If Christianity is true, why aren’t Christians better people? Why are there so many hypocrites in the church? Why haven’t they been transformed by Christ?

Skeptics often question how transformative Christianity truly is when they see Christians behaving badly. But is this a fair critique of the faith itself? When a musician plays Beethoven poorly, do you blame Beethoven?

This week, Frank is diving into your listener questions! Tune in as he responds to an email from a concerned Christian husband whose wife is currently deconstructing her faith, due in part to Christian hypocrisy and “a lack of transformation among Christians as a whole.” During the episode, Frank will answer questions like:

  • How did C.S. Lewis address the “Christians behave poorly” objection?
  • Why is comparing the behavior of “Christians” to “non-Christians” not a fair assessment?
  • What’s the difference between justification and sanctification and why does it matter?
  • Why do some people appear more ‘sanctified’ than others and what can Michael Jordan teach us about the sanctification process?
  • What does Barna Group research reveal about professing Christians in America?
  • What should we make of “bad” Christians and “good” atheists?

Later in the episode, Frank will address a question about politics and the so-called “separation of church and state.” What 8 key pieces of advice does he have for a woman who wasn’t allowed to set up a voter registration table at her church, how can the Christian church use politics to love our neighbors, and will going political impact your church’s tax exempt status? All of this and more will be covered in this timely edition of ‘I Don’t Have Enough Faith to Be an Atheist!’

For more on “Hypocrites in the church”, see this short video of Frank at Calvary Chapel Chino Hills.

Did you enjoy this episode? HELP US SPREAD THE TRUTH OF CHRISTIANITY BY SUPPORTING THE PODCAST HERE.

Resources mentioned during the episode: iVoterGuide.com

 

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When you encounter Jesus in the gospels, it’s not hard to see why the world would be a better place if everyone was more like him. And in the gospels, Jesus is pro-life. In fact, life is the issue for Jesus. ‘Life’ is why Jesus came into the world.

The Bible is About Life

The Bible’s most famous verse even says:

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (John 3:16 NIV)

Humans weren’t originally created to face death (Romans 5:12), and Jesus hates death – that’s why he conquered it (Romans 6:9; 2 Timothy 1:10). Jesus’ mission is to bring dead people to life (Mark 10:45; John 5:24; 1 Timothy 1:15) – that’s why he came.

So when our world, and our leaders, say that it’s actually better for some innocent people to be killed and moved from life-to-death rather than from death-to-life, we can know that they are not in agreement with the most loving person in history.

Most people want Jesus on their side. But, as Greg Koukl writes:

“What we cannot do, though, is reject the Gospel accounts out of hand and then advance our own personal opinion of the Jesus of the Gospels, since there will be no Jesus left to have a personal opinion about” (para. 17).

So, here is what the gospels say about Jesus, and the beginning and end of life.

Jesus, the Gospels, and the Beginning of Life

In the gospels, we are chronologically introduced to Jesus when the angel Gabriel appears to Mary to tell her that she will miraculously conceive (Luke 1:26-38).

Then we see an example of an unborn baby (John the Baptist – about 22-24 weeks gestation) alive and leaping in the womb (Luke 1:41-44), because of the news that Jesus is going to be born.

Mary is also called “mother” by Elizabeth (Luke 1:43) before Jesus is even born, which presumes the existence of a human being for Mary to be the mother of.

The infancy narrative of Luke’s gospel affirms life in the womb.

In addition, we have a couple of verses in the gospels where Jesus himself (now all grown-up) specifically mentions scenarios of pregnant women.

Speaking about future difficulty, Jesus says: “How dreadful it will be in those days for pregnant women and nursing mothers!” (Mark 13:17 NIV)

Jesus sympathizes with the hardship that comes with pregnancy and motherhood, particularly during difficult times, and we know how accommodating Jesus is of the women who follow him and listen to his teaching.[i]

Jesus champions women in the gospels. But Jesus is also a champion of the birth of human beings. He says, “When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world.” (John 16:21 ESV)

Jesus recognizes the pain that comes with pregnancy, but he also says that the joy of a human being born into the world is greater than this agonizing pain – to the point that the anguish of pregnancy is not even remembered when measured against the birth of a new human being into the world.

Jesus’ statement in John 16:21 is non-particular and absolute. He is saying that there is joy when any human being, made in God’s image (Genesis 1:27), is born into the world. Jesus views human life too highly for us to say that he is anything other than pro-life.

And Jesus is also clear that testing circumstances and the inevitability of suffering is no reason not to live (John 16:33). In fact, the meek life Jesus himself chose to live demonstrates this (just read Isaiah 52:13-53:12 and Philippians 2:6-8). Life in-and-of-itself is precious to Jesus and not to be discarded.

The only time Jesus says someone would be “better off” not to be born is when he speaks about Judas (Mark 14:21) – someone who is not innocent, and someone of whom Jesus is foreknowingly aware of the consequences for his betrayal.

Jesus, the Gospels, and the End of Life

Jesus’ mission is to bring dead people to life, and this is patterned in the gospels when Jesus raises a little girl (Mark 5:41-42), a young man (Luke 7:14-15), and a weak-and-ill grown man (John 11:43-44) from the dead.

