Bellator Christi Archives - Page 5 of 9

1 Peter 3:15 is a classic prooftext for the defender of the faith, otherwise known as the Christian apologist. Peter writes, “But in your hearts regard Christ the Lord as holy, ready at any time to give a defense to anyone who asks you for a reason for the hope that is in you” (1 Pet. 3:15). While this verse is imperative to the modern Christian, we must also remember the next verse where Peter states, “Yet do this with gentleness and reverence, keeping a clear conscience, so that when you are accused, those who disparage your good conduct in Christ will be put to shame” (1 Pet. 3:16). Peter emphasizes how a Christian does apologetics as much as he stresses the need for apologetics.

Many times, a person may win an argument but lose the person. When presenting a case for the faith, we should never become haughty, seeking to appear intelligent or to demonstrate our superiority. Such attempts will eventually lose the person with whom you are speaking. Rather, we should seek to build friendships and bonds with others, especially those who differ from our point of view. This coincides with Paul’s teaching to the 1 Corinthians where he says, “If I have the gift of prophecy and understand all mysteries and all knowledge, and if I have all faith so that I can move mountains but do not have love, I am nothing” (1 Cor. 15:2). You can be the smartest person in the world and still remain useless to the kingdom if you don’t have a loving spirit.

In your dealings this week, ask yourself if you are engaging people with a heart of love. If not, you might better go back to the drawing board and remember that it was love that created you, love that saved you, and love that grants you eternal life. Going back to Paul, he noted that there exist three things “faith, hope, and love—but the greatest of these is love” (1 Cor. 13:13). When engaging people in evangelism, ask yourself if your purpose is to win the person over to Christ or simply to win the argument at hand.

In my observations of online debates and forums, we as Christians have the habit of becoming nasty in our dialogues with others. Would we have come to faith if someone spoke to us the way we speak to others? Diplomacy and tact go a long way in building bridges and establishing friendships. In our conversations, it is important that we don’t lose the person in our attempts to win an argument. 1 Peter 3:16 balances 1 Peter 3:15 and is just as necessary in our approach. If we don’t have love, we don’t have anything.

God is the Good

Theology and Christian Apologetics

By Brian Chilton

At our church, we often say, “God is good all the time, and all the time God is good.” But do we really contemplate what that means? What is the good? What does it mean to say that God is good? Around 420 BC, the famed Greek philosopher Socrates conversed with a gentleman named Glaucon about the nature of goodness and justice. Socrates held that an objective standard of the Good existed which transcends personal opinion and belief. Plato, Socrates’s student, analyzed their conversation in his book The Republic. Plato likened the Good to the sun as both provided individuals clarity of sight. As the sun allows one to see in the visible realm, the Good allows one to see in the realm of rationality and metaphysical truths.

Like Socrates, the apostle John contended that “God is light, and there is absolutely no darkness in him. If we say, ‘We have fellowship with him,’ and yet we walk in darkness, we are lying and are not practicing the truth” (1 John 1:5, CSB). Is John contending that God is physical light, or does “light” in this case hold a metaphorical meaning? While the Bible indicates that God exudes light in God’s appearance (Ps. 104:1-3; Ezek. 1:26-27; Dan. 7:9-14; Rev. 1), John references the good nature of God by his usage of “light” in the passage. The apostle notes that God is the standard of the Good and clears one’s path to live in a state of holiness and righteousness. What does this mean?

God is absolutely good.

God’s nature is holy and pure. He is morally good and just in all that he does and says. God has no sin and is morally perfect.

God establishes the absolute good.

God is the moral basis for morality. Without God, it is impossible to know the Good. Even when espousing moral claims, a person appeals to the existence of God. While some have contended otherwise, it makes better sense of the evidence to hold that God is the basis for knowing objective morality.

God reveals the absolute good.

Seeing that God is the absolute Good, then it only follows that God is the revealer of good. Some will hold, “Well if God is the absolute good, then why does he permit bad things to happen?” God may permit bad things to occur to bring about a greater good in the end. We may not always know what the greater good might be, but God does. Thus, God reveals morality to humanity either by natural revelation or specific revelation.

In a world of information overload, one in which everything is deemed a conspiracy by conservative and liberal extremists alike, truth and goodness can seem quite murky and dim. However, when we realize that God is the source of goodness and truth, then we may be more inclined to spend less time on Fox News, CNN, and social media, and more time with God who is the standard of goodness. God is the absolute good. Even the bad he allows is meant for a greater good. Trust in God’s goodness and follow the light of his path.

Society in the Hands of an Angry God

Theology and Christian Apologetics

By Brian Chilton

On July 8, 1741, Jonathan Edwards, famed pastor and theologian of colonial America, delivered one of his most famed messages of all-time at a church in Enfield, Connecticut. The title of his message was “Sinners in the Hands of an Angry God.” Using Deuteronomy 32:35 as his text, Edwards argued that sinners are kept in the hands of God. Their sin pulls them to hell, whereas God tries to save them from their awful fate in hell. Using vivid language and descriptive adjectives, Edwards notes that the normal state of humanity leads toward destruction. That is, if humanity is left to its own devices, human beings drag themselves to hell. Three important truths are found in Edwards’s classic declaration.

