infections and halt the transmission of the virus.

As a Christian, I see a divine hand in the rapid development of the COVID-19 vaccines, reflecting God’s providential care for humanity.

To fully unpack this theological idea, I need to begin by describing the science that undergirds the Pfizer-BioNTech and Moderna vaccines and offer a brief history of messenger RNA (mRNA) vaccines.

Messenger RNA Vaccines

Both the Pfizer-BioNTech and Moderna vaccines belong to a category called mRNA vaccines. The chief component of these vaccines is a laboratory-made mRNA designed to encode a viral protein, usually one that resides on the virus surface. (Both the Pfizer-BioNTech and Moderna vaccines contain mRNA that encodes the SARS-2 coronavirus spike protein. This protein coats the virus surface and plays the central role in the binding and entry of the virus into the host cell.)

Vaccines made from mRNA were first proposed by life scientists in the early 1990s. The principle behind mRNA vaccines is straightforward. Once injected into the patient, the mRNA finds its way into immune cells, where the cell’s machinery translates the synthetic viral mRNA into copies of the viral protein. Some of these newly made proteins are broken down inside the cell, with the fragments becoming incorporated into major histocompatibility complex class I (MHC-I). The MHC-I is transported to the cell surface, becoming embedded in the plasma membrane. Here it presents the viral protein fragment to the immune system, triggering a response that leads to the production of antibodies against the viral protein—and, hence, the virus. Initially, this process provides sterilizing immunity. More importantly, it triggers the production of memory T cells and memory B cells, providing long-term immunity against the viral pathogen.

Once the viral protein is translated, the synthetic mRNA undergoes degradation. Once this breakdown occurs, the mRNA component of the vaccine becomes cleared from the patient’s cells.

Messenger RNA Vaccines

“Schema of the RNA Vaccine Mechanism” by Jmarchn is licensed under CC BY-SA 3.0

Challenges Developing mRNA Vaccines

While the principles behind mRNA vaccines are straightforward, life scientists have faced significant hurdles developing workable vaccines.1 These technical challenges include:

  • Lack of mRNA stability.RNA molecules are inherently unstable, readily hydrolyzing into their constituent components. Once injected in the patient, naked mRNA rarely survives long enough to make its way to the target cells. Even if it does find its way into the cell’s interior, it may undergo breakdown before it can be translated into high enough levels of the viral protein so that an immune response becomes triggered.
  • Low rates of translation. All mRNA molecules are not equal when it comes to their rate of translation. Those RNA molecules which encode viral proteins often have certain sequence characteristics that make them appear unusual to our cells’ machinery, preventing these molecules from being efficiently translated into proteins.
  • Difficulty in delivering mRNA into cells. It is a real challenge for the mRNA component of the vaccine, once it has been injected into the patient, to make its way into the interior of target cells, because the mRNA has to penetrate the cell’s plasma membrane. This penetration process (and tendency to traverse the cell membrane barrier) is influenced by the nucleotide sequence of the mRNA (which, in turn, determines the mRNA’s physicochemical properties). Also, some cell types are more amenable to mRNA penetration through their plasma membranes than others. It is rare for sufficient levels of “naked” mRNA to cross the cell membrane so that the immune system can be activated.
  • Reactogenicity of the mRNA. The mRNA component of the vaccine can trigger an adverse reaction in some patients, causing an unintended immune response that can lead to anaphylactic shock.

Despite these serious challenges, life scientists and biomedical researchers have continued to pursue mRNA vaccines because of the significant advantages they offer compared to both conventional and putative next-generation vaccines.

Advantages of mRNA Vaccines

Some of the advantages of mRNA vaccines include:

  • Safety. Vaccines using mRNA are inherently safer than vaccines made up of inactivated or attenuated viruses. These latter types of vaccines can cause infections in the patients if the viral particles are not adequately inactivated or if they are not completely attenuated. Also, because the production of these vaccines involves handling live viruses, the risk to the workers is real, potentially leading to an outbreak of the disease at research and production facilities.

Compared to DNA vaccines (which are being pursued as a potential future generation vaccine type), mRNA vaccines have virtually no risk of modifying the patient’s genome—in part because mRNA will degrade once it has been translated, never making its way to the cell nucleus.

  • Ease of development and manufacturing. Researchers have long held the view that once these technical challenges are overcome, new mRNA vaccines will be much easier to develop than conventional vaccines. (The rapid development of the Pfizer-BioNTech and Moderna vaccines attests to this view.) Vaccines made from mRNA are also much easier to produce than conventional vaccines, which require viruses to be cultured. Culturing viruses takes time and adds complexity to the manufacturing process. In other words, mRNA vaccines are much more amenable to mass production than conventional vaccines.

Clearing the Technical Hurdles

Over the course of the last decade or so, life scientists and biomedical researchers have learned ways to overcome many of the technical issues that are endemic to mRNA vaccines. In fact, by the end of 2018, researchers had successfully developed mRNA vaccine technology to the point that they were on the verge of translating it to widespread therapeutic use.

Through these efforts, researchers have learned that:

  • The stability of the mRNA can be improved by making modifications to the nucleotide sequences, particularly in the 3′ and 5′ untranslated regions of the molecule. RNA stability can also be enhanced by manipulating the coding region of the molecule, increasing the guanine and cytosine content. These changes can be affected without changing its coding information. mRNA stability can also be improved by complexing it with positively charged materials. (These types of complexes readily form because RNA molecules are negatively charged.)
  • The translatability of the vaccine’s mRNA can be enhanced by making changes to the mRNA sequences in the 3′ and 5′ untranslated regions and through the preferential use of specific codons. These changes lead to the production of high levels of the viral protein, once the mRNA makes its way into the cells.
  • The reactogenicity of the mRNA can be minimized in a number of different ways. For example, adverse reactions to mRNA can be reduced by incorporating nonnatural nucleotides into the mRNA. Complexing the mRNA with other materials can also minimize adverse reactions to the mRNA. (The Pfizer-BioNTech vaccine uses a positively charged, nonnatural lipid to complex with the vaccine’s mRNA, reducing its immunogenicity and stabilizing the mRNA.)
  • The delivery of mRNA to cells can be dramatically improved through a variety of means. The vaccines produced by Pfizer-BioNTech and Moderna both make use of lipid nanoparticles to encapsulate the mRNA. The development of lipid nanoparticles to facilitate the delivery of mRNA to cells has been perhaps the biggest breakthrough for mRNA vaccines. Not only do these nanoparticles facilitate the entry of mRNA into cells, but they protect the mRNA from degradation before reaching the cells.

Even though the Pfizer-BioNTech and Moderna vaccines represent the first-ever mRNA vaccines used on humans, they took nearly three decades to develop thanks to the tireless efforts of life scientists and biomedical researchers. This developmental history includes numerous studies in which their safety has been assessed, leading to significant improvements in vaccine design, ensuring that any adverse reaction to mRNA vaccines is negligible.

The COVID-19 Vaccines and God’s Providence

This concerted effort has paid off. And, in large measure, these previous studies have made it possible for the Pfizer-BioNTech and Moderna scientists to rapidly develop their COVID-19 vaccines. At the point when the COVID-19 outbreak was declared a pandemic, researchers had already developed mRNA vaccines for a number of viral pathogens and tested them in animal models. They had even progressed some of these vaccines into small-scale human clinical studies that included safety assessments. Bioengineers had already started work on pilot-scale production of mRNA vaccines, along the way developing GMPs (Good Manufacturing Practices) for the manufacture of mRNA vaccines.2

In effect, when the pandemic broke, all the researchers at Pfizer-BioNTech and Moderna had to do to develop their COVID-19 vaccines was to know the right sequence to use for the vaccine’s mRNA. In other words, the scientific and biomedical communities just happened to be poised and ready to go with mRNA vaccines when the first outbreaks of COVID-19 appeared around the world.

