Tag Archive for: apologetics

The Most Important Question

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It wasn’t too long ago we finally finished putting the Christmas decorations away at our house. The process caused me to reminisce about the time we had enjoyed with family and celebrations with our church family both this year and in years past. As each year passes, I am increasingly burdened by the chasm between the secular “Christmas” celebrated by society and the true meaning of Christmas–the incarnation of Jesus Christ.

I ponder the great effort put forth by retail companies (think gifts and décor) and the entertainment industry (movies, concerts, and special events in the name of the “special season”) and can’t help but marvel at the effort to capitalize on the season all while wholly rejecting the reason behind it.

This season, I was reminded of a very important question, arguably the most important question each one of us must answer. All three of the synoptic gospels (Matthew, Mark, and Luke) record Jesus asking his disciples “Who do you say that I am?” Considering the confusion at Christmas and what event it truly marks, I would challenge you to consider your own answer to this question. Who do you say Jesus is?

Jesus’s Two Questions

Jesus and his disciples made their way to an area known as Caesarea Philippi, located north of the Sea of Galilee and near the base of Mount Hermon. It is a beautiful, lush, park-like area that has some of the beginning waters of the Jordan River running through it. Like many places during the time, the name was chosen to honor the current Caesarean and local ruler, Philip the son of Herod the Great.[i]

In addition to the beautiful nature there are ruins of pagan Roman worship. Today one can walk along the side of a hill into which is carved numerous niches that might have held statues of Roman gods and goddesses. There are areas that were once foundations for temples to both one of the Caesars and other gods. There is a particularly looming grotto dedicated to the god Pan (see attached picture). According to a local guide this grotto once involved the sacrifice of infants to the god Pan. This was the physical environment that served as a backdrop to Jesus’ two questions.

This is Matthew’s account of the conversation:

“When Jesus came to the region of Caesarea Philippi, He asked His disciples, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist; others, Elijah; still others, Jeremiah or one of the prophets.” “But you,” He asked them, “who do you say that I am?” Simon Peter answers, “You are the Messiah, the Son of the Living God!” And Jesus responded, “Simon son of Jonah, you are blessed because flesh and blood did not reveal this to you, but My Father in heaven…”
– Matthew 16:13-17 (HCSB; see also Mark 8:27-29 and Luke 9:18-20)

The Question of the Populace’s Belief in Jesus’s Identity

Jesus begins by asking them what the general population said about his identity. In general, the response was, somebody good, important, and/or wise. John the Baptist or a prophet, like those through whom God spoke in the Old Testament. Obviously, someone who knew the things of God and seemed to live in his favor. How would you answer Jesus’ first question today? I would suggest the answers would be somewhat similar. While not citing specifically Old Testament prophets, many call him a prophet. Others consider him a good, moral teacher.

The Question of the Disciples’ Belief in Jesus’s Identity

Jesus makes his second question personal. He specifically asks the disciples who they say he is. We are wise to feel the same question pointed directly at us. Who do I (insert your own name) say Jesus is? The disciples couldn’t hide behind the prevailing popular answer. While it is impossible to detect whether there were any pauses in the conversation through the written version, Peter seems to answer without hesitation– “You are the Messiah, the Son of the Living God!” How would you answer that question? Would you hesitate and need to think about your answer?

How the Bible Answers the Questions

Jesus tells Peter he is correct and knows the answer because God revealed it to him. The disciples had heard Jesus’ teaching and witnessed the miracles he performed while following him in his ministry.

The Bible is replete with passages that tell us about the identity of Jesus, God’s Son, sent as our Savior to redeem us from our sin, sin that entered the world through Adam and Eve in the early pages of Genesis. The length of this article allows space to note just a few of the places we are told about Jesus’ identity.

The Testimony of Jesus

Jesus himself tells us He is the Son of God. In the verses discussed above, Jesus tells Peter he is correct when he identifies Jesus as the Messiah, the Son of the Living God. In his High Priestly prayer (John 17), Jesus identifies himself as God’s son (John 17:1) and repeatedly calls God his father (17:1; 17:5; 17:11 etc.). Jesus makes claim to his divinity in the account of the healing of the paralytic (Mark 2:1-12). Friends had lowered the lame man through the roof of a house to gain access to Jesus, believing he could heal him. Jesus begins by telling the man his sins are forgiven (2:5) and then ultimately provides physical healing (2:11b). It is the claim to have the authority to forgive sins that infuriates the religious leaders who acknowledge only God can forgive sins.

The Testimony of John the Baptist

John the Baptist, at the baptism of Jesus, testified, “…He is the Son of God.” (John 1:34). Before John the Baptist was even born, he responded to Jesus’s identity from within his mother’s womb. Luke records Jesus’s mother Mary’s visit to her cousin Elizabeth, who was John’s mother. Both women were pregnant at the time and upon Mary’s arrival, John, within his mother’s womb, “leaped” within Elizabeth when she heard Mary’s voice. (Luke 2:41) Elizabeth told Mary of John’s reaction, asked how it was possible the “mother of my Lord” would visit her (Luke 2:43), and told her all that the Lord had told Mary would be fulfilled. Earlier in chapter 2, Luke recorded the angel’s announcement to Mary that she would become pregnant and have a son. This son “will be called the Son of God.” (Luke 2:35b)

The Testimony of God the Father

God himself specifically identified Jesus as his Son at both his baptism and transfiguration. At his baptism, Mark records that when Jesus came up out of the water, a voice from heaven said, “You are my beloved Son; I take delight in You!” (Mark 1:10-11)

Matthew documents the transfiguration of Jesus in chapter 17. While gathered high on a mountain with Peter, James and John, Jesus was transformed in front of them. Moses and Elijah also appeared. “While he was still speaking suddenly a bright cloud covered them, and a voice from the cloud said: This is My beloved Son. I take delight in Him. Listen to Him!” (Matt 17: 1-5)

Conclusion

While Christmas, and all its trappings that deviate so far from the whole event at the root of the holiday, is in the review mirror of life for another year, Jesus’ question is still in front of us. Who do you say he is? Peter and so much of scripture provide the right answer–Jesus is the Messiah, the Son of the Living God. I will argue there is then a follow-up question of equal importance–what are you going to do with that answer?

Are you going to respond to his invitation to repent and follow him? Will you accept the fact that he has stood in your place, taking the just wrath of God as penalty for your sin on your behalf? Will you submit to him and enjoy forever a right relationship with the one and only true God? It is my prayer that you will. If you have questions about becoming a follower of Jesus, please go to Bellator Christi’s main menu and click on the “How to Become a Christian” tab.

References: 

[i] Chad Brand, Charles Draper, and Archie England, eds., Holman Illustrated Bible Dictionary (Nashville, TN.: Holman Bible Publishers, 2003), 248.

Recommended resources related to the topic:

How Can Jesus be the Only Way? Mp4, Mp3, and DVD by Frank Turek

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide), and (DVD) 

Reflecting Jesus into a Dark World by Dr. Frank Turek – DVD Complete Series, Video mp4 DOWNLOAD Complete Series, and mp3 audio DOWNLOAD Complete Series

Can All Religions Be True? mp3 by Frank Turek

 

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Michelle Johnson earned a Ph.D. in Theology and Apologetics at Liberty University. She also earned her M.A. in Theological Studies and her M.Div. in Professional Ministries at Liberty University. Michelle graduated from the University of Minnesota with her undergraduate degrees. She and her husband Steve live in Mankato, Minnesota. Michelle and Steve attend Wooddale Church in Eden Prairie where Michelle serves on the Global Partner Care Team. In addition to her love of theology and apologetics, Michelle also has a passion for historical studies, particularly the theology of the Patristics. When she is not spending time reading or writing, Michelle can often be found dreaming of her next travel adventure or enjoying a great cup of coffee. Michelle Johnson serves as the Executive Vice-President and Managing Editor of Bellator Christi Ministries.

Original Blog Source: https://bit.ly/3I3EcPB

 

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From Gangs to the Gospel: An Inside Look at the Faith Journey of Ruslan KD

Where do you go to find good Christian commentary on current events happening in pop-culture? YouTube, TikTok, Instagram, and other social media channels have created an almost endless online space for Christians to defend the faith and weigh in on cultural issues. But what has been the overall impact of Christian content creation and are most Christian content creators using their influence in a way that truly gives glory to God?

This week, Frank sits down with one of today’s most well-known and relatable Christian YouTubers, Ruslan KD. A refugee from Baku, Azerbaijan, Ruslan moved to the U.S. as a child and over the years slowly made the transition from being a troubled gang member to a devout follower of Jesus Christ. Covering a variety of topics from pop culture, to theology, apologetics, and even politics, Ruslan’s down-to-earth content has helped him gain a massive following, attracting Christians and non-Christians from all walks of life. During their conversation, Frank and Ruslan will answer questions like:

  • How did Ruslan transition from atheism to Christianity and what did his overall faith journey look like?
  • What makes Greg Laurie stand out as one of Ruslan’s favorite past guests?
  • How and why did Ruslan make the transition from a successful Hip Hop artist to a successful Christian YouTuber (seemingly overnight)?
  • Why is Ruslan such a big fan of the Joe Rogan podcast?
  • How is the current moral decline we see happening in culture leading more people to Christ?
  • What advice does Ruslan have to offer for Christian content creators?

As Ruslan shares his story, you’ll get the inside scoop (along with some shocking details) on his past traumas, and how all of this (plus an apologetics book recommendation) ultimately led him to lean into the good news of the Gospel. Regardless of your faith or cultural background, Ruslan will offer you a fresh perspective on trending topics that’s grounded in compassion and biblical truth. And be sure to subscribe to Ruslan’s YouTube channel for more cultural commentary from a Christian worldview!