In our culture, we hear the argument that some (weaker) people are better off dead because the suffering that they will continue to face in their lives is ‘intolerable’. The argument presents death as the best, and even the only, ‘solution’.

Those whom Jesus healed all eventually died again. But he never treated death as the ‘solution’ for their situations.

Jesus admits that life will be hard: “In this world you will have trouble. But take heart! I have overcome the world” (John 16:33 NIV). But “take heart” connotes perseverance, endurance, and trust in God – the opposite of opting for death.

Opting for death as the solution to life’s sufferings is not on Jesus’ radar. In fact, Jesus is the only (truly) innocent person who needed to face physical death to fix the problem of suffering. And even in his story, life triumphs over death.

The gospel message in its most basic form is that Jesus came to save us from death and give us life. But those who champion death as a solution want the reverse: they want death to ‘save’ someone from life.

Such an attitude is an affront to the love of Jesus, because it runs completely counter to the power of the gospel message. Jesus came that people may have life (John 10:10), which you can’t have if you opt for death as a solution.

Societies that Pursue Jesus Flourish the Most

‘Life’ is not a peripheral issue for Jesus. If ‘life’ matters to history’s greatest person, it should matter to us. Peoples and nations who have followed the principles that matter to Jesus have succeeded in history. Pray that Jesus would be placed at the heart of our society. Apart from him, we are told by the God-man himself that we can do nothing (John 15:5). Pray that our nation would value life. Life matters.

“In him was life, and that life was the light of all mankind.” (John 1:4 NIV)

References:

[i] For more on this see, Rebecca Mclaughlin, Jesus Through the Eyes of Women (Austin, TX: Gospel Coalition, 2022).

Recommended Resources:

Counter Culture Christian: Is the Bible True? by Frank Turek (Mp3), (Mp4), and (DVD)        

Correct not Politically Correct: About Same-Sex Marriage and Transgenderism by Frank Turek (Book, MP4, )

Stealing From God by Dr. Frank Turek (Book, 10-Part DVD Set, STUDENT Study Guide, TEACHER Study Guide)

Legislating Morality: Is it Wise? Is it Legal? Is it Possible? by Frank Turek (Book, DVD, Mp3, Mp4, PowerPoint download, PowerPoint CD)

 


Sean Redfearn is a former Community Youth Worker who now works for Christian Concern in Central London, UK. He completed an MA in Religion at King’s College London, is in the process of completing the MA Philosophy program at Southern Evangelical Seminary, and is a 2022 CrossExamined Instructor Academy graduate. Passionate about Jesus, he is grateful for the impact that apologetics has had on his faith.

Original Blog Source: https://bit.ly/4dzGX9y

Do Christians really need to understand philosophy? Can’t we just read our Bibles and share the Gospel? The answer depends on how successful you want to be at doing both of those things!

This week, our friend, CIA Instructor, and Southern Evangelical Seminary professor, Dr. Richard Howe, sits down with Frank to explore why philosophy is a MUST in our current day and age if we want to be more effective in studying the Bible and reaching a society that no longer believes in truth, absolutes, or objective morality. Listen as Frank and Richard discuss questions like:

  • Why does good theology start with good philosophy?
  • What’s a self-refuting statement and why should Christians learn how to identify them?
  • Does the Bible instruct Christians to avoid philosophy? And if so, which philosophies are to be avoided?
  • What are the components of philosophy and how should we use it to interpret the Bible?
  • Why does science need philosophy? And how has the Church historically used philosophy in evangelism?
  • What’s the difference between ontology and epistemology and why does it matter?
  • What are some of the biggest philosophical mistakes that average people and even famous atheists, like Lawrence Krauss and Richard Dawkins, make today?

This easy-to-follow and light-hearted dialogue will introduce you to the world of philosophy, inspire you to incorporate it into your study of the Scriptures, and embrace it as a tool to help you discern the truth about morality, science, reason, and every other aspect of your life. You’ll also learn the importance of using your mind to glorify God, make disciples in a postmodern society, and remain rooted in the objective truth of Christianity. Get ready to elevate your evangelism with your newfound philosophy superpower!

Did you enjoy this episode? HELP US SPREAD THE TRUTH OF CHRISTIANITY BY SUPPORTING THE PODCAST HERE.

Resources mentioned during the episode:

Travel to Mt. Sinai in Arabia and Egypt with Frank: LivingPassages.com
Learn & Teach Logic and Apologetics with your kids this Fall: OnlineChristianCourses.com
Richard’s Website: RichardGHowe.com
Book: An Introduction to Philosophy
Southern Evangelical Seminary: SES.edu/frank

 

Download Transcript

 

In recent posts (here and here), I considered some of the difficulties inherent in defining what constitutes a miracle or recognizing an event as miraculous. The skeptic usually approaches the issue with the set presupposition that miracles, however defined, are not possible. They typically contend that what the believer concludes is a miracle is in fact explainable naturalistically and that the believer has allowed himself to be misled by limited knowledge, ignorance or wishful thinking. The skeptic, placing unquestioned faith in the power of science, confidently asserts that someday we will see that the miracle we assumed occurred was actually no such thing at all.