Harvard medical doctor Anthony Komaroff puts it this way:

So, 30 years of painstaking research allowed several groups of scientists—including a group at Pfizer working with a German company called BioNTech, and a young company in Massachusetts called Moderna—to bring mRNA vaccine technology to the threshold of actually working. The companies had built platforms that, theoretically, could be used to create a vaccine for any infectious disease simply by inserting the right mRNA sequence for that disease.

Then along came COVID-19. Within weeks of identifying the responsible virus, scientists in China had determined the structure of all of its genes, including the genes that make the spike protein, and published this information on the Internet.

Within minutes, scientists 10,000 miles away began working on the design of an mRNA vaccine. Within weeks, they had made enough vaccine to test it in animals, and then in people. Just 11 months after the discovery of the SARS-CoV-2 virus, regulators in the United Kingdom and the US confirmed that an mRNA vaccine for COVID-19 is effective and safely tolerated, paving the path to widespread immunization. Previously, no new vaccine had been developed in less than four years.3

We were literally at the point of matriculating mRNA vaccines into large-scale human clinical trials at the precise point in time that the COVID-19 outbreak began. If this outbreak occurred even a few years earlier, I question if we would have been able to develop effective mRNA vaccines against COVID-19 with the same speed and have the capacity to rapidly produce and distribute large quantities of vaccines once the mRNA vaccine was ready to go. The rapid response to the COVID-19 pandemic has been made possible because of the advances in mRNA vaccines that have occurred over the course of the last few years, yielding the technical knowledge to rapidly develop and manufacture mRNA vaccines. In fact, some biomedical scientists consider mRNA vaccines to be the ideal vaccines for this reason.

As a Christian and a biochemist, I can’t help but see God’s providential hand at work in the timing of the COVID-19 outbreak. It happened precisely at the time that advances in mRNA vaccines would allow for a rapid response. The remarkable confluence of the COVID-19 pandemic with the advances in mRNA vaccines has one of two possible explanations: It’s either a fortuitous accident or a reflection of God’s providential timing and faithful provision to humanity.

As a Christian, I choose the latter explanation.

You might say that mRNA vaccine were prepared in advance for such a time as this.

Recommended resources related to the topic:

Why Science Needs God by Dr. Frank Turek (DVD and Mp4)

Science Doesn’t Say Anything, Scientists Do by Dr. Frank Turek (DVD, Mp3, and Mp4)

Oh, Why Didn’t I Say That? Does Science Disprove God? by Dr. Frank Turek (DVD and Mp4)

 

__________________________________________________________________________________________________________________________________________________

Rana Fazale has a Ph.D. in biochemistry and has published a book titled, The Cell’s Design: How Chemistry Reveals the Creator’s Artistry (2008), advocating creationism and denying evolution. Rana writes and speaks extensively about evidence for creation emerging from biochemistry, genetics, human origins, and synthetic biology. As vice president of research and apologetics at Reasons to Believe (RTB), he is dedicated to communicating to skeptics and believers alike the powerful scientific case for God’s existence and the Bible’s reliability.

Original Blog Source: https://cutt.ly/fxQZKGD

 

/by

The Woke-ing Dead and the Futility of Reason

By Tim Stratton

The COVID-19 “quarantine” wasn’t all bad. Sure, no one likes being sentenced to “house arrest,” but I enjoyed spending some extra time with my wife and 17-year-old son (I did not take those moments for granted). The dreaded coronavirus, however, shut down Hollywood, movie theaters, restaurants, and sporting events. Being sequestered at home, my family and I considered other entertainment options.

A friend told me about The Walking Dead — a series featuring survivors of a zombie apocalypse fighting to survive amidst a constant threat of attacks from mobs of the undead, colloquially referred to as “walkers.” I went to Netflix and saw nine seasons awaiting our binge-watching pleasure. My wife and I decided to give the first episode a shot, and the next thing you know, we had watched all nine seasons in just a few weeks.

I think there is much one can learn from this series. During “insane times,” for example, it is good to have several others to partner with to ensure mutual survival and flourishing. It is also vital to realize the importance of sharing the same set of core values and agreeing upon the same set of “rules” or morality for any group to flourish. If a group does not possess an agreed-upon “constitution,” the group will fall.

“I know this sounds insane, but this is an insane world!”

— Rick Grimes (The Walking Dead, Season 6: First Time Again)

Oh, and one of the most important take-aways is this: guns and ammunition are vital; never surrender your weapons!

Learning from Zombies

Aside from these practical lessons, The Walking Dead also provides a good opportunity to philosophize about the nature of zombies. These “walkers,” as the title implies, are technically dead. It seems the soul (the person) who previously inhabited the body has “left the building.” Thus, the zombies do not possess the ability to reason or think logically (the FreeThinking Argument Against Naturalism describes how the human soul makes rationality possible). The walkers (also referred to as “biters”) simply respond to stimuli, namely, to consume flesh and blood.

A single walking corpse is not a serious threat to a seasoned survivor. Even a handful of zombies can easily be dispatched by Rick Grimes and company. However, when the zombies accumulate to the size of a mob, all bets are off. These mobs are extremely dangerous and will overwhelm and destroy rational humanity with sheer brute force.

After binge-watching the entire Walking Dead series, I went to sleep that night, finding solace reminding myself that mobs of non-rational “walkers” seeking to destroy humanity do not exist. To my horror, I woke up the next day to the realization that zombies do exist! That is to say, mobs of seemingly non-rational “woke-ing dead” have taken to the streets seeking to destroy rational civilization as we know it.

If one attempts to reason with the woke zombies, the mob will simply raise their voices, scream louder, destroy property, break more windows, and physically assault those who disagree. Reason is not an option. Rational conversation is futile. In fact, appealing to logic, reason, and rationality is rejected as merely “western” or “racist” by the mob.

“You ever heard about the broken window theory? Boils down to this– you keep the windows intact, you keep society intact.”

— Rick Grimes (The Walking Dead, Season 5: Spend)

James Lindsay notes why it seems to be impossible to have a logical or reasonable conversation with a “woke zombie.” Lindsay explains that: “Debate and conversation, especially when they rely upon reason, rationality, science, [and] evidence . . . are not their methods and they reject them.” This irrationality is exemplified by Margaret L. Anderson’s assertion in Race, Class, and Gender: “The idea that objectivity is best reached only through rational thought is a specifically Western and masculine way of thinking.” In other words: rational thought is “racist” because it’s merely the product of old white males.

Not only is this lack of critical thinking sad, it is extremely dangerous. It is sad because if one rejects reason, they become unreasonable. If one rejects rationality, they become irrational. If one rejects science and evidence, what remains? Indeed, one can see that the comparison to modern mobs in the streets and zombies is not an extreme comparison at all. This rejection of rational thought is dangerous because, as I have noted elsewhere: “If one rejects logic, all one is left with is gibberish, temper tantrums, and perhaps physical violence.” Given the growing woke mobs of non-rational zombies flooding the streets, I fear mass-violence is on the horizon. Prepare for battle!

An Un-Perfect Analogy with the Un-Dead

Unlike the zombies in The Walking Dead, the mob of The Woke-ing Dead in the streets of America today — although they behave remarkably similar to the zombies in the show — are each human being created in God’s image. Believers are called to love them and to attempt to reason together with them (Isaiah 1:18). With that said, be careful — zombies are bad, but sometimes humans are worse.