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

Follow Ruslan KD on YouTube: https://www.youtube.com/@RuslanKD

Book Ruslan for a speaking event: https://www.kingsdreament.com/booking

 

Download Transcript

 

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A Christian Response to a Viral Deconversion Post

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By Natasha Crain

Social media has been a popular place to share deconversion stories over the last few years, and sometimes so many people resonate with those posts that they go viral to some extent (being liked and shared by thousands of people).

There’s one that’s being shared all over Facebook right now, written this week by a lady named Myndee Mack. At the time of this writing, it has 8,000+ likes/loves, 7,000+ comments, and over 3,000+ shares. Clearly, Myndee’s post is compelling to many.

I’d like to offer a response.

While it’s possible Myndee will come across this article, I’m not writing it primarily for her, but rather for the thousands of people who find her post to be a compelling assessment of Christianity and for Christians whose friends are sharing it and want to have a thoughtful response to share. The reason I say I’m not writing it primarily for her is that a one-on-one response would be more relational and personal in nature and tone—like a letter. My purpose here is to help those challenged by her words with a more direct response to the reasoning and theological clarity/accuracy of what she wrote.

“I used to be Christian. I prayed without ceasing. I spent time in the word. I asked. I sought. I knocked until my knuckles bled. My heart was pure. My faith was at least as strong as a mustard seed. I went to Christian elementary school. I prayed the sinners prayer at 6 years old. I would beg my mom to take me to church. I had pages and pages of notes from sermons and from my own studies. I hosted women’s groups. I went to Bible college. I attended church retreats from childhood all the way through young adulthood. I taught at children’s church. I believed I was a sinner in need of a savior, and I accepted Jesus as that savior.”

Myndee sets up her post by making it clear she wasn’t a new Christian rejecting her faith. She wants us to know that she has spent many years involved with the church and presumably seeking God. We have no information on what kind of churches she was part of (certainly something I’d be curious to know about if I met her in person), but the main point here seems to be that she doesn’t want the reader to be dismissive of her.

And I think it’s important to not be.

Don’t be Dismissive

Christians often are dismissive of deconversion stories, saying, “If they walked away, they weren’t truly saved anyway.” Regardless of your view of the assurance of salvation, this is not a helpful response. When people have genuine questions and struggles that they share, we should be ready and willing to offer answers both for them and for those looking on across social media.

That said, I can’t help but note a brief sentence in here that relates to much of what she goes on to write regarding the nature of sin: “My heart was pure.” From a biblical perspective, no one’s heart is “pure.” More on that shortly.

“I was also trapped in a vicious cycle of self hatred, shame, guilt, and repentance. Bible verses such as ‘your heart is deceitful and desperately wicked’ combined with ‘you are fearfully and wonderfully made’ gave me spiritual whiplash.”

Conflicting Scripture?

It’s quite easy to pull any two verses out of the Bible and think they are in conflict if you aren’t looking at them in the context of the whole. The same could be said for virtually any book in the world. In this case, there’s a very important distinction that is missing between being fearfully and wonderfully made (Psalm 139:14) and having a deceitful and wicked heart (Jeremiah 17:9). The fact that we are “fearfully and wonderfully made” is a statement about our design and value: We are not the process of blind, purposeless chance, but rather a purposeful creation who has been given value by our creator—even made in His very image (Genesis 1:27). The fact that we have a “wicked heart” is a statement about the moral choices we are inclined to make. Anyone who is a parent can look at a child and agree that they are extraordinarily valuable and they make bad choices. It’s the same with every human. This isn’t a matter for “spiritual whiplash” once you understand the crucial that distinction between value and morality.

The Vicious Cycle

Furthermore, it’s likely that this conflation of value and morality led to the “vicious cycle” she felt of self-hatred, shame, guilt, and repentance. Knowing that you are inclined toward sin should not cause you to hate yourself. The Bible is clear on our value as image bearers. God so loved His creation that He gave His one and only Son to die for us. We should value ourselves as highly as God values us.

But God is also holy and just. When we sin—transgress a moral law—we rightly feel guilty because we are guilty. If someone intentionally kills an innocent human being, most people would say that person should feel guilty because they did something that is objectively wrong; guilt is not a bad thing, it’s a healthy thing that signifies a functioning conscience. It draws us to repentance, both to the person(s) wronged and toward God.

Therefore, sin, guilt, and repentance are not a vicious cycle. Sin is an ongoing reality in a fallen world, guilt is an appropriate response when we’ve done something wrong (against God’s standards), and repentance leads us back to God. As Christians, we should then accept that Jesus has forgiven us. Self-hatred is not a biblical part of that equation.

“I was taught Romans 8:38-39 and warned of the perils of backsliding all in the same sermon. The thought of somehow committing the unforgivable sin (blasphemy of the Holy Spirit) haunted my mind.”

Beware of Backsliding

Romans 8:38-39 is talking about how nothing can separate us from the love of God in Jesus. In context, Paul is saying that no one can bring a charge against God’s chosen people because it is God who justifies; no matter what happens on Earth, we are “more than conquerors” because nothing can separate us from the Lord. This is a statement about what’s true for those who are saved. While Christians have different views on the assurance of salvation, even for those who believe you can lose your salvation, this is not a contradiction with Romans 8:38-39. If you could “backslide” to a point where you have lost salvation, those verses would simply no longer apply to the unsaved person. It’s a different audience.

“Though I believed [in Christ] with every fiber of my being, I suffered from anxiety, self-loathing and a crippling fear of death. I longed to forge genuine connections with my church family but when I tried to open up about my fears and confusion, I was told I just needed to have more faith. When I had theological questions that made other leaders uncomfortable, I was dismissed if not outright ostracized.”

Just have more Faith!?

If it’s true that Myndee raised her fears and confusions with her church family and was met by dismissal, it’s incredibly sad. Certainly, I’ve seen Christians tell people who have questions to just have more faith, and that’s a terrible response. Biblical faith is confident trust based on who God is. If someone doesn’t understand why there’s good reason to be confident in the existence or identity of God, telling them to just trust more without giving them reason for a confident foundation from which to trust is not the solution.

I only say “if it’s true” because I do think it’s become a bit of a script for many who deconvert to say that no one would or could answer their questions. Did they ask one person? Five? Anyone outside their own church? Read books? There’s no way to know for any individual, but if you’re genuinely seeking truth, you should be seeking answers in many places. There are numerous resources available.

“My hunger and thirst for righteousness went unquenched. Those who claimed to be the hands and feet of Jesus showed me how they weaponized the Bible for their own gain.”

Weaponized Bible

It’s impossible to know what she has in mind about weaponizing the Bible, but today people often claim the Bible is being weaponized any time a Christian shares truth people don’t like. For example, if you say that God made two genders (and you can’t change those genders), you will be accused of “weaponizing the Bible.” If the Bible is truly God’s Word, that’s not using it as a weapon. It’s sharing truth. (Of course, truth should be shared in a gracious way.)

However, it’s possible Myndee grew up in a church that truly did weaponize the Bible in an abusive sense. If that’s the case, again, it’s awful. However, we have to recognize that we can’t blame God when people misuse His Word. We must seek to know if the Bible is true regardless of those abuses.

“My traumas and mental health issues were blamed on the devil, and I was made to feel as though I wasn’t Christian enough because of my struggles that, ironically, stemmed mostly from Christian teachings.”

Mishandling Mental Health

From a biblical perspective, mental health challenges can be part of both a spiritual and physical battle. There’s no way to diagnose this particular situation without knowing the specifics (and even if you knew some specifics, no one could definitively claim that x part is spiritual and y part is physical). But if her struggles were truly stemming from her response to “Christian teachings,” there are a couple of points that should be made.

First, how we feel in response to reality doesn’t determine what is reality. If we feel traumatized by the idea of hell, for example, that has no bearing on whether hell is real. So claiming trauma from biblical teachings is not inherently a statement about whether those teachings are true. Christians shouldn’t feel traumatized by a theologically accurate understanding of God’s judgment (there is no condemnation for those who are in Christ Jesus—Romans 8:1), but however a person does feel does not determine what’s true.

Second, sometimes people may feel the kind of trauma she’s talking about in response to a misunderstanding of biblical truth. If she felt self-hatred (as she mentioned previously) because she didn’t have a theologically accurate understanding of the value-morality distinction, that’s not the fault of what the Bible teaches. It’s a tragic misunderstanding on her own part that was never clarified by further study or other Christians.

“I was doing my best to maintain a good, close, loving relationship with the god of the Christian Bible. I wanted nothing more than that. To abandon myself. To die so he might live in me. What I was actually doing was denying my own compassion, my own intuition, which was objectively more righteous than a God who murders entire civilizations (the children too) and sends his own creation to hell for what can only be described as a design flaw. One the designer, the creator, is ultimately responsible for.”

More Righteous than God!?

This is quite the statement. She claims that her own compassion and intuition (moral intuition, presumably) are more righteous than that of the biblical God. She even states that this is objectively so! Yet where does she get the objective basis for her morality if God doesn’t exist? If there is no God, the universe is the product of blind, purposeless chance, and there is no such thing as an objective right or wrong. Without a higher-than-human moral authority and lawgiver, there is no objective moral law. The compassion she praises herself for is meaningless in such a world—it would simply be a function of evolutionary survival mechanisms, not of an actual moral nature (and therefore would not be praiseworthy!).

