Tag Archive for: apologetics

By Natasha Crain

Today’s post, like my last one, is in response to some comments I saw in a Facebook group recently. A mom posted that her 5-year-old asked, “How do we know God is real?”

Amongst the many responses from fellow parents was this one: “I would say… Maybe God isn’t real. If he isn’t, then have we lost anything by following him and living good and moral lives? No. So if our faith isn’t true, we can still live lives that spread goodness and love. And if it is true then we get to experience the source of goodness and love when we pass on to the next life. Either way, we make a good choice to follow God and spread love and goodness in this world.”

This response is the basic idea behind what is famously known as “Pascal’s Wager,” named for the 17th-century philosopher Blaise Pascal who first championed it. The gist of the argument is that humans should live as if God exists because we have everything to gain and nothing to lose from it—a safe bet. If it turns out that God exists, then you gain heaven and avoid hell; if it turns out that God doesn’t exist, you’ve lost nothing. So everyone should just believe in God, right?

No, no, no. Please don’t use this as your Christian parenting philosophy…either implicitly or explicitly.

Over time, I’ve received quite a few blog comments from Christian parents suggesting this is their underlying rationale for faith, and I’ve seen many Christians attempt to use this logic with nonbelievers. However, it’s riddled with problems and I implore Christian parents to avoid this mentality at all costs. Here are four reasons why.

1. Such a mindset perpetuates the myth of blind faith.

If, in response to the question of how we know God is real, we have nothing more to offer our kids than “better safe than sorry,” we have implied there’s no surer footing for their faith available. This is exactly what atheists want our kids to believe.

Atheists incessantly proclaim that Christianity is all about blind faith—a complete leap in the dark with no evidence to support it. When we, as Christian parents, don’t teach our kids that Christianity is, in fact, a faith based on extensive evidence, we perpetuate this destructive claim. Given the increasingly secular world in which our kids are living, it is our God-given responsibility to 1) teach them that Christianity IS an evidential faith and 2) teach them what the evidence is. (If you need help with this, please get my book, Keeping Your Kids on God’s Side!)

2. A philosophical wager doesn’t address the question of which God to bet on.

It’s pointless to bet your life on the existence of a generic God because there are multiple ideas of God to choose from. Should we bet on the Christian God? The Mormon God? The Muslim God? The differences between these concepts of God are not trivial. Each religion would say that if you aren’t “betting” your life on that particular idea of God, you have just as much to be concerned about as if you were betting on no God at all!

Once you understand that there isn’t a simple “God or no God” choice, it naturally leads to the question of what good reasons there are to choose one religion over another. In other words, a decision must still be made to some degree based on evidence and not safety. Pascal’s Wager can’t help with that.

3. A philosophical wager doesn’t take into account the trade-off between probabilities and cost.

Imagine for a moment someone told you that if you run 10 miles every day of your life, you will get to be God over your own eternal paradise after death.

Would you do it?

No. For two reasons.

First, the probability of this being true is extraordinarily low; there are no good reasons for believing it. Second, there is a giant cost of daily exercise involved. Maybe if someone told you that throwing a penny out your window would achieve the same outcome you’d give it a go just for fun. But you’re certainly not going to run 10 miles every day of your life given the tiny probability of it being true.

As Christians, we believe there is an enormous cost of following Jesus. We are called to prioritize our relationship with Him beyond all Earthly relationships and pursuits, taking up our “crosses” to follow Him daily.

If you believe that there is no evidence for the truth of Christianity (as atheists typically do), becoming a Christian would be an unreasonable trade-off to make with your life. It’s like running 10 miles every day to be God over your own eventual paradise…an unreasonable decision given your assessment of the probability that this is an accurate picture of reality.

Once again, this brings us full circle to the question of why there’s a good reason to believe Christianity is actually true. Our kids will only live out the costly life Christians are called to have when their belief is accompanied by conviction.

4. Mere probabilistic arguments have little impact on the heart…which is what really matters.

In the Christian view, believing that God exists is not enough. James 2:19 points out that even demons believe in God. Saving faith is about our relationship with Jesus, and God knows our heart. If we are, for all intents and purposes, living a Christian existence because we see our faith as a safe choice, we are fooling no one except ourselves.

Parents, please understand that when I write posts in response to well-meaning comments I see from Christians online, it’s not to be critical for the sake of being critical. It’s because I believe we Christian parents HAVE to step up our game. This world is getting more challenging for believers every day and it requires us to avoid passing down harmful beliefs at all costs. We must strive to arm our children with accurate beliefs, an accurate rationale for those beliefs, and an accurate defense of those beliefs. Let’s be vigilant in this. Together, we can raise a generation ready to stand strong for their faith…even when it’s not a safe choice.

 


Natasha Crain is a blogger, author, and national speaker who is passionate about equipping Christian parents to raise their kids with an understanding of how to make a case for and defend their faith in an increasingly secular world. She is the author of two apologetics books for parents: Talking with Your Kids about God (2017) and Keeping Your Kids on God’s Side (2016). Natasha has an MBA in marketing and statistics from UCLA and a certificate in Christian apologetics from Biola University. A former marketing executive and adjunct professor, she lives in Southern California with her husband and three children.

Original Blog Source: http://bit.ly/2SavJ1w

By Billy Dyer

One reason I believe in Christianity is because it speaks of reality closer than any other worldview. This isn’t the only or even the main reason, but it is one of the reasons. Even if Christianity is not true (I do not doubt Christianity) I am convinced that atheism is wholly false. That is because atheism contradicts the real world at every turn. I try to point this out to skeptics all the time, and I’ve learned a lot about how to deal with people. Here are four observations I’ve made about our culture.

