Tag Archive for: Timothy Fox

By Timothy Fox

Are Christianity and Islam different paths to the same God? Is Jesus really divine or just another prophet? Which is the true word of God, the Koran or the Bible? In No God But One: Allah or Jesus? (NGBO), Nabeel Qureshi explores many of the most common questions involving Islam and Christianity to show “the differences between Islam and Christianity have great implications, and that the evidence of history strongly supports the Christian claims” (11).

But this book is not merely academic; it’s personal. Nabeel calls NGBO a “summary of fifteen years of research that wrenched my heart and transformed my life.” The content and tone will be familiar to anyone who read his first book,Seeking Allah, Finding Jesus (SAFJ), which chronicles his journey from a devout Muslim to follower of Christ. While Nabeel says that book is “the heart of my story, detailing the relationships, emotions, and spiritual struggles in my search for God,” NGBO is “the mind of my story, examining the religions and their claims” (11).

Another similarity with SAFJ is the use of personal experiences to frame deep theological issues, making NGBO both engaging and easy to read. As I read his previous book, Answering Jihad (read my review here), I was amazed at how Nabeel approached such a difficult topic with great sensitivity, clarity, and brevity. The same goes for his latest. A lesser writer could have used four times the amount pages to convey the same information but Nabeel makes his points simply and with ease, moving briskly from one topic to the next while still providing a thorough response.

Content

NGBO is divided into two main sections, each framed around a key question. The first is “Are Islam and Christianity Really All That Different?” Nabeel discusses five points of contention between the religions: sharia vs. the gospel, Allah’s unity vs. the Trinity, Jesus vs. Muhammad, the Koran vs. the Bible, and Jihad vs. the Crusades. But again, this is not just scoring points in a religious sparring match; it’s the result of a lifetime of careful study: “A decade of experiences as a Christian contrasted with my first twenty-two years of life as a Muslim leaves me no alternative conclusion: Christianity is very different from Islam” (169).

After establishing the vast differences between the religions, the second question is “Can We Know Whether Islam or Christianity Is True?” The case for Christianity rests on three facts: Jesus’ death, resurrection, and deity. Nabeel states “If all three are true, we have good reason to accept the Christian message” (173). To establish the truthfulness of Islam, he focuses on its holy book and prophet: “If we can determine that the Koran is the word of God, or if we can determine that Muhammad is a messenger of God, then we have good reason to accept Islam” (175). Nabeel explores these five points by using the historical method and interacting with the works of leading scholars.

But what if you are already a committed Christian and have no interest in Islam? This book is still important for you as the objections to Christianity that Nabeel answers are not unique to Muslims. Many a skeptic has questioned the reliability of the New Testament or accused the concept of the Trinity of being incoherent. And don’t forget that Nabeel began as a critic of Christianity and raised all of these objections himself.

Conclusion

NBGO ends with a third, deeply personal question: “Is it worth sacrificing everything for the truth?” Because accepting the truth comes with a price. Here in America, we think changing religions is as simple as switching political parties. However, “Leaving Islam can cost you everything: family, friends, job, everything you have ever known and maybe even life itself” (349). Nabeel learned this firsthand, as did Fatima, a young Saudi woman whose courageous and heartbreaking story sets the tone for the entire book.

No, Christianity and Islam are not two paths to the same God. They present radically different views of God and salvation and only one can be true. So who is God, Allah or Jesus? Nabeel concludes:

“There is no God but one, and He is Father, Spirit, and Son. There is no God but one, and He is Jesus” (349).


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By Timothy Fox

“Everyone should be slow to speak, quick to listen….” James 1:19

I admit, I hate asking Christians for advice or to share my troubles. They just don’t listen! You pour out your heart and they respond with trite statements like “Smile, Jesus loves you!” “Everything will be okay!” “Trust in God!” “Jeremiah 29:11!” While you’re talking, you see in their eyes that they aren’t even listening; they’re thinking of some Christian-ese slogan or random Scripture to share. And while they may be well-meaning, they don’t help. If anything, you leave feeling more frustrated that you had your problem disregarded or minimized. And sometimes you don’t really need advice. You just want someone to care.

But what does this have to do with apologetics? Everything.

