Tag Archive for: apologetics

Have you ever had someone jump to false conclusions about you based on a single comment or tweet? That’s what you call a hasty generalization, and people on both sides of the political and theological aisle have been guilty of committing this logical fallacy, many times resulting in the marginalization of whomever is on the receiving end of the accusation. In this current season of political chaos, how can you speak your mind (and share the truth) without falling into the trap of becoming a victim (or maybe even a perpetrator) of these snap judgments?

This week, Frank addresses 10 hot-button topics in a single podcast episode! How will he cram so much in so little time? Hastily! In this lightning fast discussion on politics, religion, and logical fallacies, Frank will answer questions like:

  • Is it racist to care about border security?
  • Does being concerned about racial disparities mean that a person is “woke”?
  • Is it divisive to call out heresy in church?
  • How did Frank respond when someone called him a bigot?
  • Do Christians seem to carry a lot of political influence as of late?
  • What did the “He Gets Us” ad campaign get wrong…again?

Later in the episode, Frank responds to an email from a skeptic who made a few hasty generalizations in regards to the previous podcast episode featuring Eric Metaxas. Whether it’s political issues like border security and election fraud or theological debates like a young earth versus an old earth, we shouldn’t make assumptions without having sufficient information. Want to learn more about how to avoid hasty generalizations? Consider attending the Fearless Faith conference in Xenia, OH this upcoming weekend (February 16-17)!

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

 

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When it comes to Bible reading, some passages are more challenging than others. Such is the case with the stoning passages (see Leviticus 20:27; 24:16; Numbers 15:32-36; Deuteronomy 13:6-11; 21:18-21). These aren’t our go-to passages for morning devotionals. Personally, I can understand capital punishment, but stoning as a means to achieving it just seems so barbaric, cruel, and harsh, especially when the commandment is issued to parents to indict rebellious sons, as seen in Scripture:

“If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and, though they discipline him, will not listen to them, then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives, and they shall say to the elders of his city, ‘This our son is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.’ Then all the men of the city shall stone him to death with stones. So, you shall purge the evil from your midst, and all Israel shall hear, and fear” (Deuteronomy 21:18-21).

This is a hard passage to stomach, don’t you think? I prefer death by lethal injection, or death by a laced bong hit, but stoning? What a mess. As believers, how are we to understand these verses? Below are five thoughts to consider as you seek to come to terms with this passage.

1. It’s an Ancient Context.

First, we need to understand this text, like all texts, in context. We can’t overlay our twenty-first century cultural understanding on this ancient milieu. Nothing will lead to more head-scratching confusion and frustration than that. Ours is a culture where a minor swat on our child’s gluteus maximus causes an uproar. No wonder stoning is extra hard for us to digest.

2. It’s a Last Resort.

Second, stoning was the last resort. The son described in these verses exhibits an unbending and rebellious spirit. He’s steeped in sin, freely giving himself to drunkenness and gluttony, and refuses to respond to any parental discipline, altogether shunning the fifth commandment. These verses describe a seemingly hopeless case, one set in his own ways as he strong-arms God, his parents, and the principles of his surrounding theocratic nation. He’s a morally sick son whose sin will spread and undo the moral fabric of the whole community nation, if left unchecked. Once the parents realize their son’s recalcitrance, they seek outside intervention as a final resort.[i]

3. Morality Matters At a Community-Level.

Third, the ultimate purpose of stoning was to purge evil from the community and to create a healthy fear of living an unchecked moral life. The health of the nation depended on the entire community walking in alignment with God. That’s not to say people didn’t sin. They did. A lot. And there was an entire sacrificial system in place so people could once again obtain a clear conscience before the Lord. The son described in these verses wasn’t looking for a clear conscience—his conscience was seared.

4. It’s Rare.

This wasn’t a common custom. Interestingly enough, we have very few instances of stoning that take place in the biblical records and I’m not aware of any extra biblical evidence that this punishment was commonly carried out. Perhaps the threat was enough to deter people from such rebellious behavior.