This is a difficult topic to tackle in the abstract. If a miracle is defined as a departure from the known laws of nature, then it is easy to assert that with enough additional knowledge, we will be able to see that the event in question wasn’t actually a departure after all.

The problem with abstract discussions is that they sometimes cause us to lose focus on the issue at hand. The issue, as it relates to Christianity, is whether a particular miracle occurred. Did Jesus of Nazareth – the historical figure who most scholars acknowledge lived and was crucified some two thousand years ago – emerge from his tomb in a resurrected and incorruptible body? Countless believers have staked their lives, their eternities, on the answer to that question.

The Problem with Probabilities

The skeptic already has his answer: since a dead man always stays dead, it is exceedingly improbable that this account could be true. The “probabilities” favor some naturalistic explanation: he didn’t die but was only seriously injured; the whole account is myth; the accounts are the product of hallucinations, etc. But approaching the issue in this fashion demonstrates an a priori rejection of the evidence that one is supposed to be considering. In other words, when someone is committed to the belief that a miracle is simply not possible, how much weight will they give to someone’s account of a miraculous event?

Careful thinking will show that relying on probabilities in order to determine whether a past event occurred is generally fallacious. A past event either occurred or it didn’t; the probability of a known past event therefore is one. If it didn’t happen, then the probability is zero.

“the probability of a known past event therefore is one.”

Consider: if I play the lottery, my chances of selecting the correct sequence of numbers are exceedingly small, on the order of one in many millions. The probability of my winning is extremely low. If my lottery ticket corresponds to the posted lottery results, then I have beat the odds. The event has now moved from one in the future, for which probability assessment applies, to one in the past, for which assessing whether it occurred based on probability makes no sense. Once I see that the numbers match, the argument “this can’t have happened because million-to-one shots don’t occur” would be inane.

Yet the skeptic does this all the time. Because resurrections are improbable, we must keep looking for more probable solutions, regardless of what the actual evidence tells us. In fact, many don’t consider the evidence at all, having concluded that improbable events cannot occur. To use the lottery analogy, they never bother to look at the lottery results or their tickets because they are sure that they can never win.

Let’s Not Throw the Probable Baby Out with the Bathwater

A probability assessment of a past event does have some value. First, it may tell us whether an intelligent agent was at work in causing the result. If I keep winning the lottery, it may mean that someone is tipping me off about the numbers or altering their selection. If life on earth is statistically a one in a trillion-trillion-trillion event, it may be that an intelligent source created it and that it did not arise by naturalistic means. And if a man who claims to be God doesn’t stay dead, it may mean that he is who he said he is. However “unlikely” it may be, if the evidence is adequate to support that the event occurred, it wouldn’t be rational to dismiss it as impossible.

Second, probability assessments may allow us to draw inferences about the way people acted. How probable is it that 500 people all experienced the same hallucination of the risen Jesus? How probable is it that dozens of people who knew the truth insisted on falsely claiming that they had experienced the risen Jesus so that they too could be put to death? Assessments as to probable behavior allow us to evaluate the legitimacy and likelihood of the claimed behavior. But probabilities can’t tell us whether a past event actually occurred. For that we need to evaluate the actual evidence, fairly and completely.

The case for the Resurrection is compelling. Perhaps it is the product of wishful thinking, but my study of the facts tells me otherwise. Because of what is at stake, each of us needs to consider the case on its merits. Enough has been written about it that this can easily be done. What we shouldn’t do is close our minds to the possibility without ever having considered the evidence.

Recommended Resources:

Early Evidence for the Resurrection by Dr. Gary Habermas (DVD), (Mp3) and (Mp4)

Why We Know the New Testament Writers Told the Truth by Frank Turek (DVD, Mp3 and Mp4)

I Don’t Have Enough Faith to Be an Atheist (Paperback), and (Sermon) by Norman Geisler and Frank Turek

Can All Religions Be True? mp3 by Frank Turek

 


Al Serrato earned his law degree from the University of California at Berkeley in 1985. He began his career as an FBI special agent before becoming a prosecutor in California, where he worked for 33 years. An introduction to CS Lewis’ works sparked his interest in Apologetics, which he has pursued for the past three decades. He got his start writing Apologetics with J. Warner Wallace and Pleaseconvinceme.com.

What can Christian influencers do to prepare for the inevitable avalanche of criticism that comes along with doing ministry online or even speaking out in the public square? Vocalizing your faith in the toxic world of social media comes at an increasingly high cost these days and can lead to depression and anxiety if you’re not careful. So how do you handle internet trolls and keyboard warriors without becoming toxic yourself or ultimately killing your witness for the Gospel?

This week, our friend and Christian apologist, Alisa Childers, joins Frank for another special CIA edition of the podcast to discuss how to deal with criticism effectively and appropriately. No stranger to harsh critiques herself, Alisa will share her unique insights based on past experiences of online attacks and how she learned to navigate the digital battlefield while protecting her faith and sanity in the process. During their conversation, Frank and Alisa will answer questions like:

  • Why is it important to identify ad hominem attacks and is it a privilege to be persecuted?
  • How should your faith impact the type of content that you produce?
  • How do you make your content a lifeboat for people?
  • Should all Christians aspire to have a HUGE online platform?
  • How does Alisa deal with toxic, tenacious followers?
  • Why should Christians have a good theology of suffering?