For instance: A kid from youth group expresses his doubts about God’s existence to his pastor and the pastor responds “Just have faith.” What does this do to the youth? It shows him either 1) his doubts and concerns aren’t worth responding to, 2) the pastor doesn’t have the answer, 3) or worse, there is no answer. Then what happens the next time the youth has a doubt? He keeps it to himself. And the next one. And the one after that. Eventually, doubt will build until he abandons his faith completely.

That’s why the first job of an apologist is to listen. To individuals and to the culture. What are the questions people are asking? What are the big issues facing society? Apologetics isn’t just an academic discipline. It’s about helping people. We “demolish arguments and every pretension that sets itself up against the knowledge of God” (2 Corinthians 10:5) out of love because we want to remove any mental obstacle standing between an individual and Christ. Because we respect people’s doubts and concerns. And because we have them too.

Here are three things that listening allows you to accomplish:

1) Listening shows that you care about people’s questions and concerns. But not only that, it shows that you care about them. Sometimes people don’t want advice; they just want someone to pay attention to them. Remember the cliché: People don’t care how much you know until they know how much you care. This is especially true in apologetics. We get so wrapped up in DEMOLISHING ARGUMENTS!!! that we end up destroying relationships instead. But what’s the point in having all the answers if no one is willing to hear what you’re saying? If you want people to listen to you, you need to listen to them first.

2) Listening enables you to answer the questions people are actually asking. You can lecture people all day on the evidence for God’s existence and never reach the true reason they won’t accept Christianity. If someone is troubled by all the pain and suffering in the world and you’re pontificating on the fine-tuning of the universe, you’re talking past them, not to them. Apologetics is personal. It answers someone’s specific questions. An apologist who doesn’t listen to people is irrelevant and useless. A good apologist need not have all the answers, just the one a seeker is actually looking for.

3) Listening teaches you what people really believe. I can’t stand when someone presumes to tell me what I believe, so we shouldn’t do it to others. “Oh, you’re a _____? Then you must believe _____.” Never assume. You may think you’re DESTROYING!!! someone’s worldview when you’re really straw-manning them. Want to know what someone actually believes? Ask them. Then you can have a meaningful conversation. You may even learn something in the process.

We apologists are great at gathering information. But we also need wisdom. Remember Paul’s words in 1 Corinthians 8:1: “knowledge puffs up while love builds up.” What use is tons of apologetic knowledge if you’re not actually helping someone overcome objections to the gospel? We only tear down arguments so that we can build up faith. Apologetics is a labor of love, one that begins with an open ear and a closed mouth.

So what’s the first step in becoming an effective apologist? Just listen.


 

Visit Tim’s website @ FreeThinkingMinistries.com

By Timothy Fox

Welcome to the second installment in my series, Stuff Atheists Say! (Read part 1 here.) This series is dedicated to bad arguments and statements that some atheists (the internet troll type) make to derail a conversation and avoid having to put forth any arguments or evidence of their own. My intention is not to smear every nonbeliever as there are many thoughtful and honest questions that skeptics ask which need to be answered. In fact, there are many atheists who are just as tired as these nonsensical statements as I am! That’s why I want to clear up some of these pointless slogans once and for all. So on to the second one:

Bad “argument” #2: Believing in God is no different than believing in Santa Claus.
Or maybe you’ve heard it stated: “I don’t need to disprove God any more than I need to disprove the existence of leprechauns.” Or fairies. Or any other type of mythical creature. The point of this statement is to equate God with any other imaginary being that is ridiculous to seriously believe in.

The Santa Delusion

So is believing in God really the same as having an imaginary friend? An invisible sky daddy? Maybe, if believing in a fat man in a red suit who delivers presents in a sleigh pulled by flying reindeer to every child in the world is the same thing as believing in a God who created the universe from nothing, brought life from non-life, and grounds objective moral values and duties. If so, then yes, they’re exactly the same.

But if believing in God is so ridiculous, you know what’s even more ridiculous? Giving lectures against his existence. Having debates about it. Trolling blogs and internet chatrooms. Writing popular-level books promoting unbelief. Meanwhile, I don’t see anyone penning The Santa Delusion or The Tooth Fairy Is Not Great.