5. Jesus Answers This Law With Grace.

Finally, Jesus models the heart of God regarding stoning.[ii] In John 8:7 Jesus said to those who accused the adulterous women, “Let him who is without sin among you be the first to throw a stone at her.” The law teaches us that we are all lawbreakers. Everyone under God’s law deserves capital punishment, but Jesus experienced capital punishment on our behalf even though He was the only one to ever fulfill the law. Essentially, He was stoned for us in an act of unconditional love as He experienced death on our behalf.

REFERENCES

[i] Editor’s Note: It should also be noted that there’s a cultural corrective built into this scenario to prevent abusing capital punishment. Children were seen as a blessing, a legacy and a source of pride and joy for parents. Plus, even today, it’s only natural for parents to be biased in favor of their own children. So, if anyone was going to advocate to protect and defend one’s children from capital punishment, it’s the parents. In that way, there was a cultural corrective built-into that relation, to keep parents bearing false witness against their child and from doling out a capital punishment lightly. Second, parents would also be the experts on their own children, knowing them better than anyone else. So, if this child is a menace to society, the parents are in a position to recognize that threat before anyone else does. Third, parents already have relational authority over their own children. That means they can make judgments over their children; that’s part of their job as parents. Now they don’t have the natural right to directly kill their kids, but they do have a judicial role over their children, so that court rulings over their children are treated here as an extension or continuation of parental authority over the child. Fourth, even still, this passage isn’t saying that parents have a right to kill their children. Rather, the parents are coming forward as the chief witnesses against their rebellious child. While they created that child, and they have a normal responsibility to raise and care for them, they cannot kill that child as a general right of parenthood. That’s why they have to present their child before a larger judging body, a court of the elders, Sanhedrin, priests, etc., to make that higher-court decision. The parents, in that case, are not the “Judges” issuing a death sentence, they are more like the arresting officers and lead witnesses against their prodigal child. Sixth, that era also had no standing police force and no prison system, and the judicial/court system was usually a small counsel of community leaders (elders, priests, etc.). All that means the punishments had to fit the crime, without requiring an elaborate police force, prison system, or a complicated court system. Stoning was a low-cost, effective, means of containing serious threats and reducing crime. Plus, it’s administered by the whole community, so the whole community takes responsibility for the court rulings. This means no single person can be both judge and executioner. One or two people could be bribed or tricked into a guilty-verdict, but it’s a lot harder to do that to the whole community.

[ii] I realize our earliest manuscripts do not include John 7:53–8:11. Regardless, these verses depict a consistent vision of the life and actions of Jesus Christ.

Recommended resources related to the topic:

Legislating Morality (mp4 download),  (DVD Set), (MP3 Set), (PowerPoint download), and (PowerPoint CD) by Frank Turek

Legislating Morality: Is it Wise? Is it Legal? Is it Possible? by Frank Turek (Book)

A Father’s Embrace (DVD), (Mp3), (Mp4 Download), and (PowerPoint download) by Dr. Frank Turek

If God, Why Evil? (DVD Set), (MP3 Set), and (mp4 Download Set) by Frank Turek

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Bobby serves as lead pastor of Image Church in Charlotte, North Carolina, and is well known for his YouTube ministry called, One Minute Apologist, which now goes by the name Christianity Still Makes Sense. He also serves as the Co-Host of Pastors’ Perspective, a nationally syndicated call-in radio show on KWVE in Southern California. Bobby earned his Master of Theology degree from Dallas Theological Seminary, his Doctor of Ministry in Apologetics from Southern Evangelical Seminary, and his Ph.D. in Philosophy of Religion from the University of Birmingham (England), where he was supervised under David Cheetham and Yujin Nagasawa. Bobby’s also written several books, including The Fifth Gospel, Doubting Toward Faith, Does God Exist, and Fifty-One Other Questions About God and the Bible, and the forthcoming Christianity Still Makes Sense, to be published by Tyndale in April 2024. He’s married to his lovely wife Heather, and together they have two grown kids: Haley and Dawson.

 

Is America headed down a dark path similar to that of Nazi Germany? If history has shown us anything, it’s that bad things happen when Christians don’t collectively speak out against evil. The German Church of the 1930’s is a great example of what NOT to do in a tumultuous time of political crisis, but has the American Church fallen into the same passive trap of doing nothing while evil slowly tightens its grip on our country?