The same goes for the moral intuition she claims. If God doesn’t exist, that intuition is an evolutionary delusion brought upon the human species by time and chance. There is no objective morality to have moral intuitions about if there is no God. She claims her morality is objectively superior, but she has no objective standard if God doesn’t exist. And if a god does exist but hasn’t revealed himself, she still can’t claim to have knowledge of what objective standards this hypothetical god put in place—he didn’t reveal anything!

She then says that God “murders” entire civilizations. First, this isn’t morally wrong (as she clearly assumes) if there is no moral law giver. Second, she misses the distinction between murder (the unjustified taking of innocent human life) and killing (any taking of life). Most people recognize that killing in self-defense is not considered murder. Some would say that killing in the context of a just war isn’t either. And some would say neither is the death penalty.

Not all killing is murder. For God to murder people would mean He was unjustified in taking their lives. When God commands the killing of people in the Bible, however, it’s clearly because of judgment that He, as the all-knowing and perfectly just God of the universe, had the knowledge, nature, and right to make.

Free Will, a Design Flaw?

She then goes on to again confuse creation with our ability to make moral choices. Free will is a feature, not a bug, in God’s design of the human being. If we didn’t have the ability to make morally significant choices, we would be robots incapable of being in relationship with Him, which was His purpose in our creation. If we use our free will to reject God and His offer of forgiveness for sin, we will be subject to judgment because He is a holy and just God. Just as it’s not loving to let criminals go free in earthly justice systems, it’s not loving to let moral law breakers (every human) to go free in the “cosmic” justice system. But in God’s love, He paid the penalty for us. We simply have to accept His gift of Jesus’s sacrifice on the cross.

“Then one day, I could deny and ignore it no longer. The Christian god delights in violence. The Christian church caused me more harm than good.”

If you read the Old Testament, God does not delight in violence. He is a patient God who seeks the heart and repentance of His people.

Also, harm and good are two terms that require an objective basis for meaningful definition. A person’s subjective feelings of what is harmful or helpful, good or bad, and right or wrong do not define what is objectively true.

“In getting away from it, I found the peace that passes all understanding. I am now immersed with love, with grace, with joy. I have found freedom in what others call “witchcraft”. I don’t worship the moon or my crystals. My Tarot cards are not a god to me. I respectfully utilize these things to help me connect to myself and to this beautiful world I get to be a part of and share with my fellow humans. I don’t care if Tarot or Reiki or Buddhism or Christianity is real. I care if it is helpful.”

Utility over Truth

This says everything. As I have pointed out multiple times here, nothing she has said so far has had anything to do with what is true or real. A skeptical reader might say that “of course” she had already decided that Christianity is false, and she’s just telling us more about her journey—that it goes without saying that truth mattered. But that’s simply not the case for many people today, and she says it explicitly here: “I don’t care…if Christianity is real.” The motto of so many people who have deconstructed or deconverted is what they subjectively find helpful. The nature of truth is rarely considered.

If you’re reading this and don’t know what you believe, please consider that what you find helpful may or may not be true, and believing what is false but subjectively helpful in your own estimation can have serious consequences for your life now and for eternity. I might find it helpful to my peace of mind if someone came and told me that I will never have a car accident, so I can drive however I want. But if that’s not true, it doesn’t matter how much peace and joy the falsity provided. I’ll die in a car accident if I’m not driving with care.

What’s real matters.

About that Witchcraft . . .

Additionally, if the “witchcraft” she does has an actual consequence in the world because she is tapping into the demonic, she should recognize that this, indeed, is real. And if witchcraft is real, that means the supernatural is real. And if the supernatural is real, that should point her to the existence of God and ultimately back to the Bible, which explains exactly who is behind the witchcraft (Satan) and the role he plays in reality.

On the other hand, if the “witchcraft” does nothing, there’s no reason to do it at all. But I’m guessing she finds it appealing because witchcraft gives a person methods for attempting to exhibit control over the universe. If she struggled with feeling a lack of control under the sovereignty of a God she believed to be murderous and horrible, it would make sense she would try to regain control in her next belief system. But again, if it actually does something, that should point her back to a supernatural worldview in which God exists.

“I don’t care what your doctrine is, I care what kind of impact you make on the world around you. I care more about your mental and emotional health than whether or not you believe the ‘right’ thing.”

Truth-Neutral Living

Well, you might not care about what people believe, but again, this has no bearing on what’s true about the world. If there’s a God who created this incredible universe and every human being, then He is the only one with the rightful authority to say what matters and what doesn’t. The Bible is very clear from beginning to end that what people believe about God matters. There are right and wrong beliefs, and they have significant consequences. And when people do live according to right beliefs about who God is, who we are, what our relationship is, what’s required of us, and more, that flows into a true peace that surpasses all understanding.

This doesn’t mean a Christian won’t have any mental and emotional struggles, however. Counseling and sometimes medication are important for dealing with the kinds of challenges we encounter in this world. That’s a different question than whether or not doctrine matters.

“If being on the inside of Christianity helps you be a better, more whole human, I want that for you. I want whatever brings peace to your soul. Despite life’s turmoil, my soul is more at peace and I am a better human, both internally and externally, outside of Christianity.”

You do You

Again, it doesn’t matter what you want for someone. See answer above—the same logic applies. It’s what God wants for us. It’s how God defines what is better or worse. It’s who God thinks we are when we are most wholly human.

You might use your own definition of “better” to conclude you are a better human outside of Christianity, but if God disagrees, you’re in an infinitely worse place.

“Outside of Christianity, there is no more “us vs. them” or “wheat vs. chaff” for I see that we are all one under this universe. We are all made of stardust, here for a short time and instead of wasting my life dying to myself to try to please an angry, jealous god whose wrath could not be appeased outside the brutal murder of his own son, I spend my time building genuine connections and embodying love.”

If there is no God, she’s right that we’re made of material stuff alone, with no inherent value, and with no objective meaning of life. But if that’s truly the picture of the world we live in, she has no objective basis for claiming God is morally wrong, her “genuine connections” are with other groups of stardust with no actual value, and the love she is “embodying” is just a bunch of chemical reactions. Those are consistent truths with the worldview that we’re all just stardust and nothing more.

But it’s important to note that she simultaneously misconstrues the claims of Christianity here. Again, murder is the unjustified taking of an innocent human life. If you understand Christian doctrine, you know that the Trinity is God the Father, the Son, and the Holy Spirit—three persons, one nature. Jesus is God. He laid down His own life (John 10:17-18). Out of His love for us, He took the punishment for sin and offered us eternal life. Her description here is a complete mischaracterization and misunderstanding of this beautiful truth from our all-loving and perfectly just God.

“If you are worried about my eternal state, don’t be. If the god of the Bible is the loving god Christians claim he is, then [He] will meet me where I am. He will allow me to walk the path that helps me be a better human and live a life without anxiety and self-loathing. That god will understand my plight and accept my inability to accept a doctrine that has caused me irreparable harm. And if you think the god you believe in will say to me ‘depart from me, I never knew you’ when my time on earth is through, that’s not a god I’d want to spend eternity with anyway.”

It’s quite presumptuous to assume that the God of the universe will “meet you where you are,” when by that you mean He’ll accept whatever decisions you make as right for you. If He has already given us a Bible to tell us what we need to know so that we can meet Him where He requires, that’s the standard to which we’ll be held. The Bible explicitly and repeatedly tells us not to be anxious (e.g., Matthew 6:27). And as I already explained, we aren’t to be self-loathing.

It’s truly sad that the theological misunderstandings she has about God have led her to hate Him so much that even if He were real and the Bible were true, she claims she wouldn’t want to be with Him anyway. Theology matters. It’s the difference between someone longing to be with the God who loves them and someone longing to reject the God whom they hate based on an errant understanding of His Word.

All of this begs the question of what is actually true. Unfortunately, the most viral social media posts are rarely about seeking truth. They’re about people’s experiences and emotional responses to those experiences. Experiences and responses aren’t unimportant; they’re part of life. But they don’t determine what’s true. That’s why it’s so important for Christians to have an understanding of apologetics (the case for and the defense of the truth of Christianity). In a world that no longer even asks what’s true, we have to be able to show that’s still the pertinent question…and then demonstrate the Bible is truly God’s Word.

Recommended resources related to the topic:

Debate: What Best Explains Reality: Atheism or Theism? by Frank Turek DVD, Mp4, and Mp3 

Is Original Sin Unfair? by Frank Turek (DVD, Mp3, and Mp4)

Stealing From God by Dr. Frank Turek (Book, 10-Part DVD Set, STUDENT Study Guide, TEACHER Study Guide)

Is Morality Absolute or Relative? by Frank Turek (Mp3/ Mp4)

When Reason Isn’t the Reason for Unbelief by Dr. Frank Turek DVD and Mp4

___________________________________________________________________________________________________________________________________________________

Natasha Crain is a blogger, author, and national speaker who is passionate about equipping Christian parents to raise their kids with an understanding of how to make a case for and defend their faith in an increasingly secular world. She is the author of two apologetics books for parents: Talking with Your Kids about God (2017) and Keeping Your Kids on God’s Side (2016). Natasha has an MBA in marketing and statistics from UCLA and a certificate in Christian apologetics from Biola University. A former marketing executive and adjunct professor, she lives in Southern California with her husband and three children.

Original Blog Source:https://bit.ly/3wt458E

 

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The Lazy Approach to Evangelism | with Eric Hernandez

Is it necessary to have all the answers to complex theological or cultural questions when talking to non-Christians? Absolutely not! But the fear of not having a response, let alone a convincing one, can be overwhelming, leading many Christians to shy away from sharing their beliefs. When you feel trapped in such situations, is there an easy way out?