Be that as it may, Christ-followers are called to love those who consider you an enemy (even when it’s not your greatest desire). You are called to share the Gospel and fulfill the Great Commission. But even if these “zombies” are not willing to listen, all hope is not lost. Rational Christians must be a loud voice of reason in the public square and on social media (while it is still possible) and reason with those who have not yet been infected with poisonous Marxist philosophy. Inoculate humanity with an epistemic foundation and reasons for reality before they are exposed to this pandemic of irrationality. Start here:

The Kalam Cosmological Argument

The Leibnizian Cosmological Argument

The Moral Argument

The Teleological Argument

The Ontological Argument

The Evolutionary Argument Against Naturalism

The Freethinking Argument Against Naturalism

The Historical Argument for the Resurrection of Jesus (The Facts)

The Historical Argument for the Resurrection of Jesus (The Explanation)

When one has a proper grasp of ultimate reality — God — then certain political and cultural views usually fall into their proper place. When this occurs, the woke-ing dead often becomes born again and typically begin thinking clearly. Sharing the Gospel intertwined with apologetics is more important today than ever before. So be proud, loud, logical, and loving while telling the masses about the Good News! Be strong and courageous, for the Lord is with you (Joshua 1:9).

“We’ve been praying together. Praying that God will save our town. Well, our prayers have been answered. God will save Alexandria because God has given us the courage to save it ourselves.” 

— Father Gabriel Stokes (The Walking Dead, Season 6: No Way Out)

If you succumb to fear, however, the zombies will eventually eat your face!

Stay reasonable (Isaiah 1:18),

Dr. Tim Stratton

Recommended resources related to the topic:

Fearless Faith by Mike Adams, Frank Turek and J. Warner Wallace (Complete DVD Series)

Counter Culture Christian: Is There Truth in Religion? (DVD) by Frank Turek

Defending the Faith on Campus by Frank Turek (DVD Set, mp4 Download set and Complete Package)

So the Next Generation will Know by J. Warner Wallace (Book and Participant’s Guide)

Stealing From God by Dr. Frank Turek (Book)

I Don’t Have Enough Faith to Be an Atheist (Paperback), and (Sermon) by Norman Geisler and Frank Turek 

Tactics: A Game Plan for Discussing Your Christian Convictions by Greg Koukl (Book)

 

Tim Stratton (The FreeThinking Theist) (Ph.D., North-West University) is a professor at Trinity College of the Bible and Theological Seminary. As a former youth pastor, he is now devoted to answering deep theological and philosophical questions he first encountered from inquisitive teens in his church youth group. Stratton is the founder and president of FreeThinking Ministries, a web-based apologetics ministry. Stratton speaks on church and college campuses around the country and offers regular videos on FreeThinking Ministries’ YouTube channel.

Original Blog Source: https://bit.ly/3gWugYQ 

/by

Battling a Disease More Infectious & Deadly Than COVID-19

By Adam Tucker

As hundreds of thousands of people battle COVID-19 following thousands of deaths, lockdowns, and much fear, the world eagerly awaits a proven treatment plan to cure this dreaded virus. I’m sure many of you, like me, often pray for wisdom and protection for those on the frontlines battling this invisible foe. But there is another invisible enemy, one more formidable than COVID-19, that has wreaked havoc on millions of lives for centuries. This unseen tyrant takes many forms and can often be hard to detect. We are all susceptible to this disease, and without the proper precautions, anyone can fall victim. Sadly, the aftermath of this nemesis is often very visible, making it seem as though it is much more foreboding than it actually is. No, it’s not another novel virus. It is the always-lurking disease of bad ideas.

This disease’s most recent high-profile victim is Jon Steingard, lead vocalist for Hawk Nelson, the once very popular Christian rock group. Jon joins Rhett and Link (popular YouTube comedians and former Cru staffers), Marty Sampson (Hillsong worship artist), Michael Gungor (lead singer for Christian duo Gungor), and Joshua Harris (extremely popular Christian author and pastor) who have either renounced Christianity outright or expressed serious misgivings about the faith in recent years. This does not even mention the number of popular Christian leaders, authors, singers, etc. who are drifting, or have drifted, from biblical Christianity to a more liberal/progressive version of “Christianity.”

What can we do to combat this deadly contagion? The following guidelines may, or may not, be endorsed by the CDC. For the past 28 years, however, they are what Southern Evangelical Seminary and Bible College has trained men and women from all walks of life to do effectively.

Recognize the Symptoms

In our brief case study, we will examine Jon’s story since he is the most recent casualty, and the reasons for his “deconstruction” are similar across related cases. In fact, Jon says he shared his doubts with some of his close friends and was “shocked” to discover that his doubts were “shared by nearly every close friend [his] age” who has a similar background to his own.

Jon grew up constantly at church, surrounded by Christians. His dad is a pastor, and Jon says the church wasn’t just part of his family’s life; it was their life. He points out, “When you grow up in a community that holds a shared belief, and that shared belief is so incredibly central to everything, you simply adopt it.” It was in high school that, like many young people, Jon first began to encounter questions and doubts. He says, “I figured I was overthinking all these things. This was the beginning of my doubt, and I began to develop the reflex to simply push it down and soldier on. … I felt it must be true.”

This is symptom number one, putting feelings overthinking. So many Christians and formerly-professing-Christians experience this common symptom. Of course, it’s no wonder that this symptom is so widespread given the fact that our culture has by and large elevated man’s will over his intellect. This usually presents itself in one of two ways, or sometimes as a combination of the two. The first way is that many Christians, like Jon, simply “feel” better if they act as though Christianity is true and never seek answers to their questions or reasons for their beliefs. They ignore their doubts and simply attempt to muster up more “faith.” The second way, and perhaps more problematic, is that feelings cause others to question historic Christianity because they feel as though something like homosexual behavior, for example, must be OK. Or they feel that truly loving someone would never mean telling someone their thoughts or behaviors are wrong. Moreover, they seem certain that their feelings could never be wrong about such things. More and more people are presenting with this system, and it is something about which each practitioner should be aware of.

Like any normal human being, Jon finally began to wrestle with the difficult questions of the faith and attempt to think through things about which he was having trouble making sense. He specifically mentions the perennial problem of evil (specifically noting both natural and moral evil), the problem of a loving God sending people to hell, the “pissed off” God of the Old Testament who commands the killing of certain people, and the fact that Jesus would have to die for our sins in order for God to forgive us. Jon also shares that he wrestled with many things he considered to be contradictions in the Bible. He honestly laments, “Suffice it to say that when I began to believe that the Bible was simply a book written by people as flawed and imperfect as I am – that was when my belief in God truly began to unravel. … Once I found that I didn’t believe the Bible was the perfect Word of God – it didn’t take long to realize that I was no longer sure He was there at all.”

This is symptom number two, neglect or absence of prolegomena and natural theology. For those unaware, “prolegomena” is the study of the foundational truths that must be the case in order for Christianity to be true (ex. the nature of truth, the nature of reality, the existence of God, the nature of communication, the reliability of the Bible, etc.). “Natural theology” is the study of what can be known about the existence and nature of God apart from the Bible (i.e., using general revelation to reason from effect [creation] to cause [God]). The neglect/absence of these two areas is one of the most critical symptoms for which to monitor. It typically arises when believers, like Jon, have little or no exposure to philosophy and apologetics that provide the intellectual foundation for the truthfulness of Christianity. They typically make blind appeals to the Bible with no foundational truths upon which to build a confident trust in and proper understanding of the Word of God. Retired academic Dr. Bruce Charlton notes,

“Modern Christianity as experienced by converts tends to be incomplete – precisely because modern Christianity has nothing to build on [i.e., a basic understanding of the nature of reality, natural law, the existence of immaterial realities, etc.]. This means that incomplete modern Christianity lacks explanatory power, seems to have little or nothing to say about what seems to be the main problem of living. For example, modern Christianity seems to have nothing to do with politics, law, art, philosophy, or science; to inhabit a tiny, shrinking realm cut-off from daily concerns.”[1]

Because a solid foundation is often missing, even when believers do have some exposure to these disciplines, the “God” they are learning about is essentially the equivalent to a really big invisible Superman who’s just smarter, more powerful, and supposedly morally better than us; whose sole purpose often seems is to make our lives easy and provide us with endless warm fuzzies. This, however, is not the God of classical Christian thinking (more on this later). One should carefully note the connection between the first two symptoms. When the role of the intellect is neglected in the Christian life, it is easy for this second symptom to manifest.