The groundbreaking book ‘Letter to the American Church‘ hopped off bookshelves across the country and has now become a brand-new documentary film serving as the final clarion call to sleeping Christians and conservatives. This week, the author of the best-selling book that inspired the film and popular radio host, Eric Metaxas, joins Frank to talk about the movie in detail and to expose the inevitable doom that awaits America if the Church doesn’t wake up now! During the episode, Frank and Eric will answer questions like:

  • What are some of the similarities between 1930’s Germany and the West today?
  • What mistakes did the Church in Germany make and what should Christians in America do differently?
  • Are patriotic Christians guilty of Christian Nationalism?
  • What should you do if your church isn’t concerned about politics?
  • Why does Eric still maintain hope for America?

From open borders to trans ideology, mass abortions and critical race theory, there’s more than enough issues that the Church MUST confront head-on while we still have the chance. As you’ll hear during this episode, when people are doing evil, Christians are morally obligated to stand up just like Jesus did! How can you make a difference? Start by visiting LetterToTheAmericanChurch.com so that you can watch the film for FREE, share it, and learn how to make your voice heard during this unprecedented time in American history!

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

Eric’s website: https://ericmetaxas.com/

Eric’s book: https://a.co/d/dWWQ3bV

Watch the film: https://lettertotheamericanchurch.com/

 

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I still have nightmares about being in college. It usually has something to do with a math final and being unable to graduate without passing it. Why does it always have to be math? I wake up vowing I will never go back to college. One thing that was sure to make or break my semester in university was something some students might not consider before enrolling. It wasn’t the subject. It wasn’t even the course requirements listed on the syllabus. It was something much more important: the teacher.

The teacher is a major contributor to whether you succeed or fail a class. Several of my teachers started the first day’s introductions by giving the most un-motivational speech that was sure to make more students drop the class before the ink on the syllabus was dry. It went something like this: “No one will ever get an A in this class so don’t expect one.” Who wants a teacher like that? Shouldn’t teachers want their students to excel in their class? Shouldn’t teachers encourage students to become as knowledgeable in the subject matter as them? If this is the attitude of your teacher, you won’t get a good education.

A Good Education Begins With a Good Teacher

As an educator, I am burdened with the responsibility to teach my students well. I often reminded my 5th graders that my job was to teach them. Their job was to let me know when they didn’t understand. As a teacher, I knew something my students never questioned or considered. My knowledge of the material had to be at mastery level so I could take them to the next level. And if I didn’t? They would never succeed.

When we think of education, we often don’t think of Christian education. Education is the transfer of knowledge systematically. Sure, that happens in the public education system all the time. It happens on college campuses every semester. But it should happen in the church. The problem is, it doesn’t. Why? Because the teachers don’t know the material as they should.

Let me explain.

George Barna’s American Worldview Inventory from 2022-2023 shows that only 36% of senior pastors in the United States have a biblical worldview. If that shocks you, it only gets worse when you look into the stats of children and youth pastors. A staggering 17% of them have a biblical worldview. It’s no wonder that the worldview of those in the church is only 6%, while 64% of Americans claim to be Christian. Why the disparity in the stats? It all comes down to the teacher.

A Student Is Not Greater Than His Teacher

 Jesus told His disciples that a student is not greater than his teacher. In Luke 6:40, Jesus said, “The student is not above the teacher, but everyone who is fully trained will be like their teacher.”[1] Every teacher should strive to teach their students all they know; to take them to a depth of learning that makes the student like his teacher, with the result of the student becoming a teacher himself. Because, according to Jesus, that is as far as a teacher can take his student – to the depths of learning they’ve experienced and nothing more.

This means one of two things can happen:

  1. A student can eventually graduate their teacher’s program and become equipped to teach.

Or

2. A teacher can stunt the student’s growth because they’re not an equipped teacher.

Which one should be the goal of the teacher? For the student to outgrow you, meaning the student no longer needs the teacher but becomes the teacher himself. How does that happen? Once again, we need to focus on the qualifications of a teacher in Christian education.

Choose Your Teachers Wiseley

In the first century, disciples chose their teachers (rabbis). But in Jesus’ case, He often reminded His disciples that He chose them. Nevertheless, Jesus made an example of teachers and warned His followers that they ought to be careful whom they chose as their teachers.