Christian apologist and author Eric Hernandez knows a thing or two about how to navigate tough conversations with skeptics. This week, Frank invites Eric on the show to talk about his new book ‘The Lazy Approach to Evangelism: A Simple Guide for Conversing with Nonbelievers,’ a wonderful resource for Christians who want to be more effective as they engage non-Christians with the Gospel (think ‘Tactics’ combined with ‘I Don’t Have Enough Faith to Be an Atheist’!). During the episode, Frank and Eric role play through a lively debate Eric recently had with a feminist lawyer on abortion and answer questions like:

  • What are the 5 essential tools for “lazy apologetics”?
  • Rebutting vs. refuting – what’s the difference?
  • How did Eric stump a pro-choice advocate?
  • How can Christians defend the faith when talking to people who don’t believe the Bible?
  • What two principles did the Apostle Paul instruct us to use when dialoguing with non-Christians?
  • What did Jesus do when He was confronted with a well-packaged logical fallacy?

Evangelism can be tough at times, but it’s a lot easier when you get a good grasp on how to spot faulty and inconsistent ideas. As you’ll hear during this conversation, learning how to graciously shift the burden of proof to your opponent can make a world of difference. Want to learn more about how to master the art of lazy apologetics? Make sure to grab your copy of ‘The Lazy Approach to Evangelism‘ today!

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

Eric’s book: The Lazy Approach to Evangelism
Eric’s website: http://www.erichernandezministries.com/
Debate: Eric vs. Feminist Lawyer on Abortion
Texas Apologetics: TexasApologetics.org

 

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Where Did Guilt Come From?

,

As a prosecutor for many decades, I often found myself reflecting on the impact that feelings of guilt have, even upon criminals with lengthy records. Why was it that the guilty wanted to talk about their crime, even after being advised of their rights? Why would those who had “gotten away” nonetheless seek to escape their feelings through alcohol or drugs?  Apart from true sociopaths, it seemed to me that people cannot simply cast-off feelings of guilt by force of will. The feelings persist and they demand a reckoning. That voice of conscience – that voice that so many of us try so hard to quiet– simply refuses to cooperate.

Where Guilt Comes From

Put simply, feelings of guilt arise when a person senses the disconnect between what they have done, or are planning to do, and what they realize they “ought” to do. But why should this be so? Why should we feel conflicted about the behavior we are consciously choosing? For example, when I am hungry, my instinct is to eat to satisfy the hunger. But when I eat too much, and do so repeatedly, I begin to realize I am becoming a glutton. Despite satisfying my urge, I realize that I should not act that way. Similarly, I may elect to act in a way that hurts someone else to advance my own interests. But later, I begin to feel qualms and regret my behavior.

Why is it Universal?

What worldview, I wondered, best explains this near-universal human experience?

To the secularist, such feelings are the product of long-term social evolution. Initially, this explanation made sense to me. After all, why wouldn’t the person with a “pro-social” approach add to their group’s potential for survival?  And wouldn’t feelings of guilt for wrongdoing tend to produce pro-social behavior? But the more I thought about this, the more I realized that it lacked true explanatory value.

If we did in fact evolve from primitive protohumans, how did these first thinking humans begin to feel guilt? After all, no one ever enjoys feeling guilty, and such feelings definitely tend to constrain – not expand – behavior choices. They would cause a person to think twice before doing something that might be in their individual interest. Stealing from one’s neighbor, for example, or killing one’s rival to obtain his belongings, would benefit an individual assuming they felt they could accomplish it. Giving a stranger food or shelter, by contrast, would put someone at a disadvantage if resources are scarce. It makes much more sense that any potential benefit in group thinking would be outweighed by the limitations on guilt-inducing behaviors. Imagine the lion chasing its prey but then feeling “guilty” and stopping short of his goal. How long would he survive? Probably not long enough to pass his genes on to the next generation.

It’s hard to imagine how pro-social thinking would have arisen in the harsh and competitive environment of the first humans. If we are just evolved but now intelligent primates, why would we ever depart from pursuing our own, individual short-term best interest? Raiding and stealing from others makes a lot more sense than trying to make peace with someone who is bent on taking what you have. Why would we limit our possible choices by deciding that we “ought” to do something that helps others but only provides us a possible, longer-term benefit? And if we chose to do so, would this not be the result of an intelligent selection? Feelings of guilt would play no useful role here. Indeed, being burdened by guilt would detract from survivability and therefore be rooted out over time. Moreover, if pro-social thinking is an intellectual exercise, why would feelings come into play at all? Why not simply decide sometimes to act one way depending on the circumstances, without ever experiencing feelings about our choices? What possible advantage would such an approach confer?

What does Altruism Prove?

No, pro-social or altruistic thinking only makes sense in a person who already has in mind the view that building a stronger community, or helping others, is itself a good to pursue. An individual possessing this capacity would decide to forego killing his rival in search of something greater in the more remote future. He would realize this is something he “ought” to do even if his hunger or greed were impelling him to a different decision.

Why would we have such a capacity built into us? The secularist has no answer, but the Christian does. The capacity for guilt did not evolve. It was built into our minds in the same way acquisition of language and understanding the concept of “fair play” were, put there by an intelligent Creator who has a moral law that he desires us to obey. And so, when we stray from that law, there are feelings of dissonance and regret that emerge from that mental “subroutine” leading us back to the “good.” Morality, and the resulting feelings of guilt, are a message to us from outside, not an evolved internal trait.

Now it is true that we do not all experience guilt in the same way. Different cultures, and different groups within a single culture, may feel guilty about different things. But many common features are evident.  No one feels guilt after doing good, or angst after following their conscience. No one feels pleased when they betray a friend. And of course, consciences can be seared by poor upbringing which distorts what “good” and “evil” are in the first place. Our minds naturally follow a selection process as to what we “ought” to do, even if what informs that process has been distorted.

Written On our Hearts

Secularists see guilt as something in need of fixing. They look to modern science – psychology or pharmacology or both – to help people finally rid themselves of this vestige of what they view as our primitive and superstitious past. But it is to no avail. Feelings of guilt flow from the moral law “written on our hearts,” guardrails meant to guide us on to the right path, and no matter how hard we try, we cannot escape them.


Recommended resources related to the topic:

Correct, NOT Politically Correct: How Same-Sex Marriage Hurts Everyone (Updated; downloadable pdf, PowerPoint) by Frank Turek

Legislating Morality: Is it Wise? Is it Legal? Is it Possible? by Frank Turek (Book, DVD, Mp3, Mp4, PowerPoint download, PowerPoint CD)

Stealing From God by Dr. Frank Turek (Book, 10-Part DVD Set, STUDENT Study Guide, TEACHER Study Guide)

Is Morality Absolute or Relative? by Frank Turek (Mp3/ Mp4)

__________________________________________________________________________________________________________________________

Al Serrato earned his law degree from the University of California at Berkeley in 1985. He began his career as an FBI special agent before becoming a prosecutor in California, where he worked for 33 years. An introduction to CS Lewis’ works sparked his interest in Apologetics, which he has pursued for the past three decades. He got his start writing Apologetics with J. Warner Wallace and Pleaseconvinceme.com. 

 

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Living in the DAZE of Deception | with Jack Hibbs

Have you ever believed something that you discovered later on just wasn’t true? In an upside down world where lies are well-packaged and truth is constantly suppressed, it’s no wonder that both Christians and non-Christians alike have fallen prey to mass deception. But if the Church is struggling to recognize truth from error, what hope is there for people in the secular world who aren’t being guided by the unfailing Word of God?

This week, Pastor Jack Hibbs of Calvary Chapel Chino Hills joins Frank to discuss the inspiration behind his brand-new (and already best-selling) book ‘Living in the Daze of Deception: How to Discern Truth from Culture’s Lies.’ Written in the midst of the unforgettable COVID-19 outbreak, Jack explores the different forms of deception that have been a stumbling block to Christians and secular society, and also provides guidance on how to detect it if and when it comes your way. During the episode, Frank and Jack will answer questions like:

  • Why did Jack initially reject the idea of writing this book and what eventually changed his mind?
  • How did Jack become the founding pastor of Calvary Chapel Chino Hills and how did the pandemic specifically impact church attendance?
  • What convinced Jack to re-open his church during the pandemic?
  • Does the Bible instruct Christians to ALWAYS obey authorities, no matter what?
  • How are Christians being deceived by other Christians in church?
  • Is the transgender craze actually a “new” phenomenon?

Jesus warned us to “watch out that no one deceives you”, which is why it’s crucial for all believers to have a solid biblical foundation and to make disciples. As Jack shares personal encounters he’s had as a pastor, you’ll hear real-life examples of how truth can bring healing, even in the aftermath of past deception. If you want to avoid becoming a future victim of misinformation and doctrines of demons, make sure you grab a copy of ‘Living in the Daze of Deception‘!

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

Jack’s book: https://a.co/d/ap0rzjS

Jack’s website: https://jackhibbs.com/

Jack’s podcast: https://podcast.jackhibbs.com/

Jack’s church: https://calvarycch.org/

 

Download Transcript

 

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The Satanic Temple Abortion Clinic: A Critical Assessment

The Satanic Temple (TST) is at it again. The atheistic left-wing activist group is already known for starting afterschool Satan clubs,[1] erecting unholy statues at government buildings,[2] and trying to carve out religious exemptions to pro-life laws.[3] Now they have opened an online abortion clinic.[4] Abortion clinics are not uncommon. And TST has a history of abortion activism. But this abortion clinic stands out for two reasons.

