Tag Archive for: apologetics

Is Your Church A Personality Cult, Part 2

In part one, we looked at how “cult” can refer to a group’s heretical theology (“theological cult”) or to its dangerous practices (“sociological cult). A personality cult is the second type, with personality-driven problems centering on central leader. To discuss the signs of a personality cult, we used the name named Al, as he sees himself as the Alpha, the #1, the head-honcho. And depending on how narcissistic he is, he might honestly believe he’s the only hope for this church’s success. Then we looked six signs of a personality cult:

1. One Charismatic Leader Is THE Face Of The Church

2. Narcissistic Leader

3. Authoritarian Leadership-Model

4. Other Leaders In The Church Are “Yes Men”

5. “Lone Wolf” Approach To Decision-Making

6. Vindictive Church Discipline

Now let’s look at 6 more signs of a personality cult.

7. NO CRITIQUE IS ALLOWED INSIDE THE CHURCH

Another common element in personality cults is how they cannot handle healthy critique. There is no tolerance for members critiquing Al’s theology, teachings, or vision for the church. He wants agreement, solidarity, even uniformity, and he can exert a tremendous amount of pressure to that end. Church members don’t necessarily have to dress alike and live in a commune. But they are strongly encouraged to support the leadership no matter what. Any questioning, disagreement, or failure to cooperate is treated like a malicious power play or as a personal failing. Critics are either villainized or treated as immature, selfish, doubters tangled up in private sin. A bevy of Scriptures can be cited (out of context), supporting this stifling uniformity culture too. “Do not grumble against one another” (James 5:9, NET). “Do not judge so that you will not be judged” (Matthew 7:1). “Do everything without grumbling or arguing” (Philippians 2:14). And of course, “Don’t touch my chosen ones! Don’t harm my prophets!” (Psalm 105:15).

Those verses are not talking about a principled and gracious critique of false teaching or wise critique of a foolish decision. And we could just as easily cite Scriptural evidence about how we should “contend for the faith” (Jude 1:3), “expose” works of darkness (Eph 5:11), and “fight the good fight with faith and a good conscience” (1 Timothy 1:18-20). Plus, the Apostle Paul himself models righteous critique of church leaders when he rebukes St. Peter over a church matter (Galatians 2:11-21)!

8. There’s NO ACCOUNTABILITY FROM OUTSIDE THE CHURCH

Personality cults have little room for critique from their members and even less room for accountability from those outside the congregation. Personality cults may have strained and broken relationships with their parent churches or they may just have a lot of defenses in place to keep denominational authorities in the dark. As for Al, he doesn’t go out looking for accountability partners either. He doesn’t like to have his ideas challenged, and he has no interest in having anyone call him on the carpet. He may have several layers of defense mechanisms to keep people from getting that close to him, yet ironically, he can probably name a half-dozen people whom he claims “hold him accountable.” If he has anything close to an “accountability partner” that person is wrapped around his finger, having long-been manipulated into compliance. Or he just keeps them at arm’s length, never letting them know enough gritty details to have an informed opinion about his personal life or sin-struggles.

9. CULTURE OF SILENCE

Cultures of silence stem from our self-serving biases. We all try to protect our reputation. We all want to be seen in a positive light. We all have this self-serving bias. But personality cults take it way farther than healthy people and churches would. People normally try to hide embarrassing and incriminating details. That’s just how we are. But personality cults take that self-preservation to another level by assuming the best of their leaders, denying all allegations, blaming the victims, and (sometimes) covering up their crimes.

Cultures of silence emerge in personality cults, in part, because Al isn’t humble or willing enough to endure correction. He can wander way off course without any serious accountability pulling him back on track. The further he veers into authoritarianism, and narcissism, the more likely he is going to do something grossly immoral or even criminal because he now thinks he can get away with anything. In many cases, he can. Wicked and criminal behavior goes unchecked because he built a framework of suppression in the church that disciplines whistle-blowers into silence and hides dirty laundry to “protect the ministry” and “preserve unity.”

Group leaders, staff, and leadership boards all have to report to Al before they say anything publicly. Al treats church resources like propaganda, using social media, rumors mills, bulletins, newsletters, and sermons to “get ahead of the narrative” and dictate the “official” story to the church. Members are discouraged from reporting any mischief to outside authorities (unless it benefits Al). Any investigations are conducted in-house often through yes-men that Al hand-picked. Al and his staff are not trying to make things right so much as they are trying to control the narrative and save face.