If you’re making any type of lasting impact in the culture, then you also have an audience of detractors and antagonizers who hate what you’re doing, and that’s ok! Tune in as Frank and Alisa explore how Jesus dealt with the critics of His day and also discuss how to set proper boundaries when it comes to online engagement, maintaining a healthy faith walk, and prioritizing your family. To learn more about boldly living out your faith in a hostile culture and to see Frank, Alisa, and Natasha Crain live in person, be sure to check out the Unshaken conference!

Did you enjoy this episode? HELP US SPREAD THE TRUTH OF CHRISTIANITY BY SUPPORTING THE PODCAST HERE.

Resources mentioned during the episode:

Travel to Mt. Sinai in Arabia and Egypt with Frank! LivingPassages.com
Learn & Teach Logic and Apologetics with your kids this Fall! OnlineChristianCourses.com
Alisa’s website: AlisaChilders.com

All Christians should study apologetics. Christians should study apologetics may sound like a bold claim if you’ve barely even heard of apologetics, but I promise you apologetics has been the most important thing I’ve done for my faith besides reading my Bible regularly.

What is Apologetics?

Apologetics is a rational, organized defense of the Christian faith. It is the why behind the what we believe.

Apologetics has many different aspects. Some people study the timelines of events in the Bible. Astrophysicists study the universe and God’s hand in creation. Some apologists are philosophers who consider the rational reasoning behind having faith. Some are archaeologists who examine artifacts and geographical evidence that supports the Bible.

Apologetics has many different branches, but they all stem from the same tree of demonstrating the reasonableness of the Christian faith.

Reason 1 why all Christians should study apologetics – Because the Bible tells us to.

Most Christians know what we believe, but if someone were to ask why do you believe it, would you have an answer? Did you know the Bible tells us we should have an answer? “But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect.” (1 Peter 3:15, ESV)

Christians have a hope within us that the rest of the world does not. We should be prepared to explain why we have this hope to anyone who asks. Studying apologetics helps us prepare this answer before we need to answer it.

Why should ALL Christians study apologetics? Because the world has never needed Jesus more than today. We need to be prepared to give an answer for the hope we have within us. #Apologetics CLICK TO TWEET

Reason 2 why all Christians should study apologetics is to shore up our own faith.

If we’re honest, most Christians have doubts occasionally. From time to time, we wonder is any of this real? Am I just hoping in something fictional? Like the father in Mark 9, I have cried out in the night for God to help my unbelief. “Immediately the father of the child cried out and said, “I believe; help my unbelief!” (Mark 9:24)

Most recently, when I was just feeling broken and despondent from the current cultural darkness, I begged God for help. I instantly felt I should call a friend I hadn’t talked to in almost a year. I kept pushing back that feeling, but that day she called me! She said she felt God telling her to call me.

Ok, God, I hear you! You see even those moments that I just need encouragement to keep fighting the darkness! But aren’t Christians supposed to have blind faith? Some Christians believe that our faith should be absolute and require no proof or it isn’t faith. Have you heard this argument before? I certainly had.

But “just believe!” rang horribly false when I heard atheist objections to the Bible’s accuracy or challenges to creation. I needed better answers than just blind faith!

I was so grateful to know that this isn’t the kind of faith God ever expected us to have. Faith was trusting in what we have reason to believe is true. If we look through the entirety of scriptures, we can see that God and Jesus used miracles at specific times to demonstrate their power and authority.

[below is a “click-to-tweet” link. If you can get it to work on the CE website then great – folks will be able to click it and directly tweet that quote from their own twitter account. If you can’t get it to work, then just convert it back into a blockquote]

Are Christians really supposed to have a Blind Faith? Read here to see what Jesus expected of those who followed Him. #Apologetics #ChristianApologetics #WomeninApologetics CLICK TO TWEET

In Luke 7, while John the Baptist is in jail awaiting his fate, he sends two of his followers to ask Jesus if He is the Messiah. John the Baptist was the first to recognize Jesus as the Messiah, and yet, he doubted. Does Jesus rebuke John? Tell him to just have faith? No. “In that hour he healed many people of diseases and plagues and evil spirits, and on many who were blind he bestowed sight.” (Luke 7:21)

He spends the next hour performing the exact types of miracles that the Old Testament prophets predicted the Messiah would do. And then commends John in front of the crowd, “I tell you, among those born of women none is greater than John.”

In John 10, some of the Jews listening to Jesus teach grow restless wanting to know if He is the Messiah. Jesus’s answer gives us hope today. Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me” (John 10:25).

Jesus didn’t expect people to blindly hope in Him without cause. He expected His followers then and now to trust the signs and teachings that demonstrated His divine nature.

Reason 3 why all Christians should study Apologetics is to gain critical thinking skills.

We live in an internet age in which anyone can say anything. People make emotionally powerful statements or videos and the mobs cheer assent, often without thinking deeply about what they are cheering.

From studying apologetics, I have learned to think deeply about the meaning of words.