The weight of our sin drags us toward destruction.

Edwards writes,

Your wickedness makes you as it were heavy as lead, and to tend downwards with great weight and pressure towards hell; and if God should let you go, you would immediately sink and swiftly descend and plunge into the bottomless gulf, and your healthy constitution, and your own care and prudence, and best contrivance, and all your righteousness, would have no more influence to uphold you and keep you out of hell, than a spider’s web would have to stop a falling rock. Were it not for the sovereign pleasure of God, the earth would not bear you one moment; for you are a burden to it; the creation groans with you; the creature is made subject to the bondage of your corruption, not willingly; the sun does not willingly shine upon you to give you light to serve sin and Satan; the earth does not willingly yield her increase to satisfy your lusts; nor is it willingly a stage for your wickedness to be acted upon; the air does not willingly serve you for breath to maintain the flame of life in your vitals, while you spend your life in the service of God’s enemies.

The further a person turns from God, the greater the weight of sin the person carries. The same is true of society. The more a society turns from God, the greater the weight of sin that it bears. Racism, anarchy, and violence are not traits that demonstrate the fruit of the Spirit.

God’s grace is what keeps a person from facing judgment now.

Edwards points out the following:

That the reason why they are not fallen already and do not fall now is only that God’s appointed time is not come. For it is said, that when that due time, or appointed time comes, their foot shall slide. Then they shall be left to fall, as they are inclined by their own weight. God will not hold them up in these slippery places any longer, but will let them go; and then, at that very instant, they shall fall into destruction; as he that stands on such slippery declining ground, on the edge of a pit, he cannot stand alone, when he is let go he immediately falls and is lost.

Just because God has not brought judgment yet does not imply that he will not. In due time, God will bring due judgment to a person and a society unless the person or party repents. It is by God’s grace that our society has not been brought down already. How long will God offer his protective hand? Only God knows. But the point of Edwards’s message is that you may not have another opportunity to respond to his grace, for the flames of judgment may be around the corner.

Outside of God’s forgiveness, judgment is inevitable.

Edwards continues by noting,

All wicked men’s pains and contrivance which they use to escape hell, while they continue to reject Christ, and so remain wicked men, do not secure them from hell one moment. Almost every natural man that hears of hell, flatters himself that he shall escape it; he depends upon himself for his own security; he flatters himself in what he has done, in what he is now doing, or what he intends to do. Every one lays out matters in his own mind how he shall avoid damnation, and flatters himself that he contrives well for himself, and that his schemes will not fail. They hear indeed that there are but few saved, and that the greater part of men that have died heretofore are gone to hell; but each one imagines that he lays out matters better for his own escape than others have done. He does not intend to come to that place of torment; he says within himself, that he intends to take effectual care, and to order matters so for himself as not to fail.

Darkness is the veil of sin. Unsurprisingly, protests during the day are peaceful. The individuals protesting at this time are mostly standing for just causes. However, violence and looting come at night. Most likely, these individuals take advantage of the unrest for their own purposes. Wearing masks and using the dark of the night, rioters think that their identity is concealed. However, God knows all things, is in all places, and possesses all power. God is the ultimate Judge overall. Everyone will stand before God (2 Cor. 5:10). This is an inescapable truth.

The nationwide riots and unjustified killing of innocent people serve as depictions of what hell will look like. The looting, killing, shooting and burning all illustrate well the hell that human beings create for themselves. Hell is a place of rebellion. It is a place designed for rebellious entities, not originally planned for human beings.

These issues, while scary, do not take God by surprise. Jesus warned during his message on the Mount of Olives that “you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet. For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places. All these are but the beginning of the birth pains” (Matt. 24:6-8, ESV). He goes on to say that he will return instantaneously, saying, “For as lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man” (Matt. 24:27, ESV).

Going back to Edwards’s message, a parallel can be drawn from Edwards’s message to the state of our society. While the sin of society is dragging itself toward chaos, they are but birth pains indicating that the return of Christ is closer than ever before. Is your soul right with God? When God calls the roll up yonder, will you be there?

Source

All quotes from Edwards come from Edwards, Jonathan. “Sinners in the Hands of an Angry God.” BlueLetterBible.org. https://www.blueletterbible.org/Comm/edwards_jonathan/Sermons/Sinners.cfm

Jumping Into the Deep End of Divine Sovereignty

Theology and Christian Apologetics

By Brian Chilton

I have never been a great swimmer. Quite honestly, I swim like a rock—I sink to the bottom and do not resurface. My parents signed me up for swimming lessons when I was a kid. The swimming instructor asked all the kids to jump into his arms while treading in the deep end of the pool. One by one, each child jumped into the instructor’s arms. One by one, the instructor would help the child swim to safety out of the deep waters. When it came to my turn, I was unable to accomplish the task. On the one hand, I was afraid of deep water. On the other hand, I had not known the instructor long enough to build trust in him.

