Tag Archive for: Satan

Meet Robot Jesus

Have you talked with Jesus yet today? No, I’m not talking about your morning prayers. I’m talking about the new Text-With-Jesus app. This is a downloadable smartphone app that will put you in a text-message conversation with an AI simulation of Jesus, and other biblical characters. You’re basically talking to a robot programmed to say things that you’d expect to hear from Jesus, or Jonah, or Moses, or Matthew, or even Satan himself. The app is free, but for $2.99 you can purchase access to the Satan-character and converse with an AI version of Lucifer himself. I guess we shouldn’t be surprised that the grace-based (free) version features Jesus, but you have to sell a little bit of your soul to talk to the prince of darkness.

Is this APP some tech-driven opportunists trying to make a buck? Probably. Is it foolhardy and sacrilegious? Most likely. Is it going to lead you deeper in your Christian walk? Probably not. But the Lord works in mysterious ways. At this point, I’m not sure this app deserves any extensive commentary, but it does raise a few important questions.

1. Aren’t we struggling enough already with identity issues?

This app feeds into a growing identity crisis. Once upon a time people gathered a formidable sense of self by growing up in traditional homes. I’m talking #TradFam. They learned social interaction, conflict resolution, cooperation, and social norms primarily through their family upbringing and only secondarily through schools. They had invested parents who were married to each other. They were raised with siblings, and pets, and neighbors. Kids played outdoors with other kids. They did chores around the house. They might even learn job skills in the family business. And the whole family reconnected around the dinner table every night. In this way, countless people learned a sense of self as they cultivated mutual respect, family-values, faith, good manners, and a work-ethic. That was simple old fashion social-emotional child-rearing. It wasn’t perfect. And it wasn’t universal. But that old-school model preempted a lot of anxiety, insecurity, and existential dread that increasingly plague young people today. Through no fault of their own, countless people have virtually none of those things.

But they do have a smart phone. And with that smart phone they have a neuro-chemical dependence on social media, porn and video games. They also have the emotional maturity of a toddler, the spiritual depth of a plastic bag, and the attention span of a goldfish. All that means the more people are dependent on their phones as a bionic extension of their arms and dependent on screens to shape their perception of reality, we can expect people to become increasingly confused about social norms, sexual norms, gender identity, and who they are in the world. Not to mention, screen addiction isn’t doing their faith any favors. My inner curmudgeon increasingly weighs the merits of every tech innovation according to whether it pulls us closer to, or further form our smart phones. By that measure, this app is pulling people in the wrong direction.

2. Aren’t we struggling enough with social and relational entropy?

Building off the first question, this app substitutes fake and potentially idolatrous personifications where people should be interacting with real people (Satan excluded of course). You don’t need an app to talk with Jesus. You can talk to him directly through prayer. You don’t need an app to hear what Matthew, or Jonah, or John the Baptist have to say. You can read the Bible, or better yet, go to church and learn that stuff within a spiritual community.

Sadly, we might inhabit the loneliest social landscape on record. Marriage rates are at all-time lows. Birth rates are dropping below the replacement rate. Suicide rates are climbing. Divorce rates, abortion rates, and depression and anxiety rates, all remain high. Mental health is worsening. And with all that happening, what does this app do? It inserts a fake person where a real person should be. Instead of asking a friend, a colleague, a pastor, or a neighbor for an encouraging word, a Bible verse, or a spiritual question, this app enables (props up?) social isolation. That way we can seek out spiritual answers and social support without the burden or the risk of being in an actual relationship with a friend or neighbor who might have their own opinion, or – heaven forbid – disagree with us about something!