Let’s look at some examples where Jesus encountered or commented on teachers.

Nicodemus Skipped the Basics

Nicodemus was a teacher of the Law. He was a Pharisee and part of the Sanhedrin. With all of these titles, it appeared he was qualified. In John 3, Nicodemus came to Jesus at night to ask Him some questions. But the conversation took a turn that made Nicodemus scratch his head in confusion. Jesus shifted the conversation to a phrase not well known in the first century. He mentioned that all who would see the kingdom of God would be born again. This concept was lost on Nicodemus. He thought Jesus was talking about physical matters when Jesus was clearly speaking of spiritual matters. What Jesus said next exposed the kind of teacher Nicodemus was. Jesus asked a rhetorical question, “You are Israel’s teacher and you don’t understand these things? (10) …  I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?” (12)

Nicodemus, a teacher of the Law, did not understand the basics. And Jesus called him out. Teachers in Christian Education must have mastered the basics. If they haven’t, they will never effectively teach the truths of Christianity.

Going back to Barna’s American Worldview Inventory, the questions that determine whether or not an educator has a biblical worldview comes down to the fundamentals of the faith. Education, whether it’s Christian or secular, must lay the foundation in the fundamentals. The problem is that Christians are skipping the basics and that’s usually because the teachers themselves don’t even know them.

Hypocritical Pharisees

If there is one group of teachers in the Bible Jesus consistently conflicted with, it’s the Pharisees. But there is one passage that stands out above all passages when Jesus explained what the students of the Pharisees should take note of and emulate. Remember, the hope a student has is not that he will become greater than his teacher but that he will become like him. Jesus often called them hypocrites, whitewashed tombs full of dead men’s bones, and blind guides. Jesus then turned to their followers and said, “The teachers of the law and the Pharisees sit in Moses’s seat. So you must obey them and do everything they tell you. But do not do what they do, for they do not practice what they preach” (Matthew 23:2-3).

A Christian educator’s life should be consistent with what he preaches. “Do as I say, not as I do” is not a teaching strategy. In fact, more kids these days are turning to other influences rather than their parents because they are witnessing inconsistencies in what is communicated versus what is lived. Jesus did not allow the Pharisees to get away with hypocrisy. The church shouldn’t either.

A Teacher Worth Following

Students don’t often think about what to look for in a good teacher. But as a teacher, I can give you some tips on what to look for when it comes to choosing who you follow and who you put in front of your kids when it comes to Christian education. Here are three things to look for in a teacher worth following:

  1. Knowledge.
  2. Character.
  3. Service.

As George Barna says, you can’t give what you don’t have. I say it this way, you can’t teach what you don’t know. A teacher must know more than the student and be capable of taking the student on a journey to deeper knowledge that leads to spiritual growth. That happens systematically and it begins with the basics. So, a Christian teacher has to know at least two things: first, he must know the Bible. Second, he must know how to transfer that knowledge systematically.

A teacher must have good character and live what he preaches. That means a Christian educator must have a biblical worldview where what he believes, what he speaks, and what he lives are all aligned to the Bible. Without this, forget number one because he doesn’t have real knowledge and therefore he cannot live it.

Finally, a good teacher serves his students. In the first century, it was the lowly servant who washed the feet of his master. The disciple not only learned from his teacher, but he served him too. Not with Jesus. Jesus showed His disciples that He was there to serve because the servant is the greatest. It was a model of discipleship not witnessed during this time in history and is still countercultural today. Nevertheless, it is the model of a teacher and the model a disciple is to emulate as he becomes like his teacher.

In conclusion, a good education begins and ends with a solid teacher. A teacher can only take their students to the depths of knowledge in which they have chosen to venture. James warns those in the church that “not many should become teachers because they will be judged more strictly” (James 3:1). The warning is to those in Christian education, whether it be Sunday school, Bible study, or the classroom. An effective teacher will both teach with their words and their actions. Since a student is to become like his teacher, we ought to proceed with caution when choosing who we sit in front of or who we put in front of our kids. The spiritual growth of our families and the church depends on it.