Challenging conversations have to start with some ground rules, like clear definitions of terms. If we are using the same words, but mean different things, conversations can go south quickly. For example, love is love sounds pithy and noble, but what is the definition of love here?

“Love is not affectionate feeling, but a steady wish for the loved person’s ultimate good as far as it can be obtained” ― C.S. Lewis

I doubt this is the kind of love meant by Love is Love. Studying apologetics made me more aware of linguistic theft (changing definitions of words to mean something new and often contradictory). Apologetics also taught me to think logically about the statements people make.

Listening to thousands of hours of apologetics podcasts, I’ve learned to see through logical fallacies and be able to make sound arguments for why I believe God exists and the Bible is truth.

Reason 4 why all Christians should study Apologetics is to learn sound doctrine.

While some aspects of apologetics strive to harmonize science with our faith or study the accuracy of the Bible, some apologists spend most of their time studying the doctrine of what we believe by studying the Bible.

I’ve learned to never read A Bible verse, but instead to study the context of a verse, look at the intended audience, consider the historical context, etc.

I’ve learned how to formulate answers for tough questions, like why do we believe Jesus had to die on the cross for our sins? Is it cosmic child abuse?

Through apologetics (and reading my Bible), I’ve learned to see how the thread of God’s redemptive promise flows through the entire Bible from the fall and the covenants with Abraham and Moses all the way to the End Times and Revelation. The requirements of the first passover in Egypt foreshadow Christ’s blood redeeming us from death. Christ’s death occurring on Passover during the ritual slaughter of lambs for the Jewish Passover meal was not an accident. It was God’s divine plan in His divine timing. I’ve learned to read my Bible better.

How do we know the will of God on an issue? We can study God’s response in similar situations, look for what He values, look at God’s definitions of love, justice, righteousness, etc.

If we find a verse that isn’t totally clear, how do we determine what it means? We look at other verses on the same topic that are clear. Always use the clearest verses to shore up our theology.

Learning to study the Bible for all it’s worth is one of the biggest joys I’ve gained from apologetics. One theologian/apologist/pastor, Mike Winger, has really taught me how to take an issue like marriage and research it through the entirety of scripture, not just the designated marriage passages.

I love feeling like I better understand the will and character of God. Living out my faith has become so much easier with sound theology.

[below is a “click-to-tweet” link. If you can get it to work on the CE website then great – folks will be able to click it and directly tweet that quote from their own twitter account. If you can’t get it to work, then just convert it back into a blockquote]

If you could share ideas or facts that help remove people’s objections to God and open their minds to belief, wouldn’t you want to??? Learn why and how here. #Evangelism #Apologetics #Christianity CLICK TO TWEET

Reason 5 why all Christians should study Apologetics is to share our faith.

Learning how to talk to people about God is the most important reason of all. If Jesus is the only way to salvation from sin and those who die in their sin will spend eternity separated from every grace of God, we need to be sharing our faith regularly.

Too many people in our lives are not living as saved children of God. We need to do our best to invite as many people as possible into a real saving relationship with God.

Some people will respond to the Gospel message alone, but most people will have questions. Apologetics will help you answer tough questions from friends and family.

  • Is there any evidence for God?
  • Why should I believe the Bible is accurate?
  • Was Jesus even real?
  • Why should I believe in the Resurrection?
  • How can you believe there is only one way to God?
  • Are other faiths true? What about Mormonism? Islam?

Having answers helps remove objections that prevent people from seeking Jesus. It can open their hearts and minds to faith in God.  All of which goes back to the first reason, Christians should study apologetics to be prepared to give an answer for the hope we have in Christ.

Recommended Resources:

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide), and (DVD)    

I Don’t Have Enough Faith to Be an Atheist’ [FOUR unique curriculum levels for 2nd grade through to adult] by Frank Turek 

Can All Religions Be True? mp3 by Frank Turek

How Philosophy Can Help Your Theology by Richard Howe (DVD Set, Mp3, and Mp4)   

 


Jennifer DeFrates is a former English and Social Studies teacher turned homeschool mom and Christian blogger at Heavennotharvard.com and theMamapologist.com. Jennifer is a 2x CIA graduate (the Cross-Examined Instructors Academy) and volunteers with Mama Bear Apologetics. She has a passion for discipleship through apologetics. Her action figure would come with coffee and a stack of books. She is also the reluctant ringleader of a small menagerie in rural Alabama.

Originally Posted at: https://bit.ly/4cmcoTi

Do you ever get the sense that there’s growing confusion among Christians on issues we should all agree on? Young Christians today seem especially vulnerable when it comes to discerning right from wrong according to God’s Word. What’s causing this gap between biblical Christianity and how it’s lived out in the modern world? And what does the Bible REALLY say about the most controversial issues that our culture faces today?

This week, the great Greg Koukl, President of Stand to Reason and bestselling author of ‘Tactics‘ and more recently ‘Street Smarts‘, sits down with Frank during CIA 2024 to explore why so many Christians (both young and old) are struggling to answer EASY questions about the faith, the pro-life position, and sexual morality. During their conversation, Frank and Greg will answer questions like:

  • Why does Christianity fit reality better than any other worldview?
  • Can you be pro-life and pro-capital punishment?
  • How are people attempting to sanitize immorality?
  • Why have gender norms become such a controversial issue and how did Jesus address marriage and sexuality?
  • Why are so many young Christians compromising on sexual ethics and what sexual norms are on the horizon?