  1. Understand our culture is hypocritically skeptical about history

    Have you ever noticed that modern man is very skeptical about what happened in history? Of course, he isn’t skeptical at all about the information we have in the Present. As if the present is some sort of infallible guide to truth. To our culture, it seems as if the present contains the whole field of vision for truth. That is, if we believe it today then it must be true. Furthermore, they have the snobbery of believing that ancient man has nothing to teach us. But what I find most interesting is that this skepticism about history only goes back so far. Once you get back to the pre-historic days then somehow history becomes a matter of science, and we all know science is infallible. Therefore, the study of dinosaurs is reliable, but the study of the early church are ransacked with an error.

  2. Realize they have a strong distrust of ancient text

    Modern man just cannot stomach the concept that the Bible has been copied. If it has been copied then assuredly it has to have been corrupted many times over. Admittedly this is a difficult topic to address not due to the evidence being in their favor but because of time. That is, we simply do not have the time, during those moments of objection, to sit down and teach them about textual criticism. At the same time, though, we can use their faith in science to our aide. They do call textual criticism a science. Therefore, we can ask the skeptic, “why should you doubt the science of textual criticism if their data findings conclude that the Biblical text has been preserved?”.

  3. Any sense of sin is virtually lacking

    The Apostles went into the world of pagans to preach the Gospel. It was full of mystical religions which worshipped the dead, conjured up spirits, had ancestor worship, idol worship, gross immorality, etc… But at least they had a concept of moral obligations. That is why the Gospel was called “good news.” For the pagans finally understood they could be truly forgiven for what they knew they had done wrong. I know it may seem weird to think about, but please think about it for a minute. A person can be highly immoral in the Christian sense yet still have an understanding of a moral code. I’ve noticed this in my study on gangs. They are very wicked people. In fact, if women want to enter the gang, they have to allow themselves to be raped by all the members as an initiation rite. Men sometimes have to kill an innocent person or allow themselves to be brutally beaten to show their loyalty. As wicked as this may be they still have a moral code. There are a set of rules that they still abide by. In our day and age, America is forsaking the concept that morals even exist. As apologists, we don’t even have grounds to start on to talk about sin. We have to convince the world that sin, in any sense of the term, even exists first. They do not want to know if they can be acquitted for sin but whether God can be acquitted for creating such a world as this. 

  4. We must learn the language of our audience

    Not too many Bible students have had the opportunity to study this out, so I am just going to mention it here. But the New Testament authors actually took words from the contemporary culture and redefined them to fit what they were teaching. I think this is brilliant because it builds a bridge of understanding. That is, we can take a concept that they do understand simply help show them the fuller truth of the nugget they seem to already agree with. This is why I try to stay away from using Christian-Eze language when talking to non-church going people. That is a language that is virtually only understood by Church people (atonement, propitiation, justification, sanctification). Don’t get me wrong. We shouldn’t ignore the concepts. I am only imploring you to speak of the concepts using words that make sense to your audience. If you cannot translate your theology into the common man’s vernacular, then you are too confused about theology to teach it. So instead of saying God “justifies” us, we can say God acquits us. When speaking of “God’s wrath” I often use the illustration of a bounty hunter. We are criminals who are being tracked down by the bounty hunter known as God’s wrath, and He always catches his victim. But God has provided a means of payment to satisfy this bounty hunter, and it is only through Jesus. Another word to stay away from is “faith” When our culture hears faith they think of a blind leap in the dark or believing in spite of the evidence. Instead, I like the word trust because our audience understands it and it actually better defines the Greek word.

If you keep these four things in mind, it will help you to know your audience and present the case for Christ better.

For more articles like 4 Pieces of Wisdom from a Street Level Apologist visit Billy’s website: Dyerthoughts.com 

Billy Dyer is a CrossExamined Instructor Academy Graduate.

By Natasha Crain

A few weeks ago in our family worship time, we were studying the story of Jesus feeding the 5,000 (Matthew 14). After we finished the story, I asked what I thought was a pretty straightforward question: “So, how did Jesus feed 5,000 people with just a few loaves of bread and a couple of fish?”

Kenna responded, “He must have cut the bread and fish into little tiny pieces to feed that many people!”

It was such a simple and logical answer, but it said so much about her young understanding of miracles. A million coloring pages of Jesus walking on water (which I’m pretty sure is the count coming home from Sunday school in the last couple of years) won’t teach our kids some basic concepts central to the understanding of biblical miracles.

Here are three key things our kids need to understand about the nature and purpose of miracles in the Bible.

1.    Miracles are supernatural.

One of the most common pejorative statements I see atheists make is that Christians believe someone can walk on water, a dead man can come back to life, animals can talk, and so on. The underlying assumption is that Christians foolishly believe these things are possible within the bounds of our natural world and its laws when clearly we should see that they aren’t.

This is not a correct understanding of biblical miracles. Christians do NOT believe that miracles are naturally possible, just as atheists do not. We agree! The point of difference is that Christians believe miracles are possible on a supernatural level, and atheists don’t believe a supernatural level even exists.

I realize this distinction sounds a little theoretical, but it’s very important and actually quite simple to explain to kids in a practical sense. I told my kids (age 4) that if Jesus merely chopped the bread into 5,000 pieces, that would be something anyone can do because that is how our world works (when you chop many times, it makes many pieces). What Jesus did was a miracle because it was something that can’t be explained by how we know our world works; food doesn’t suddenly appear out of nowhere! Jesus could do miracles because He had the power of God, and anything is possible for God. God is not limited by how our world works.

2.    Miracles proved who Jesus was.

This is the million dollar point that I don’t think I really understood the significance of until a couple of years ago when I started reading apologetics.

Jesus needed to do something while He was on earth to provide evidence (yes, evidence!) that He truly was the son of God. Think about it – He was making bold claims of divinity; how could people know that what He said was true?

Jesus didn’t just tell people to have “faith” that what He was saying was true. He used miracles – acts not possible by someone without God’s power – to prove it. Jesus understood the need for evidence to legitimize His claims. The resurrection was the ultimate miracle that proved to His followers that He was who He said He was.