TROLL LORDS

First, the clinic is named “Samuel Alito’s Mom’s Satanic Abortion Clinic,” an obvious troll move.[5] TST is so well-known for trolling it is not just a side quest, but a lifestyle.[6] Their inception, according to the New York Times, was designed as “a mischievous thorn in the side of conservative Christianity.”[7] Stated positively, they could teach a masterclass on trolling. They take adolescent snark, infuse agitational protesting, incorporate theatrics, and beef it up with a cadre of lawyers till it becomes a whole socio-political methodology. And make no mistake, they are dead serious about it.

For TST, trolling is a mode of political activism advancing their ideology, which they expound as Seven Fundamental Tenets.[8] These guiding statements are roughly what could be expected at the crossroads of progressive politics and New Atheism. So far, their primary focus has been religious freedom in the public square. Their trolling is a way of stretching “religious freedom” till it breaks. Instead of supporting robust religious freedom where Christianity, the majority religion, holds a measure of cultural privilege and influence in the public square, TST aims at a more austere separation of church and state. This Troll Lord approach has not yet blown up in their faces. But this abortion clinic might be the spark that does it.


RITUAL ABORTION

The second reason distinguishing this clinic is that it treats abortion as a religious ritual. In their own words: “Samuel Alito’s Mom’s Satanic Abortion Clinic™ is an online clinic that provides religious medication abortion care. The clinic provides abortion medication via mail to those in New Mexico who wish to perform The Satanic Temple’s Religious Abortion Ritual.”[9]

Yes, TST abortion services are touted as “religious rituals,” but these are not surgical abortions with blood-smearing child sacrifices. This is an online mail-order clinic. The New England-based Satanic Temple offers only medication (pill) abortion[10] through an unnamed pharmacy in New Mexico. The “rituals” are something between semi-religious motivational self-talk on one end and a legal formality on the other.[11]

First, TST is protesting the oft-scorned U.S. Supreme Court case, Dobbs v. Jackson Women’s Health Organization (2022).[12] The clinic’s namesake, Justice Samuel Alito, penned the majority decision in Dobbs, the monumental ruling that overturned both the Roe v. Wade (1973)[13] and Planned Parenthood v. Casey (1992)[14] decisions.

Second, TST maintains they are helping to fill a healthcare void for women as states roll back abortion-choice laws in the post-Roe era. Even in pro-choice states like New Mexico (as of 2023), where TST’s clinic is based, these medication abortion services, supposedly, could offer more privacy and access than is currently available at traditional abortion clinics.

Third, they are potentially circumventing future anti-abortion laws through a religious exemption. If a woman identifies as a TST member, then, theoretically, she could bypass abortion bans and get an abortion under the protection of First Amendment “religious freedom.” Her federal-level right could bypass state-level anti-abortion laws.[15]

Fourth, they stand to grow their membership if this religious exemption route works. If they can carve out a federally protected religious exemption against state-level abortion laws, then they will have effectively overturned the Dobbs decision, but only for members of The Satanic Temple. That is a strong incentive for people to join TST.

Fifth, TST stands to make a fortune from tax-exempt “religious” donations, as abortion-choice activism is a left-wing goldmine right now.[16]

Sixth, beyond just exploiting religious tax exemptions, they might explode them. Religious tax exemptions have their basis in a pluralistic “religious freedom” interpretation of the First Amendment. But opposing that view is the secular sense of “separation of church and state.” In this view, the First Amendment is thought to mandate strictly secular governance.[17] Judicial history favors the pluralistic view.[18] TST seems to favor the secular view. TST could make religious tax exemptions so offensive that all such exemptions are revoked.

Strategically speaking, by calling their abortion services a “religious ritual,” they stand to benefit materially and advance their cause, at least in the short term. But they may have overplayed their hand. There are brands of Satanism that practice “black” magic and or believe in a literal Satan.[19] TST, however, is not one of them. There are different denominations, so to speak, of Satanism; and while some arguably have a place for , The Satanic Temple is not like that.[20] TST does not see their rituals as child sacrifices to Satan since they do not believe God or Satan exist. Yet in claiming abortion as a satanic ritual, they can .

 

HEALTH RISKS WITH PILL ABORTIONS

Medically speaking, TST risks undercutting their pro-choice aims by aligning with an especially dangerous abortion method. At a surface level, they are proudly pro-choice. And opening an abortion clinic is very pro-choice. That seems consistent enough. But, at a deeper level, they are also trying to promote women’s health. In their words, “TST is taking many steps…to establish exemptions from laws that do not promote the health and safety of patients.”  [21] They also try to conform their beliefs to the “best scientific understanding of the world” and “strive to act with compassion and empathy toward all creatures in accordance with reason.”[22] But medication abortion significantly increases health risks for mothers.[23] That is not very compassionate, empathetic, or healthy. These increased risks can be difficult to see through a partisan political lens, but with an eye for humanitarianism and good solid science, the risks become evident. What are those health risks?

First, if a woman has a tubal (ectopic) pregnancy, the pill regimen will very likely not work on her.[24] She will remain pregnant with a looming fatal complication. But because she had the abortion pill, she believes she is no longer pregnant, and she may well not know she is in harm’s way.

Second, if women use abortion pills to secure an abortion without clinical visits, they can unwittingly terminate future pregnancies, rendering themselves infertile if they are Rh-negative.[25] The blood type Rh-negative (i.e., A-negative, B-negative, AB-negative, and O-negative blood) is a common blood type affecting 15 percent of the population. It often lingers undetected without affecting one’s health. A pregnant woman seeking chemical abortion may never know she is Rh-negative. But with that condition she will need Rh D immune globulin (RhoGAM) at the time of her pill regimen.[26] Otherwise, her body will form “antibodies against the fetal blood cells, which can result in catastrophic immune rejection of the fetus in a subsequent pregnancy.”[27] Medication abortion would not just complicate this pregnancy but imperil future pregnancies, causing stillbirths, neonatal deaths, and brain injuries, and can make her infertile.[28]

Third, medication abortions are self-administered. The first pill, mifepristone, may or may not be given in the clinic. But the second pill is self-administered, at home two days later. That pill, misoprostol, is the primary active agent expelling the pre-term child. A host of side-effects routinely happen at this stage.[29] But being at home, she has no direct clinical supervision. The pregnant mother has to guess whether her bleeding, cramping, nausea, and so forth are bad enough for a visit to the emergency room. She is not a licensed physician, and likely not experienced with this sort of thing. She cannot be expected to know when her severe cramping is too severe or when a lot of bleeding becomes too much bleeding. Nor can she be expected to know if the abortion was complete. Yet any remains left in-utero can cause further complications, such as infection, sepsis, or death. If she is using chemical abortion to keep her pregnancy a secret or to stay anonymous, then even if she goes to the emergency room for complications, as she should, she will likely have to drive herself. Severe cramping and hemorrhaging become doubly dangerous when you are stuck in traffic. Moreover, she will lose minutes, perhaps hours, at a time when seconds count. Additionally, chemical abortion risks are likely much higher than reported due to hospitals misreporting chemical abortion complications as miscarriage complications.[30]

Furthermore, chemical abortion is designed for early-stage abortions, up to 49 days (seven weeks). Even Planned Parenthood says that after eleven weeks, pill abortion is not recommended.[31] Its effectiveness declines between eight and eleven weeks, from about six percent to thirteen percent chance of failure.[32] Beyond that threshold, effectiveness drops, and complication rates worsen. All these facts together explain why medication abortions generate roughly four times more medical complications and injuries compared to surgical abortions.[33] These risks also help explain why the FDA currently faces challenges before the U.S. Supreme Court for rolling back medical regulations surrounding pill abortion (see FDA v. Alliance for Hippocratic Medicine and Danco Laboratories v. Alliance for Hippocratic Medicine).

Fourth, coerced abortion is not “pro-choice.” Yet self-administered abortions are notoriously difficult to screen for coercion. Pregnant women are often pressured into an abortion by an abuser, a partner, parents, or friends. Abusers can use abortion to destroy evidence that might otherwise incriminate them for rape or molestation. For parents it may be a way to protect the reputation of the family, or to punish the daughter. Or it could just be an overbearing or negative influence pressuring her into an abortion. A 2023 peer-reviewed study showed that only 33% of women who had abortions wanted their abortion, and 24% of women surveyed described their abortion was coerced[34] Abortion-choice advocacy, TST included, hinges on abortion being a choice. But compared to pro-choice rhetoric, the ugly reality of coerced abortion tells a different story. Women are exploited for sexual gratification, then tossed aside to fend for themselves, or threatened with abandonment, or abused till they kill their children-in-utero. That is a far cry from women’s liberation.

The convenience and privacy of pill abortions can make them sound like a panacea for sexually liberated society. But the reality is not so pretty. Pill abortion means less medical supervision, more coercion and social isolation, and around 400 percent more complications and injuries for women. In this way, The Satanic Temple is drifting into a basic pro-abortion posture at the expense of being “pro-science,” “pro-choice,” and “pro-woman.” If the TST really wants to promote women’s health and freedom while staying pro-choice, they should at least wait till chemical abortion and health regulations improve so TST isn’t left contradicting their own aims.


BAD PRESS FOR PRO-CHOICE

Besides the heightened health and social risks with pill abortions, there is a glaring publicity problem with satanic ritual abortions. When people hear about the “Satanic Abortion Ritual,” they are liable to interpret it as child sacrifice. That is not what TST is trying to do here, but that is still how their marketing sounds. Yet any affiliation between abortion and child sacrifice is bad press for the pro-choice cause.