Greg leaves absolutely no room for confusion on any of these hot-button topics as he allows the Scriptures to speak loud and clear. So sit back and enjoy this insightful podcast episode where Frank and Greg will encourage you to stand strong in your faith and not fall along the wayside in response to peer pressure from secular culture. Rest assured that faithfulness to Christ still matters!

Did you enjoy this episode? HELP US SPREAD THE TRUTH OF CHRISTIANITY BY SUPPORTING THE PODCAST HERE.

Greg’s Ministry: Stand to Reason
Greg’s Q&A Podcast: #STRask
BOOK: Tactics
BOOK: Street Smarts

 

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Life presents numerous trials and challenges, many of which result not from our own actions but from the behavior and transgressions of others. Betrayal, injustice, or rejection can inflict profound emotional pain and distress. The overwhelming nature of the suffering, particularly when caused by another individual, prompts natural questioning of how an omnibenevolent God could permit such affliction during the darkest moments.

I can tell you from my own personal pain that it’s tough to be at peace in life after being wounded and betrayed by someone you trusted. The emotional pain can leave you feeling as though you cannot trust God and forgive others. However, it’s essential to recognize that this pain does not reflect the absence of God’s love or presence in our lives. Instead, it offers a profound opportunity for spiritual growth and deepening our faith.

The Scriptures remind believers that God intimately understands human grief. The writer of Hebrews reminds us that “we do not have a High Priest who is unable to sympathize with our weaknesses” (Hebrews 4:15). The prophet Isaiah’s description of Jesus as “a man of sorrows, and acquainted with grief” (Isaiah 53:3) serves as a powerful testament to the compassion of the Lord, who willingly bore the depths of human pain. This understanding of human suffering underlines Jesus’s invitation for individuals to seek comfort in Him.

“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” Matthew 11:28-30

When facing emotional pain, it’s understandable to grapple with anger and thoughts of retaliation. However, it’s important to address our circumstances with a spiritual perspective. As Ephesians 6:12 reminds us, our challenges encompass not only the physical and emotional but also the spiritual.

Furthermore, it may seem easier to suppress our hurt and tell ourselves to “move on,” but this approach often leads to deeper emotional and spiritual issues. It’s crucial to acknowledge and confront the pain inflicted by others. One effective way to do this is by seeking solace in the presence of God. As David expressed in a poignant song, being in God’s presence brings a sense of completeness and joy, offering a path toward healing and restoration (see Psalm 16).

So, I say to you, dear friend, share your pain with God. Don’t ignore it or feel embarrassed. You need to accept that feeling angry about being hurt and betrayed is perfectly normal.

The next step may seem even more impossible and the most challenging: the need to forgive. A big part of finding healing and peace is to rely on God’s forgiveness. Just as God forgave us through the sacrifice of Jesus, we are called to forgive others (Ephesians 4:32, Matthew 6:14-15). Forgiveness requires the conscious choice to release the offender to God and liberate ourselves from anger and resentment rather than condoning the wrongdoing or overlooking the pain.

Trusting in God’s forgiveness can be challenging when we are hurting and struggling to understand, but it is vital for our healing process. Have faith that He can turn our pain into purpose, bring beauty from ashes, and use our suffering to shape us into the likeness of Jesus Christ himself.

In her book, You Can Trust God When Life Hurts, Amber Albee Swenson shares this promising truth,

“God is not oblivious to our situations, and he’s not unconcerned. Sometimes, he gives us a chance to remedy the situation, like the disciples in the storm. Sometimes he’s watching to monitor our reaction, like he did with Job in the Old Testament. And sometimes, like the apostle Paul on that ship, he’s sustaining us until the exact minute he chooses to end our storm.”

Acknowledging our pain, relying on God’s strength, and choosing forgiveness are all necessary for finding healing amid the hurt and can help mend a broken relationship in many cases. Those who don’t learn to deal with hurt are more likely to be consumed by it, causing them to hurt others in return. However, the more you learn to lean on God for healing, the greater strength and comfort you will gain the next time you experience hurt. It’s important to remember that healing takes time; it’s not just a process, it’s a journey. No matter how long it takes to deal with the hurt, Jesus is always beside you, ready to hold and carry you through the darkness of pain.

Recommended Resources:

Why Doesn’t God Intervene More? (DVD Set), (MP3 Set), and (mp4 Download Set) by Frank Turek

Why does God allow Bad Things to Happen to Good People? (DVD) and (mp4 Download) by Frank Turek 

Relief From the Worst Pain You’ll Ever Experience (DVD) (MP3) (Mp4 Download) by Gary Habermas

If God, Why Evil? (DVD Set), (MP3 Set), and (mp4 Download Set) by Frank Turek 

 


Jason Jimenez is President of STAND STRONG Ministries and author of Challenging Conversations: A Practical Guide to Discuss Controversial Topics in the church. For more info, check out www.standstrongministries.org.