10. SECRETIVE FINANCES

Another bad sign for churches is when they hide their finances. Healthy churches recognize the need for financial transparency if for no other reason than that they need accountability to reduce temptation. Many churches have crashed and burned because someone was skimming money, or because they just didn’t handle their money wisely. Churches should have nothing to hide with their budget and financial records. In personality cults, Al might never let the congregation see the real budget. Or worse, there might not be a budget because he expects everyone to trust him to make all the financial decisions directly. When financial matters are cloaked in secrecy, it often means the leaders are hiding something. For example, they might be way over budget, have too much debt, Al might be paid too much, or other staffers paid too little. Or perhaps the budget just doesn’t reflect the values of a healthy church.

11. NO SHARED PULPIT

Another bad sign is when the pastor rarely ever shares the pulpit or any related teaching opportunities. He is okay with letting people cover responsibilities that don’t interest him. For example, he may have no interest in the children’s ministry, or in public works projects. So, he might happily share those teaching and leadership opportunities with others. But when it comes to visibly leading the church, from the front, through sermons, vision-casting, and overseeing important meetings, he always takes the head seat at the table. He does not share the pulpit often, but whenever he does, it is either in very small doses or it’s with close allies who are wrapped around his finger.

Al might even let another leader in the church preach, especially when it’s an unpopular topic. For example, it could be about disfellowshipping someone, or fund-raising for the building campaign, or announcing some bad news. The charismatic leader isn’t sharing the pulpit graciously, but out of self-interest. He’s having someone else do his dirty work, so he can keep his hands clean. If he wants the church to double their giving toward a new sanctuary and raising his own pay, he can use the head of the deacon board to preach, heavy-handed, on “sacrificial giving.” When people complain, predictably, they will to the pastor but about the head deacon. Effectively, he’s directing the complaint department to someone else’s desk. Generally, personality cult leaders don’t like sharing the pulpit, and when they do there are strings attached.

12. ABUSE

At this point, it almost goes without saying that personality cults are prime candidates for abuse whether physical, verbal, spiritual, or emotional abuse. When a narcissistic charismatic authoritarian leader is in charge, abusive behavior isn’t far behind. He may not start out abusive. He may have been an innocent, ministry-minded man-of-God in the past. But he now enjoys power and attention a bit too much, and like an addict, he molds his environment and manipulates his relationships to protect his addiction. Also like an addict, he is liable to escalate things resorting to more and more aggressive measures to exert his power, feed his ego, or silence his critics. And that can mean abuse.

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If you have gone through this list and you think your church might be a personality cult then you don’t have to just roll-over and take it. Awareness is the first step. If you are in a safe and stable place spiritually, and you have the freedom to pull-away then you may just need to transfer to a healthier church or perhaps alert the proper authorities, like the police or presbytery. If, however, you have struggled and suffered in a toxic church then you may need more than a new church.

 

Resources for recovery:

Spiritual abuse? – Spiritual Abuse Resources (SAR)

Sexual abuse? – Lydia Discipleship Ministries

Substance abuse? – National Association for Christian Recovery (NACR)

Want More Resourcs on Abusive Churches?

David Johnson and Jeff Van Vonderen, The Subtle Power of Spiritual Abuse [Book]

 

Recommended resources related to the topic:

Another Gospel? by Alisa Childers (book)

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide), and (DVD)      

How to Interpret Your Bible by Dr. Frank Turek DVD Complete Series, INSTRUCTOR Study Guide, and STUDENT Study Guide

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Dr. John D. Ferrer is an educator, writer, and graduate of CrossExamined Instructors Academy. Having earned degrees from Southern Evangelical Seminary and Southwestern Baptist Theological Seminary, he’s now active in the pro-life community and in his home church in Pella, Iowa. When he’s not helping his wife Hillary Ferrer with her ministry Mama Bear Apologetics, you can usually find John writing, researching, and teaching cultural apologetics.

 

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What Babylon Teaches The Church About Discipleship | with Shanda Fulbright

Who (or WHAT) is discipling you and your family? We often talk about discipleship in Christian circles, with most of us instinctively associating it with some form of ministry training. While this is certainly an aspect of discipleship, it doesn’t quite encapsulate the concept as a whole. Is it safe to assume that the Church has been exclusive in its pursuit of producing disciples? Or has the culture managed to make a few disciples of its own?