To demonstrate this to my kids, I put on a mini-act where I told them I was God. I claimed that I wanted them to eat cookies every day because it’s good for them and that they needed to listen because I was God. They laughed and said they didn’t believe me because I’m not God! I told them over and over that I’m God. After a while, we talked about what it would have been like for Jesus’ friends to hear Him say He was the son of God. They had to have a way of knowing He wasn’t just a regular person saying that (like mommy was in the cookie example). Jesus did things only God could do to prove He really was God.

3.    Miracles are still historical events.

The disciple Thomas did not believe that the other disciples had seen a resurrected Jesus. He said, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe” (John 20:25).

When the resurrected Jesus appeared to Thomas, Thomas exclaimed, “My Lord and my God!”

Jesus replied, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

This is an incredibly rich passage for Christians. Even though miracles are outside of our scientific understanding and laws, they are observable by witnesses and have natural/historical outcomes. The apostles historically observed the miracle of the resurrection, which led to a conviction so strong that they were willing to die for their beliefs. Their willingness to die was undoubtedly based in large part on their knowledge that they had witnessed the resurrection miracle.

We demonstrated this to our kids by talking about how difficult life was for the apostles after Jesus died. The miracles He did were so amazing that the apostles had no doubt that Jesus was God and they were willing to do whatever it took – endure beatings, jail, and death – to tell the whole world about Him. Today we know about Jesus in large part because of what the apostles did after witnessing His miracles!

As always, I’d love to hear your thoughts – what else should kids know about miracles?

For more articles like What Exactly is a Biblical Miracle? 3 Key Things Your Kids Should Understand visit Natasha’s website at ChristianMomThoughts.com


Natasha Crain is a blogger, author, and national speaker who is passionate about equipping Christian parents to raise their kids with an understanding of how to make a case for and defend their faith in an increasingly secular world. She is the author of two apologetics books for parents: Talking with Your Kids about God (2017) and Keeping Your Kids on God’s Side (2016). Natasha has an MBA in marketing and statistics from UCLA and a certificate in Christian apologetics from Biola University. A former marketing executive and adjunct professor, she lives in Southern California with her husband and three children.

Original Blog Source: http://bit.ly/2QcW15h

By Brian Chilton

This past Sunday, the third episode of Morgan Freeman’s show The Story of God as aired on the National Geographic Channel. The third episode dealt with how God is understood to be in various cultures and religions. Again, I am profoundly surprised at how well this show has been made. The show has not attacked any particular worldview, as I feared that it would. Rather, the show has taken a fairly neutral position while evaluating some major topics. This episode was no different. The third episode dealt with the issue “Who is God?” This article will seek to answer 7 questions that were raised during the show from a Christian perspective.

  1. Is there one God or several gods?

By sheer necessity, there is only one ultimate uncaused cause. If there were several gods or goddesses, one would have to ask “How did such a number of gods arise?” It seems to me that one would be forced to accept a first uncaused cause. While it is possible to accept a multiplicity of gods and goddesses, it makes better sense to accept that only one God exists. Why? Well, I think Thomas Aquinas answers this well. Aquinas states,

 “When the existence of a cause is demonstrated from an effect, this effect takes the place of the definition of the cause in proof of the cause’s existence. This is especially the case in regard to God, because, in order to prove the existence of anything, it is necessary to accept as a middle term the meaning of the word, and not its essence, for the question of its essence follows on the question of its existence. Now the names given to God are derived from His effects; consequently, in demonstrating the existence of God from His effects, we make take for the middle term the meaning of the word ‘God.’”[1]

From sheer necessity, only one God must exist. Thus, God could manifest himself in several ways, but in the end, there is but only one God.

  1. How does one connect to God?

If by connecting, one means relating to God, then one can connect with God in various ways. Morgan Freeman is right when he notes that it is sometimes difficult to relate to a transcendent God. However, God has given us means to relate to him. One way people connect with God is through prayer. Prayer is a means by which we can communicate with God and a way that God communicates with us.[2] Another way a person connects to God is through the written Word of God. The Scriptures are God’s revelation to all humanity. A third way a person can connect with God is through the intellect. A person can connect with God by learning more about God. Fourth, a person can connect with God through nature. As the psalmist notes, “the heavens declare the glory of God, and the sky above proclaims his handiwork” (Psalm 19:1).[3] Lastly, a person can ultimately connect with God through a relationship with Christ. When one receives Christ, the Bible tells us that the believer is filled with the Holy Spirit of God (John 14:15ff).

  1. Has God revealed himself to several people throughout the world?

There is but only one ultimate truth. However, this is not to say that God has not been trying to reveal himself to various peoples throughout the world. Solomon writes that God “has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end” (Ecclesiastes 3:11). So, I am not saying that all religions are the same. Such is not logically possible. However, I feel it is quite possible that God has been trying to reveal himself throughout all of history. Ultimately, the full revelation came through Jesus of Nazareth, the “only begotten Son of God” (John 3:16).

  1. How do we know what’s divine?

Only God is truly divine in the purest sense. However, human beings are made in the image of God (Genesis 1-2). Thus, human beings bear the mark of divinity (although we are not divine). But in fact, all things bear the mark of God in reality because “All things were made through him, and without him was not anything made that was made” (John 1:3). So, only one person is truly divine (God), yet all things bear the imprint of the divine as God created all things.

  1. Can we imagine God?

In a way, yes. In a way, no. I think Norman Geisler puts it best. Geisler notes that “Although God can be apprehended, He cannot be comprehended.[4] Paul writes, “For we know in part and we prophesy in part, but when the perfect comes, the partial will pass away” (1 Corinthians 13:9). Thus, we cannot say that we know everything about God. If we could, we would be God.