 

References:

[1] Editor’s Note: Jesus was probably talking about Rabbis here. Rabbis were known for teaching students to read, write, study the Bible, know the law, theology, etc. But Rabbis were also personal mentors to their students, imparting not just religious knowledge but a whole lifestyle including etiquette, customs, eating habits, traditions, relationships, worldview, and more.

Recommended resources related to the topic:

Intellectual Predators: How Professors Prey on Christian Students by Frank Turek (mp4 Download) (mp3) (DVD)

Tactics: A Game Plan for Discussing Your Christian Convictions by Greg Koukl (Book)

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide), and (DVD)      

Your Most Important Thinking Skill by Dr. Frank Turek DVD, (mp4) download

Woman to Woman: Preparing Yourself to Mentor (Book) by Edna Ellison & Tricia Scribner

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Shanda Fulbright is a credentialed teacher and has a certificate in Christian Apologetics from Biola University, a certificate from the CrossExamined Instructor’s Academy as well as several certificates from Online Christian Courses. She hosts Her Faith Inspires podcast where she takes cultural issues and aligns them to biblical truth. You can read her blogs and find out more about her at shandafulbright.com.

 

It’s a busy week here at CrossExamined! In this midweek podcast episode, Frank reports on the biggest campus event in the history of our ministry and several opportunities for you to get involved in apologetics wherever you are. Then, Phoenix Hayes and Tytus Jones show how we can effectively engage urban communities with the Gospel.

Tytus is a CrossExamined team member and Christian YouTuber who specializes in the unique field of urban apologetics and why it’s needed in the Church today. Having personally encountered friends and loved ones who began to identify as “Hebrew Israelites”, Tytus has used these interactions as inspiration to create content that offers a biblical, apologetic response to various identity-based cult groups. During their talk, Phoenix and Tytus will answer questions like:

  • What is Urban Apologetics and what resources are available on the topic?
  • Who are the Hebrew Israelites and what are their core beliefs?
  • How did debating a Hebrew Israelite affect Ty’s faith journey?
  • What attitude do Hebrew Israelites typically hold toward Jews?
  • What is the appeal of Hebrew Israelism and what are some of the inconsistencies in their worldview?
  • What is the Yoruba tradition and how have celebrities like Beyonce helped to popularize it?

Urban apologetics often seeks to answer the popular (and false) notion that Christianity is just “the white man’s religion.” If you know someone who believes themselves to be a Hebrew Israelite or has now become a practitioner of African spirituality, this is the episode for you! And be sure to subscribe to Ty’s YouTube channel to learn more about urban apologetics!

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

Join Ratio Christi: https://ratiochristi.org/join/

Follow Ty on YouTube: https://www.youtube.com/@TytusJones

Barack Obama vs. The Black Hebrew Israelites by Vocab Malone https://a.co/d/4F6w1VD

Urban Apologetics by Eric Mason https://a.co/d/ddufLlP

 

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If you haven’t had a chance to freshen up on the latest gender pronoun trend, be sure to do so by visiting a Starbucks near you. There you’ll be warmly greeted by your barista, who might be your standard he or she but could be he/they, she/they, or they/them. On another visit you might encounter ze/hir or ze/zer, or perhaps even xe/xem or ze/zim or sie/her; and, oh yeah, I almost forgot about pir too. It’s sort of like going to McDonald’s as a kid and ordering a happy meal, eagerly waiting to discover what new treat/toy they/them or ze/zer has put inside your box. If you’re confused, don’t worry—that makes two of us. Or does it? You can always purchase your own personal gender pronoun pocket guide in the event you fail to remember whether he is a she or she is a he or he and she are they/them. But let the buyer beware. By the time you finish reading your copy, you’ll want to look for a fresh edition straight off the press to address the growing list.

On one of my latest visits to Starbucks with my wife, Heather, I was met by a lady, or rather they/them, who after taking my order said, “It’ll be right up, sir.” I’m not sure why she assumed I was a man. What if I felt like a pir? But I took no offense. However, out of genuine curiosity, I struck up a friendly conversation with they/them and said, “I noticed you called me ‘sir.’ And typically, we use sir or ma’am for male and female adults, but what does they/them use for a title?” They/them said, “For the nonbinary person, it’s Mx, M.—or some people might prefer Misc.”