3. Is this more innovation or exploitation?

So far, I haven’t voiced any dire concerns over this app. Sure, social isolation and identity issues are a big problem and this app isn’t helping any. But I suspect this app won’t hurt much either, at least not on large scale. This app could be a flash in the pan, a novelty that disappears as quickly as it surfaced, with no serious damage done. I don’t expect people to download this app, en masse, or start worshipping a robot Jesus through it. Whatever idolatry it might introduce, it would probably be more subtle than that. I do however have one serious objection. This app looks like an easy way to exploit people who are desperate for spiritual connection. It will give people a false sense of spirituality, a facade of religious community, and an artificial framework for their faith. Also, with AI technology trending leftward, this artificial Messiah is destined for a liberal-progressive drift, abandoning the historic Christian faith in the process. There’s no reason to expect this Robot Jesus to be orthodox since it’s build to reflect not direct consumers. All that means Robot Jesus is, at best, a blasphemous mockery of our Risen Lord. But at worst, Robot Jesus is fated to be a progressive cult leader, exploiting lonely, isolated, and spiritually confused people who are so desperate for fellowship they’ll take it from a robot.

There are lots of people who are homebound, sick, injured, handicapped, elderly, or just socially awkward, and this app seems like a misguided attempt for people to feed their spiritual need without Christian community.

If you’re familiar with televangelists from the days of broadcast television, you know that many of them were con artists and charlatans. Lonely homebound elderly folks are some of the most vulnerable targets for screen-based fakery. That pseudo-spirituality preyed on overly trusting people with big pension funds who couldn’t drive to a real church. This app looks to fit that model to a T. It can turn technological innovation into a clever new mode of spiritual exploitation. While the app is a free download, there are paid subscription services that give people access to different AI generated personalities. Even if it’s only $3 a month, that’s still bilking people and giving the a false sense of Christian fellowship and spiritual guidance.

Final Assessment?

On one level this app sounds like an afternoon of game play. I picture a gaggle of mischievous males trying to get Robot Jesus to tell a dirty joke or say something un-Christ-like. Maybe I’ve hear too many false alarms before, but this app just isn’t very alarming to me. Of course it sounds like something to avoid, but not like avoiding a big ravenous threat like sharks or bears. It’s more like avoiding month-old leftovers in the back of the fridge. No need for alarm, just don’t eat it. Throw it out. Yes, this app strikes me as overtly idolatrous – graven images can be digital you know. But idolatry isn’t anything new. A little restraint and discernment  will be more useful than alarmism.

If you find yourself wanting to download the app and see if this robot Jesus can give you some good advice, I would strongly caution against it. This is still a FAKE Jesus. So, it’s literal idolatry. It doesn’t matter whether you’re dabbling or serious, whether you have good or bad intentions; nobody should be playing around with idols of any kind. Biblical warnings against idolatry, as a general rule, don’t mention people’s “intentions” (Lev 19:4; 1 John 5:21; etc.). It doesn’t matter what your motives are, messing around with idols is profoundly stupid because it’s insulting to the most powerful, most important, and highest authority there is: God Himself. Oh, and in case you didn’t know, idolatry has no serving size small enough to be safe for consumption.

Idolatry has no serving size small enough to be safe for consumption.

Cynically, I suspect the primary customer base for this app is the spiritually naïve, lonely, or confused person who want the casual benefits of Christianity without the investment and work that comes from human relationships. If this app manages to defy the odds – most apps fail miserably – and it somehow turns a profit or becomes popular, then my prediction is that it will add monetized features invariably exploiting their customer base, doing more spiritual harm, generating more social isolation, individualism, and weakening spiritual community. Meanwhile, its practical effects will be tepid spiritual counsel which, at its best, is shallow pleasantries and at worst flagrant blasphemy.

Personally, whenever I get an automated messaging system or voice prompt on the phone, I’m doing everything I can to bypass the robo-system so I can talk with a person. I have a hard time imagining why people would opt for intentional fakery in the form of Robot Jesus when they could instead talk with real people who can understand nuance, pick up on social cues, and care about you as a person. You don’t need an app or even a smart phone to talk to Jesus. You can talk with him directly in prayer. And the most reliable way to hear from Him is to read what he’s been trying to tell you in His Word.