And I guess that the overwhelming majority of humans throughout all of time are as deluded as little children. Because every culture across history has had some kind of religion or believed in a deity of a sort.  We discuss God’s existence in the classroom, at the dinner table, and over a coffee (or beer). From philosophers to scientists, with believers, skeptics, and everyone in-between. Silly humans.

No, Seriously

But let’s take this argument seriously. Is belief in God really no different than belief in Santa? First, how justified are we in believing in Santa Claus? What would it take for someone to actually think that he exists? Evidence. And here the atheist says “Correct! There’s no evidence for either of them! That’s why it’s ridiculous to believe in God or Santa!” But is the evidence for Santa Claus and God really the same? Well, if Santa does exist, we would know what to look for: a fat man in a red suit delivering presents Christmas Eve. But what about God? If God exists, do you know what you would look for? Before stating that there is no evidence for something, make sure you know what kind of evidence there should be if that thing does exist!

For it to be reasonable to believe that Santa Claus exists, he would have to be the best explanation for the existence of Christmas presents. But is there another, better explanation? Perhaps someone else put the presents under the tree, like parents. Maybe the gifts just popped into existence from nothing. Or maybe they’ve been there for all eternity! You can probably see where this is going. How did the universe get here? Did it just pop into existence uncaused, has it always been here, or is it reasonable to believe that something, or someone, caused it to begin to exist? God is the best explanation for all of reality. And even if you disagree, it’s still a legitimate option, is it not?

But maybe Santa exists and he’s just hiding. That’s why he has never been observed, just like God! Again, what are the reasons to believe that Santa exists? Are there any? Because there are very good reasons to believe that God exists, such as the cosmological argument, moral argument, fine-tuning argument, etc. Can you honestly say the same about Santa? Of course not.

Furthermore, what are the consequences if Santa doesn’t exist? Then kids must get their Christmas presents another way, because we know from experience that presents exist (unless you were on the naughty list, I guess). But if there’s no God? Then the universe came into existence uncaused from nothing for no reason. Life came from non-life and consciousness from non-consciousness. There are no objective morals and values. Exactly the same? No. Not a chance.

Conclusion

I hope we can all see how ridiculous it is to equate God with some imaginary or mythical being. It’s not as trivial as who delivers Christmas presents or trades cash for teeth; we’re talking about the First Cause who created and upholds the entire universe. There are good reasons and arguments for God’s existence. So to those who say that belief in God is no different than belief in Santa Claus, please stop. You’re the ones making ridiculous claims, not us.

For another good and thorough treatment of this issue, check out the Reasonable Faith article Is God Imaginary?

For More Articles like Stuff Atheists Say: Believing in God Is Like Believing in Santa visit Tim’s site at FreeThinkingMinistries.com

By Timothy Fox

“There is a better way forward, a way that upholds both truth and compassion.”

Compassion is probably the last word you would expect to find in a book about jihad. But that’s exactly what Nabeel Qureshi desires for us to show Muslims in Answering Jihad. In this book, he does just what the title states: respond to various questions and misconceptions surrounding the role of jihad in Islam. But he does this with compassion and respect. He sets the tone for his book in the introduction (you can read an excerpthere) as he calls us to “understand our Muslim neighbors and show them the love and compassion that all people deserve, devoid of fear and distrust”, as well as “to treat Muslims with the utmost dignity” (20). So if you’re looking for fearmongering and a call to arms against radical Islam, this isn’t the book for you.

But contrary to what our culture leads us to believe, Nabeel thinks it is possible both to love Muslims and to criticize Islam. It is his gracious delivery that will hopefully cause readers to give his views a chance, no matter how contrary they may be to deep-seated prejudices and beliefs. More than once I found myself being challenged, all because of his charitable treatment and thoughtfulness about difficult topics.

Content

Answering Jihad is divided into three parts consisting of six questions each. Every chapter revolves around a question that Nabeel answers thoroughly and concisely. You’ll be amazed at how much information could be packed into such a short volume (173 pages including appendices and a preview of his next book).