In Christian and religious circles, the term faith is frequently used. But what does faith mean? Biblically speaking, the term faith is used to describe a trust that a person had in another person or being. In the case of one’s faith toward God, it is meant that a person trusts God to do the right thing.

Concerning this conversation, another term is of immense value—the term sovereignty. While Calvinists employ the term more frequently, the sovereignty of God holds tremendous applications for Christians from all walks. The term sovereignty denotes that a person or a being holds supreme and complete control or authority over a group or locale. The Bible relays three areas in which God is sovereign.

God is sovereign over creation.

God is the Creator and Sustainer of all that exists. Without God, nothing would exist that exists. The prologue to John’s Gospel notes this well, saying, “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. All things were created through him, and apart from him, not one thing was created that has been created” (John 1:1–3).[1] The New Testament also describes the sustaining power of God as he sustains “all things by his powerful word” (Heb. 1:3).

When a person understands the scope of God’s sovereign power over creation, then worries and anxieties tend to depart. No pandemic is greater than God’s power. No disease, distress, or trouble is beyond the power of God to control. The One who spoke creation into existence still rules from on high.

God is sovereign over history.

Scripture indicates God’s sovereign power over history. Romans 8:28 holds that God constructs the events of history to work in favor of his children. Paul writes, “We know that all things work together for the good of those who love God, who are called according to his purpose” (Rom. 8:28). At the command of God, nations rise and fall (Ps. 22:8; Hab. 1:6). If God controls the direction of history, then why are we so fretful over political issues? God is still in control.

God is sovereign over redemption.

As noted earlier, people hold various conclusions concerning election, free will, and salvation. All orthodox Christians should still believe that God is the One who saves and is sovereign over the redemptive process. People cannot save themselves. Rather, salvation is fully a work of God. Paul writes, “He has saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before time began. This has now been made evident through the appearing of our Savior Christ Jesus, who has abolished death and has brought life and immortality to light through the gospel” (2 Tim. 1:9–10). If God saved us, then we do not have to worry about obtaining his approval. We already have it.

I am honestly amazed at the amount of hostile and critical posts that Christians have made during the COVID-19 pandemic. While our world has been divided for quite some time, the level of anxiety that is demonstrable in our posts and interactions illustrates the lack of faith that we as modern Christians have in God’s sovereign rule. One day, our soul will be called. When we step into the portal of death, we will have no choice but to trust God’s sovereign power. Do we trust him to catch us? If God were in the deep end of the pool, would we have the faith to trust him to catch us?

What COVID-19 Reveals About Us: Four Categories of People Surfaced from the Pandemic

Theology and Christian Apologetics

By Brian Chilton

COVID-19 has brought great panic across the globe due to the rapidity of its transmission and the danger it poses to seniors and those with compromised immune systems. However, COVID-19 has done more than just bring panic. It has also catalyzed several truths about American people, revealing a more troubling underbelly of the American way of life. COVID-19 may prove to be a sociologist’s dream as it has shown what we as American people are like, what we are truly like when a crisis transpires. Because of the virus, comments on social media reveal four types of responses to the COVID-19 crisis. The comments begin to repeat over time. From the overlapping discussions, we can discover four categories of people. As a caveat, this information merely comes from this writer’s observations and is by no means intended to be a scientific study.

The Political Propagandist. For this person, everything becomes political. If the government says anything, the political propagandist will look for some twist and automatically assume that the authorities in question are only trying to pander for votes. Oddly, some of my Republican friends have taken this perspective even when a Republican President has issued some of the guidelines against which they are contending. Thus, every decision is thereby for or against the person’s party. I mentioned a Republican friend earlier. Ironically, I have some Democratic friends who have used the same logic with what a Democratic governor has issued. Some in this category deny that there is a real problem. They hold that the virus is nothing more than a political stunt. But who’s to blame? That depends on which political affiliation to which the political propagandist belongs.

The Paranoid Peddler. This person is one who is mostly given over to hysteria if left unchecked. For the paranoid peddler, everything is a conspiracy. Even if the government were to say that creamed cheese is good for your health, the paranoid panderer would attempt to find some agenda behind the government’s endorsement. He or she might say, “Maybe the government is trying to get rid of those of us who are lactose intolerant? What if that’s all the food they offer?” This is especially true when governing authorities have advised that people abstain from gatherings of over 100 people, including religious services. Katie, bar the door! From that point onward, the paranoid peddlers prognosticate that the government’s war against religion is well underway, all within the guise of protective parameters. Paranoid peddlers hold to the adage, “I don’t care what the government says, I’ll do it my way!”

My friend, Thomas McCuddy, pointed out that this logic is faulty on several fronts. The paranoid panderer commits the categorical mistake, mistaking the categories between shutting down something temporarily and permanently; the false dilemma, thinking that one has given up their faith by listening to the governing authority’s advice; and a non-sequitur, thinking that God will promise that if one goes to a church that he or she will not contract the virus.