Most pro-lifers already believe abortion is child sacrifice — metaphorical or not, intentional or not. From a pro-life Christian perspective, abortion-choice culture looks like modernized Molech worship (Lev. 18:21; 20:2–5; Deut. 12:31; 18:10; Jer. 7:31; Ezek. 16:20–21). Instead of sacrificing born babies on the temple altar to Satan’s hoards, The Satanic Temple is sacrificing preborn babies on the altar of convenience. They are not just helping women with their abortions; they are enlisting women to perform satanic ritual abortions.

In this way, The Satanic Temple is stepping on a rake of their own making. They are declaring abortion to be a satanic ritual, just like pro-life Christians have warned all along. Sure, TST might think this ritual is little more than a self-help therapy session; but people don’t have to believe in Satan to do his bidding.


SUMMONING TASH

In C. S. Lewis’s Narnia-series classic, The Last Battle (1956), Lewis portrays an epic showdown where a few opportunistic tricksters perform a summoning ritual for a false god named Tash. They don’t even believe in Tash. They go through the motions, pretending to summon Tash, to trick the audience. But lo and behold, Tash arrives. And he is terrifying. Some Tash followers were insincere, playing games on the spiritual battlefield, taking none of this religious stuff seriously. Yet they still served Tash. In the same way, one does not have to believe in Satan to serve him. One does not have to believe in spiritual warfare to be victimized by it either. Worse yet, people can blindly victimize others thinking they are helping. The abortion-choice campaign in the U.S. alone has devoured over 65,000,000 innocent casualties, largely under the banner of empowering women.[35] Slick marketing or a slippery slope, it’s the same difference. Murderous evil can march under right-wing or left-wing banners, religious or secular, human or divine. Yet the test for discerning evil is not in winsome rhetoric, party allegiance, or good intentions, but whether that act is in fact evil.

It matters little whether TST advocates believe in a literal Satan, or in ritual child sacrifice. They can perform child sacrifice to Satan all the same. In this way, TST is inadvertently embracing some of the most pointed critiques against abortion-choice.

People can be casualties, and unwittingly create casualties, without even knowing a war is raging. People can do all sorts of consequential things, without recognizing the weight of their actions till it is too late. They can even sacrifice living human beings to a false god and a real demon, without believing in gods or demons.

FINAL THOUGHTS

The Satanic Temple is predictably doing what they have done before, exploiting their cartoonishly dark and villainous branding to agitate the public and pester the Christian Right into a judicial showdown. Only this time, they have gone so far to bait the Christian Right; they have come full circle. They stepped into the crosshairs of one of the fiercest critiques abortion-choice has ever faced. All those abortions they helped facilitate, killing new human beings every time, and all the harms to women emotionally, socially, and physically because of those abortions — all of that behavior will ultimately weigh on every Satanic Temple member (or anyone else) who helps make it happen. I don’t mean to sound like a fear-baiter. I just say that as a warning against the hubris of scientifically ill-informed activism. No amount of good intentions can redeem bad policy. And for all the value found in bodily autonomy, which TST affirms, it does not excuse deliberately killing tiny, innocent, defenseless human beings. If we, as a society, are going to live up to the huge responsibility of humanitarianism, we need to prioritize protecting the most defenseless members of society from discrimination, oppression, and especially targeted killing. That includes sex-selective killing, race-based killing, ability-based killing, exploitation of women, and child abuse. Abortion-choice policy fails on all those accounts.[36] If TST were more consistent with their own stated values, they would walk back this pill-abortion clinic. And if we as a society were more serious about humanitarianism, we could admit that women deserve better than the septic social band-aid of abortion-choice policy.

REFERENCES:

[1] Joe Bukuras, “Judge Orders PA District to Allow After School Satan Club to Meet on School Grounds,” Catholic News Agency, May 4, 2023, https://www.catholicnewsagency.com/news/254246/judge-orders-pa-district-to-allow-after-school-satan-club-to-meet-on-school-grounds.

[2] James Farrell, “Why a Satanic Holiday Display at the Iowa Capitol Building Has Been Allowed to Stay Up Despite Backlash,” Forbes, December 13, 2023, https://www.forbes.com/sites/jamesfarrell/2023/12/13/why-a-satanic-holiday-display-at-the-iowa-capitol-building-has-been-allowed-to-stay-up-despite-backlash/.

[3] Daniel Payne, “Satanic Temple Loses Lawsuit against Indiana Pro-life Law,” Catholic News Agency, October 27, 2023, https://www.catholicnewsagency.com/news/255839/satanic-temple-loses-lawsuit-against-indiana-pro-life-law.

[4] “Samuel Alito’s Mom’s Satanic Abortion Clinic,” The Satanic Temple (2023), accessed January 10, 2024, https://thesatanictemple.com/pages/samuel-alitos-moms-satanic-abortion-clinic.

[5] Co-founder of TST Malcom Jarry said, “in 1950, [Supreme Court Justice] Samuel Alito’s mother did not have options and look what happened.” John Lavenburg, “New Mexico’s Bishop’s Shudder at Prospect of ‘Satanic’ Abortion Clinic,” Crux, February 10, 2023, https://cruxnow.com/church-in-the-usa/2023/02/new-mexicos-bishops-shudder-at-prospect-of-satanic-abortion-clinic.

[6] This reputation for “trolling” appears in their “Frequently Asked Questions” page. They don’t evade accusations of “trolling” and deny it’s merely for attention. TST, “Frequently Asked Questions: Is TST a Media Stunt/Hoax/Trolling, Etc.?,” The Satanic Temple, c. 2019, https://thesatanictemple.com/pages/faq. For an unofficial list of TST activist trolling, see “Timeline of The Satanic Temple,” SFGate, January 9, 2019, https://www.sfgate.com/nation/slideshow/Timeline-of-the-Satanic-Temple-188753.php.

[7] Mark Oppenheimer, “A Mischievous Thorn in the Side of Conservative Christianity,” New York Times, July 11, 2015, https://www.nytimes.com/2015/07/11/us/a-mischievious-thorn-in-the-side-of-conservative-christianity.html.

[8] “There Are Seven Fundamental Tenets,” The Satanic Temple, accessed January 8, 2024, https://thesatanictemple.com/blogs/the-satanic-temple-tenets/there-are-seven-fundamental-tenets.

[9] “Samuel Alito’s Mom’s Satanic Abortion Clinic,” The Satanic Temple.

[10] Or medication-induced abortion, also known as chemical abortion, medical abortion, and pill abortion (by the “abortion pill”). For TST’s explanation of medication abortion, see “Medication Abortion,” TST Health (2023), accessed January 10, 2024, https://www.tsthealth.org/resources#medicationabortion.

[11] See “Satanic Abortion Ritual,” TST Health, accessed January 10, 2024, https://static1.squarespace.com/static/63b68c961da991700b94e8b7/t/63eac53263f3c063df3e1675/1676330291874/TST+Health+-+Satanic+Abortion+Ritual+Flyer-2.pdf.

[12] Dobbs v. Jackson Women’s Health Organization, 597 U.S. 215 (2022), Majority Opinion Justice Samuel Alito, https://www.supremecourt.gov/opinions/21pdf/19-1392_6j37.pdf.

[13] Roe v. Wade, 410 U.S. 113 (1973), https://www.law.cornell.edu/supremecourt/text/410/113.

[14] Planned Parenthood of Southeastern Pa. v. Casey, 505 U.S. 833 (1992), https://www.law.cornell.edu/supct/html/91-744.ZS.html.

[15] See “How Is the Satanic Abortion Ritual Legally Protected?” and other (linked) statements in “The Satanic Temple: Religious Reproductive Rights,” The Satanic Temple (c.2023), accessed January 11, 2024, https://thesatanictemple.com/pages/rrr-campaigns.

[16] If they utilize religious tax exemptions, they can make even more money. They wouldn’t have to accept payment for abortion services, per se, but merely accept (tax-exempt) donations to run the clinic. As of January 2024, TST is hosting a fundraiser for the clinic. See “Supreme Courtship: A Fundraiser in Support of Samual Alito’s Mom’s Abortion Clinic,” The Satanic Temple, accessed January 8, 2024, https://thesatanictemple.com/pages/supreme-courtship.

[17] The Freedom From Religion Foundation is a clear example of this “secular state” interpretation of religious freedom, nicknamed here as “separation of church and state.”

[18] The “Lemon Test” (Lemon v Kurtzman, 1973) notwithstanding; Supreme Court history has favored a broad sense of “freedom of religion” where people are not forced by the state to participate in religious activity but, if they choose, can freely and publicly exercise their religion as an individual and communal expression of their 1st Amendment rights. For example, see Cantwell v Connecticut (1940); WV Board of Education v Barnett (1943); Emerson v Board of Education (1947); Torcaso v Watkins (1961); Sherbert v Verner (1963); Lynch v Donnelly (1984); Oregon v Smith (1990); Burwell v. Hobby Lobby (2014); and Kennedy v Bremerton (2022).

[19] Satanic groups that affirm magic include LaVeyan Satanism (Church of Satan), Temple of Set, Luciferians, the Order of Nine Angels, and others. Unofficially, even the Satanic Temple allows magical practice among its members. If a TST member practiced magic, that’s not heresy or heterodoxy for them, it’s just not formally affirmed by TST. See, e.g., “Can I Join TST If I Have Supernatural Beliefs?,” FAQ, The Satanic Temple, accessed January 8, 2024, https://thesatanictemple.com/pages/faq.

[20] See “Can I Join TST If I Have Supernatural Beliefs?” Archaeological remains confirm that human sacrifice occurred in Mesoamerica, mostly victimizing military-age males but with about five percent of them being children. Lizzy Wade, ““Feeding the Gods: Hundreds of skulls Reveal Massive Scale of Human Sacrifice in Aztec Capital,” Science, June 21, 2018, https://www.science.org/content/article/feeding-gods-hundreds-skulls-reveal-massive-scale-human-sacrifice-aztec-capital.