In this midweek podcast, Phoenix Hayes sits down with former public school teacher, OCC instructor, and Biola certified Christian apologist, Shanda Fulbright, to talk about some practical ways to make faithful disciples. With help from Daniel and his Jewish friends, Shanda will explain what Christians can learn about discipleship from their experience in Babylon. During the episode, Phoenix and Shanda will answer questions like:

  • What are three key ingredients to effective discipleship?
  • Is Christian discipleship just another form of “indoctrination”?
  • Why were Daniel, Shadrach, Meshach, and Abednego targeted by Babylon?
  • How many professing Christians in the U.S. actually hold a biblical worldview?
  • What can parents (and the Church) do to curtail culture’s influence on their kids?

As you’ll hear during this episode, the unwavering faith of Daniel, Shadrach, Meshach, and Abednego didn’t happen by accident. What was it that gave them the courage and the confidence to stand against the culture of their day? Listen and learn!

Do you need help discipling your 6-8th grader? Then don’t miss the opportunity to enroll your child in Shanda’s upcoming PREMIUM COURSE, ‘Let’s Get Real: Examining the Evidence for God‘, which kicks off on January 8th! During this 12-week course, each student will participate in 11 LIVE Zoom discussions with Shanda, and the 12th week will feature a LIVE Q&A session with Frank! Class starts soon so don’t delay, enroll your child HERE today!

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

Connect with Shanda online: https://www.shandafulbright.com/

Take one of Shanda’s online courses:

Train Your Brain: An Introduction to Logic – Self-Paced version for KIDS or ADULTS

Let’s Get Real: Examining the Evidence for God – PREMIUM course for 6-8th graders starts on 1/8!

Grab a copy of our new comic book just in time for Christmas!

HARDCOVER – $11.99

SOFTCOVER – $3.99

 

Download Transcript

 

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What Babylon Teaches The Church About Discipleship

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When you hear the word “disciple” does your mind go back to the first century where a group of twelve men followed Jesus and helped him pass out baskets full of loaves and fish? The word “disciple” is often associated with Christianity, and for good reason. The Great Commission in Matthew 28:19 commands every Christian to “go out and make disciples of all nations.” It’s no wonder that people’s idea of discipleship is linked only to religious groups.

My goal isn’t to change your mind that discipleship is a must when it comes to Christianity. My goal is to get you to think more deeply when it comes to what it means to disciple and be discipled. I’ll start with the claim that discipleship is not isolated to Christianity. And I’ll prove this by using an unconventional source – Babylon. In fact, I am going to make the case that Christian or not, you are somebody’s disciple. Your neighbor is somebody’s disciple. That person going through the Starbucks drive-thru? Yep, they’re somebody’s disciple too.

We can learn a lot about discipleship from Babylon.

Some might say Babylon is one of the most unconventional sources to teach us about discipleship. I agree, but when it comes to discipleship, Babylon had it down. They knew how to disciple and they did it well. Before we go any further, we first have to define what it means to be a disciple. A disciple is a follower or student of a teacher or philosopher. That means we are all somebody’s disciple because we all follow the ideas and beliefs of someone else. In essence, we have been and are being discipled in order to have arrived at the beliefs we hold.

In order to understand the Babylonian influence and culture during the time of Judah’s exile, let’s visit Daniel, chapter 1.

Babylon was under the rule of King Nebuchadnezzar from around 605-562 BCE. It was a thriving city in Mesopotamia located on the Euphrates. Babylon is one of the most famous cities of antiquity, known for its symbolism of wickedness from Genesis to Revelation. In Genesis, Babylon is known as the location for the Tower of Babel. In Revelation, we see Babylon suffer the final judgment and wrath of God. So if you’re thinking, “What can Babylon possibly teach us about discipleship,” let me remind you – discipleship is not a word isolated to Christianity.

Babylon was intentional.

What does it mean to be intentional? It means you do things with and for a purpose. Babylon was intentional. Take a look at Daniel 1:1-4 and you’ll see that Nebachudnezzer strategically chose the young men of Judah. These weren’t just ordinary teenage boys. They were of royal descent; they were nobility. They were wise, good looking, and teachable. Babylon did not target the older population to serve the king. Babylon knew the minds of the young were moldable, impressionable, and these young men could be trained to learn the ways of Babylon.

Babylon understood the optimal time to make disciples and they pounced on it. The intent of Babylon was to win the minds of the young for greater service to the king.

Babylon was immersive.

Immersive means to be surrounded by. The training Babylon put these young men through was immersive with no room for flexibility. Verses 4-6 of chapter one gives us insight into this immersive discipleship training when it tells us the young men had to learn the language and literature of the Chaldeans. Not only did they learn to read and speak the language, they ate the food and wore the clothes. This immersive experience lasted for three years before they could even step foot into service to the king.