Part 1 is a survey of Islam and jihad, exploring the history of the religion and its connection to violence. For example, Nabeel tackles the modern slogan that Islam is a “religion of peace,” arguing that “violence is writ large throughout the pages of Islamic history, including its foundations.” But he reminds us that “this does not mean our Muslim neighbors are violent” (33). What Islam teaches and what Muslims practice may be very different things, as there is a “great diversity of Islamic expression.” This is why he can state that “Islam is not Muslims, and one can criticize Islam while affirming and loving Muslims” (27). Again, Nabeel calls for understanding and compassion.

Part 2 explores modern jihad and radical Islam. Nabeel analyzes the factors that contribute to an individual becoming radicalized and while he desires love and understanding towards Muslims, he is also not afraid to speak the truth about Islam. He looks at groups such as Al-Quaida, ISIS, and Boko Haram to determine how much of their actions are rooted in the Islamic faith and boldly states “When leaders and media members insist that these groups are not Islamic, they are either speaking out of ignorance or intentionally engaging in propaganda” (88).

As a Christian apologist, I was most intrigued by part 3, which examines the connections between Christianity and Islam. I was especially interested to read Nabeel’s response to whether or not Muslims and Christians worship the same God (spoiler: no) and how jihad compares with the Crusades (spoiler: it doesn’t). Is there violence and warfare in the Old Testament? Yes, there is. But Nabeel carefully distinguishes between the roles such violence plays in the history of both religions and whether violence is acceptable for the Christ-follower today. Ultimately, “The final marching order of Islam is jihad. The final marching orders of Christians are grace and truth” (125).

Conclusion

If there’s anything even remotely negative at all to say about Answering Jihad it would probably be in regards to its short length. However, that was intentional. It is not meant to be a complete and final answer to the problem of jihad, just to concisely answer many of its most pressing questions. And in this, the book definitely succeeds. Plus, its short length only adds to its readability and accessibility.

Answering Jihad is an important, timely book and no matter who you are, it will challenge you. If you are a Muslim, you are encouraged to examine the life of Muhammed and what the Quran really teaches about violence. If you are a Christian, Nabeel reminds you of Jesus’ command to love your enemies, which “might perhaps be the most powerful answer to jihad at our disposal today”, even at the risk of our own lives (20). And everyone is challenged to befriend those who are different than us instead of fearing them. Nabeel concludes that the only way forward is through truth and love.


You can read more about Answering Jihad and find exclusive pre-order offers at www.answeringjihad.com.

And if you haven’t read Nabeel’s fantastic first book, Seeking Allah, Finding Jesus, which recounts his journey from Islam to Christianity, what are you waiting for?

Visit Timothy’s website: FreeThinkingMinistries.com

By Timothy Fox

We at FreeThinking Ministries are dedicated to answering the biggest objections to Christianity. We respect sincere skeptics and seekers and understand that everyone has doubts. We do, too, at times. If there’s a certain obstacle that is keeping you from the faith, we want to help remove it. Responding to objections is mandatory to the Christ-follower: “always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you, yet do it with gentleness and respect” (1 Peter 3:15). Many times, it’s that last part that makes all the difference: “do it with gentleness and respect.” We don’t ever want to come across as arrogant or disrespectful, but we do what we do because we think that Christianity is true and we want you to think so also.

But this series, Stuff Atheists Say, isn’t about the good objections; it’s about the bad ones. Things that need to go away for good. Many things skeptics and atheists say aren’t really arguments; they’re meant to mock and ridicule, to smugly derail a conversation and make you feel stupid in the process. You know, the kind of thing you find on social media or hear from a certain famous British comedian.

So we’re going through the worst of the worst and ending them once and for all. But enough talk. Let’s get started:

Bad “argument” #1: You’re almost an atheist

This “argument” goes like this: “You believe in one god and deny thousands of other gods. I just go one god further and deny the existence of all of them. So you’re almost an atheist.”

Or you may hear it worded like this: “You’re an atheist towards thousands of other gods; I’m an atheist towards all of them.”

The first thing you need to notice is that this is not an argument against the existence of God. It offers no evidence and puts forth no objection. This statement is about you. What you think and believe, how you label yourself. But it is not about God and whether or not He actually exists.