The Hysterical Hoarder. Perhaps the third person is linked with the second? Nonetheless, some have made a point to hoard as many items as they can. It is one thing to be prepared. It is another thing to buy as much as you can so that others cannot get what you have. COVID-19 will be known as the toilet paper disease even though it is a respiratory virus. Why? People have selfishly purchased and stored enough toilet paper to last an entire year out of fear of running out. My parents grew up in a time where indoor bathrooms did not exist. Ask them. There are other sanitary ways to live, even if toilet paper is not around. Just make sure you don’t use poison oak to take care of your sanitary needs. My mother, who is five-feet-tall, was reaching up to grab a couple of rolls of toilet paper when this tall young guy ran up and stole them from her before she could reach them. Such examples exemplify the level of selfishness that has captured our society. Should such a real crisis exist, we would not come together as a nation. Rather, we would selfishly tear one another apart over something so trivial as toilet paper. The apologist in me thinks that this is one such consequence of living in a nation that is turning from its Judeo-Christian roots.

The Rational Responder. Lastly, while the first three responses have been mostly negative, there is hope with the rational responder. I have noticed that many of my Christian friends have responded to this crisis responsibly and with great compassion. By using reason instead of hysteria, many believers have seen the inherent risks associated with the virus and have chosen to respond accordingly. Many of the rational responders are even looking for ways in which they can minister to people during the chaos. I find it fascinating that most of these individuals also have a healthy ecclesiology (theology of the Church) by realizing that the Church is not an organization that requires walls and a structure, but rather one that is an organism, consisting of the people of God.

This article is not intended to poke fun at anyone. Furthermore, it also is not to say that some of what the first three responders have claimed doesn’t have some truth in it. Rather, the article comes as an observation of the reactions arising from COVID-19. By no means am I saying that I trust every governmental action. Nor am I saying that anyone should. However, when hysteria and emotionalism replace logic and reason, bad things soon follow. I am reminded of the words of the late Dr. Norman Geisler who said, “A clear mind and a pure heart are dangerous to the devil.” No matter what may come, let us always seek to think clearly while having faith that Christ can and will deliver us through any storm encountered. For our Great Shepherd will lead us through the valley of the shadow of death (Ps. 23:4) so that he may bring us to even greater pastures.

By the grace of God, we shall persevere!

The Impact of Divine Omnipresence to a Believer’s Life and Beyond

Theology and Christian Apologetics

By Brian Chilton

While God used apologetics to bring me back to faith, God uses theology to humble, awe, and comfort me before his amazing presence. Theology is a passion of mine. My resume will show how much I love theology. As I mentioned in a previous post, I realized that schools hiring teachers desire applicants to possess 18 hours of graduate study in a chosen field. Curious as to what hours I held, I began to investigate how many hours I possess in different fields. I realized that by the time I finish my Ph.D., I will carry 30 hours of theological study. I guess you could call me an overachiever. I certainly don’t say this to sound braggadocios. I merely mention this to note the great impact theology has made in my life.

Even while I have devoted much of my time to theological studies, I still find the words of Dr. Daniel Mitchell, Professor of Theology at Liberty University, to ring true, “The more we study God, the bigger God becomes.” I asked him about what he meant by that statement in a class that I had with him. Mitchell noted that he did not mean to say that we make God bigger in our imaginations, but rather we begin to understand how big God truly is the more we study him. When we understand the grandeur of God, our worries tend to fade away in the warm, strong arms of God.

One divine attribute that provides both awe and serenity is God’s divine omnipresence. The word omnus means “all.” We all understand what the term presence means. Thus, God has the capacity to be in all places at all points of time. There is not a place where God’s presence is not found. Scripture indicates the omnipresent nature of God in many locations, but it is most explicitly found in Psalm 139. David writes as he speaks to God,

“Where can I go to escape your Spirit? Where can I flee from your presence? If I go up to heaven, you are there; if I make my bed in Sheol, you are there. If I live at the eastern horizon or settle at the western limits, even there your hand will lead me. If I say, ‘Surely the darkness will hide me, and the light around me will be night’—even the darkness is not dark to you. The night shines like the day; darkness and light are alike to you” (Ps. 139:7–12, CSB).

From the text at hand, God is shown to be present in every location at the same point in time. Wayne Grudem defines God’s omnipresence as the following: “God does not have size or spatial dimensions and is present at every point of space with his whole being, yet God acts differently in different places” (Grudem, Systematic Theology, 173). Divine omnipresence impacts the believer in multiple ways, but for the sake of space, I will concentrate on only five.