Similar archaeological findings confirm that child sacrifice occurred and was well known in the ancient world. Robin Ngo, “Did the Carthaginians Really Practice Infant Sacrifice,” Biblical Archaeological Society, July 27, 2020, https://www.biblicalarchaeology.org/daily/ancient-cultures/did-the-carthaginians-really-practice-infant-sacrifice/.

These findings reinforce biblical reports that disdainfully describe this practice as an abomination (see, e.g., Lev. 20:2–5; Isa. 30:33; Jer. 19:12). It even becomes an indictment against Israel when the people and their kings adopt neighboring pagan religions, including ritual child sacrifice (2 Kings 21:6; 2 Chron. 28:1–4; Jer. 32:35). In some parts of the world child sacrifice is still practiced in recent times. Tonny Onyulo, “In This Nation, Children’s Body Parts Are Sacrificed for Witchcraft,” USA Today, May 1, 2017, https://www.usatoday.com/story/news/world/2017/05/01/uganda-human-children-sacrifice/100741148/.

While child sacrifice is reasonably well proven, it is more difficult to establish verified ties between Satanism and child sacrifice. The “Satanic Panic” of the late 1970’s and 1980’s muddied the waters here, undoubtedly sensationalizing and likely exaggerating the threat of “Satanic Ritual Abuse.” One Justice Department report on Satanic Ritual Abuse (SRA) explains the conundrum, “Although evidence increasingly shows SRA exists, clinicians working with individual patients cannot be sure if they are dealing with fact or fantasy.“ C. A. Ross, “Satanic Ritual Abuse: Principles of Treatment,” U.S. Department of Justice (1995), https://www.ojp.gov/ncjrs/virtual-library/abstracts/satanic-ritual-abuse-principles-treatment.

Nevertheless, from a Christian perspective, all the false gods who feed on child sacrifice in the Ancient Near East (Molech, Chemosh, Dagon, Baal, etc.) are derivations more or less of Satan — whether being different “infernal names” for Satan and his hoards, or being false gods embodying the adversarial, false, and ungodly aims of Satan’s minions (see, Anton Levay, Satanic Bible [San Francisco: William Morrow paperbacks], 43–45). Even when some self-identified Satanists like the Order of Nine Angels allegedly endorse “human sacrifice,” since they are a dark society, cloaked in mystery, it’s difficult to tell what is mere talk, gossip, and legend, versus what is real. Moreover, the TST could even formally disavow all child sacrifice, using “ritual” language entirely as a judicial ruse, yet if they’re facilitating child-killing under the banner of Satanism, they’re still doing Satan’s bidding — serving a literal Satan whom they don’t believe in.

[21] “The Satanic Temple: Religious Reproductive Rights,” at: https://thesatanictemple.com/pages/rrr-campaigns?gclid=Cj0KCQiAn-2tBhDVARIsAGmStVl2_YhcBMVfAzcuEXhrZ2vtuY5_RmtL5XsliAjklaSeXx-pCJ2TG_MaAr5vEALw_wcB

[22] Tenets V and I, respectively, in “There Are Seven Fundamental Tenets,” The Satanic Temple, accessed January 8, 2024, https://thesatanictemple.com/blogs/the-satanic-temple-tenets/there-are-seven-fundamental-tenets.

[23] Margaret M. Gary and Donna J. Harrison, “Analysis of Severe Adverse Events Related to the Use of Mifepristone as an Abortifacient,” Annals of Pharmacotherapy 40, 2 (2006), https://doi.org/10.1345/aph.1G481, full paper is accessible via American Association of Pro-Life Obstetricians and Gynecologists, https://www.aaplog.org/wp-content/uploads/2011/07/MifeSAEharrison-pdf-copy.pdf; see also American College of Pediatricians, “Chemical Abortions: With and Without Medical Supervision,” Issues in Law & Medicine 38, 1 (2023): 77–106, https://issuesinlawandmedicine.com/articles/chemical-abortions-with-and-without-medical-supervision/.

[24] Gary and Harrison explain, “Ectopic pregnancy is an absolute contraindication to the use of mifepristone.” Gary and Harrison, “Analysis of Severe Adverse Events Related to the Use of Mifepristone as an Abortifacient”; see also “Questions and Answers on Mifepristone for Medical Termination of Pregnancy through 10 Weeks Gestation,” U.S.A. Food and Drug Administration (FDA), March 3, 2023, https://www.fda.gov/drugs/postmarket-drug-safety-information-patients-and-providers/questions-and-answers-mifepristone-medical-termination-pregnancy-through-ten-weeks-gestation; cf. Julia Oltman et al., “Have We Overlooked the Role of Mifepristone for the Medical Management of Tubal Ectopic Pregnancy?, Human Reproduction 38, Issue 8, (2023): 1445–1448, https://doi.org/10.1093/humrep/dead116.

[25] Ingrid Skop, “The Evolution of ‘Self-Managed’ Abortion: Does the Safety of Women Seeking Abortion Even Matter Anymore?,” Charlotte Lozier Institute, March 1, 2022, https://lozierinstitute.org/the-evolution-of-self-managed-abortion/.

[26] “Practice Bulletin 181: Prevention of Rh D Alloimmunization,” Obstetrics & Gynecology 130, no. 2 (2017), 481–483, https://doi.org/10.1097/AOG.0000000000002232.

[27] Skop, “The Evolution of Self-Managed Abortion.”

[28] Skop, “The Evolution of Self-Managed Abortion.”

[29] American College of Pediatricians, “Chemical Abortions: With and Without Medical Supervision.”

[30] Christina A. Cirucci, Kathi A. Aultman, Donna J. Harrison, “Mifepristone Adverse Events Identified by Planned Parenthood in 2009 and 2010 Compared to Those in the FDA Adverse Event Reporting System and Those Obtained Through the Freedom of Information Act,” Health Services Research and Managerial Epidemiology 8 (2021), https://doi.org/10.1177/23333928211068919.

[31] “The Abortion Pill,” Planned Parenthood, accessed January 8, 2024, https://www.plannedparenthood.org/learn/abortion/the-abortion-pill.

[32] “The Abortion Pill,” Planned Parenthood.

[33] Maarit Niinimäki et al., “Immediate Complications after Medical Compared with Surgical Termination of Pregnancy,” Obstetrics & Gynecology 114, no. 4 (2009): 795–804, https://doi.org/10.1097/AOG.0b013e3181b5ccf9; Ushma D. Upadhyay et al., “Incidence of Emergency Department Visits and Complications after Abortion,” Obstetrics & Gynecology 125, no. 1 (2015): 175–183, https://doi.org/10.1097/AOG.0000000000000603. For a summary of the increased risks involved in medication abortion over surgical abortion, see “Fact Sheet: Risks and Complications of Medical Abortion,” Charlotte Lozier Institute, July 19, 2022 (updated August 23, 2023), https://lozierinstitute.org/fact-sheet-risks-and-complications-of-chemical-abortion/.

[34] Coercion, like consent, can be difficult to prove, especially if the victim is still protecting their abuser, or still under threat from them. Nevertheless, Reardon, et al., summarize their findings saying: “33% identified [the abortion] as wanted, 43% as accepted but inconsistent with their values and preferences, and 24% as unwanted or coerced.” See, David C. Reardon, Katherine A. Rafferty, Tessa Longbons, “The Effects of Abortion Decision Rightness and Decision Type on Women’s Satisfaction and Mental Health,” Cureus 15, no. 5 (2023), abstract, https://doi.org/10.7759/cureus.38882. David C. Reardon, et al., “Hidden Epidemic: Nearly 70% of Abortions are Coerced, Unwanted, Or Inconsistent with Women’s Preferences,” Lozier Institute (15 May 2023), https://lozierinstitute.org/hidden-epidemic-nearly-70-of-abortions-are-coerced-unwanted-or-inconsistent-with-womens-preferences/

[35] Based on trends in “Abortion Statistics: United States and Trends,” National Right to Life, January 2023, https://www.nrlc.org/uploads/factsheets/23StatsFS.pdf.

[36] Abortion is literally fatal child abuse. Sex-selective, race-based, and ability-based abortion are all legal in the U.S.

 

Recommended resources related to the topic:

Legislating Morality (DVD Set), (PowerPoint download), (PowerPoint CD), (MP3 Set) and (DVD mp4 Download Set)

Does Jesus Trump Your Politics by Dr. Frank Turek (mp4 download and DVD)

Sex and Your Commanding Officer (DVD) (Mp4 Download) by Dr. Frank Turek

Jesus vs. The Culture by Dr. Frank Turek DVD, Mp4 Download, and Mp3

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Dr. John D. Ferrer is an educator, writer, and graduate of CrossExamined Instructors Academy. Having earned degrees from Southern Evangelical Seminary and Southwestern Baptist Theological Seminary, he’s now active in the pro-life community and in his home church in Pella, Iowa. When he’s not helping his wife Hillary Ferrer with her ministry Mama Bear Apologetics, you can usually find John writing, researching, and teaching cultural apologetics.

Original Blog Source: https://bit.ly/48mii4y

 

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The Top 10 Hasty Generalizations That Plague Our Society Today

Have you ever had someone jump to false conclusions about you based on a single comment or tweet? That’s what you call a hasty generalization, and people on both sides of the political and theological aisle have been guilty of committing this logical fallacy, many times resulting in the marginalization of whomever is on the receiving end of the accusation. In this current season of political chaos, how can you speak your mind (and share the truth) without falling into the trap of becoming a victim (or maybe even a perpetrator) of these snap judgments?