Second, theist and atheist are specific terms. Regarding the second phrasing of the slogan, you can’t be theist towards some gods and atheist towards others. That’s not how the words work. It’s like saying someone who doesn’t eat chicken is a vegetarian towards chicken. Ever heard anyone say that? Me neither.

To believe in at least one god makes you some form of a theist; to believe in no gods at all makes you an atheist. By definition. There are no degrees or percentages of theism, that if I believe in one god, I’m less theist than someone who believes in two. The difference isn’t between one or many; it’s between zero and one. Let’s look at an analogy that will further show how ridiculous this statement is:

How many women do you think there are in the world? Let’s just say one billion. Out of those one billion women, I’m only married to one of them. So does that mean I’m almost single? No, that’s stupid. Married is married and single is single. Whether I’m married to one or twenty women, it doesn’t matter. I’m married. It’s binary: 1 or 0. Sure, if it’s the night before my wedding, you could say I’m almost married if you mean that I will be married soon. But that’s in regard to time, not degrees of married-ness. And that’s not what the argument is trying to do. It’s making a fraction or a percentage of theism as if that’s meaningful in the discussion, which it isn’t. It’s ridiculous. So don’t fall for it.

Conclusion

Yes, I only believe in one God, but that’s because I think the God of the Bible is the one true God who exists. I’m not picking gods randomly from a hat, as if one is just as reasonable as another. I believe in a creator God, a personal First Cause who designed life, the universe, and everything and is the standard of objective morals and values. I believe Jesus of Nazareth rose from the dead, vindicating His claims to be God and placing his seal of approval on the Old Testament as well as the men who would go on and write the New.

In case you haven’t gotten it yet, let me make it perfectly clear: I am not almost an atheist. I am a Christian theist.

Please understand that I’m not calling atheists stupid. I’m saying some things atheists say are stupid, such as the “almost an atheist” slogan. It needs to die.

Visit Timothy Fox’s website: Free Thinking Ministries

By Timothy Fox

When you study to be an educator, you have to spend a certain number of hours as a student teacher, under the guidance of a veteran teacher. I remember my cooperating teacher telling me one of my strengths was that I took criticism well and was very open to it. I was shocked to hear this! I wanted to tell him he was crazy and that I hate criticism! But I was also well aware that he was the master, and I was the apprentice and that it was his responsibility to help me to be the best teacher I could be. So I needed his criticism. (And I received a lot of it!) Whenever he gave me feedback, positive or negative, it wasn’t intended to stroke my ego or hurt my feelings. It was so I can learn and improve, to keep doing the good and to change the bad.

Don’t judge me. Why Not? Because Jesus said so!

The same goes for many other things, such as sports. Athletes have coaches that train and guide. But what about normal, everyday life? That’s when we want people to leave us alone. Don’t tell me how to live. Don’t judge me.

That’s the defense mechanism of our generation: “Don’t judge me!” But did you ever ask “Why not?” You may get the response: “Jesus says so” (from a defensive Christian, anyway). And they’re probably referring to Matthew 7:1, which begins: “Do not judge.” But that’s only the first three words of a complete thought:

“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you. Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye. Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.” (Matthew 7:1-6 NIV)

Jesus’ point is not not to judge (note the double negative). It’s “Don’t be a hypocrite!” Verse 5 commands us to clean up our own junk, then to help clean up your friends’. He’s stating the obvious, that when you criticize people, they will turn around and criticize you back. So make sure your closet is clean first! And how do you know who the “dogs” and “pigs” are (v. 6)? Wouldn’t you have to judge them?

And then there is John 7:24: “Do not judge by appearances, but judge with right judgment.” Here Jesus is differentiating between proper and improper judgment. But he still commands to judge!

The reason for many of Paul’s letters is to correct some kind of nonsense going on in a church. In 1 Corinthians 5, he writes angrily that the church is not judging sin in their midst (and it’s quite the sin – go read it!). In verse 12, he rhetorically asks “Are you not to judge those inside [the church]?” And in the following verse, he plainly states to remove the “wicked person” from their midst. Here Paul is criticizing the church for not judging when they should have, even to the extent of excommunicating an unrepentant church member.