Babylon was not neutral.

Babylon left no room for neutrality. Discipleship is never neutral. Babylon proved this when they changed the names of the young men from their given Hebrew names to a new Babylonian name that gave tribute to the gods of the culture. For Babylon, it was not enough that these young men lived among them. They had to become one of them. Babylon forced the young boys to conform to the culture and forget the ways of their parents. But isn’t that the whole goal of discipleship – the student follows the teacher until the student becomes the teacher? Really, you can’t blame Babylon for their tactics. That’s just the way of discipleship.

What is Christian Discipleship?

I can go on and on about what Christian discipleship is, but I’ll spare you the details and make it short: it’s intentional, immersive, and it is not neutral. Yes, you read that right. Christian discipleship looks like Babylon’s discipleship. In fact, all discipleship does. Yes, Jesus commands us to go out and make disciples, but doesn’t that make you wonder what Christian discipleship actually entails and what makes it different from Babylon? In all four gospels, we see where the discipleship of the twelve was intentional, immersive, and not neutral.

Intentional and Immersive

 Jesus intentionally chose the twelve (John 6:70). The twelve lived with Jesus, followed Jesus, and was part of His ministry for three and a half years. They witnessed storms ceasing at His word, blind men seeing, dead men rising, religious men trying to trap Him in His words, and the correction of their hard hearts and closed minds (Mark 8:21). They were privileged to get the inside scoop because after Jesus spoke in parables to the crowds they received special instruction behind the scenes (Mark 8). The timing of their training was intentional and so was the method of their training.

Jesus was not neutral. He watched many disciples walk away when they could not fathom the thought of eating His flesh and drinking His blood (John 6). He said He was the only way to the Father, calling all other religions and belief systems false (John 14:6). And Jesus told His disciples they could not have more than one master (Matt 24-26). In other words, He wasn’t neutral and neither was their discipleship training.

You are somebody’s disciple.

Since discipleship is not isolated to Christianity, that means discipleship can come from anyone passing on information and knowledge from one mind to the other. All discipleship involves education, and education is indoctrination. We must reconcile that in order to launch into the most important question that comes after it: who is discipling you? Who is discipling your kids? Because you are somebody’s disciple and so are they.

The days of Babylon might be a thing of the past but Babylon is still a representation of the secular culture and its wickedness today. Babylon is anything that sets itself up in the stead of God and no one understands discipleship better than Babylon, not even the twenty-first century church. If we did, we would understand that in discipleship, there is no room for compromise.

Who did it better?

After all of this, I bet you’d expect me to say we should follow Babylon’s lead in making disciples. I’m not. Although the plan of Christian discipleship looks the same as Babylons, the doctrine makes it different. Christians share the one true God, whereas Babylon does not. The goal of Christian discipleship is so that the good news of the gospel may reach the ears of all people in every nation. The goal of Babylon’s discipleship is so you will serve the god of the age and lose yourself in service to the king.

No, don’t follow the lead of Babylon. The answer to discipleship is found in the response of Daniel and his friends when faced with the temptations of the Babylonian culture. The text reads, “Daniel purposed in his heart that he would not defile himself with the portion of the king’s delicacies.” Daniel remained committed to the one true God. He did not waver in his traditions and customs, although I’m convinced the temptation was overwhelming.

One might wonder why. Why would Daniel and his friends resolve not to compromise? How could they withstand the temptation of Babylon and not crack under the pressure? I can tell you why – they were already somebody’s disciple. Before they left Judah, under the intentional, immersive, and unwavering training of their parents, they learned how to be a disciple of the one true God. How do I know? Because we are all somebody’s disciple. Even Babylon knows this.

Sign your kids up for the next round of Let’s Get Real: Examining The Evidence For God that begins in January, 2024.

Recommended resources related to the topic:

Intellectual Predators: How Professors Prey on Christian Students by Frank Turek (mp4 Download) (mp3) (DVD)

Tactics: A Game Plan for Discussing Your Christian Convictions by Greg Koukl (Book)

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide), and (DVD)      

Counter Culture Christian: Is the Bible True? by Frank Turek (Mp3), (Mp4), and (DVD) 

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Shanda Fulbright is a credentialed teacher and has a certificate in Christian Apologetics from Biola University, a certificate from the CrossExamined Instructor’s Academy as well as several certificates from Online Christian Courses. She hosts Her Faith Inspires podcast where she takes cultural issues and aligns them to biblical truth. You can read her blogs and find out more about her at shandafulbright.com.