 

Recommended resources related to the topic:

Your Most Important Thinking Skill by Dr. Frank Turek DVD, (mp4) download
Person of Interest: Why Jesus Still Matters in a World that Rejects the Bible by J. Warner Wallace (Paperback), (Investigator’s Guide).
Counter Culture Christian: Is the Bible True? by Frank Turek (Mp3), (Mp4), and (DVD)
How to Interpret Your Bible by Dr. Frank Turek DVD Complete Series, INSTRUCTOR Study Guide, and STUDENT Study Guide
How Philosophy Can Help Your Theology by Richard Howe (MP3 Set), (mp4 Download Set), and (DVD Set)
Letters to a Young Progressive by Mike Adams (Book)
Another Gospel? by Alisa Childers (book)

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John is a licensed minister with earned degrees from Charleston Southern (BA), Southern Evangelical Seminary (MDiv), and Southwestern Baptist Theological Seminary (ThM, PhD). His doctorate is in philosophy of religion, minoring in ethics. As a new addition to Crossexamined in 2023, John brings a wealth of experience to the team including debating atheists, preaching the Gospel, teaching apologetics in schools and churches, publishing books and articles, and creating websites. John is also a teaching fellow with Equal Rights Institute and president of Pella Pro-Life in his hometown of Pella, Iowa. There he resides with his lovely and brilliant wife Hillary Ferrer, founder of Mama Bear Apologetics. Together they specialize in cultural apologetics with an emphasis on family-based apologetic training.

 

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Serpents, Dragons, and the Bible

Serpents, Dragons, and the Bible

By Ryan Leasure

If you’re from an Appalachian snake-handling church, I’m sorry to disappoint. This is not THAT kind of post. Instead, it’s a post about how the Bible portrays snakes, serpents, and dragons. More than that, it’s about how a mighty warrior defeats the serpent to rescue his precious bride. If that story sounds familiar to you, it’s because so many great children’s tales of the past echo this same story.

You see, the Bible presents three main characters:[1] 1) The Serpent (the villain—Satan), 2) The Damsel in Distress (the people of God), and 3) The Serpent Slayer (the hero—Jesus).

It’s worth noting that “Serpent” is a biblical catch-all term that includes both snakes and dragons.[2] In other words, serpent is an umbrella category while snakes and dragons are more specific. Also worth noting is that the ancients did not think of dragons as fire-breathing creatures with wings. Rather, they thought of them as giant serpents. Throughout the Bible, serpents take on either form depending on the situation. Biblical scholar Andrew Naselli remarks, “As a general rule, the form a serpent takes depends on its strategy. When a serpent in Scripture attempts to deceive, it’s a snake. When a serpent attempts to devour, it’s a dragon.”[3]

With those anecdotes in mind, let’s start from the very beginning.

The Serpent in the Garden

The very beginning was pure bliss. A perfect, holy God decided to share his goodness so he created a universe ex nihilo. As the crowning jewels of God’s creation, humans walked in fellowship with him in the garden. However, they let their guard down and allowed the serpent to enter. Genesis 3:1 notes, “Now the serpent was more crafty than any other beast of the field that the LORD God had made.”

Crafty (or deceitful) describes this serpent perfectly. For immediately, he questioned Eve, “Did God actually say, ‘You shall not eat of any tree in the garden’?” Notice the serpent’s tactic. He called into question God’s Word. He implanted doubts in the woman’s mind so that she began to entertain alternative options. After the woman said that eating of the tree in the middle of the garden would lead to death, the serpent went on contradict God’s Word altogether. He declared, “You will not surely die.” And then he called into question God’s motives. “For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

The serpent succeeded. Eve ate the fruit, gave some to Adam, and he ate too. And immediately everything changed. Their innocence was lost, and they knew they were naked. Because of their shame, they tried to hide themselves from God but to no avail. God confronted them over their disobedience. Adam blamed Eve, and Eve blamed the serpent. She remarked in 3:13, “The serpent deceived me, and I ate.” As a result, God banished them from his holy presence where they would live in exile. Now recall that when the serpent takes on the form of a snake, his primary tactic is to deceive. And this is what he has done.