  1. Does God indwell us?

We all bear the image of God (Genesis 1:26). However, God indwells each person who receives Christ as Savior. This person is known as the Holy Spirit.

  1. Can we experience God?

Yes! Absolutely we can! We experience the blessings of God every day. However, the only way to fully experience God is through a relationship with Christ Jesus. See also the answer to the second question.[5]

Much more could be said about God. In reality, the third episode of Freeman’s documentary as well as this article has focused more upon how humanity knows God. Such a knowledge of God is called revelation. God has revealed himself both through natural revelation (available to all) and special revelation (delivered to those of faith). If a person has not experienced God, it is highly advised that the person seek God and ask God to reveal himself.

Notes

[1] Thomas Aquinas, Summa Theologica I.2.2., in Thomas Aquinas, Summa of the Summa, Peter Kreeft, ed., Fathers of the Dominican Province, trans (San Francisco: Ignatius Press, 1990), 59.

[2] Some individuals have argued that God does not communicate with a person through prayer. With all due respect, I have found such arguments greatly lacking. God has spoken to a vast array of individuals in the Bible through the means of prayer (e.g. Habakkuk, Job, Elijah, Isaiah, and so on). To claim that God cannot speak to a person in prayer discredits the power and personal nature of God. However, I agree that one should always “test the spirits” (1 John 4:1) to ensure that one is truly hearing from God.

[3] Unless otherwise noted, all Scripture comes from the English Standard Version (Wheaton: Crossway, 2001).

[4] Norman Geisler, Systematic Theology: In One Volume (Minneapolis: Bethany House, 2011), 529.

[5] Also, check out the discipleship program Experiencing God by Henry Blackaby, Richard Blackaby, and Claude V. King.

 


Brian G. Chilton is the founder of BellatorChristi.com and is the host of The Bellator Christi Podcast. He received his Master of Divinity in Theology from Liberty University (with high distinction); his Bachelor of Science in Religious Studies and Philosophy from Gardner-Webb University (with honors); and received certification in Christian Apologetics from Biola University. Brian is currently enrolled in the Ph.D. program in Theology and Apologetics at Liberty University. Brian has been in the ministry for over 15 years and serves as a pastor in northwestern North Carolina.
Original Blog Source: http://bit.ly/2x7KBnT

By Michael Sherrard

As the scintillating Richard G. Howe says, “three out of two people are bad at fractions.” Fewer, I imagine, are good at statistics. Statistics are useful and powerful in telling a story but are often misleading. In fact, statistics can be used to tell any story you want depending on how the questions are asked and the findings presented. And so goes it with the mass exodus of young adults leaving the church. We want to know why. Polls then are taken, findings are presented, and the blogopshere runs wild with them. Thus we find our social media filled with articles telling us the five reasons millennials have forsaken God. And this is fine. Do not misunderstand my point here. I only want to add one thought to this discussion, and it is this. People never give you the real reason they leave church.

When people leave the church, the reasons they offer either make themselves look good or the church look bad. Sometimes this is accomplished in the same reason. No one, though, ever offers their affair with fantasy football and their Sunday morning sport shows as a reason. No one ever tells you how they were not invited to a baby shower and let bitterness harbor in their heart for two years as they slowly removed themselves from the fellowship. And no one ever offers their lifestyle of sinful indulgence as the reason for abandoning the bride of Christ.

Excuse my boldness, but I think the leading factor in why millennials are leaving the church is sexual sin. This will never show up on a poll. I will be glad to find myself wrong about this. But I hear all too often the same story from youth ministers. The norm for youth groups across the country is to have all of their upperclassmen actively engaged in sex, or pornography, or both. It is rare, youth ministers tell me, to find a male high school student that has not had sex or been exposed to pornography. And it is nearly as rare to find a female upperclassmen that is still a virgin or abstaining from “not all the way” sexual activity. The message youth ministers want parents to hear is that they need to assume that their sons and daughters are playing with sex because they all are. In a culture that praises the self and is drowning in sexual sin, it is easy to see why millennials have lost the wonder of God and grown tired of His church.

Intellect is not driving teenagers out of the church. Their hearts are abandoning God long before their minds. It is right to equip teenagers with the reasons for Christian faith. But there is something that ought come before the cosmological argument. The greatest lesson the church needs in apologetics is holiness. Seeking to dispel blind faith is a waste of time if we are going to turn a blind eye to sin. Our response to sociological research will not result in our desired end without an acknowledgment of the problem of sexual sin in the church. For there is no way to make church relevant to people who have no interest in surrendering their lives. Or, I suppose there is a way, but it is not biblical. We could to contort our churches to affirm and facilitate self-centered and lustful desires of rebellious hypocritical pseudo-believers. But I don’t think that would be a good idea.

Holiness is the relevance of Christianity. For in it comes rest and peace and freedom, what we are seeking in sexual rebellion. Sin cannot be ignored. It always robs. It always kills. It always destroys. Two years of “harmless” sexual exploring will result in fifteen years of consequences. Sin’s darkness cannot withstand God’s light, but the ramifications of sin are long felt after forgiveness is embraced. Let us, therefore, lead our youngsters into greener pastures. Let us cause them to lie down in the freedom of God’s ways. Let us not look at the pretense of their rebellion. Rather, let us pray and preach and teach and allow God’s light to shine into their darkening hearts and show them what they actually need. Let us stitch their wounds and not just cover them.

Healing comes by recognizing the need for a doctor. It comes by recognizing you are sick. Many millennials have been sold the lie that sickness does not come from sexual sin. And truth be told, they are being sold the exact opposite, that health comes from the surrounding of your will to your sexuality. This lie has caused many teenagers to lay down their arms and sleep with the enemy. But actions do not merely remain actions. They condition the way we think. Thus marks sin’s slippery slope. Once sin enters your life, it spreads. It distorts the way we think and feel. And so, many teenagers now find the church to be not merely irrelevant, but immoral. They have embraced the lie that freedom comes in sex thereby making the church an oppressor. An exodus is only natural at this point. We must confront this.