Maybe we just don’t like the word “judge.” It sounds so, well, judgmental. But there are plenty of similar words used throughout the Bible: discern, correct, rebuke, admonish, reprove, etc. Here are some examples:

Whoever loves discipline loves knowledge, but he who hates reproof is stupid (Proverbs 12:1).

Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts (Colossians 3:16).

Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction (2 Timothy 4:2).

It’s clear that one of the reasons why we have a community of believers is so we can help each other grow spiritually. Paul teaches us in Ephesians 4:11-16 that God has provided leaders whose responsibility is “building up the body of Christ” so we can achieve “mature manhood,” no longer thinking and acting like children (or worse – teenagers!). Our ultimate goal is to become like Christ. And this can only happen through instruction and correction by those wiser than we are.

More often than not, the ones who cry “Don’t judge me!” the loudest are the ones who need it the most, whether it’s due to insecurity, pride, or flat-out rebellion. But let us not forget that Jesus was full of truth and grace. We desperately need both in our dealings with our brothers and sisters in Christ, when we give correction as well as when we receive it. It’s never pleasant to hear some hard (but loving) truth, but remember the first half of Proverbs 27:6: “Faithful are the wounds of a friend.” Do we like it? Of course not. But we need it. And more than that, the Bible commands it.

Make sure to check out this video about it.


Original Blog Source: http://bit.ly/2nza3BV

By Timothy Fox

It’s the zombie argument. The objection that won’t stay down: the Euthyphro dilemma. Skeptics just can’t accept the fact that Euthyphro has been dead for centuries and keep dragging him out of his grave.

In case you don’t know who Euthyphro is, let me introduce you to him. Euthyphro is a character from one of Plato’s writings who has a discussion with Socrates about the gods and piety. His dilemma has been repurposed as an argument against the goodness of God and can be stated as follows:

Is something good because God commands it or does God command something because it is good? In the first option, God’s commands seem arbitrary, that he could have easily commanded murder and rape to be good and love and kindness to be evil. In the second option, God merely reports to us the commands of some other moral standard that even he is subject to. So we’re caught in a dilemma: either God’s commands are arbitrary or he is not the ultimate authority. This is the Euthyphro dilemma.

At first it seems like we’re stuck. Except, as mentioned earlier, this dilemma has been resolved for centuries: God is good. He is the source of goodness. Heis the moral standard. His commands are not arbitrary, nor do they come from some standard external to him. They are good because they flow from his innate goodness. Dilemma averted.

Euthyphro is dead.

Now I know this doesn’t settle the issue of God’s goodness. Since this article is only intended to discuss the Euthyphro dilemma, I’ll just briefly touch on two related objections:

1 – God is not good. This is typically in response to an action or command from God in the Old Testament. And I agree that there are some things that are hard to understand and need to be discussed. But generally speaking, if we question God’s goodness, what are we judging him against? Our own moral standard? Then it’s our opinion against God’s and, if he truly exists, I’m going to trust his judgment over any finite, fallible human’s.

2 – How do we know that God is good? This question completely misses the point of Euthyphro’s resolution: God is the standard of goodness. There is nothing to compare him against or judge him by. But let’s suppose there does exist some higher moral standard. By applying this objection’s logic, we should ask “How do we know that this standard is good?” See the problem? You’re forever asking “How do we know?” to any moral standard. But if there is an objective moral standard, that is the standard by which morality is measured. It simply is good.

The best you can do is try to find some kind of inconsistency in God’s moral character. But then you can still only judge him against himself, which would point you back to objection 1. And even if you feel that one (or both) of these objections has not been resolved, my broader point is that the Euthyphro dilemma fails as a dilemma since there’s a third possible option, whether you like it or not. Thus, it’s an invalid argument.

Euthyphro is dead.

Why do skeptics keep digging him up? You may as well as ask why zombies keeps coming back. Because they do. That’s what makes them zombies. Bad arguments will always come back into fashion. But you need to see Euthyphro for what he is: a dead, defeated argument. Yet unlike zombies from tv shows and movies, he has no bite. He doesn’t even have teeth. His dilemma has been resolved for centuries.

So if you’re looking for an argument against God’s goodness, Euthyphro is not your man.

Euthyphro is dead!

 


Original Blog Source: http://bit.ly/2IWKnqD