God is with you when no one else can be. Often, people feel alone. Widowers who lost their spouses may feel an overwhelming sense of loss. When my wife left on a business trip, I was overwhelmed with the sense of loneliness that overtook me, even if for a little while. People who must reside in assisted living homes or nursing facilities may feel like they are the loneliest people on earth. However, when we understand God’s omnipresent nature, we understand that none of us are ever truly alone. God promises that he will be with you now and for all eternity. Jesus says, “And remember, I am with you always, to the end of the age” (Matthew 28:20, CSB). God promised Abraham to be with him, saying, “Look, I am with you and will watch over you wherever you go” (Gen. 28:15, CSB). God’s presence accompanies us wherever we may go. This is only possible because of God’s omnipresent nature.
God is with your loved ones when you cannot. God’s omnipresent nature holds that God can protect your loved ones from afar. Israel (aka., Jacob) told his son Joseph that he knew that God would look after him even though he was about to die (Gen. 48:21). Consider also the Roman centurion. He had faith that Jesus could heal his servant even when Jesus was not present (Matt. 8:5–14). The centurion had faith in God’s omnipresent power to heal. Perhaps this was one of the things that startled Jesus about the depth of the centurion’s faith. Even when you are not present with your family members, God is. God can help those who suffer in distant areas far greater than you or I ever could.
God is with your loved ones who have already passed. God is the God of Abraham, Isaac, and Jacob (Exodus 3:6). Jesus uses this argument to defend the reality of the afterlife (Matt. 22:32). Jesus understood that Abraham, Isaac, and Jacob were still alive in the spiritual watch care of God. Some of your loved ones may have died. However, with God, death has died. For those who died in Christ, they live in eternity. This indicates that God is with our loved ones in eternity. If we grasped this reality, even the fear of death dies in the omnipresent love of God.
God is working in creation even when you cannot see it. God is beyond the scope of creation but is always working in creation (Ps. 147:4). God is the One who established the sun, the moon, the stars, the galaxies, and even the universe itself (Jer. 31:35). God’s omnipresent nature indicates that he is in all places at all times in the universe and even beyond the universe. He does not depend on the universe, but the universe depends on God. There is not a molecular change in the far reaches of the universe that leaves God unaware. God knows when, if, how, and where the star Betelgeuse will explode into a supernova or transform into a neutron star.
God’s presence is with the believer in a personal fashion. While God is everywhere, God personally relates to those who receive Christ (John 5:38; 8:31; 15:4-9). Consider this: The God of all creation—the transcendent, magnificent, holy, righteous, loving, omnipresent Creator of all things—desires to have a relationship with you. Oh, that is so profound yet so difficult to grasp. What would God desire to love someone like us? I don’t know. But God does.

I write this being unaware of what you the reader faces as you read this post. But the amazing facet of this divine attribute is that no matter where you are, God is there with you. Paul said to the Athenians at the Areopagus that God had established from one man every person, nation, and language. God established boundaries and determined appointed times and seasons. God did this, Paul says, “so that they might seek God, and perhaps they might reach out and find him, though he is not far from each one of us” (Acts 17:27, CSB). Amazingly, God has blessed Bellator Christi Ministries to reach almost all the nations on our beloved Earth. No matter where you may be reading this, God is near you. God is willing to receive your worship. God is willing to forgive you by the sacrifice that Jesus made on your behalf. By his omnipresent nature, God can fill you with God’s Spirit. God is with you. God is always near you. What could be better than that?

How Understanding Divine Omniscience Helps Anxiety

Theology and Christian Apologetics

By Brian Chilton

While apologetics is a major focus in my life, it is only eclipsed by a love for theology. I am a big picture kind of guy. That’s why systematic theology has always intrigued me. Systematic theology examines the major themes of Scripture and organizes those themes into patterns and structures. One could say that I went a little crazy with my theological studies. While I have over 18 graduate hours in apologetics, biblical studies, and church history; I will have over 30 hours in graduate-level studies of theology by the time I finish my Ph.D. So, yeah. You could say that I like theology a little bit.

Another aspect of my life that is important to note for the sake of this article is that I also suffer from bouts of anxiety. My anxiety is not major. However, it is something that I have combated for years. Agoraphobia is one such area. I love people. I love being in the ministry. However, long bouts of extended social gatherings wear me down especially if those gatherings are loud and boisterous.

You may be left asking, “Why is this guy talking about theology and anxiety?” Theology has a major calming effect when a person understands certain aspects of God’s nature. One such calming attribute is God’s omniscience. Omniscience is a compound word consisting of two Latin words; Omnis meaning “all” or “of all things,” and Scientia meaning “knowledge.” Thus, omniscience indicates one’s ability to know all things. God is the only Being who could possess this level of knowledge. Millard Erickson links God’s omniscience with God’s infinite nature. By infinite, this means that “not only is God unlimited but that he is illimitable. In this respect, God is unlike anything we experience” (Erickson, Christian Theology, 243). When God’s knowledge is linked with his infinite nature, one will note that God’s “understanding is immeasurable” (Erickson, Christian Theology, 243).

God’s omniscience means that God knows all there is to know and everything that can be known. So, how does understanding God’s divine omniscient nature help with anxiety? I contend that it helps in three areas.