We confront sin’s ruin, first, by surrendering our lives to God’s ways. Our lives must be marked by holiness if we are to lead others into it. “Neither coercion nor reward shape human behavior as much as a motivated attempt to resemble a specific person” (Ogden, Discipleship Essentials, p. 11). When teenagers see in us the value of surrendering to God’s ways, they will desire it as well. I wonder, how many teenagers have tasted the goodness of God through the holy lifetyle of an adult? I imagine it is a more common experience for teenagers to develop a distaste for church because of rampant hypocrisy than it is for them to crave the fruit seen falling from the tree of the righteous.

Second, we love teenagers. We take an interest in their lives. We build bridges of communication with them. We do not stand on a street corner and scream for their repentance. They are an abandoned generation. They have been left on their own to navigate a vast seas of choices. We thought google would be enough and accordingly withdrew our leadership from them. But we cannot isolate them. We cannot create a greater chasm by yelling at their sin. We must embrace them. They must feel our warmth and closeness.

In humility being armed with knowledge of God and his will, let us seek to restore an abandoned generation ravaged by sin’s folly. Let us gently invade their lives. They are a passionate army ready to change the world. They are not apathetic as many were in the previous generation. They desire truth, truth that will make this world better. They will go if we send them. But sexual sin is blocking the road of many. Therefore, let us help them remove the greatest obstacle in their path, and in so doing, see life abound in their midst and spread to every corner of this world.

*Ogden, Greg. Discipleship Essentials: A Guide to Building Your Life in Christ. Downers Grove, IL: InterVarsity, 2007. Print.


Michael C. Sherrard is a pastor, author of Relational Apologetics, and the Director of Ratio Christi College Prep. RCCP is an organization that seeks to equip the church for effective evangelism by teaching high school students apologetics, fundamental Christian doctrine, and biblical evangelism.

For more articles like Why 99 out of 10 Millennials Leave The Church? visit Michael’s website at MichaelCSherrard.com

By Natasha Crain

There’s a new church movement you may not have heard about, but it’s growing by leaps and bounds. It’s called the Sunday Assembly. It started less than two years ago in England and now has more than 60 congregations around the world. Twenty-five more congregations are expected to launch by early 2015. The Sunday Assembly is growing especially quickly in the United States, where congregations have formed in 17 cities.

At a Sunday Assembly, church members come together to sing songs, hear a speaker and reflect on their lives. Outside of church, they have small groups, book clubs, a choir, peer-to-peer support and a variety of opportunities to volunteer. Their motto is “Live better, help often and wonder more.”

So what’s unique about this rapidly growing church?

Most of the congregants don’t believe in God. It’s a church for atheists.

 

What is an Atheist Church?

The Sunday Assembly was started by two comedians named Pippa Evans and Sanderson Jones who liked the idea of a church without God. Pippa is an ex-Christian who found she missed church elements like “community, volunteering, and music,” but didn’t miss God. Sanderson had noticed the joy at Christmas created by caroling and wondered if it was possible to harness those warm feelings and just celebrate the fact we’re alive.

When Evans and Jones launched the Sunday Assembly, they promoted it using the (appropriate) phrase “atheist church.” However, they now avoid the atheist description and promote the Sunday Assembly as a group “celebrating life.” A New York congregation actually broke off from the group earlier this year because they wanted to focus more on celebrating godlessness than celebrating life.

True to this rebranding effort, the “Frequently Asked Questions” page on the Sunday Assembly’s website attempts to distance the organization from a strict atheist association. In response to the question, “Is Sunday Assembly exclusively for atheists?” they say, “Absolutely not. We say in the Charter that we don’t do supernatural but we won’t tell you you’re wrong if you do. One of the unique things about Sunday Assembly is that it is radically inclusive–allowing us to celebrate life together, regardless of what we believe in.” They go on in other answers to discourage using their group as a vehicle for presenting atheist philosophy or for telling others that they’re wrong for what they believe.

Irony lurks below the surface of this shallow inclusiveness. The first item on their public charter says, “We are born from nothing and go to nothing. Let’s enjoy it together.” Make no mistake: this isn’t just a secular gathering where no claims are being made about God one way or another. The Sunday Assembly is built on explicitly atheist assertions. And people are loving it.

 

A Very Important Lesson for Christian Parents

I’m fascinated by this rise of atheist churches, and I think there is a very important lesson Christian parents can take from it:

We have to make sure our kids are attracted to Jesus and not just the church.

Humans are built for relationships. We desire community; we desire to help others; we desire to live a “good” life and find meaning in what we do–all things that can be found in church. Christians believe that these desires are given to every person by God. That means church is a place that can fill a God-given need for our kids whether they believe in Him or not.

The risk is that they’ll mistake that partial fulfillment for the sum of everything they spiritually need.

Bart Campolo, son of well-known Christian pastor and speaker Tony Campolo, made the news last month because of his deconversion from Christianity. In an interview, he described how as a teenager he was drawn by the sense of community and “the common commitment to love people, promote justice, and transform the world.” He commented, “All the dogma and the death and resurrection of Jesus stuff was not the attraction.”

Church – not Jesus – was the attraction.

How can you know if your kids are attracted to Jesus or just the church? Look at their spiritual development outside of church:

  • Do they show an interest in reading and understanding the Bible, or just an interest in good values and community service?
  • Do they initiate conversations about faith and ask thoughtful questions?
  • Do they demonstrate a desire to discern what God wants for their life?
  • Do they pray? (If you don’t know, ask!)

There are certainly a lot of kids kicking and screaming all the way to church each week. That’s a whole other problem. But let’s be sure to not assume a happy church-goer is also a Jesus-lover. As the Sunday Assembly has shown us, a lot of people are happy to do church without God.