God, however, would not allow the serpent to have the final word. He judged the serpent and promised to one day destroy him when he asserted, “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel” (Gen 3:15). The rest of Scripture traces the ongoing battle between the seed of the woman (the people of God) and the seed of the serpent (enemies of God and his people). Ultimately, the singular seed of the woman (Gal 3:16), will utterly destroy the serpent even though the serpent will injure him in the process.

Serpents Portrayed Negatively

Before we look at a few examples of the seed of the serpent waging battle on the seed of the woman, I simply want to draw our attention to the fact that serpents are associated with evil throughout Scripture.

Consider the following texts:

The wicked are estranged from the womb; they go astray from birth, speaking lies. They have venom like the venom of a serpent, like the deaf adder that stops its ear, so that it does not hear the voice of the charmers or of the cunning enchanter (Psalm 58:3-5).

They make their tongue sharp as a serpent’s, and under their lips is the venom of asps (Psalm 140:3).

Serpents often symbolize God’s enemies:

The nations shall see and be ashamed of all their might; they shall lay their hands on their mouths; their ears shall be deaf; they shall lick the dust like a serpent, like the crawling things of the earth; they shall come trembling out of their strongholds; they shall turn in dread to the LORD our God, and they shall be in ear of you (Mic 7:16-17).

The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” And he said to them, “I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you (Luke 10:17-19).

As was alluded to earlier, the serpent takes on the form of a dragon when he wants to destroy. The following texts describe the dragon as a sea monster called Leviathan and Rahab.

In that day the LORD with his hard and great and strong sword will punish Leviathan the fleeing serpent, Leviathan the twisting serpent, and he will slay the dragon that is in the sea (Isa 27:1).

By his power he stilled the sea; by his understanding he shattered Rahab. By his wind the heavens were made fair; his hand pierced the fleeing serpent (Job 26:12-13).

See also Job 41 which describes God’s sovereignty over the monstrous sea serpent Leviathan.

The Egyptian Serpent

The storyline of Scripture portrays the seed of the serpent (God’s enemies) in conflict with the seed of the woman (God’s people). Perhaps the clearest example of the seed of the serpent is Egypt and its Pharaoh. The Lord says to Pharaoh in Ezekiel 32:2, “You are like a dragon in the seas.” Remember that the dragon seeks to destroy the seed of the woman, and this is what he set out to do when he ordered the death of all the Israelite babies (Ex 1:15-22).

One also thinks of the episode where Aaron’s staff transformed into a snake and swallowed the staffs/snakes of Pharaoh’s magicians (Ex 7:8-13). Most likely, Aaron’s staff turned into a cobra which also happened to be featured on Pharaoh’s headdress. This headdress symbolized divine power and protection and was fashioned after an Egyptian goddess named Uraeus. By wearing the Cobra headdress, Pharaoh was able to channel the powers of the deity.

Thus, “when Moses had Aaron fling the rod snake before Pharaoh,” argues archaeological scholar John Currid, “he was directly assaulting that token of Pharaonic sovereignty—the scene was one of polemical taunting. When Aaron’s rod swallowed the staffs of the Egyptian magicians, Pharaonic deity and omnipotence were being denounced and rejected outright. Pharaoh’s cobra-crested diadem had no power against Yahweh.”[4]

Reflecting back on the Exodus out of Egypt, the biblical authors saw it as a victory over the serpent. Psalm 74:12-14 declares:

Yet God my King is from of old, working salvation in the midst of the earth. You divided the sea by your might; you broke the heads of the sea monsters on the waters. You crushed the heads of Leviathan; you gave him as food for the creatures of the wilderness.

While the ultimate victory still awaited, God was already foreshadowing how he was going to one day crush the head of the serpent.