Thankfully, Jon says that he is “open to the idea that God is there.” Openness is key. However, he goes on to say, “I know my parents pray that God reveals Himself to me. If He’s there, I hope He does.” He then laments the fact that he and his wife “always had this sense that [they] weren’t doing enough of the things [they] were supposed to do as Christians. … It all felt like an obligation, and [their] lack of enthusiasm about those things always made [them] feel like something was wrong with [them].” Jon admits that now they don’t think anything was wrong with them, they “simply didn’t believe” and “were too afraid to admit that to [themselves].”

Once again, Dr. Charlton observes,

“Modern Christianity often feels shallow – it seems to rely on diktat of scripture and the Church – this is because [as noted above] moderns lack a basis in the spontaneous perceptions of Natural Law, animism [i.e. the belief in a supernatural power], the sense of active supernatural power in everyday life. Modern Christianity (after the first flush of the conversion experience) thus feels dry, abstract, legalistic, prohibitive, uninvolving, lacking in purpose.”[2]

This is symptom number three, wrong motives based on false expectations. The disease of bad ideas has so infected vast swathes of Christianity that far too many professing believers simply end up living out a cultural Christianity that has little basis in reality due in large part to the first two symptoms above. When this happens, symptom three typically follows. I know this from my own personal experience. Whether driven by the drive to please loved ones, cultural expectations, fear, or simply a guilty conscience, many believers go through the motions of Christianity in a legalistic fashion with no real substance to their Christian convictions. Likewise, because God is viewed as an invisible Superman, many people struggling with doubts and questions expect God to supernaturally manifest Himself to them personally in such a way that all their questions are answered. They may even wish for God to be real and desire to worship Him, but they only want to do so on their own terms rather than His. Again, a failure to have a proper natural theology of God leads to these confused motives and false expectations.

The above symptoms, among others, are good indicators that someone may be in the midst of, or in danger of beginning, a deconstruction of their Christian convictions. Recognizing these symptoms is just the first step. Preventative measures and even post-infection treatment are both necessary and possible.

Prescribe the Proper Treatment

Imagine if you went to your doctor to get treatment for COVID-19, and you noticed he never washed his hands between patients, he didn’t wear a facemask, never cleaned his exam rooms, used the same tongue depressor for every patient, and used dirty needles to administer shots. Needless to say, he wouldn’t be in business very long. Rather than treating any patient’s condition, he would actually be making matters worse by sharing the same germs from patient to patient. The treatment would be as bad, or worse, than the original issue for which you visited the doctor in the first place. This is the sad state of affairs in which we too often find ourselves in modern apologetics.

So much of what passes for apologetics today is built upon modern philosophical assumptions which suffer from the same disease of bad ideas the apologist is trying to combat. As prolegomena and the classical view of God (derived from natural theology via classical philosophy) were abandoned, an “infected” and impotent version of Christianity began to be defended. Popular apologetics far too often simply shares germs back and forth with the skepticism it seeks to answer. I would refer the reader to HERE and HERE for more on that.

By contrast, a proper treatment for this disease will only occur when the patient is brought back to the basic truths of reality that provide the foundation upon which a full-orbed Christian faith can be built. This is why the classical apologetics approach we teach at SES is so critical (see more HERE and HERE). Starting with the undeniable fact that man knows some truths about reality, we can reason step by step to the truthfulness of Christianity. When done properly, we can see that God is not an invisible Superman. He is wholly other, and the divine attributes stand or fall together. We can also appreciate the thousands of pages that have been written through the centuries by classical Christian thinkers addressing every question and issue that Jon or any other patient has raised.

Remember that some diseases take longer to treat than others. Bad ideas can become ingrained and influence many areas of our thinking. Nevertheless, treatment is possible. As philosopher Edward Feser notes, “Even modern secularists know [the language of natural theology and natural law], for they are no less human than their pagan ancestors. The problem is that they speak it at only a grade school or even kindergarten level, whereas the greatest of the ancients at least had high school level proficiency. But through ‘remedial education,’ they, like the ancient pagans, can be prepared for the graduate-level work afforded by divine revelation.”[3]

We must begin to make progress in this area so that every parent, grandparent, Sunday School teacher, pastor, and missionary have themselves moved beyond grade school in the war against bad ideas and are able to inoculate and treat those entrusted to their care.

Don’t Neglect Underlying Conditions

That brings us to our last point. As we know, COVID-19 is much more serious for people with underlying conditions. Even though we could cure COVID-19, all of us will still die at some point. Likewise, every one of us suffers from the underlying condition of our own sin that makes the disease of bad ideas even worse and ultimately leads to death. We will all succumb to the disease of sin without the ultimate cure, which is the death and resurrection of Jesus Christ as payment for our sins.

Everything above regarding treating the disease of bad ideas is what Thomas Aquinas called the preambles to the articles of faith. They alone do not constitute the fullness of the faith. Rather, biblical faith is an active trust in the authority of what God has revealed because we have reason to believe He is trustworthy. Reason provides the foundation upon which faith can take root. Salvation through Jesus (i.e., the Gospel) is itself a revealed truth to which we cannot reason. Nevertheless, it is not unreasonable, and we have excellent reasons to believe it is true. Being a revealed truth is what makes the Gospel an article of faith to which we willfully ascent and act upon through the power of the Holy Spirit. Only then will we find ultimate healing.

In the meantime, wear your facemask, practice social distancing, and protect yourself from COVID-19. Be on guard, however, for the ever-present invisible contagion of bad ideas. Monitor yourself and others for symptoms, and remember the proper treatment. As Clement of Alexandria said regarding the foundational role of philosophy in the life of the believer,

“Perspicuity accordingly aids in the communication of truth and logic in preventing us from falling under the heresies by which we are assailed. But the teaching, which is according to the Saviour (sic), is complete in itself and without defect, being ‘the power and wisdom of God;’ and the Hellenic philosophy does not, by its approach, make the truth more powerful; but rendering powerless the assault of sophistry against it, and frustrating the treacherous plots laid against the truth, is said to be the proper ‘fence and wall [or facemask in this case!] of the vineyard.’[4]

Endnotes

[1] Please note that this reference does not imply agreement with all of Dr. Charlton’s views: http://charltonteaching.blogspot.com/2011/12/six-problems-for-modern-christian.html

[2] Ibid.

[3] https://edwardfeser.blogspot.com/2012/01/point-of-contact.html

[4] Clement of Alexandria, “The Stromata, or Miscellanies,” in Fathers of the Second Century: Hermas, Tatian, Athenagoras, Theophilus, and Clement of Alexandria (Entire), ed. Alexander Roberts, James Donaldson, and A. Cleveland Coxe, vol. 2, The Ante-Nicene Fathers (Buffalo, NY: Christian Literature Company, 1885), 323.

Recommended resources related to the topic:

Is Original Sin Unfair? (DVD Set), (mp4 Download Set), and (MP3 Set) by Dr. Frank Turek

Jesus, You and the Essentials of Christianity – Episode 14 Video DOWNLOAD by Frank Turek (DVD)

So the Next Generation will Know by J. Warner Wallace (Book and Participant’s Guide)

How Can Jesus Be the Only Way? (mp4 Download) by Frank Turek

 

Original Blog Source: https://bit.ly/2EUH7ga

/by

Those that have never heard? And a COVID Update

Frank shares a passionate reaction to the death of Mike Adams and then tackles the COVID situation, including the idea that churches and schools should reopen. If you can only school remotely, Frank recommends the online classes at CrossExamined.org he’s teaching this Fall.