Anxiety lessens with God’s knowledge of events in time. First, God is not bound by time. Therefore, God’s knowledge is not bound to the present time. David writes, “Before a word is on my tongue, you know all about it, Lord” (Ps. 139:4). God knows what David would say before he said it. People who suffer from anxiety often fear what may come. However, when a person couples God’s knowledge of what will happen along with God’s goodness and love, then anxiety should fade into the divine arms of God. Why worry about what could happen when God already knows what will happen?
Anxiety lessens with God’s knowledge of injustices. Second, a person’s anxiety lessens when one acknowledges God’s omniscient knowledge of all people. God knows what all people always do. People often place security cameras to catch criminals in their mischievous acts red-handed. While I am in favor of security measures as noted by the community watch group I support, it is a redemptive thought to consider that God knows everything that all people do. Solomon notes that “The eyes of the Lord are everywhere, observing the wicked and the good” (Prov. 15:3, CSB). Many anxiety sufferers worry about what someone might do to them. Perhaps such attitudes come from a hyperactive imagination or viewing too often the crazed psychopaths on Lifetime Movie Network. Nevertheless, the believer can rest easy knowing that God sees the actions of all. No wrong deed escapes his sight. As the ultimate Judge of humankind, God will hold each person accountable at some point (Rom. 14:12). This is not to say that a person should not use good reason, establish security measures, and remain proactive in dangerous environs. Rather, a person can rest easy in knowing that every person will stand before God one day.
Anxiety lessens with God’s knowledge of purpose. Third, people often worry about whether their lives have any purpose or value. Social media has escalated this concern. People often compare themselves with others by a self-imposed competition. Trouble is, no one ever wins such comparative competitions. The person must eventually ask oneself, “How good is good enough? How much success do I need? How much money makes me the winner?” There is no answer. In stark contrast, when one understands the value that God places on all people, then such concerns should fade, and self-imposed competitions should cease. God told Jeremiah that he knew him before he was ever born (Jer. 1:5).

Jesus emphasized the peace that comes from understanding God’s omniscience, noting that if God could clothe the flowers of the field and feed the birds of the air, then God would most certainly care for his own in greater fashion (Matt. 6:25–34). If God knows all there is to know, if God knows all that everyone does, if he knows our future, and cares for us; then, what do we have to fear? For, if God is for us, then who can be against us (Rom. 8:31)? Human anxiety melts before the brilliant assurance of God’s omniscient nature.

Resources

Erickson, Millard J. Christian Theology. Third Edition. Grand Rapids: Baker Academic, 2013.

How Jeremiah 29:11 is Far Better When You Properly Interpret It

Theology and Christian Apologetics

By Brian Chilton

Certain verses in the Bible have become so popularized that they are often removed from their context. In so doing, the biblical passage loses the impact that it holds. Worse yet, the text may be given a message that it never intended to carry. Jeremiah 29:11 is one such example.

The verse is a promise of God which states, “For I know the plans I have for you’—this is the Lord’s declaration—‘plans for your well-being, not for disaster, to give you a future and a hope’” (Jer. 29:11, CSB). The verse has been often misapplied as it has become a staple for graduation Hallmark cards, plaques, and knick-knacks. For some, the verse holds a promise that God will never allow the person to suffer bad experiences or trouble. The graduate who receives such things may think that God will only bring good things to his or her life. But is that really what the passage says? Proper biblical interpretation unveils three theological truths that exceed the kitschy cliché that the verse has become.

Jeremiah 29:11 Indicates that God Can Be Found in Difficult Days. It is critically important to note that Jeremiah 29:11 is part of Jeremiah’s letter to the Israelites who would become Babylonian exiles. This is key to understanding the context of the verse. If the interpreter misses this point, he or she will not comprehend the nature of the verse. Quite frankly, I do not know that anyone would want this to be their graduation theme because God is telling the nation that they are about to experience difficult days ahead.

Living in an era of self-entitlement and luxury, it is easy to think that God will only bring good things to our lives. We almost view God as if he is a self-improvement coach rather than a Heavenly Father. Perhaps some would even like God better if God were the former rather than the latter. Nevertheless, God never promises that a believer’s walk will be easy. Rather, God promises us that God’s presence will never leave us in good times or bad. If you continue reading the text, God tells those who are about to suffer the exile, “You will call me and come and pray to me, and I will listen to you. You will seek me and find me when you search for me with all your heart” (Jer. 29:12–13, CSB). God’s presence is always with his children (Matt. 28:20).

Jeremiah 29:11 Indicates that God is Sovereign Over the Good Times and Bad. Jeremiah 29:11 is comparable to Romans 8:28 in the fact that the prophet holds that God is sovereign over all times and occasions. Why does God allow evil to occur? This issue, otherwise called theodicy, is beyond the scope of this present article. However, it must be understood that God may allow bad things to occur to bring about a greater end.

I spoke with a church member today about the book of Job and the primary theological theme of the book. God tells Job that he must trust him because he set everything in motion since the beginning of creation. Life and the operation of the universe are far more complex than anyone could imagine. In a similar fashion, God is telling the soon-to-be Babylonian exiles the same, saying, “Trust me.” The author of Hebrews notes that one should not “take the Lord’s discipline lightly or lose heart when you are reproved by him, the Lord disciplines the one he loves and punishes every son he receives. Endure suffering as discipline: God is dealing with you as sons” (Heb. 12:5–7, CSB). When divine discipline comes, it is never to harm us. But rather, God’s discipline is always to make us better. Psalm 94 notes that a person is blessed when they receive the Lord’s discipline because they are being taught how to keep the law (Ps. 94:12, ESV). God even tells Jacob, “Fear not … for I am with you. I will make a full end of all the nations to which I have driven you, but of you, I will not make a full end. I will discipline you in just measure, and I will by no means leave you unpunished” (Ps. 118:18, ESV). The people of Jeremiah’s day had not been faithful which led to God’s disciplinary actions. However, God notes that God is still sovereign in the bad times as he is in the good times. He is telling the people, “Trust me.”