 

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Can Mathematics Be Used to Detect Design in Nature? | with Dr. William Dembski

How do we know that life is designed? Would it surprise you to know that it can be done mathematically? You see, things like biological systems, specified complexity, and probabilistic hurdles leave no reasonable explanation for life as we know it without a creator. But are atheists and skeptics willing and able to address these hurdles without attributing them to so-called “chance”?

In this week’s podcast episode, Frank interviews Dr. William “Bill” Dembski, one of the founders of the modern-day intelligent design movement, who has an impressive academic background in philosophy, mathematics, and theology and sits on the Board of Directors at the Discovery Institute. In this thought-provoking episode, Bill and Frank team up to discuss the second edition of Bill’s book (co-authored by Winston Ewert) ‘The Design Inference: Eliminating Chance Through Small Probabilities‘, which lays out the mathematical way to detect design in nature. During their conversation, Bill and Frank will answer questions like:

  • What is a design inference and what happens when you apply it to biology?
  • Why did Bill take a 10-year hiatus from his career in academia?
  • How did the use of mathematics to detect design expose the president of Stanford University as a cheat?
  • What do cells and DNA reveal about the complexity of life?
  • What are the challenges that materialists face when trying to explain the origin of life?
  • What are some of the flaws in Richard Dawkins’ argument for ‘Climbing Mount Improbable’?
  • What do monkeys and Shakespeare have in common?

As you’ll hear in this episode, it isn’t just a religious position that supports the existence of an intelligent designer. Objections to design, such as the argument from ignorance, are not valid when the design inference is applied correctly. How do we know that life is designed? Because the numbers just don’t lie!

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

Purchase ‘The Design Inference’ (2nd Edition): https://a.co/d/bfwaDUT

Connect with Bill online: https://billdembski.com/

 

Download Transcript

 

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Deconstructing Critical Theory | with Krista Bontrager & Monique Duson

What does the Bible teach us about race, ethnicity, unity, and justice? When Krista Bontrager (a conservative wife, homeschool mom, and Biola graduate) formed a close relationship with Monique Duson (a self-proclaimed former social justice warrior, international missionary, and Biola graduate), both women discovered that even in their shared love for Jesus, their views on these social issues couldn’t have been more diametrically opposed. With a topic as (potentially) divisive, triggering, and racially charged as social justice, how exactly did Krista and Monique manage to develop a close friendship and redirect their prior experiences and individual perspectives to form a ministry dedicated to answering these questions from a biblical worldview?

In this midweek podcast episode, CrossExamined’s Staff Writer, Phoenix Hayes, sits down with Monique and Krista, founders of the Center for Biblical Unity, to discuss the inspiration behind their upcoming book ‘Walking in Unity: Biblical Answers to Questions on Race and Racism.’ As they share the origin story of their friendship, you’ll see how walking and talking about their conflicting ideas strengthened their budding friendship and led them to a greater understanding of Critical Theory, including how it fundamentally clashes with the Gospel message. Listen as Phoenix, Monique, and Krista answer questions like:

  • How did Krista and Monique’s upbringing impact their view of American history and the person of Jesus?
  • Should all churches place an emphasis on ethnic diversity?
  • How does their approach in the book tackle the issue of CRT in a unique way?
  • What are some common forms of critical theory and what is the collective goal of each one?
  • How is CRT shaping conversations surrounding the Israel/Hamas conflict?

Krista and Monique’s journey is proof that the Gospel still has the power to unite people from all walks of life, regardless of differences in age, ethnicity, and cultural backgrounds. This is a light-hearted conversation that will make you laugh, but also gives valuable insight into how to have tough conversations fruitfully. Be sure to keep your eyes peeled for more details on when ‘Walking in Unity’ will be available again for pre-order. Due to a minor setback, the original release date has been delayed and the new date is TBD. You can also support Krista and Monique through their work at the Center for Biblical Unity.

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

 

Download Transcript

 

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Soon vs Suddenly: An Important Distinction on Jesus’ Return

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The word “soon” can be quite ambiguous, if not misleading. When asked about homework, a teenager might reply that they expect to finish sometime soon. In my family, that word could equal 30 seconds for one child or 30 minutes for another. But despite these variations, the word “soon” still conjures up an idea of an approaching realization, like a progress bar on your phone that reads 99% complete.