Frank also gives robust answers to the following listener questions:

  • Why did God allow Adam and Eve to be tempted when He knew what would happen?
  • What about those that have never heard about Jesus?
  • What about those who think they are good people and don’t need forgiveness?

If you want to send us a question for the show, please email us at Hello@CrossExamined.org.

Subscribe on iTunes: http://bit.ly/CrossExamined_Podcast rate and review! Thanks!!!

Subscribe on Google Play: http://bit.ly/CE_Podcast_Google

Subscribe on Spotify: http://bit.ly/CrossExaminedOfficial_Podcast

Subscribe on Stitcher: http://bit.ly/CE_Podcast_Stitcher

/by

Is The Coronavirus A Sign Of The End Times?

By Jason Jimenez

In the pages of prophetic Scripture, many signs point to the end of the age. Now, we must first understand that ever since Jesus ascended to heaven—we, the church, have been living in the end times. So, a pandemic like a coronavirus isn’t necessarily leading or ushering us into the end of the age. Instead, pandemics are merely escalating things until (at some point) Christ returns for His church. And at some point thereafter—the Antichrist (or the son of perdition) signs a peace treaty with Israel and launches into the seven years of tribulation (Dan. 9:26-27).

The sad but honest truth is the world will continue to see an uptick of pandemics like the Coronavirus, like Ebola, like SARS, and the Spanish Flu, which the world suffered greatly when over 100 million people throughout Europe and the United States died terrible deaths. Think back to the Black Plague in the 14th century that killed off anywhere from 40-60 percent of the population in Europe.

So, the plague known as Covid-19 is no doubt a birth pang mentioned by Jesus in the opening of the Olivet Discourse, found in Matt. 24:4-8: “Jesus answered: “Watch out that no one deceives you. For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. You will hear of wars and rumors of wars but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains.”

And then in Matthew 24:9-14, Jesus gives further descriptions of even greater turmoil that will occur in the first half of the Tribulation period mentioned in greater detail in Revelation 6-9.

Taking a closer look at Matthew 24:4-14, you see that Jesus lays out nine distinctive features that will continue to progress until His sudden return: (1) the growing deception of false teachers and teachings, (2) wars and conflict between rival nations, (3) the increase of famines, (4) plagues, (5) earthquakes, (6) persecution and martyrs, (7) false prophets, (8) increase in wickedness, and (9) the worldwide advancement of the gospel. These are all signs or indicators that things are coming to an end, not signs that we are at the end.

Which makes you wonder? What good can come from something like the Coronavirus? I mean, when so many people are infected, dying, and millions of people are out of work, how can I find good amid all this craziness and sadness?

Well, 1 Corinthians 15:21, we are reminded that from Adam came death, but through the death of Jesus Christ, we have life because He rose from the dead. So, even amid pain and suffering, God can work things out for His good pleasure because He is absolutely Good.

The fact is God is omnibenevolent and will one day put an end to sin, evil, and suffering from the world.

God and God alone knows the finality of evil and has His reasons for allowing it to run its course, but (in the process) will make use of the infectious diseases like Coronavirus to bring about the greater good. Take, for instance, when Joseph told His brothers, “You meant evil against me, but God meant it for good” (Genesis 50:20).

Take notice of some of the good things that are coming out of this pandemic.

  1. People are turning to God and repenting of their sins.
    2. People are turning from idols and sexual immorality.
    3. People are forgiving one another and giving generously to those in need.

I hope that gives you some biblical perspective on what we are seeing in the world right now, and as you live your life in faith to God—be sure to stand strong and look up, for your salvation draws near.

Recommended resources related to the topic:

If God, Why Evil? (DVD Set), (MP3 Set), and (mp4 Download Set) by Frank Turek 

If God Why Evil. Why Natural Disasters (PowerPoint download) by Frank Turek

Why Doesn’t God Intervene More? (DVD Set), (MP3 Set), and (mp4 Download Set) by Frank Turek

Why does God allow Bad Things to Happen to Good People? (DVD) and (mp4 Download) by Frank Turek 

 

Jason Jimenez is the founder of STAND STRONG Ministries and faculty member at Summit Ministries. He is a pastor, apologist, and national speaker who has ministered to families for over twenty years. In his extensive ministry career, Jason has been a Children’s, Student, and College Pastor, and he has authored close to 10 books on topics related to apologetics, theology, and parenting.

Original Blog Source: https://bit.ly/36hIYVO 

/by

The COVID-19 War

By Dr. Dan Eichenberger

The United States incurred an unprovoked attack, and the enemy (COVID-19) has inflicted casualties. The President declared war and already invoked the Defense Production Act, essentially forcing private companies into the production of what the government demands. Since the war has been declared, the expectation is there will be casualties, both of those on the front lines and the innocent. No realistic individual can believe wars come without lives lost. Yet the war strategy is marred with ill-defined goals and no clearly defined end-game. The strategists of this war appear to be politicians, epidemiologists, scientists, and actuaries. The President declared war; however, he is not relying on the general principles of warfare necessary to win. Wars are never won by near-complete withdraw and a shutdown of a country’s economy, limiting the financial strength to continue the fight. History confirms that withdraw comes with consequences usually in favor of the victor.

The way to defeat this enemy is through immunity. The two methods for immunity are active immunity and passive immunity, both helpful in promoting herd immunity. Passive immunity through immunizations is likely months away, and this war cannot wait for its development. Active immunization must occur and will only happen through the exposure of the disease and supporting the individual until resolution. The quicker herd immunity occurs, the fewer hosts/victims will be available for infectivity. This war, as all wars in the past, can and will be won on the backs of the fighters. There will be losses, and there will be sacrifices. However, the longer we wait to truly enter the battlefield, the more untoward consequences our passivity will create. We are held hostage by bureaucrats and activists who intend to utilize this crisis for their underlying agendas. We are already losing liberties with our first and second amendments in many states by government fiat. We are social shaming and virtue-signaling across all social media platforms as well as mainstream media. We are federalizing more financial agencies to redistribute wealth and socialize more of our free-market.

The economic devastation of shutting down a vast amount of the country increases financial devastation for the most vulnerable in our country. The realities of this include increase in bankruptcies, businesses shutdowns, unemployment numbers skyrocketing, increases in domestic violence, increases in suicides, considerable increases in homelessness, leading to less access to adequate nutrition and healthcare. When forced to choose between paying rent, buying food for a family, or paying for medicine or healthcare, most individuals choose to rent and food and forego the healthcare needs. This leads to increased morbidity and mortality down the road. The 2008 recession provided ample support of these conclusions, including the British Medical Journal  (BMJ 2013;347:f5239, https://www.bmj.com/content/347/bmj.f5239 ) attributing 10,000 suicide deaths to the economic recession.

The media portrays this war in a biased fashion utilizing data and statistics which support their narrative and promote their underlying agenda. They routinely use numbers and metrics in absolute terms without providing a reference to a standard population base or another comparable metric. They regularly state the worst-case scenarios rather than the more conservative numbers and rarely, if ever, report the underlying bias, assumptions, or deficiencies of the modeling. A perfect example of this is hospital beds and ventilators. The only scenario in which the United States wouldn’t have enough ventilators or beds is if COVID-19 infected everyone at virtually the same time across the country, which is unrealistic and virtually impossible.