Jeremiah 29:11 Indicates that God Will Bless His Faithful Children in the End. Here again, Jeremiah 29:11 can be likened to Romans 8:28 which states, “We know that all things work together for the good of those who love God, who are called according to his purpose” (Rom. 8:28, CSB). In like manner, God tells those who would be exiled, “I will restore your fortunes and gather you from all the nations and places where I banished you … I will restore you to the place from which I deported you” (Jer. 29:14, CSB). While the people would face severe difficulty in their days ahead, they could live with the assurance that God would restore the fortunes of their people and their land. Similarly, we are part of the community of God’s people. We do not always get things right. Quite honestly, we probably mess up more than do right. Nonetheless, God has a better day coming for his children—a day where there will be no more tears, no more pain, no more heartache, no more divisions, and no more death (Rev. 21:3–4). Most importantly, that day will be a time where there will be no more separation from God (Rev. 22:4–5). Our faith will be sight (2 Cor. 5:7).

Jeremiah 29:11 is a wonderful verse. But the depth of its theological mines cannot be dug unless one takes the time to understand the verse in its proper context. While it may not be that this verse will be as desirable to place on graduation cards as it once was, the verse becomes more intense and stronger especially when troubles come. God’s ultimate plan for our lives is to bring great blessings. But those blessings may often become shrouded in the heartaches of life. By placing us in the pressures of life, God makes us into diamonds.

The Genuine Saint Nicholas

Theology and Christian Apologetics

By Brian Chilton

It may surprise you to discover that there really is a Santa Claus! The Santa Claus figure was taken from a genuine person of history. His name was Saint Nicholas of Myra. Earlier on BellatorChristi.com, I posted an article on this issue. However, I thought it necessary to update the article, especially now that my studies are focused on the Patristic Fathers which would include Nicholas of Myra.

Nicholas is one of the more popular saints in the Greek and Roman churches. However, not much is known about him historically. All evidence of him is scant at best. Nicholas is believed to have been born in the ancient Lycian seaport of Patara in Asia Minor around 280. As a young man, Nicholas journeyed to Israel and Egypt to study alongside the Desert Fathers, who may have included Saint Anthony the Great (c. 251–356) and Saint Abba Pachomius the Great (c. 292–348). Upon his return some years later, Nicholas was ordained as the Bishop of Myra, which is now known as Demre, a coastal town in modern-day Turkey. It is said that Emperor Diocletian imprisoned Nicholas before Constantine rose to power, legalizing Christianity in the Roman Empire, and releasing Nicholas and other Christians who had been imprisoned for their faith. During Nicholas’s time in prison, he was beaten numerous times but maintained his strong Christian convictions despite the torture he suffered.

Two acts of Nicholas made him legendary. First, Nicholas is noted for his great generosity. Nicholas came from a wealthy family and maintained a position of financial influence throughout his life. However, it is said that Nicholas walked by the home of a father who fell on hard times. The father and his family were so impoverished that his three daughters would be forced into slavery or prostitution to earn money to keep the family alive. While everyone was asleep, Nicholas reached through their window and tossed a bag of gold into the man’s shoes which were drying by the fireplace. The money would pay the dowry for the first daughter. No one in the household knew how the money was placed into the shoe. On the second night, Nicholas did the same to pay the dowry for the second daughter. On the third night, as Nicholas tossed the third bag of gold to pay for the third daughter’s dowry, a member of the household noticed that Nicholas was the benefactor and thanked him for his great generosity. Saint Nicholas was known to have secretly given gifts to the children of his community. It is said that Nicholas wore red robes and donned a long white beard (CatholicNewsAgency.com) and that children of the area would place shoes or stockings beside the fireplace in hopes that Nicholas would provide a gift to them.

Second, Nicholas is known for this theological faithfulness. While his name does not appear on the earliest lists, later lists include Nicholas of Myra as being one of the attendants of the Nicaean Council of 325. Like many of the aspects of Nicholas’s life, the following story is difficult to prove with any degree of certainty. The main area of focus for the Council of Nicaea was to decide whether Christ was eternally God, as argued by Athanasius of Alexandria, or if he was the first created being, as contended by Arius of Alexandria. During the heat of the discussion, Nicholas is said to have knocked out Arius of Alexandria. Nicholas did not approve of the heretical claims of Arius, so he took Arius into his own hands. Remember, it was Christ who helped Nicholas through the tortures he endured in prison. Someone saying something objectional about his Jesus transformed the otherwise generous, mild-mannered saint into a heavy-handed pugilist.