I wish I could say that was helpful, but it wasn’t. If anything, I found myself even more confused by the complete hack job of the English language taking place in our culture right now. On top of this, we’re strongly warned by some to not mis-gender people, as this may cause harm. Never mind the fact that they/them assumed I was male by calling me sir instead of pir. All that to say I find it ironic that even those who champion this pronoun discussion the most are guilty of breaking their own rules by assuming the obvious in terms of others when referring to people like me as sir.

If all this pronoun distinction is not enough to keep up with, we’re told that one’s gender pronoun doesn’t necessarily reveal one’s sexual preference. Just as gender is fluid, apparently one’s sexuality is, too. As I spoke with my barista that day, they/them schooled me on this topic, informing me as well that they/them (i.e., my barista) is pansexual, which basically means that what’s good for the goose is good for the gander. Although my barista is pansexual, there are other options as well. For example, there are others who might be ze/zer or ze/zim, and regarding sexual preferences they/them may be allosexual; autoromantic; autosexual; androsexual; curiosexual; and of course, asexual. If someone or someze is asexual, it’s important to know how to orient oneself on the asexual spectrum. That’s because you could be sex-averse, sex-favorable, cupiosexual, graysexual, or even libidoist asexual, to name a few options. But fear not, if the above list is too narrow-minded, the LGBTQIA2 has left a + sign on the end just for you.

I’d like to buy a vowel, please.

As Heather and I left Starbucks that day, we both felt overwhelmed by how much our country has changed. I guess we both felt a bit like Dorothy, who observed to Toto, “We’re not in Kansas anymore.” It kind of feels like we are living in a foreign land these days. And I wish I could say that this pronoun-obsessed culture is our only problem.

It’s not.

Recommended resources related to the topic:

Correct, Not Politically Correct: About Same-Sex Marriage and Transgenderism 2023 Edition by Dr. Frank Turek Book

4 P’s & 4 Q’s: Quick Case FOR Natural Marriage & AGAINST Same-Sex Marriage (DVD) by Dr. Frank Turek 

Legislating Morality (mp4 download),  (DVD Set), (MP3 Set), (PowerPoint download), and (PowerPoint CD) by Frank Turek

Does Love and Tolerance Equal Affirmation? (DVD) (Mp4)  by Dr. Frank Turek

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Bobby serves as lead pastor of Image Church in Charlotte, North Carolina, and is well known for his YouTube ministry called, One Minute Apologist, which now goes by the name Christianity Still Makes Sense. He also serves as the Co-Host of Pastors’ Perspective, a nationally syndicated call-in radio show on KWVE in Southern California. Bobby earned his Master of Theology degree from Dallas Theological Seminary, his Doctor of Ministry in Apologetics from Southern Evangelical Seminary, and his Ph.D. in Philosophy of Religion from the University of Birmingham (England), where he was supervised under David Cheetham and Yujin Nagasawa. Bobby’s also written several books, including The Fifth Gospel, Doubting Toward Faith, Does God Exist, and Fifty-One Other Questions About God and the Bible, and the forthcoming Christianity Still Makes Sense, to be published by Tyndale in April 2024. He’s married to his lovely wife Heather, and together they have two grown kids: Haley and Dawson.

 

What would it take to prove beyond a reasonable doubt that Christianity is true? If God exists and Jesus rose from the dead, then Christianity is true. Case closed! The BIG question is, what evidence do we have in support of these truth claims? Furthermore, are skeptics and non-Christians ready and willing to give the resurrection some serious thought and explore the facts?

In this much anticipated podcast episode, Frank invites the great scholar, author, and resurrection expert, Dr. Gary Habermas, on the show to discuss the first volume of his magnum opus, ‘On the Resurrection: Volume 1-Evidences.’ Literally decades in the making, Gary sets the record straight on the historical resurrection, responding to common atheist objections, and exposing the areas of consensus in mainstream scholarship surrounding the major events written about in the Gospels. During the episode, Frank and Gary will answer questions like:

  • What inspired Gary to dedicate his life to researching this topic?
  • What kept Gary from converting to Buddhism?
  • Why is it important for Christians to get familiar with the evidence for the resurrection?
  • Should Christians appeal to the Gospels when arguing for the resurrection? Isn’t that circular reasoning?
  • Why do naturalism and the problem of evil fail to disprove the resurrection?