What kind of “relationship” do your kids have with your church? Have you ever considered if it’s a Jesus-centered relationship? I’d love to hear your thoughts!

For more articles like What Christian Parents Can Learn from Atheist Churches visit Natasha’s website: ChristianMomThoughts.com

By Steve Lee

Lawrence Krauss, theoretical physicist and cosmologist at Arizona State University,  penned an article with The New YorkerScreen Shot 2015-09-28 at 2.02.04 PM It is provocatively titled “All Scientists Should Be Militant Atheists.”  Not just an atheist, but a militant atheist.  Krauss, has risen in fame in the past few years, penning such books at The Physics of Star Trek and The Universe From Nothing. In an interview with Sam Harris, he describes himself as “as an anti-theist rather than an atheist.”  Krauss has had multiple debates with William Lane Craig here in the United States as well as in Australia (here and here and here).  He even did a movie with Richard Dawkins titled The Unbelievers. Dr. Craig did a series of podcasts commenting on the film.

In his September 8 article in The New Yorker, Krauss claims that “it’s inevitable that [science] draws people away from religion.”  Oddly enough he just merely asserts this claim without any evidence or argument.  Are we to just believe him on blind faith.  If science inevitably draws people away from religion how does he explain Francis Collins, Sarah Salviander, John Lennox, Neil Shenvi, Ray Bohlin, Michael Strauss, John Polkinghorne, or Alister McGrath.  Or how the book True Scientists, True Faith explores how twenty of the world’s leading scientists explain how their science enhances their faith and their faith undergirds their science.

Even more oddly is his focus in the article on issues that have nothing to do with science at all.  In eleven full paragraphs a total of seven were on social issues like Kim Davis, Hobby Lobby, the shame people feel for questioning their parents faith, and Planned Parenthood.  As Edward Feser says in his article Krauss discusses “matters of public controversy entirely irrelevant to either science or the question of God’s existence.”

He surely has a right to express his opinion on issues entirely outside his domain of expertise, but they carry no more weight as a business student has in expressing his views on the background radiation in the cosmos.  When he does he reveals aptly how sophomoric his reasoning is on the issue of God and science.  As Plantinga said about Dawkins and his book The God Delusion I believe the comments apply to Krauss as well:

Dawkins [and Krauss] is not a philosopher (he’s a biologist). Even taking this into account, however, much of the philosophy he purveys is at best jejune [i.e., naive, simplistic, and superficial]. You might say that some of his forays into philosophy are at best sophomoric, but that would be unfair to sophomores; the fact is (grade inflation aside), many of his arguments would receive a failing grade in a sophomore philosophy class.

Below are some articles that react to Krauss:

“Scientists Should Tell Lawrence Krauss to Shut Up Already” by Edward Feser in Public Discourse The Witherspoon Institute, Sept. 28, 2015.

Screen Shot 2015-09-28 at 12.26.07 PM

Feser is as entertaining as he is educational.  A partial excerpt:

The closest Krauss comes to justifying his thesis is in the following passage:

science is an atheistic enterprise. “My practice as a scientist is atheistic,” the biologist J.B.S. Haldane wrote, in 1934. “That is to say, when I set up an experiment I assume that no god, angel, or devil is going to interfere with its course and this assumption has been justified by such success as I have achieved in my professional career.” . . . In my more than thirty years as a practicing physicist, I have never heard the word “God” mentioned in a scientific meeting. Belief or nonbelief in God is irrelevant to our understanding of the workings of nature . . .

Is this a good argument? Only if this parallel piece of “reasoning” is also a good argument:

Checkers is an atheistic enterprise. My practice as a checkers player is atheistic. That is to say, when I move a game piece across the board, I assume that no god, angel, or devil is going to interfere with its course and this assumption has been justified by such success as I have achieved in my career as a checkers champ. In my more than thirty years as a checkers player, I have never heard the word “God” mentioned at a checkers tournament. Belief or nonbelief in God is irrelevant to our understanding of the workings of the game.

So, it isn’t just science—even checkers proves atheism! Who knew?

 

“Why Can’t These Guys Stay on Topic? Or Read?” by Edward Feser at Edward Feser Oct 4, 2015 – Here Feser responds to some criticisms of his critique of Krauss.

“Should Scientists Be Atheists? More Nonsense From Lawrence Krauss,” by Kelly James Clark in The Huffington Post, Sept. 14, 2015.

Screen Shot 2015-09-28 at 12.24.55 PM

Philosopher Kelly Jame Clark in The Huffington Post lambastes Krauss for his lack of elementary logic and non-scientific ranting:

While Lawrence Krauss has publicly denounced philosophy, he can’t seem to stop himself from doing it and doing it badly (and publicly, to boot). His lack of intellectual self-control is remarkable given that he is an accomplished physicist. He might have profited in his latest rant, “All Scientists Should Be Militant Atheists,” by a course in elementary logic.

This diatribe was prompted by the case of Kim Davis, the Kentucky county clerk who refused to issue marriage license to gay couples. He writes of militant atheism and science, “I found myself thinking about those questions this week as I followed the story of Kim Davis….” How this totally non-scientific event is relevant to his scientific thesis is mind-boggling.

Portrait of a Fanatic” by Kevin D. Williamson The National Review Sept. 11, 2015

At the National Review Kevin D. Williamson reacts as well:

As we have seen with the likes of Neil deGrasse Tyson and Bill Nye the Politics Guy, when scientists and the scient-ish (Mr. Nye is a mechanical engineer by training) step out of the confines of their actual expertise, what they step into is more closely associated with the field of animal husbandry. But step in it they do, Professor Krauss with more enthusiasm than most. Professor Krauss’s argument is shockingly sophomoric, the sort of thing that all of us heard, and most of us tired of, during late-night dorm-room debates when we were teenagers. His intellectual sloppiness is both embarrassing and worrisome; one must wonder what sort of intellectual standards Arizona State expects of its faculty engaged in public matters.