Goliath the Serpent

One of the best-known stories from the Old Testament is David’s defeat of Goliath. This story portrays Goliath as a giant serpent who seeks to devour the seed of the woman. We know this because as 1 Samuel 17:5 makes clear, Goliath “was clothed with scale-armor” (NASB and NIV). While some translations simply translate this as “a coat of mail” (ESV), the most literal rendering is “armor of scales.”

The Hebrew word for “scale” appears seven other times in the Old Testament, and each time it refers to the scales of fish—including sea dragons.[5] It’s noteworthy that God also calls Pharaoh the “great dragon” with “scales” in Ezekiel 29:3-4. Pharaoh and Goliath are the only two people in the Bible who are said to have “scales.”

As the story of 1 Samuel 17 unfolds, David proclaims that the battle is the LORD’s and then proceeds to sink a stone into the forehead of the giant serpent who then falls face-first into the ground to eat dust like the serpent of old (Gen 3:14) Once more God foreshadows how he will crush the head of the serpent and deliver his people.

The Serpent in the Gospels

We find several instances where the seed of the serpent tries to destroy the seed of the woman. Just like the ancient Pharaoh, King Herod tried to kill all the Bethlehem boys in an attempt to kill the singular seed of the woman (Matt 2:16-18).

Repeatedly, we find that the Pharisees and Sadducees are portrayed as the seed of the serpent. Jesus says to them, “You are of your father the devil” (John 8:44). When John the Baptist saw them coming from afar, he cried out, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our Father” (Matt 3:7-9). Similarly, Jesus cries out to the Pharisees in Matthew 23, “You serpents, you brood of vipers, how are you to escape being sentenced to hell?” In short, the Pharisees and Sadducees are the seed of the serpent who wage war on the seed of the woman.

The Dragon is Slayed

We round out this discussion by going to the very end where the book of Revelation proclaims the final demise of the serpent. Revelation 12:3-5 notes:

Behold, a great red dragon, with seven heads and ten horns, and on his heads seven diadems. His tail swept down a third of the stars of heaven and cast them to the earth. And the dragon stood before the woman who was about to give birth, so that when she bore her child he might devour it. She gave birth to a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne.

Here we read that that this powerful, red (blood-thirsty) dragon seeks to devour the seed of the woman. Yet, God delivered the seed from the dragon’s pursuits.

Revelation 12:7-9 continues:

Now war arose in heaven, Michael and his angels fighting against the dragon. And the dragon and his angels fought back, but he was defeated, and there was no longer any place for them in heaven. And the great dragon was thrown down, that ancient serpent, who is called the devil and Satan, the deceiver of the whole world—he was thrown down to the earth, and his angels were thrown down with him.

Notice that the dragon is none other than Satan himself—that ancient serpent and deceiver of the whole world. And he is thrown down. But how? Did the archangel Michael destroy the dragon all by himself?

Revelation 12:11 declares

And they have conquered [the dragon] by the blood of the Lamb and by the word of their testimony, for they loved not their lives even unto death.

Satan was ultimately defeated by the blood of the Lamb! It was Jesus Christ who conquered Satan. That moment on the cross, when it looked as if the serpent was going to prevail, his head was crushed by the seed of the woman (Gen 3:15).

Fast-forward to Revelation 20, right on the heels of the Millennium, we read in verse 10:

And the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever. 

In the end, the mighty serpent-slayer defeated the ancient serpent and rescued his bride so that she can no longer be deceived or devoured. Or to put it another way, the prince slayed the dragon and got his girl.[6]

Notes

[1] Andrew Naselli, The Serpent, and the Serpent Slayer, 18.

[2] Ibid., 18.

[3] Ibid., 18.

[4] John Currid, Ancient Egypt, 93-94.

[5] Andrew Naselli, The Serpent, and the Serpent Slayer, 90.

[6] Ibid., 15.