This war is mostly a logistics problem. We will continue to see hotspots (battles) around the country, and the biggest challenge is getting the right people, the right equipment, in the right amounts to the right place at the right time. The majority of patients, other than the critically ill, are no more challenging to treat than other patients. The limiting factor in treating these patients is the time, energy, and additional supplies required every time you walk in the room.  This is the limiting factor and is a logistic problem more than anything else. Many hospitals are furloughing employees because their censuses are so low. We are still learning about the disease in the critically ill and making some inroads; however, many of these critically ill patients will die no matter what medical advances are made. This is not only the nature of war; it is the natural consequence of life.

This war needs to be managed differently; otherwise, the long-term effects will be worse than the current disease. The economy needs to be selectively reopened immediately based on a risk analysis for each company. The legislatures need to restrict and/or limit any litigation related to a private company wishing to reopen. Individuals need to take personal responsibility related to their individual actions. Society needs to assist in protecting the most vulnerable, which includes the elderly and infirmed. We need to recognize and acknowledge there will continue to be hotspots around the country, and we will continue to see deaths. Every community needs to have strategies and plans in place to logistically and effectively manage each new battle.

Herd immunity is the solution to win the war. The sooner war strategies are implemented to reach this goal, the sooner we win.

Recommended resources related to the topic:

Science Doesn’t Say Anything, Scientists Do by Dr. Frank Turek (DVD, Mp3, and Mp4)

Economics, Environment, Political Culture CD by Kerby Anderson 

Government Ethics CD by Kerby Anderson

 

Dr. Dan Eichenberger is an Indiana native with 25+ years’ experience as a Physician Executive and Healthcare Consultant. Blending mission-driven, transparent leadership and broad clinical experience to elevate performance and improve quality of care, he successfully led Floyd Memorial Hospital and Health Services’ merger with Baptist Health, securing long-term financial benefit to the county. He earned his B.A. Chemistry from Indiana University, his M.D. from the University of Louisville specializing in both adult Internal Medicine and Pediatrics and his MBA from Indiana Wesleyan University. He was named to Business First’s “20 People to Know in Healthcare” in the Louisville Metro Area in 2018. He was the Indiana University Southeast “Chancellors’ Medallion,” Recipient, and the One Southern Indiana “Professional of the Year 2015.” He has been married to his wife Stephanie for 36 years and enjoys teaching, hunting, fishing, and snow skiing. He and Stephanie have four children and multiple grandchildren. His mission is to provide leadership experience and consulting services, grounded in strong Christian principles, to organizations around the country. He and Stephanie have a passion for Christian Apologetics and love to teach, share, and expand apologetics around the community.

Original Blog Source: https://bit.ly/2zFuWku

/by

Agradar a Dios en medio del confinamiento

In this writing I would like to share with you some reflections that we can learn from some people in the Bible who went through very difficult times and that we can apply in our days with respect to these moments of confinement and isolation in our homes.*

David’s response to suffering

Let’s see what the following verses in the Psalms say:

Save me, O God, For the waters have come up to my soul. I am drowned in deep mire, where I cannot stand; I have come to deep waters, and the flood has overflowed me. I am weary of calling; my throat is hoarse; my eyes fail from waiting for my God. (Psalm 69:1-3)

Lift me up out of the mire, that I may not be drowned; Let me be delivered from those who hate me, and from the depths of the waters. Let not the flood overwhelm me, Nor let the deep swallow me up, Nor let the pit close its mouth upon me. Answer me, O LORD, for Your loving-kindness is gracious; Look upon me according to the multitude of Your tender mercies. Hide not Your face from Your servant, For I am in distress; Make haste, hear me. Come near to my soul, redeem it; Deliver me from my enemies. You know my reproach, my confusion, and my disgrace; All my adversaries are before You. Scorn has broken my heart, and I am in distress. I looked for a compassionate man, but there was none; I looked for comforters, but I found none. (Psalm 69:14-20)

We can see that in these verses David is going through very difficult times; he expresses to God that he feels desperate, troubled, tired, distressed and dismayed.

But there is something else regarding David’s attitude in this situation that is revealed to us verses later:

I will give thanks to the name of God with a song; I will exalt him with thanksgiving. This will please the LORD more than a sacrifice of an ox, or a calf with horns and hooves. (Psalm 69:30, 31)

What was David’s response after expressing his deepest feelings to God? What did he say he would do? Did he say he would turn away from God or forget about Him? Of course not, he said he would praise God’s name with songs!

Habakkuk’s response to tribulation

David was not the only one who had a similar reaction. The Bible tells us the story of another who suffered tribulation, and in the midst of his troubles, he praised the name of God with songs:

Though the fig tree does not blossom, Though there is no fruit on the vines, Though the olive crop fails, Though the fields yield no food, Though the sheep are cut off from the fold, Though there is no herd in the stalls, Yet I will rejoice in the LORD, I will be joyful in God my Savior. The Lord GOD is my strength, He makes my feet like hinds’ feet, And makes me walk on my high places. (Habakkuk 3:17)

What did Habakkuk do when he heard this terrible news from God? He composed this beautiful praise in response! Habakkuk is aware that when misfortune after misfortune comes he will fall into grief, a reaction anyone would have. But will he let the pain consume him? Not at all! He promises that he will rejoice in the Lord.

Paul and Silas’ response to confinement

Now let’s see what Paul and Silas did when they were thrown into prison:

After they had severely beaten them [Paul and Silas], they threw them into prison and ordered the jailer to keep them safely. When he had received this order, he put them in the inner cell and fastened their feet in the stocks. But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners heard them. Suddenly there was a great earthquake, so that the foundations of the prison were shaken. All the doors were immediately opened, and everyone’s chains were loosed. (Acts 16:23-27)

I don’t know about you, but if I got beaten up and then put in jail, the last thing I would want to do would be to sing. But notice that despite being in that situation, Paul and Silas prayed and sang to the Lord. Why? I don’t think they did it because they were happy, rather, I think they did it because they knew it would please God.

Our response to suffering and pain

The automatic response for most of us to suffering and pain is to grieve and mope, to feel sorry for ourselves, and to hope for comfort and encouragement from those around us. These people’s reaction was different. And they are a model of how we should respond to times of pain and tribulation in a way that pleases God. When you and I are at our best, when everything is going well, we have no problem praising God. However, praising Him when things are going badly, when everything seems to be going downhill, is not easy at all. The last thing on our minds is probably singing to Him! And yet, that is what pleases God: praising Him, exalting Him, thanking Him in the midst of suffering, that pleases God’s heart. I know it is very difficult to think of praising God because it pleases God, because you might think that He is pleased to see us suffer, but that is not the case. Praising God in the midst of pain shows something about us: that we have faith in Him, and this will open a way for God to work in our lives.

Three ways to please God in the midst of confinement [1]

What to do in times of confinement? Once again David seems to shed some light on this:

For he will hide me in his tabernacle in the day of trouble; he will conceal me in the secret place of his dwelling; he will set me high upon a rock. (Psalm 27:5)

The psalmist tells of a time he was living in when God would hide him and protect him from evil. From the context, it seems that David wants to teach us that, in the time of war, in the time when his kingdom was invaded, God would free him from his enemies by placing him in his tabernacle, His temple (Psalm 27: 3).

Now, think about our current situation where we are advised or commanded to stay at home to reduce the spread of the coronavirus. It seems that we can get at least three lessons from verses 3 to 5 of this psalm where David will be hidden in God’s dwelling place and then put him in a higher place where he cannot be reached.

  1. Deepen our relationship with God

Observe what David will do in the time of confinement, in the time of hiding:

One thing have I desired of the LORD, that will I seek after: that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD, and to inquire in his temple. (Psalm 27:4)

We see that in the midst of the crisis (Psalm 27: 2, 3) David makes only one request: to be in the house of God all the days of his life. The first lesson we can learn here in this time of confinement is to deepen our relationship with God. David’s recommendation is not to invest time in passing entertainment, but to take this time that we are at home to meditate on how we are carrying out our relationship with God. Are we doing what pleases Him? Take David’s example, he says that he will make a plan to be closer to God while he is in hiding. Take some time to read or study the Bible, read books or take a time of prayer.