Originally published here: https://bit.ly/4du4NCX

How can Christians effectively share the good news of the Gospel with the LGBTQ+ community? Or should we just mind our own business? This week, Christian apologist and founding lead pastor of Image ChurchDr. Bobby Conway, sits down with Frank at the 2024 CrossExamined Instructor’s Academy to share the DO’s and DONT’s of evangelizing the LGBTQ+ community along with some of the BIG LIES you’ve been fed over the years that often cause Christians to suppress the truth in the name of “tolerance” or prevent them from building friendships with people who identity as gay or transgender.

Thankfully, you don’t have to be a world-renowned apologist to have fruitful faith conversations, and in this podcast episode, you’ll learn how to do it in a way that feels non-confrotational and natural! During their conversation, Frank and Bobby will answer questions like:

  • What #1 goal should Christians have in mind when dialoguing with LGBTQ+ people?
  • Why is it problematic to place our identity in sexual preferences?
  • What are the flaws in the “I was born this way” argument?
  • In what way is the LGBTQ+ community “evangelizing” the Church?
  • How is the media driving the tension between Christians and the LGBTQ+ community?

This episode is all about helping YOU learn how to break the ice and just make connections with people who don’t share your beliefs. As Bobby shares some incredible stories from daily interactions during his “Starbucks ministry”, you’ll see that evangelism can be smooth and conversations can stay friendly. And don’t miss out—more exclusive CIA podcast episodes with our favorite Christian apologists are on the way!

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

Travel with Frank to Egypt and Mount Sinai: LivingPassages.com
Bobby’s website: ChristianityStillMakesSense.com
Bobby’s YouTube channel: @ChristianityStillMakesSense
Bobby’s church: IMAGE Church

 

Download Transcript

 

I was in a Global Studies conference a few months ago when a retired minister asked me an interesting question. He told me, “I like to take Christian young men to the local mosques so they can learn about Islamic beliefs; however, I’m wondering what would be a good question to ask our Muslim friends in order to get to know them and let them know about Jesus.” I believe this is a very important question I would like to answer here.

Talk about Jesus Christ from A Christian Perspective

One of the sharp differences between Islam and Christianity is the nature of Jesus. Who he is and what he did. Christians can approach their Muslim neighbors and tell them about Jesus in two ways: 1) What do the Gospels say about Jesus? 2) What do the Qur’an and Hadiths say about Jesus? One of the stories that is not mentioned in the Qur’an and Hadiths about Jesus is how he dealt with nature. These stories might resonate well with Muslims and explain Jesus’s authority over nature and creation. The stories of Jesus calming the storm and resurrecting the widow’s son show the uniqueness of Christ and his supremacy over nature.

The texts that can be used for Jesus calming the storm are Matt 8:23-27; Mark 4:35-41; Luke 8:22-25 (ESV). The text that can be used for Jesus raising a widow’s son from the dead is Luke 7:11-15. After reading the Bible, a Christian can ask, “In your opinion, what is the significance of Jesus calming the storm?” or “What is the significance of Jesus raising the dead? The story of Jesus calming the storm is not mentioned in the Qur’an and asking this question will help Muslims think deeper about Jesus. However, the Qur’an mentions that Jesus raised dead people without mentioning who they are. Christians should emphasize that Jesus did these miracles in public, in front of many witnesses, and it was written down within the same generation of people who saw them. It was not collected hundreds of years later (like in the case of the miracles of Mohammad). These stories are more historically reliable because they are better witnessed, attested to, and written within a short period of time. There is no reason for Christians not to believe it and there are many reasons to think about their significance.

It is a good idea for Christians to read to their Muslim friends from the Bible these stories and not just recite a verse from memory or explain the story using their own words. In this way, Muslims will be able to differentiate between the words of the Bible and the words of the Christians. It also assures the Muslims that these stories are written in the Bible and no one is tricking them by creating imaginative stories about Jesus.

Talk about Jesus Christ from an Islamic Perspective

Christians need to learn what Islamic literature says about Jesus. According to the Qur’an, Jesus has a sinless nature, was of a virgin birth, was a creator, and will return to judge the world. Due to the limited space, I will write about the virgin birth of Jesus and if the reader would like to learn more about the other points, they can read my article “Does Islamic Literature Suggest Jesus is God?” In this paper, I discuss major themes about what Islamic literature says about Jesus and I compare these themes to other prophets to show the superiority of Christ.

Muslims believe that Jesus was born of a virgin. The Islamic narrative is mentioned in the Qur’an. Allah says,

“We sent to her Our Ruh [angel Jibril (Gabriel)], and he appeared before her in the form of a man in all respects … (the angel) said: ‘I am only a messenger from your Lord, (to announce) to you the gift of a righteous son.’ She said: ‘How can I have a son, when no man has touched me, nor am I unchaste?’ He said: ‘So (it will be), your Lord said: “That is easy for Me (Allah), and it is a matter (already) decreed, (by Allah)”’” (Surah 19:17-20 Al-Hilali and Khan).[i]

These verses record what Allah said and did with Mary. He sent his spirit to Mary, which appeared to her like a man. Islamic scholars added to the Qur’anic text that “Our Spirit” is the angel Gabriel, but the Qur’anic story does not say that the Spirit of God appeared in the resemblance of angel Gabriel.