Nicholas died on December 6, 343 in Myra. The anniversary of his death became a day of remembrance and celebration for a man who held great orthodoxy (right beliefs) and orthopraxy (right actions). His feast day was later integrated into Christmas celebrations. Rather than claiming that Santa Claus is some pagan entity, the real Saint Nicholas is a reminder of what the Christian life should be as Nicholas lived out his faith (with the exception of knocking out heretics). While it is easy for us to live self-absorbed lives and to become bitter over things that may not have gone our way, it is much better to show the love of Christ by giving generously to others in need. The real Santa Claus, derived from Saint Nicholas, was a man of great faith and generosity. This Christmas season, let us also become people who focus on the meaning of the season while showing the love of Christ to others wherever we can.

Sources

Cross, F. L., and Elizabeth A. Livingstone, eds., The Oxford Dictionary of the Christian Church. Oxford; New York: Oxford University Press, 2005, p. 1155.

http://www.newadvent.org/cathen/11063b.htm

https://www.catholicnewsagency.com/saint/st-nicholas-of-myra-75

https://www.history.com/topics/christmas/santa-claus

https://www.stnicholascenter.org/who-is-st-nicholas

You Might Be a Deist

Theology and Christian Apologetics

By Brian Chilton

Atlanta native Jeff Foxworthy made a name for himself as a stand-up comedian doing a routine called “You might be a redneck.” Some of these classic one-liners include, “If you have a set of salad bowls and they all say Cool Whip on the side, you might be a redneck … If you have ever been accused of lying through your tooth, you might be a redneck … If you ever use your ironing board as a buffet table, you might be a redneck.” Foxworthy is a masterful comedian.

A theological system known as deism is no laughing matter. Deists hold that God is transcendent but is impersonal and has no dealings with the world. Therefore, deists deny such things as special revelation (that God can communicate with human beings) and miracles. Problematically, it seems as if many professing Christian theists are practicing deists. The following are three ways in which modern Christianity seems to be drifting towards a form of deism.

You might be a deist if you reject divine communication. Undoubtedly, many people abuse and misuse the phrase, “The Lord told me.” Some have claimed that the Lord told them that they needed to raise so many millions of dollars for a new jet or for a new building. While many of those claims are greatly suspect, the reaction to the extreme charismatic movement tends to move too far in the other direction. For instance, John MacArthur notes that “The truth is, there is no fresher or more intimate revelation than Scripture. God does not need to give private revelation to help us in our walk with Him” (quoted in Buettel, “The Lord Told Me,” GTY.org, https://www.gty.org/library/blog/B160122/the-lord-told-me). The problem with MacArthur’s response is that he is gravitating towards an implicit deism. John Morrison warns that modern theology has greatly been influenced by a cosmological dualism which tends to shut God out of the world from all “spatio-historical action and objective self-declaration” (Morrison, Has God Said, 2). Is it not then possible, at least, that God could communicate with individuals on a personal level? I think so. Furthermore, I think God communicates with us often, although not in an audible voice necessarily. Yet, I would caution that we do need to check everything by Scripture as God does not lie and, thereby, would not contradict what he has said in his word (Titus 1:2).
You might be a deist if you reject divine miracles. While it would be difficult to imagine that any Christian would dismiss God’s ability to perform miracles, the anticipation that God could work a miracle has seemingly declined in a modern rationalistic belief-system. This, too, comes from a philosophical ideology that holds that God cannot interact with space and time. However, is God not the one who created and developed the laws of nature that govern the universal system? If God is the one who created all things, including the laws that bind things together, then one could certainly hold that God continues to perform miracles as God sees fit. The rejection of God’s ability to perform miracles in the current age shows a bent towards deism rather than classical Christian theism.
You might be a deist if you reject divine relationships. Finally, it seems that some writers and scholars (and I use general language intentionally) have popularized a notion that divine relationships are not biblical. That is, a person should simply accept a theological truth and not pursue an intimate relationship with a holy God. However, that again leans towards a deistic understanding of God. Jesus says, “On that day you will know that I am in my Father, you are in me, and I am in you” (John 14:20, CSB) before saying, “Remain in me, and I in you” (John 15:4, CSB). Paul writes, “The Spirit himself testifies together with our spirit that we are God’s children, and if children, also heirs—heirs of God and coheirs with Christ—if we suffer with him so that we may also be glorified with him” (Rom. 8:16–17, CSB). A covenantal relationship with God is deeply personal. Thus, we should not think that our journey is one that is walked alone. Rather, the believer has the promise that God will be with them until the very end (Matt. 28:20).

This article is not to badmouth any theologian or writer. Certainly, the individuals who wrote against certain practices did so with a concern that certain people were abusing the name of God. Nothing could be worse than that. Yet, the history of humanity reveals that individuals typically have the uncanny ability to take issues to its extreme end. My concern is that by guarding individuals from New Age philosophies and radical forms of Christianity—some which have become quite cult-like—many are leading individuals into a form of deistic theology. Throughout the pages of Scripture, individuals have encountered God personally and radically. Their walk with God was quite personal and relational. While God is mighty and awesome, he is also tender, compassionate, and near to all of us. May we never forget that.

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