  1. Contemplate the beauty of God

Verse 4 also tells us that David only wanted to contemplate the beauty of God. This does not mean that we try to “see” God and remain in a kind of trance, but rather to reflect God’s love through our attitude. How do people around you notice when you are in love? Your attitude. Your attitude changes towards others: you become kinder, more caring, more helpful. Who will we reflect this attitude with? With our family. Maybe on normal days you don’t spend time with your family because everyone does some activity that prevents you from relating to them, but nothing prevents you from spending time with your loved ones now that we are in confinement. Spending time with your husband(wife), child(ren), brother(s) can be hard, no doubt, there may be more friction than usual, but David says that this is the best time to manifest God’s love with our loved ones through our attitude. Do not allow boredom, tiredness or annoyance to make you take it out on your family. Take advantage of the time to unify more with the beings you love.

  1. Deepening our knowledge of God

Finally, verse 4 tells us that David desires to inquire in His holy temple. To inquire means to get to know something through questioning. During this time of confinement, we will be tempted to distract ourselves with social media, streaming series , video games, whatever. But how much time will you spend to increase your knowledge? David tells us that when the time of confinement comes, he would use the time to investigate, ask questions, question himself to increase his knowledge. Entertainment at home is not bad, of course, but do not forget to use this valuable time that you may not have again to read the Bible or to study a book by a Christian author.

Grades

[1] I thank Pastor Josafath Izquierdo for his help in this section of the writing.

*You can find the video of this article here: https://youtu.be/julXojCRNAE

Recommended resources in Spanish:

Stealing from God ( Paperback ), ( Teacher Study Guide ), and ( Student Study Guide ) by Dr. Frank Turek

Why I Don’t Have Enough Faith to Be an Atheist ( Complete DVD Series ), ( Teacher’s Workbook ), and ( Student’s Handbook ) by Dr. Frank Turek 

 

Jairo Izquierdo is a member of the Social Media team and an author for the Christian organization Cross Examined . He studies philosophy and theology, with his current focus being classical logic, epistemology, Christian doctrines, and philosophy of language. He is co-founder of Filósofo Cristiano . He is a member of the Christian Apologetics Alliance and a worship director at the Christian Baptist church Cristo es la Respuesta in Puebla, Mexico.

/by

Principles to Keep in Mind When Evaluating COVID-19 Conspiracy Theories

Podcast: Play in new window

Subscribe: Apple Podcasts | Spotify | Amazon Music | Android | iHeartRadio | Blubrry | Email | TuneIn | RSS

J. Warner Wallace guest hosts for Dr. Frank Turek and describes several principles to help evaluate COVID-19 Conspiracy theories based on his casework as a cold-case detective.

Subscribe on iTunes: http://bit.ly/CrossExamined_Podcast Rate and review! Thanks!!!

Subscribe on Google Play: http://bit.ly/CE_Podcast_Google

Subscribe on Spotify: http://bit.ly/CrossExaminedOfficial_Podcast

Subscribe on Stitcher: http://bit.ly/CE_Podcast_Stitcher

/by

Secularism, COVID-19, & the “Non-Essential” Church

,

By Rich Hoyer

Many have asked the question, “Why are churches considered ‘non-essential’ during the Coronavirus shutdown and places like restaurants considered ‘essential’? Why are churches closed while grocery stores and restaurants remain open (at least for carry-out orders)?” The insinuation is NOT that food isn’t necessary, but the focus of the inquiry is on why churches are not considered ‘essential.’ After all, if social distancing is practiced in the church building and if surfaces are sanitized, how is being around people in a church building any different than being around a few hundred people in the Walmart or Meijer or the grocery store (especially since most church gatherings in the US number 100 people or less)?

Part of the answer lies in worldview analysis. Everyone, whether a person realizes it or not, has a worldview.  Everyone thinks with their worldview. And our worldview assumptions drive the decisions we make. For instance, if we believe that God is real, knowable, and cares for mankind, we will pray to God because our basic worldview assumption tells us that God hears our prayers. If, on the other hand, we don’t believe that God is real, knowable, or caring, then we won’t pray because we would consider doing so a waste of time. It’s my assertion that the average person in the US holds to a worldview that I call “Popular Secularism.”[i] Popular Secularism (PS) is a softer version of classic Secular Humanism (SH). SH flatly denies God’s existence. It also explicitly denies any spiritual realm beyond the physical, material world. PS, on the other hand, allows for a person to believe in whatever spiritual realm and religious view that he/she chooses. God may or may not exist. PS, however, considers spiritual concerns as being less important than physical, material concerns. Thus, a person can believe whatever he wants with regards to spiritual things. But PS treats a person’s spiritual beliefs like a parent views a child’s fairy tale. These are nice things to believe, but when its time to get serious, there is little-to-no room for certain spiritual practices.

Thus, enter the current discussion about why church gatherings are deemed “non-essential” while restaurants and other retail businesses are deemed “essential.” Because the average person in the US is a Popular Secularist, and because our politicians are elected from the general populace, we see Popular Secularists making the decisions for our country. And since PS views spiritual concerns as less important than physical and material concerns, church gatherings are deemed “non-essential” while food concerns are deemed essential.

Someone might object, “It makes sense to limit gatherings of people to protect the populace from getting sick.” Yes, but the question raised is this: If the populace is already gathering together (several hundred at a time) once or twice a week at the grocery store, how is the church gathering together once a week any different? The answer from the Popular Secularist might be that “people need to eat but they don’t need to go to church?” Here, though, we see the Popular Secularist reasoning from his worldview, which considers spiritual things less important than physical and material concerns. Again, the point of making this statement is not to say that I don’t think food is essential; it’s to point out WHY church gatherings are officially considered “non-essential.” PS considers spiritual things less important than the material.

When the dominant worldview of culture says, “This world is all that we can be sure exists,” of course, those who think with that worldview will prioritize this life, the here and now. PS reasons, “This life is all there is. We need to make sure that we extend it as long as possible.” While the Biblical Christian worldview says, “Life is a gift from God. We will take precautions to stay healthy and to help others stay healthy. But gathering as a church is just as important as going to the grocery store because spiritual things are just as important as the physical. And we are confident that eternity with God is far greater than life here and now.” As the Apostle Paul said, “To live is Christ; to die is gain.”

Notes

[i] [i] Popular Secularism is the dominant worldview in the West today. Popular Secularism holds the following assumptions about reality:

  1. God may or may not exist.
    1. If God does exist, no one knows which god is true.
    2. No one can rightly say one religion is right and another wrong.
    3. To make such claims is intolerant.
  2. As such, no one can claim to know what God wants mankind to do to the exclusion of the claims of others.
    1. Thus no religious book (the Bible, the Koran, etc…) can rightly claim to be the word of God.
    2. Each book carries the same weight, but less weight than the wisdom of elite educational progressive knowledge today.
  3. Morality is probably real but has more to do with the survival of society rather than the pleasure of God.
    1. It’s undeniable that “evil” is real.
    2. Yet since we don’t know if God is real or who he is, no one can rightly say that someone’s actions are objectively wrong unless the majority of society agrees.
    3. Thus, morality is a construction of society rather than a product of God’s revelation to us.
  4. Comfort and happiness are the highest human considerations.
    1. Humans should work to make sure that everyone is comfortable and happy.
    2. Anything that denies comfort and happiness should be avoided and possibly forbidden.
  5. Economic considerations should always be held in higher regard than religious claims.
    1. Public policy/laws should be decided by considering whether something will provide more money for society rather than based upon “religious” claims about morality.
    2. As a contemporary example: If legalized gaming with brings added revenue to a city to alleviate budget shortages, that knowledge should be considered more important than religious claims that added gambling opportunities are not “good” for society.
    3. “The good” is defined in economic, sexual, and environmental terms.
  6. (Near) total sexual freedom is something to which everyone is entitled.
    1. Homosexuality, Transgenderism, sex outside of marriage, are all legitimate lifestyle choices as people should have the right to do what they want.
    2. Only those sexual activities that “harm” others are wrong.
    3. A growing number of Popular Secularists believe that each person should be entitled to freedom from being offended, including silencing dissenting voices.
  7. Ignorance and the abuse caused by “the rich” are mankind’s two main problems.
    1. If we educate people, many of the world’s evils and inequities will disappear.
    2. Governments also need to pursue income redistribution to bring about economic justice.
    3. If all would cooperate, we could usher in near utopian conditions, and life would improve for everyone.
  8. No one knows what happens when we die.
    1. If there is no God, there is no Judgment Day to worry about.
    2. On the other hand, some believe that just about everyone goes to heaven.
    3. In the minds of those, only the really bad people go to hell, if there is such a place.

Recommended resources related to the topic:

Economics, Environment, Political Culture CD by Kerby Anderson

Government Ethics CD by Kerby Anderson

You Can’t NOT Legislate Morality mp3 by Frank Turek

 

Rich Hoyer is the Senior Minister of Lyndon Christian Church in Louisville, KY. He is also the Chairman of the Board for the Reveal Conference which seeks to educate people in the Louisville area regarding the evidence for the truth of Christianity. Rich received his Master’s in Religion from Cincinnati Christian University. Christian Apologetics is one of Rich’s greatest passions.

Original Blog Source: https://bit.ly/2S4ZCSH

/by
What COVID-19 Reveals About Us: Four Categories of People Surfaced from the Pandemic

What COVID-19 Reveals About Us: Four Categories of People Surfaced from the Pandemic

By Brian Chilton

COVID-19 has brought great panic across the globe due to the rapidity of its transmission and the danger it poses to seniors and those with compromised immune systems. However, COVID-19 has done more than just bring panic. It has also catalyzed several truths about American people, revealing a more troubling underbelly of the American way of life. COVID-19 may prove to be a sociologist’s dream as it has shown what we as American people are like, what we are truly like when a crisis transpires. Because of the virus, comments on social media reveal four types of responses to the COVID-19 crisis. The comments begin to repeat over time. From the overlapping discussions, we can discover four categories of people. As a caveat, this information merely comes from this writer’s observations and is by no means intended to be a scientific study.

The Political Propagandist. For this person, everything becomes political. If the government says anything, the political propagandist will look for some twist and automatically assume that the authorities in question are only trying to pander for votes. Oddly, some of my Republican friends have taken this perspective even when a Republican President has issued some of the guidelines against which they are contending. Thus, every decision is thereby for or against the person’s party. I mentioned a Republican friend earlier. Ironically, I have some Democratic friends who have used the same logic with what a Democratic governor has issued. Some in this category deny that there is a real problem. They hold that the virus is nothing more than a political stunt. But who’s to blame? That depends on which political affiliation to which the political propagandist belongs.

The Paranoid Peddler. This person is one who is mostly given over to hysteria if left unchecked. For the paranoid peddler, everything is a conspiracy. Even if the government were to say that creamed cheese is good for your health, the paranoid panderer would attempt to find some agenda behind the government’s endorsement. He or she might say, “Maybe the government is trying to get rid of those of us who are lactose intolerant? What if that’s all the food they offer?” This is especially true when governing authorities have advised that people abstain from gatherings of over 100 people, including religious services. Katie, bar the door! From that point onward, the paranoid peddlers prognosticate that the government’s war against religion is well underway, all within the guise of protective parameters. Paranoid peddlers hold to the adage, “I don’t care what the government says, I’ll do it my way!”

My friend, Thomas McCuddy, pointed out that this logic is faulty on several fronts. The paranoid panderer commits the categorical mistake, mistaking the categories between shutting down something temporarily and permanently; the false dilemma, thinking that one has given up their faith by listening to the governing authority’s advice; and a non-sequitur, thinking that God will promise that if one goes to a church that he or she will not contract the virus.

The Hysterical Hoarder. Perhaps the third person is linked with the second? Nonetheless, some have made a point to hoard as many items as they can. It is one thing to be prepared. It is another thing to buy as much as you can so that others cannot get what you have. COVID-19 will be known as the toilet paper disease even though it is a respiratory virus. Why? People have selfishly purchased and stored enough toilet paper to last an entire year out of fear of running out. My parents grew up in a time where indoor bathrooms did not exist. Ask them. There are other sanitary ways to live, even if toilet paper is not around. Just make sure you don’t use poison oak to take care of your sanitary needs. My mother, who is five-feet-tall, was reaching up to grab a couple of rolls of toilet paper when this tall young guy ran up and stole them from her before she could reach them. Such examples exemplify the level of selfishness that has captured our society. Should such a real crisis exist, we would not come together as a nation. Rather, we would selfishly tear one another apart over something so trivial as toilet paper. The apologist in me thinks that this is one such consequence of living in a nation that is turning from its Judeo-Christian roots.

The Rational Responder. Lastly, while the first three responses have been mostly negative, there is hope with the rational responder. I have noticed that many of my Christian friends have responded to this crisis responsibly and with great compassion. By using reason instead of hysteria, many believers have seen the inherent risks associated with the virus and have chosen to respond accordingly. Many of the rational responders are even looking for ways in which they can minister to people during the chaos. I find it fascinating that most of these individuals also have a healthy ecclesiology (theology of the Church) by realizing that the Church is not an organization that requires walls and a structure, but rather one that is an organism, consisting of the people of God.

This article is not intended to poke fun at anyone. Furthermore, it also is not to say that some of what the first three responders have claimed doesn’t have some truth in it. Rather, the article comes as an observation of the reactions arising from COVID-19. By no means am I saying that I trust every governmental action. Nor am I saying that anyone should. However, when hysteria and emotionalism replace logic and reason, bad things soon follow. I am reminded of the words of the late Dr. Norman Geisler who said, “A clear mind and a pure heart are dangerous to the devil.” No matter what may come, let us always seek to think clearly while having faith that Christ can and will deliver us through any storm encountered. For our Great Shepherd will lead us through the valley of the shadow of death (Ps. 23:4) so that he may bring us to even greater pastures.

By the grace of God, we shall persevere!

Recommended resources related to the topic:

If God, Why Evil? (DVD Set), (MP3 Set), and (mp4 Download Set) by Frank Turek 

If God Why Evil. Why Natural Disasters (PowerPoint download) by Frank Turek

Why Doesn’t God Intervene More? (DVD Set), (MP3 Set), and (mp4 Download Set) by Frank Turek

Why does God allow Bad Things to Happen to Good People? (DVD) and (mp4 Download) by Frank Turek 

 

Brian G. Chilton is the founder of BellatorChristi.com, the host of The Bellator Christi Podcast, and the author of the Layman’s Manual on Christian Apologetics. He received his Master of Divinity in Theology from Liberty University (with high distinction); his Bachelor of Science in Religious Studies and Philosophy from Gardner-Webb University (with honors); and received certification in Christian Apologetics from Biola University. Brian is enrolled in the Ph.D. program in Theology and Apologetics at Liberty University and is a member of the Evangelical Theological Society and the Evangelical Philosophical Society. Brian has been in the ministry for nearly 20 years and serves as the Senior Pastor of Westfield Baptist Church in northwestern North Carolina.

Original Blog Source: https://bit.ly/3cEt61z 

/by