Recommended resources related to the topic:

How to Interpret Your Bible by Dr. Frank Turek DVD Complete Series, INSTRUCTOR Study Guide, and STUDENT Study Guide

How Philosophy Can Help Your Theology by Richard Howe (MP3 Set), (mp4 Download Set), and (DVD Set)

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide), and (DVD)      

 

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Ryan Leasure holds a Master of Arts from Furman University and a Masters of Divinity from the Southern Baptist Theological Seminary. Currently, he’s a Doctor of Ministry candidate at the Southern Baptist Theological Seminary. He also serves as a pastor at Grace Bible Church in Moore, SC.

Original Blog Source: https://cutt.ly/UEpuVT6

 

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Would A World Without Satan Lack Evil_

Would A World Without Satan Lack Evil?

By Rajkumar Richard

The question, “Would there be less evil in a world without Satan?” could be relevant, for if the answer to this question is a yes, then we could plausibly ask, “Why did God create angels, i.e., Satan if evil in this world would be lesser without Satan?”

Within this context, if God had not created Satan, evil would have been less, and our world would have been a good world. However, since God created Satan, could we then infer that God erred in HIS decision to create Satan?

The entailment to this thought process could potentially debunk Historic Christianity. God (as a maximally great being) cannot err. If God erred in creating Satan, HE cannot be God. Hence God’s existence could be disputed. The infallibility of the Bible that reveals God to mankind could also be thus disputed. We could go on and on.

Let us discuss this theme by considering the following aspects albeit from a biblical standpoint.

The Source of Sin

Sin is an evil action or motive that opposes and assaults God. Sin replaces God with something or someone in God’s rightful place of supremacy. Sin entails evil.

Understanding the source of sin is vital to understanding the theme we are discussing now. If Satan is the source of sin and evil, one could argue that God should not have created Satan to keep the world free of sin and evil.

The “Animal Nature” of man is the source of sin, claimed British Philosopher and Theologian Frederick R. Tennant. Under this notion, humans possess natural animalistic impulses as a means to human survival that have intensified through natural selection based on their evolution from less highly developed forms. Other theologians have posited other sources of sin. However, each of these views has been found to be largely inadequate.[1]

The Bible teaches differently. Sin is not caused by God (James 1:13), but man is responsible for his sins (James 1: 14-15).

Man possesses certain innate desires. He could either satisfy those desires in moderation or sin by abusing those desires to either hurt himself or the others.

His ‘desire to enjoy’ could result in an enjoyment of eating in moderation or a sin by being a glutton, whereby he injures himself.  His ‘desire to obtain’ could be satisfied either by legitimately acquiring material possessions or he could sin by exploiting and stealing from others. His ‘desire to achieve’ could be satisfied either through legitimate achievement or he could sin and achieve at the expense of others.

Man could satisfy these desires in a godly manner by dwelling within the divinely imposed constraints. But man sins when he fails to accept the divine limits to these desires and makes these desires as ends in themselves, which are the cravings of a sinful man (1 John 2: 16).

While desires are natural, there could be external inducements (Satanic or human) that motivate a man to sin. Whatever be the case, man is wholly responsible for his sins. Sin is the choice of the person who commits it.

Function of Satan in Sin

Satan is a demon (cf. Luke 10: 17-20). He is the tempter and deceiver. Satan opposes God and the work of Christ by tempting and deceiving humans. Satan tempted Adam & Eve, Jesus, Judas, etc. (cf. Acts 5:3, 1 Corinthians 7:5, 2 Corinthians 2: 11, Ephesians 6: 11, 2 Timothy 2: 26).

Sometimes we state that Satan is the source of sins. While making such statements, we use the word “source” informally. In this informal usage, “source” refers to an ‘originator’ or an ‘instigatory cause.’

If we claim that Satan is the source of all sins, i.e., if we use the word ‘source’ to mean, in an Aristotelian sense, the material cause (‘that out of which’) or the efficient cause (‘the primary source of…’), then we posit dualism. Dualism contradicts the Bible, for there are no two equally ultimate powers, one good, and the other evil.

God is the only ultimate power and God is good. God is not the source or the originator of sin or evil. Moreover, Satan was originally created good; hence Satan is not the source of sin and evil.