For more articles like: Militant Atheist Lacks an Argument visit Steve’s site at IsChristianityTrue.wordpress.com

Steve Lee is a graduate from the CrossExamined Instructor Academy.

By Tim Stratton

The topic of my master’s thesis while at Biola University focused on what it means to genuinely be a “freethinker.” This argument — called the Freethinking Argument Against Naturalism — deductively proves that not only does libertarian free will exist, but so does the human soul. If the human soul exists, then the worldview of naturalism goes down the drain.

This has led many who hold a blind faith in naturalism to bend over backwards attempting to refute my argument that concludes their faith is faulty. Some attempt to counter my case by stating evolutionary theory can account for rationality. Can evolution refute the Freethinking Argument? No. The only way evolution could account for rationality is if it could account for libertarian free will (as I explained here). But, the reason most naturalistic scientists reject the notion of libertarian free will is because if all that exists is nature, then everything is determined by the laws of nature.

The well-known atheist, Daniel Dennett, on the other hand, has tried to make a case that “freedom evolves.”[1] However, we must recognize that this “freedom” Dennett argues for is not the same kind of freedom I discuss in my Freethinking Argument. It is not genuine libertarian free will; rather, he argues for compatibilism, which is simply faux determinism “covered with frosting!” The famous atheist and evolutionary biologist, Jerry Coyne, has realized Dennett’s mistakes and has forcefully disagreed with him:

Where does Dennett find freedom in a determined world? As his title implies, in evolution. . . .  Even though evolution tells us why we make certain “choices,” they still are not choices in the classical free-will sense: situations in which we could have decided otherwise. . . . In the end, I saw (Dennett’s) argument as a type of philosophical prestidigitation, in which our intuitive notion of free will had suddenly been replaced by something that, at first, sounded good, but ultimately didn’t comport with how we see “free” choice.  I felt as though I’d been presented with a cake, only to find that it was hollow in the middle, like a hatbox covered with frosting. . . . I see free will as the way most of us conceive of it: a situation in which one could have made more than one choice. If that’s how you see it, and you’re a determinist—which I think you pretty much have to be if you accept science—then you’re doomed.  You’re left with the task of defining free will in some other way that comports with determinism. . . . we aren’t really responsible for anything we do.[2]

 

Coyne appears correct: if naturalism is true, we are simply not responsible for anything we do. It logically follows that we would not even be responsible for any of our thoughts and beliefs. However, this also means that Coyne was not responsible for his beliefs that he was forced to state in response to Dennett. Similarly, Coyne should not be aggravated at Dennett’s argument, because he could not help thinking about or writing it in a determined world. It simply was not his fault.[3]

The FreeThinking Theist,

Tim Stratton

For more articles like: Can Evolution Account for Rationality? visit Tim’s site at FreeThinkingMinistries.com


NOTES

[1] Daniel C. Dennett, “Freedom Evolves” Penguin Books, London England, 2003

[2] Jerry Coyne, “Did Freedom Evolve?” http://whyevolutionistrue.wordpress.com/2010/08/31/did-freedom-evolve/ (Accessed 8-30-14)

[3] Peter van Inwagen logically demonstrates that there is nothing “free” about compatibilism via his “Consequence Argument.”  An Essay on Free Will(Oxford: Oxford University Press, 1983), 16.

Rule Alpha: There is nothing anyone can do to change what must be the case (or what is necessarily so).

Rule Beta: If there is nothing anyone can do to change X, and nothing anyone can do to change the fact that Y is a necessary consequence of X, then there is nothing anyone can do to change Y either.

By Ryan Pauly

I recently had the opportunity to attend the AMP Conference here in Southern California hosted by Reasons to Believe. It was a wonderful weekend with presentations from Jeff Vines, Sarah Sumner, Sean McDowell, J. Warner Wallace, Fazale Rana, Hugh Ross, Mary Jo Sharp, Abdu Murray, John Njoroge, and Mark Mittelberg. Each of the speakers approached the weekend’s theme from a unique way with topics including: conversations that count, intolerance, the science of Genesis, the problem of evil, Islam, and reaching people in a secular world.

The thing that immediately caught my attention was that the speakers were preparing the audience to have wisdom in evangelism, yet they were teaching apologetics. It is the same reason that J. Warner Wallace says, “In this day and age, evangelism is spelled A-P-O-L-O-G-E-T-I-C-S.” Our culture is at a point where we have to take a different tactic in the way we approach evangelism. People are being exposed to different religions today like never before, and this is causing people to ask questions. I was talking to my dad over the weekend and I asked him how much he knew about other religions while growing up. He grew up in a very small town where everyone he spent time with went to the same church and the same school. He said that he grew up in a bubble where he wasn’t exposed to other world religions and different belief systems. There was no reason to question his beliefs.

As much as we want to protect the youth today and keep them in a bubble as long as we can, it has become an impossible task. Young people are being exposed to materialistic philosophy, the sexual culture, and every worldview you can think of whether it is from TV shows or social media. This is causing them to ask questions, and to be effective in reaching them we need to have answers. We as Christians have to be open to use different ways to reach our culture. It is possible that someone only needs a simple Gospel presentation to see the truth of Christianity, maybe your testimony will help them see the Gospel, or maybe you will have to discuss philosophy and science in order to break down the walls. I’m not saying that apologetics is the only answer, and apologetics doesn’t save anyone. It is only one of many tools that the Holy Spirit can use to bring people to God. I believe that in order to be prepared, we need to know the answers. We need to have every tool ready and know how to use each one so the next time we are in a conversation the Holy Spirit can use anything necessary to help the person see the Gospel.