It’s impossible to touch on everything covered in this massive 1000+ page resurrection investigation during a single episode, but Frank and Gary will address things like the significance of near death experiences (NDEs), share helpful insights from an unlikely source (Bart Ehrman), and talk about how the resurrection brought comfort to Gary during one of the most painful seasons of his life. Be sure to pick up your hard copy of this astonishing work before it sells out!

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

Order Gary’s book from Amazon: https://a.co/d/hU8nEoP

 

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What do you do when someone calls you “toxic” and says they don’t want you in their life anymore? Is it even possible to reason with someone who rejects reason and objective truth? Because deconstruction can manifest itself in various ways and across various types of relationships, there is no one-size-fits all approach to these questions. But how do you determine what to say, how to say it, and when to even set your own personal boundaries in conversations about faith and doubt?

This week, Alisa Childers and Tim Barnett return to continue the discussion on their brand-new book, ‘The Deconstruction of Christianity: What It Is, Why It’s Destructive, and How to Respond.’ Frank, Alisa, and Tim will unpack some of the challenges that come with walking alongside people in the process of deconstruction and tips on how Christians can navigate these unique challenges. What’s the connection between deconstruction and critical theory? Should you feel guilty if you fail to successfully reach an ex-vangelical? How can you discern the motivation behind a person’s decision to deconstruct? All this and more will be discussed in this special follow-up podcast episode!

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

Resources mentioned in this episode:

Tim and Alisa’s book: https://a.co/d/1MnXiDr

Alisa Childer’s website: https://alisachilders.com/

Red Pen Logic on YouTube: https://www.youtube.com/@RedPenLogic

Reality Apologetics Conference (Texas): https://www.realityapologetics.com/tx/

 

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By Melissa Dougherty

You know something I never see? I never see the average person say that Buddha was made up from stories of ancient pagan gods. Or that Gandhi was actually a Jewish mystic who was misunderstood. Or that Mohammad was an atheist. There’s usually only one historical figure that is distorted more than any other to fit whatever modern agenda they need at the moment: Jesus Christ.

You can get the identity of Buddha, Gandhi, Mohammad, and even other historical figures such as Alexander the Great or Abraham Lincoln wrong, and it does not have any bearing on what that means to you spiritually. In a manner of speaking, who they are is meaningless in this regard. But people would correct you in a hot second if you made a false claim about who they are historically. This is because it’s verifiable to see who these people were, what they did, and what they stood for.

So why do people not hold this same standard to Jesus, the one Person who can affect their spiritual standing before God? I believe there are a few reasons.

1. People Don’t Want Jesus to Be What the Bible Says.

If Jesus is who He says He is, and the Bible is true, then this has consequences. Does it really matter if Buddha wasn’t who He claimed to be? Not really. People might feel a little jaded, but they would believe that their spirituality wouldn’t be in limbo. However, Christianity is different. Jesus’s claim to divinity and the exclusive way to be saved has consequences for humanity. And, quite simply, humans love to run after other gods. They have to turn away from idols and self-worship to turn to the One True God who has the power to save. But that means giving up certain aspects of their lifestyle that are sinful they have grown accustomed to. It brings them death and destruction and they are blinded by it. Jesus says in John 3:19-20 that “Light has come into the world, but people loved darkness instead of the light because their deeds are evil. Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.”

So people make another Jesus that likes what they like, believes what they believe, and approves of what they do.

2. Spiritual Warfare

I don’t find it to be any coincidence at all that it’s specifically Jesus who has all the attention when it comes to the variety of identities. Satan doesn’t care if you say you believe in God. Even he believes that. He doesn’t even care if you believe in Jesus. As long as it’s a false Jesus, one that has no power to save you. This is one of the oldest rules in the devil’s playbook: distort Jesus. His energy goes into fighting truth, not lies. Jesus says Satan is the Father of Lies and that it would be foolish for Satan to cast himself out because then his kingdom wouldn’t stand. He perpetuates the lies and does what he can to distort the truth.

Who cares about the other spiritual figures because they aren’t really his target. If anything, they’re his allies.