This week, Frank addresses 10 hot-button topics in a single podcast episode! How will he cram so much in so little time? Hastily! In this lightning fast discussion on politics, religion, and logical fallacies, Frank will answer questions like:

  • Is it racist to care about border security?
  • Does being concerned about racial disparities mean that a person is “woke”?
  • Is it divisive to call out heresy in church?
  • How did Frank respond when someone called him a bigot?
  • Do Christians seem to carry a lot of political influence as of late?
  • What did the “He Gets Us” ad campaign get wrong…again?

Later in the episode, Frank responds to an email from a skeptic who made a few hasty generalizations in regards to the previous podcast episode featuring Eric Metaxas. Whether it’s political issues like border security and election fraud or theological debates like a young earth versus an old earth, we shouldn’t make assumptions without having sufficient information. Want to learn more about how to avoid hasty generalizations? Consider attending the Fearless Faith conference in Xenia, OH this upcoming weekend (February 16-17)!

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

 

Download Transcript

 

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Why Did God Allow Stoning?

When it comes to Bible reading, some passages are more challenging than others. Such is the case with the stoning passages (see Leviticus 20:27; 24:16; Numbers 15:32-36; Deuteronomy 13:6-11; 21:18-21). These aren’t our go-to passages for morning devotionals. Personally, I can understand capital punishment, but stoning as a means to achieving it just seems so barbaric, cruel, and harsh, especially when the commandment is issued to parents to indict rebellious sons, as seen in Scripture:

“If a man has a stubborn and rebellious son who will not obey the voice of his father or the voice of his mother, and, though they discipline him, will not listen to them, then his father and his mother shall take hold of him and bring him out to the elders of his city at the gate of the place where he lives, and they shall say to the elders of his city, ‘This our son is stubborn and rebellious; he will not obey our voice; he is a glutton and a drunkard.’ Then all the men of the city shall stone him to death with stones. So, you shall purge the evil from your midst, and all Israel shall hear, and fear” (Deuteronomy 21:18-21).

This is a hard passage to stomach, don’t you think? I prefer death by lethal injection, or death by a laced bong hit, but stoning? What a mess. As believers, how are we to understand these verses? Below are five thoughts to consider as you seek to come to terms with this passage.

1. It’s an Ancient Context.

First, we need to understand this text, like all texts, in context. We can’t overlay our twenty-first century cultural understanding on this ancient milieu. Nothing will lead to more head-scratching confusion and frustration than that. Ours is a culture where a minor swat on our child’s gluteus maximus causes an uproar. No wonder stoning is extra hard for us to digest.

2. It’s a Last Resort.

Second, stoning was the last resort. The son described in these verses exhibits an unbending and rebellious spirit. He’s steeped in sin, freely giving himself to drunkenness and gluttony, and refuses to respond to any parental discipline, altogether shunning the fifth commandment. These verses describe a seemingly hopeless case, one set in his own ways as he strong-arms God, his parents, and the principles of his surrounding theocratic nation. He’s a morally sick son whose sin will spread and undo the moral fabric of the whole community nation, if left unchecked. Once the parents realize their son’s recalcitrance, they seek outside intervention as a final resort.[i]

3. Morality Matters At a Community-Level.

Third, the ultimate purpose of stoning was to purge evil from the community and to create a healthy fear of living an unchecked moral life. The health of the nation depended on the entire community walking in alignment with God. That’s not to say people didn’t sin. They did. A lot. And there was an entire sacrificial system in place so people could once again obtain a clear conscience before the Lord. The son described in these verses wasn’t looking for a clear conscience—his conscience was seared.

4. It’s Rare.

This wasn’t a common custom. Interestingly enough, we have very few instances of stoning that take place in the biblical records and I’m not aware of any extra biblical evidence that this punishment was commonly carried out. Perhaps the threat was enough to deter people from such rebellious behavior.

5. Jesus Answers This Law With Grace.

Finally, Jesus models the heart of God regarding stoning.[ii] In John 8:7 Jesus said to those who accused the adulterous women, “Let him who is without sin among you be the first to throw a stone at her.” The law teaches us that we are all lawbreakers. Everyone under God’s law deserves capital punishment, but Jesus experienced capital punishment on our behalf even though He was the only one to ever fulfill the law. Essentially, He was stoned for us in an act of unconditional love as He experienced death on our behalf.

REFERENCES

[i] Editor’s Note: It should also be noted that there’s a cultural corrective built into this scenario to prevent abusing capital punishment. Children were seen as a blessing, a legacy and a source of pride and joy for parents. Plus, even today, it’s only natural for parents to be biased in favor of their own children. So, if anyone was going to advocate to protect and defend one’s children from capital punishment, it’s the parents. In that way, there was a cultural corrective built-into that relation, to keep parents bearing false witness against their child and from doling out a capital punishment lightly. Second, parents would also be the experts on their own children, knowing them better than anyone else. So, if this child is a menace to society, the parents are in a position to recognize that threat before anyone else does. Third, parents already have relational authority over their own children. That means they can make judgments over their children; that’s part of their job as parents. Now they don’t have the natural right to directly kill their kids, but they do have a judicial role over their children, so that court rulings over their children are treated here as an extension or continuation of parental authority over the child. Fourth, even still, this passage isn’t saying that parents have a right to kill their children. Rather, the parents are coming forward as the chief witnesses against their rebellious child. While they created that child, and they have a normal responsibility to raise and care for them, they cannot kill that child as a general right of parenthood. That’s why they have to present their child before a larger judging body, a court of the elders, Sanhedrin, priests, etc., to make that higher-court decision. The parents, in that case, are not the “Judges” issuing a death sentence, they are more like the arresting officers and lead witnesses against their prodigal child. Sixth, that era also had no standing police force and no prison system, and the judicial/court system was usually a small counsel of community leaders (elders, priests, etc.). All that means the punishments had to fit the crime, without requiring an elaborate police force, prison system, or a complicated court system. Stoning was a low-cost, effective, means of containing serious threats and reducing crime. Plus, it’s administered by the whole community, so the whole community takes responsibility for the court rulings. This means no single person can be both judge and executioner. One or two people could be bribed or tricked into a guilty-verdict, but it’s a lot harder to do that to the whole community.

[ii] I realize our earliest manuscripts do not include John 7:53–8:11. Regardless, these verses depict a consistent vision of the life and actions of Jesus Christ.

Recommended resources related to the topic:

Legislating Morality (mp4 download),  (DVD Set), (MP3 Set), (PowerPoint download), and (PowerPoint CD) by Frank Turek

Legislating Morality: Is it Wise? Is it Legal? Is it Possible? by Frank Turek (Book)

A Father’s Embrace (DVD), (Mp3), (Mp4 Download), and (PowerPoint download) by Dr. Frank Turek

If God, Why Evil? (DVD Set), (MP3 Set), and (mp4 Download Set) by Frank Turek

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Bobby serves as lead pastor of Image Church in Charlotte, North Carolina, and is well known for his YouTube ministry called, One Minute Apologist, which now goes by the name Christianity Still Makes Sense. He also serves as the Co-Host of Pastors’ Perspective, a nationally syndicated call-in radio show on KWVE in Southern California. Bobby earned his Master of Theology degree from Dallas Theological Seminary, his Doctor of Ministry in Apologetics from Southern Evangelical Seminary, and his Ph.D. in Philosophy of Religion from the University of Birmingham (England), where he was supervised under David Cheetham and Yujin Nagasawa. Bobby’s also written several books, including The Fifth Gospel, Doubting Toward Faith, Does God Exist, and Fifty-One Other Questions About God and the Bible, and the forthcoming Christianity Still Makes Sense, to be published by Tyndale in April 2024. He’s married to his lovely wife Heather, and together they have two grown kids: Haley and Dawson.

 

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Is America Headed for Disaster? | with Eric Metaxas

Is America headed down a dark path similar to that of Nazi Germany? If history has shown us anything, it’s that bad things happen when Christians don’t collectively speak out against evil. The German Church of the 1930’s is a great example of what NOT to do in a tumultuous time of political crisis, but has the American Church fallen into the same passive trap of doing nothing while evil slowly tightens its grip on our country?

The groundbreaking book ‘Letter to the American Church‘ hopped off bookshelves across the country and has now become a brand-new documentary film serving as the final clarion call to sleeping Christians and conservatives. This week, the author of the best-selling book that inspired the film and popular radio host, Eric Metaxas, joins Frank to talk about the movie in detail and to expose the inevitable doom that awaits America if the Church doesn’t wake up now! During the episode, Frank and Eric will answer questions like:

  • What are some of the similarities between 1930’s Germany and the West today?
  • What mistakes did the Church in Germany make and what should Christians in America do differently?
  • Are patriotic Christians guilty of Christian Nationalism?
  • What should you do if your church isn’t concerned about politics?
  • Why does Eric still maintain hope for America?

From open borders to trans ideology, mass abortions and critical race theory, there’s more than enough issues that the Church MUST confront head-on while we still have the chance. As you’ll hear during this episode, when people are doing evil, Christians are morally obligated to stand up just like Jesus did! How can you make a difference? Start by visiting LetterToTheAmericanChurch.com so that you can watch the film for FREE, share it, and learn how to make your voice heard during this unprecedented time in American history!

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

Eric’s website: https://ericmetaxas.com/

Eric’s book: https://a.co/d/dWWQ3bV

Watch the film: https://lettertotheamericanchurch.com/

 

Download Transcript

 

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