We’ve all seen the signs that read, “Jesus is coming soon.” Taken straight from the Bible, we see no less than three times in one chapter when Jesus mentions “I am coming soon” (Rev 22:6-7, 12, 20). To some readers, this is a source of great hope and encouragement, but to others it is a source of mockery since it’s been nearly 2000 years since His statement was written down. So what gives?

To clarify confusion, we must take a closer look at the translation of the word tachos from Greek to English. Rather than an “almost there” connotation, the meaning behind the word has more to do with the speed or quickness of an event. Most of us have experienced the heart-stopping feeling when a bolt of lightning suddenly strikes nearby. One moment it was one way, and the next moment your hair was looking like Marv on Home Alone 2.

History is not much different. In the famous feast from which the phrase “writing on the wall” was coined, we see how the kingdom of Babylon was suddenly overtaken by the Medes and Persians (Daniel 5). All appeared to be normal and fine and then suddenly BAM! It all changed in an instant.

In light of this, the reader of Revelation can appreciate how God utilizes tachos similarly in His appeal to readiness. Rather than happening “soon” as many texts read, listen to how it sounds: “A revelation of Jesus Christ which God gave Him to show His bondservants what must happen suddenly” (Rev 1:1). See the difference?

Doug McIntosh in his preaching commentary on Revelation notes, “Casual believers will miss much of what is revealed here as the truth of this book describes things that must happen suddenly. Suddenly translates a Greek prepositional phrase that often means quickly or in rapid succession. The exact phrase used here also occurs in the Greek Old Testament or Septuagint (abbr. LXX) rendering of Psalms 2:12, which warns, “Seize upon instruction, lest the Lord be angry, and you will perish from the righteous way, when his anger suddenly blazes out.” Clearly Jesus Christ did not see any contradiction between avenging His servants’ mistreatment suddenly and the lapse of a long period: “Shall God not avenge His own elect who cry out day and night to Him, though He bears long with them? I tell you that He will avenge them suddenly. Nevertheless, when the Son of Man comes, will He really find faith on the earth?” (Luke 18:7-8).[1]

The idea seems to be that most of the events that are predicted in Revelation will happen unexpectedly and quickly once they begin.

Consider the pattern in other parts of Scripture.

  • Isaiah 29:5-6 “Suddenly, in an instant, the Lord Almighty will come with thunder and earthquake and great noise, with windstorm and tempest and flames of a devouring fire.”
  • 1 Thess 5:1-4 “Now brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape. But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief.”
  • Rev 22:12 “Behold, I am coming suddenly, and My reward is with Me, to render to every man according to what he has done. I am the Alpha and the Omega, the first and the last, the beginning and the end.”

McIntosh further amplifies, “The voice of the Lord Jesus interjects a dose of reality: “Behold, I am coming suddenly.” After the conflagrations begin it is too late. When death may ensue at any second it is not the right time to reflect on the gravity and truthfulness of the message. For those who are faithful, the Lord holds forth a lovely promise: “My reward is with Me.” The words echo Isaiah 40:10, where the prophet proclaims, “Behold, the Lord God will come with might, with His arm ruling for Him. Behold, His reward is with Him and His recompense before Him.”[2]

Just as God judges unbelievers on the basis of their works, so He will judge believers at the judgment-seat of Christ (2 Cor. 5:10; 1 Cor. 3:10-15). Good intentions and good theology are irrelevant. Only actions count: to give to everyone according to what he has done. Jesus can do this not only because He is the perfect Man but also because He is the “Alpha and the Omega, the first and the last, the beginning and the end” (Rev. 22:13).

The question for us all is not so much, “How soon before He returns?” but rather, “Am I right now ready for Him?”

 

Footnotes:

[1] https://dougmcintosh.org/pdf/CommentaryNT/CommentaryNTRevelation.pdf page 12.

[2] Ibid., page 172.


Recommended resources related to the topic:

How Can Jesus be the Only Way? Mp4, Mp3, and DVD by Frank Turek

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide), and (DVD)     

 

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Kent Suter was raised in Atlanta, GA and earned his Bachelor’s degrees in Biblical Studies and in Christian Education from Bryan College in Dayton, TN (2002). From there he attained a Master’s degree in Christian Apologetics from Southern Evangelical Seminary (2008) where he served as student assistant to his late mentor and friend, Dr. Norman Geisler. Following his time at SES, he moved back to Atlanta and served as Youth Pastor for middle and high school students for 15 years at Cornerstone Bible Church. Today he and his wife of 20 years, Brook, and their four children reside in Orlando, FL.