Jesus’s virgin birth narrative is also mentioned in Surah 3:42-47 with a salient change. Notice verses 42 and 45. They mention a group of angels appearing to Mary to deliver the message to her. “When the angels said: ‘O Marium! surely Allah has chosen you, purified you… When the angels said: O Marium, surely Allah gives you good news with a Word from Him (of one) whose name is the Messiah…” (Shakir). It is unclear how Islamic scholars conclude that Gabriel is the one who told Mary the good news about Jesus; thus, this could serve as a good question to ask to help Muslims think deeply about the details of the Qur’anic story of Jesus’s birth.

Muslim scholars believe that the virgin birth of Jesus does not point to his deity. Here, Christians can ask the question, “What is the reason or the purpose that made God choose the virgin birth as a method to bring Jesus to earth?” The fact that Jesus came to this earth through a miracle (virgin birth) and left it through another miracle (ascending to God) raises a major question mark about his nature. These two events never happened to any other prophet, not even to Muhammad himself.

Usually, Muslims quote the Qur’an to show their Christian friends that there is nothing special about Jesus coming from a virgin. Mohammad states in Surah 3:59 “Verily, the likeness of ‘Isa (Jesus) before Allah is the likeness of Adam. He created him from dust, then (He) said to him: ‘Be!’—and he was.” So, “God created Adam from dirt, then said to him: be, and there He became, through no mediation of a father or a mother. God created Adam in a more glorious way than He created Jesus from a mother with no mediation of a father.”[ii] Creating Adam from dirt is indeed a very special act that only God can do; however, according to the Qur’an, Jesus did the same miracle when he created a bird from the dirt without the need for a mother and a father of birds (Surah 3: 49). In other words, if this act is extremely unique because it belongs to Allah only, then Jesus did what is extremely unique when he created the bird—how can a mere man do what only God can do?

In fact, according to Islamic logic, creating a person by using a virgin woman, without the need of a father, should be seen as more unique than creating a person from dirt because it has never occurred in human history, and no one else has done it except God himself. Allah solely used the virgin birth, but Allah and Jesus both created a lively being from dirt. Creating through virgin birth points to a greater and higher act of creation because it belongs to God only.

To reply to the idea of the likeness of Jesus and Adam from a Christian perspective, Christians can bring Paul’s argument in Romans 5:18 to the attention of the Muslims. Paul states, “Just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people” (Rom. 5:18). This is the way that the likeness of Adam and Jesus should be regarded. Jesus should be considered more important than Adam or any other prophet, not only because of his virgin birth but because of the many additional attributes, events, and actions that Adam did not enjoy, have, or do. Their likeness is related to their roles regarding the human condition and salvation. There are, however, many additional aspects that Jesus enjoyed, and Adam did not (such as the virgin birth, performing miracles, and being pure/holy because he wasn’t touched by Satan …etc.). These actions help Christians think that Jesus’s nature is superior to the nature of Adam.

Asking questions helps Muslim brothers and sisters to think deeply about the stories that their Qur’an mentions. Therefore, Christians need to educate themselves on these stories by learning the differences between the Islamic and Christian versions and asking good questions that help others think critically and respectfully.

References:

[i] All the information and names that are between brackets and square brackets are added by Al-Hilali and Khan to help the readers understand the literal meaning of the verse.

[ii] Abdu Al-Rahman Al-Baghdadi, Al-Fariq bain Al-Khaliq wa Al-Makhlouq fi Dahid Aqidet and Tathleeth wa Ithbat Aqidet Al-Tawheed (Beirut, Lebanon: Dar Al-Kutub Al-Ilmiya, 1987), 49.

Recommended Resources:

Answering Islam by Dr. Frank Turek (DVD Set, Mp4 and Mp3)

Why We Know the New Testament Writers Told the Truth by Frank Turek (DVD, Mp3 and Mp4)

Can All Religions Be True? mp3 by Frank Turek

Another Gospel? by Alisa Childers (book)

 


Sherene Khouri was born into a religiously diverse family in Damascus, Syria. She became a believer when she was 11 years old. Sherene and her husband were missionaries in Saudi Arabia. Their house was open for meetings, and they were involved with the locals until the government knew about their ministry and gave them three days’ notice to leave the country. In 2006, they went back to Syria and started serving the Lord with RZIM International ministry. They traveled around the Middle Eastern region—Turkey, Jordan, Egypt, Lebanon, Syria, and United Arab Emirates. Sherene was also involved in her local church among the youth, young adults, and women’s ministry. In 2013, the civil war broke out in Syria. Sherene and her husband’s car was vandalized 3 times and they had to immigrate to the United States of America. In 2019, Sherene became an American citizen. Sherene is an assistant professor at Liberty University. She teaches Arabic, Religion, and Research classes. Sherene holds a Ph.D. in Theology and Apologetics, M.A. in Christian Apologetics from Liberty University, and B.S. in Biblical Studies from Moody Bible Institute. She is also working on a Master of Theology in Global Studies at Liberty University and a M.A in Arabic and Linguistics from PennWest University.

Originally published here: https://bit.ly/3yBR1PP