3. People See Truth as Hate

We live in an odd time. People don’t want truth. They want affirmation. This is true even outside of religious circles but also exists in casual friendships, families, and work acquaintances. I’m sure people have witnessed other people’s complete lack of humility and perhaps even a complete disconnect from reality, all in the name of “their truth.” They want their voice to be heard. And they make it heard by shutting everyone else up. It’s a grand level of entitlement that is sweeping our nation with a vengeance. So, when you speak up about Jesus and who He really is, as described in the Bible, if it hurts them emotionally or is seen as unloving, then they discard it because it’s hateful. Our culture has a strong view of truth: if it’s not loving, then it’s not true. This is how the average postmodern New Ager sees truth, too, by the way.

So, their guard goes up if they perceive anything that you’re saying as hurtful to them. Ironically, what informs this way of thinking usually comes from a place of hurt. But instead of looking at it as an obstacle to overcome and grow from, people now expect others to cater to their emotional needs with no expectation of themselves to take any responsibility to grow.

False Christ, False Gospel

Ultimately, when people deny truth and who Jesus is, they are embracing a false version of Him who isn’t going to save anybody. They might have some comfort in their denial, but it’s only a comfort that leads to destruction. Stop running from Jesus. Run to Him. Go to the Scriptures and read about who Jesus is. Let the Holy Spirit guide and convict you and lead you to the Living Waters, the Bread of Life, who will give you what you’ve been yearning for.

 

Recommended resources related to the topic:

Was Jesus Intolerant? by Frank Turek (DVD and Mp4)

How Can Jesus be the Only Way? Mp4, Mp3, and DVD by Frank Turek

Cold Case Resurrection Set by J. Warner Wallace (books)  

Person of Interest: Why Jesus Still Matters in a World that Rejects the Bible by J. Warner Wallace (Paperback), (Investigator’s Guide).

 

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Melissa Dougherty is a Christian Apologist best known for her YouTube channel as an ex-new ager. She has two associate’s degrees, one in Early Childhood Multicultural Education, and the other in Liberal Arts. She also has a bachelor’s degree in Religious Studies at Southern Evangelical Seminary.

 

What is this thing called “deconstruction” that has disrupted, dismantled, and destroyed the faith of so many people? Is it really a quest for truth, or is this radical spiritual makeover motivated by something else? As the deconstruction movement continues to grow in popularity, families and faith communities are often blindsided by individuals who leave Christianity and place the blame on “toxic Christians” or the allegedly “immoral” God of the Bible. How do you keep the line of communication open with “exvangelicals” and what types of questions can help foster meaningful faith conversations?

This week, our friends Alisa Childers and Tim Barnett join Frank to get to the heart of deconstruction and provide answers for Christians looking to tactfully engage people who have been swept up in the movement. During this podcast episode, they’ll discuss the inspiration behind their brand-new book, ‘The Deconstruction of Christianity: What It Is, Why It’s Destructive, and How to Respond‘ and also identify some of the pitfalls that have led many to abandon Christianity altogether. Listen as Frank, Alisa, and Tim answer questions like:

  • What is the motivation behind deconstruction?
  • Why doesn’t Alisa classify her faith crisis as true deconstruction?
  • What’s an exvangelical and where did the term originate?
  • What are Tim and Alisa’s personal experiences with exvangelicals?
  • What are some of the glaring inconsistencies within the deconstruction movement?
  • Should Christians interpret the Bible “literally”?

 

If the deconstruction movement has come knocking on your door, this is the episode for you! As you’ll hear during the conversation, having a strong grasp on the true Gospel and a working knowledge of apologetics can help Christians to escape the draw to deconstruction. Frank, Alisa, and Tim will only scratch the surface in this podcast, so be sure to check out the upcoming midweek podcast where they’ll dive deeper into the consequences of deconstruction, its connection to critical theory, and the best way to communicate with people who call you “toxic”.

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

Resources mentioned in this episode:

Tim and Alisa’s book: https://a.co/d/1MnXiDr

Alisa’s website: https://alisachilders.com/

Tim’s website: https://www.timbarnett.org/

Red Pen Logic on YouTube: https://www.youtube.com/@RedPenLogic

Reality Apologetics Conference (Texas): https://www.realityapologetics.com/tx/

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