 

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Introducing the KINGDOM AI PROJECT

What is the eternal message of hope that we are privileged to have here in the United States (and other parts of the West) that many people around the world don’t have? It is the Gospel–the saving grace of Jesus Christ. And it was Jesus Himself who told us to go and make disciples of ALL NATIONS. But with only about 20% of the world speaking English (that’s only 1 out of 5 people), how can we reach the other 80% with not only the Gospel, but also with the evidence for Christianity? And how can that be accomplished most effectively without breaking the bank?

In this week’s podcast episode, Frank, Phoenix, and Jorge team up to discuss how CrossExamined is chartering unprecedented territories by way of cyberspace (today’s Roman roads). With the help of God, cutting-edge technology, and generous donors, we’re using artificial intelligence (AI) and social media in ways that they have NEVER been used before! During the episode, Frank, Phoenix, and Jorge will share some of the exciting details surrounding this brand-new endeavor, known as the “Kingdom AI Project”, and you’ll hear Frank speak languages that he really doesn’t speak! They’ll also answer questions like:

  • Why is it wise for Christians to use AI technology in this way?
  • Why is the Kingdom AI Project targeting Africa first?
  • What does the Tower of Babel and Pentecost have to do with any of this?
  • How is the Kingdom AI Project more cost-effective than traditional in-person missionaries?
  • How does the CE budget and online reach compare to RZIM (which sadly is no longer in existence)?
  • How can Christians all over the world get involved in the project to reach their local communities?

We are convinced that the Gospel message can overcome dark forces even in places where it’s prohibited to talk about Christianity. This could very well be the BIGGEST feat in the history of apologetics anywhere in the world, which is why we’re requesting all hands-on deck to help us reach this epic goal. Please join us today so that we can continue to grow God’s kingdom by sharing the evidence for truth and the Gospel message using over 30 languages to reach 3 BILLION PEOPLE across the globe!

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

Watch the Kingdom AI Project video and support our mission HERE.

 

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How Biochemistry Led Me to the Creator | with Dr. Fazale “Fuz” Rana

How in the world did a biochemist with a Muslim father find his saving grace through Jesus Christ? Fazale “Fuz” Rana is president, CEO, and senior scholar of Reasons to Believe (RTB), an organization dedicated to communicating the powerful scientific case for God’s existence and the Bible’s reliability to both Christians and non-Christians. Though he initially embraced the evolutionary paradigm, he eventually drew the conclusion that only a Creator’s involvement could explain the elegance of biochemical systems. But how?

In this midweek podcast episode, Dan sits down with Fuz (a former agnostic) to discuss how science and faith intricately work together, ultimately pointing to the reality of intelligent design. Why did Fuz lose interest in Islam? What led him to embrace the Gospel message? How did biochemistry dislodge Fuz’s materialistic worldview? What ultimately led him to partner with RTB, and what is the hopeful future of this innovative apologetics ministry? Dan and Fuz will address all of these questions and MUCH more in this heartfelt (but informative) episode!

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

 

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Only God is Above the Law

“No one is above the law.” So the popular saying goes, and no truer thing was ever said in a mere six words. This thought, and our Western system of justice which sprang from it, stands as a testament, and a tribute, to the philosophy that gives humanity its best chance for self-government and ordered liberty.

The philosophy that found its expression in this view was itself largely shaped by a Christian worldview, one in which our individual rights, and our equality under law, were grounded in a transcendent being who made us for a purpose. Our Founders certainly understood this when they declared their right to independence from Great Britain and affirmed that “all men are created equal.” In their view, this equality finds its roots in the “Creator,” who endows each person with “certain unalienable rights.” As the familiar phrase sets forth, among these rights are “Life, Liberty and the pursuit of Happiness.”

Many secularists today have misapplied this thought, mistakenly asserting that this concept also applies to God. They fail – or refuse – to see the distinction between the Creator and the created, as they put God “on trial” for everything from genocide, “ethnic cleansing” and murder in Old Testament times to every instance of suffering in the modern world that God could, but fails, to prevent.

A moment’s reflection should make plain that God need not answer to us – he, indeed, is the one thing “above the law” for he is the law. He is no more subject to it, or answerable to us, than the computer programmer is to the rules he writes into a computer simulation. While God’s apparent indifference to the human condition may cause us to speculate about his nature, or his will, none of our opinions or our accusations will ever “make out a case against him.” This is simply nonsensical when one realizes what the concept of God entails.