The problem for many Christians is that they know the Gospel message and they know their testimony, but many don’t know how to answer some of the difficult questions. Are you ready to respond when someone says they won’t believe in a God approves of slavery, genocide, and the oppression of women? Do you have an answer when someone says that Muslims are going to heaven because they worship the same God as Christians? Can you explain why a student should believe in creation after their teacher has lectured on the “truth” of Darwinian evolution? What do you say when your son or daughter comes home from college and tells you how the resurrection is a myth created by the early church based on pagan gods?

These are the questions being asked by people today; especially the youth. In order to do evangelism well and be wise in our interaction with non-Christians, we need to be prepared to use whatever is needed to help them come to a saving knowledge of Jesus Christ, and that includes knowing the answers to the tough questions.

Ryan Pauly is a CrossExamined Instructor Academy Graduate and a student at BIOLA University.

For more articles like: Wisdom in Evangelism visit Ryan’s site at CoffeeHouseQuestions.com


Resources for Greater Impact: 

By Michael Sherrard

It was pride that changed angels into devils; it is humility that makes men as angels. —SAINT AUGUSTINE

The Limits of Our Knowledge

You don’t know everything. Nobody knows everything. Not even your condescending, skeptical coworker or classmate who has made you feel intellectually inferior for believing in God. So fear not. A lack of knowledge puts you in the same boat as everyone else. We all have our limitations. It is good and comforting to know this.

Realizing that you are not responsible to know every answer to every question a skeptic might ask should be a huge relief. It is not a burden the Christian need carry. Many of us never attempt to defend our faith because we fear not having an answer. Hear me: it is just fine not to have an answer. There is absolutely no shame in saying, “I don’t know. You raise an interesting question.” Understand that a person’s eternity is not dependent on your knowledge.

Not only is it a relief for you to understand that “I don’t know” is an option, others will appreciate your honesty in admitting your lack of knowledge. We like humble people, and in a day of glory-seeking pontificators, your honesty and humility will be greatly appreciated. It shows people that you aren’t out to win at all costs. It shows people that you value them more than the argument. It shows that you respect them enough to concede to a good point and allow them to look smart. Because, let’s be honest, one of the reasons we get angry in arguments is because we feel the other person doesn’t respect us and is making us look dumb for believing what we do. So when you can say, “I don’t know. Good point,” it shows the other person that although you disagree with him, you don’t think he is an idiot. Such humility goes a long way toward developing healthy conversation and lasting relationships, which are both more likely to produce fruit than firing facts back and forth.

A Credible Lack of Knowledge

Admitting that you don’t know everything also protects your credibility. This may seem backward because we usually think credibility is found in having answers. However, respect and credibility are lost faster by offering wrong answers to questions in the attempt to win an argument than by humbly admitting there are some things you do not know. The ability to concede in an argument will guard your reputation and allow you to maintain the respect of the other person despite your lack of knowledge. It is important to understand that much of what a person thinks about what you say is affected by what they think about you.

I learned this truth as a result of having an ongoing friendship with a person who didn’t believe in Jesus. My skeptic friend and I frequently had conversations about faith, but I remember one day better than others because it changed the nature of our conversations. We were engaged in a typical back-and-forth argument, and there came a point in our conversation when I didn’t have a good answer to one of his points. I hated it. First, I am competitive, and beyond that, I just like to be right. So I had to practice the humility of shutting up and saying, “Good point. Let me think about that.”

My friend’s countenance softened, and his expression was worth the price of my humility. It was as if a burden was taken from him. His tone softened and the rest of our talk was very pleasant. In that moment, my humility allowed him to feel respected, to know that I was not out to get him and to know that I recognized his intelligence. Backing down was the best thing I did in that conversation.

The Power of Humility

By reflecting on this situation and my own natural hatred of backing down, I have come to understand one of the reasons we don’t admit it when we know we have no answer.1 We think that if we lose one argument, we lose the entire battle, and our friend’s soul will be lost forever. We believe the lie that our one moment of yielding will be all the proof the skeptic needs to maintain his rejection of God. But this is simply not true. In fact, our humble “I don’t know” can become a bridge that enables us to lead someone to Christ.

Humility disarms. It brings down the other person’s defenses. When someone’s guard is down they are more likely to see through their emotions and consider what you are saying. Sometimes all it takes is a small crack in the skeptic’s intellectual bastion for the light of the gospel to dispel the darkness of unbelief. Humility that disarms and brings respect may be the light that allows someone to see Christ.

I have found that my humility brings out the humility in others, and humility is essential to coming to Christ. The proud do not see God. When I am humble enough to admit that I don’t know something, or I am able to admit that the other person has made a good point, it affords them the opportunity to do the same. And then, their humility and lack of defenses make them more open to hear the truth of the gospel and respond to it in a positive manner.

The Humble Apologist

I know that many of us like to think we know everything and some of us actually believe that we do. But this attitude is of no use. It must be thrown away. Pride must be killed before it has a chance to grow into a monster that causes people to reject Christ. Arrogance, self-importance, and smugness have no place in the heart, mind, or conversations of Christ’s disciples. Therefore, be diligent in destroying the pride that is likely to surface in conversations about your faith.

Be grateful that the fate of a person’s soul is not contingent on your knowledge. Realize that in God’s grace and providence you are but a small part of His divine plan in drawing people to Himself. This is not an excuse to be lazy and not expand our knowledge, but it is a crucial understanding to have nonetheless. So start practicing humility in your conversations and do not be afraid to say, “I don’t know.”

 


Michael C. Sherrard is a pastor, author of Relational Apologetics, and the Director of Ratio Christi College Prep. RCCP is an organization that seeks to equip the church for effective evangelism by teaching high school students apologetics, fundamental Christian doctrine, and biblical evangelism.

Original Blog Source: http://bit.ly/2P9TMza