Most people understand this intuitively. Take the prevailing view of abortion in many circles today: a majority of Americans apparently still support the notion that a mother has the right to end the life of the baby growing within her. Christianity holds, to the contrary, that it is always wrong to take innocent human life. Since the developing child is “innocent” and since he or she is “human life,” that should end the discussion. The reason it does not is that many people recognize that the baby’s life is different – the baby lacks self-awareness or developed intelligence and the baby is “dependent” upon his mother’s body for continued life. These factors, skillfully manipulated through the rhetoric of “choice,” lead many people – who refuse to think through what in fact is at play – into serious error.

Think of it this way: human beings, regardless of their age, level of intelligence, or degree of dependence on others are in a horizontal relationship with each other. We are all the same kind of creature. While we each possess distinct and different talents, and while opportunities for development differ, we are equal in the nature of our being. Though many wish to view the mother as “superior” to the child, in reality she is not. The mother of the child did not “create” the child she is bearing; the child was “begotten.” This may sound like mere semantics, but it is not. For it is the power to “create” from nothing – as God did in the Big Bang event – that gives the right to dictate to those that were created. Men and women, when they procreate, are but a link in the chain of life that God set into motion tens of thousands of years ago. They take part in the process; they are not the source of it.

If science ever leads to the creation of fully functional AI robots, human beings will be the “creators” and will have the right to do with those robots what they will. Having created them from raw materials, whatever rights they are eventually given will be dependent entirely on the will, and wishes, of those who created them.

As the Bible teaches, in God we live and move and have our being. This is literally true: the sum total of what we are is grounded in God’s creative power. If he were to stop thinking of us for even a moment, we would cease to exist. Our relationship to him is not one of equals, as we are entirely dependent upon him for our continued existence.

I’d say that gives God the power to define morality. It places him above, and as the source of, our earthly law. As created beings, we should spend less time judging God and more time listening to what he expects of us.


Recommended resources related to the topic:

Correct, NOT Politically Correct: How Same-Sex Marriage Hurts Everyone (Updated; downloadable pdf, PowerPoint) by Frank Turek
Intellectual Predators: How Professors Prey on Christian Students by Frank Turek (mp4 Download) (mp3) (DVD)
Tactics: A Game Plan for Discussing Your Christian Convictions by Greg Koukl (Book)
Letters to a Young Progressive by Mike Adams (Book)
Another Gospel? by Alisa Childers (book)

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Al Serrato earned his law degree from the University of California at Berkeley in 1985. He began his career as an FBI special agent before becoming a prosecutor in California, where he worked for 33 years. An introduction to CS Lewis’ works sparked his interest in Apologetics, which he has pursued for the past three decades. He got his start writing Apologetics with J. Warner Wallace and Pleaseconvinceme.com. 

 

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Inside Noah’s Ark with | Dr. Tim Chaffey

Can we REALLY believe in Noah’s ark? Practically speaking, the idea of a massive flood, a giant ark, a rainbow covenant, and the preservation of animals through the care of one small family on an ancient ship sounds outlandish at best. But are there legitimate answers to some of the most common objections raised by skeptics in regards to this well-known Bible story?

Earlier this month, Frank had the pleasure of visiting the Ark Encounter, which is an AMAZING exhibit that features a full-size replica of Noah’s ark based on the dimensions specified in the Bible. During his time at the Ark Encounter, Frank got to meet up with the founder, Ken Ham, and The Ark’s content manager, Dr. Timothy Chaffey. In this unique and exciting podcast episode, Tim joins Frank to answer some questions about Noah’s Ark and The Ark Encounter such as:

  • Around what time period did Noah enter the ark and how long did it take him to build it?
  • How did Noah track down all the different animals?
  • Could a million animal species fit on Noah’s ark?
  • What do young-earthers and old-earthers have in common?
  • Is there evidence for a global flood outside of the Bible?
  • What’s the origin story behind the Ark Encounter and were Kentucky tax dollars used to fund it?

Most atheists, scientists, and philosophers agree that space, time, and matter had a beginning out of nothing. While they won’t admit that God is the cause, they are admitting the evidence for the Bible’s greatest miracle–Genesis 1:1. And if Genesis 1:1 is actually true (and it is), then Noah’s ark is certainly possible! This podcast episode will only scratch the surface in the discussion of Noah’s ark, so be sure to pick up a copy of Tim’s book ‘Inside Noah’s Ark: Why It Worked‘ (co-authored by Laura Welch) and add an Ark Encounter visit to the top of your bucket list!

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

Ark Encounter: https://arkencounter.com/

Purchase additional books by Tim here: https://bit.ly/49OOxvh

 

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