Potency of Freewill to Sin without Satan

If asked differently, the title question would be, “Would Adam & Eve have sinned without Satan?” Since man is responsible for his sins, the answer should be yes.

The premise on which this argument is also predicated on is the freewill-based rebellion of angels in the heavenly realm. (This premise presupposes the metaphysical similarity of the free will of angels and humans.)

The angels that rebelled against God did not have an external inducement (as Adam & Eve had Satan as an external inducer). There were only two entities during the angelic fall – God and Angels. (Even if mankind was created before the fall of Satan, man was totally incapable of influencing Satan’s fall.)

Since God can neither tempt nor cause evil, the angelic rebellion was an entailment of their free will. Therefore, it is quite reasonable to conclude that Adam & Eve had the potential to sin or would have sinned irrespective of the presence of Satan.

Satan merely accelerated the sin of Adam and Eve. Had Satan not existed, Adam and Eve would have sinned (or eaten from the tree of the knowledge of good and evil) sooner or later.

Conclusion

Satan is not the source of sin. Man’s free will is the source of sin. Man would have inevitably sinned regardless of Satan’s existence.

Would the quantum and the extent of sins be minimized if Satan was not created? Not necessarily so, for if Satan is to be considered as an accelerant of sin, then there is a possibility that the quantum and the extent of sins would be actualized at a later time. So the quantum and the extent of sins would have been the same with or without Satan, for the potency of man’s free will to sin is independent of Satan.

The other possibility is that the quantum and the extent of sins would be lesser without Satan. In which case, the question, “If evil in this world would be lesser without Satan, then why did God create Satan?” gains legitimacy.

If Satan is the sole cause of evil, then evil would have been absolutely eliminated, had Satan not been created. However, since Satan exists and that Satan is not the sole cause of evil, only God, in HIS omniscient wisdom would be able to determine the extent to which evil would be reduced had angels not been created.

But on the other hand, if the good that is to be actualized from the good angels in ministering to people is commensurately immeasurable, then God would be justified to create Satan even with the potential of evil.

Finally, natural evil, which is devoid of human willing and acting, such as hurricanes, tornadoes, volcanic eruptions, earthquakes, tsunamis, etc. and suffering caused by a host of diseases such as cancer, cystic fibrosis, etc. exist independent of Satan and adds substantial numbers to the victims of evil. The pain and suffering caused by natural evil and diseases are innate in the creational design of this world and the human body.

The fact of the matter is that evil would not cease to exist if Satan were to be non-existent. Hence, numbers need not matter. When evil exists, the terms ‘lesser’ and ‘greater’ do not gain greater significance, for the world we live in would be evil even if only 1% of the total population (1 out of 10 people) are adversely affected by evil. Moreover, if only 1% of the total population is affected by evil, then there is a certain possibility for evil to increase.

Therefore, the question, “Would there be less evil in a world without Satan?” would neither debunk nor harm Historic Christianity.

Notes:

[1] Other theologians have posited various sources for sin. The “Anxiety of Finiteness” was proposed by Reinhold Niebuhr (1892-1971). The idea of “Existential Estrangement” was proposed by Paul Tillich (1886-1965), the “Economic Struggle” proposed by the Liberation Theology, and “Individualism and Competitiveness” as argued by Harrison Sacket Elliott (1882-1951).

 

Rajkumar Richard is passionate to strengthen the faith of fellow Christians, especially the young Christians. He has a Masters in Religion (Southern Evangelical Seminary, NC, USA) and Masters in Biology (School of Biological Sciences, Madurai Kamaraj University, India). He is a Christian blogger, itinerant speaker, social evangelist, and a mentor to young Christians.

Original Blog Source: http://bit.ly/2OKqCUp

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God Loves Devil

Why Does God Love Satan?

By Rajkumar Richard

The question, “Does God love Satan?” seemingly yields diametrically conflicting answers from conservative Christian theologians. Some assert that God cannot love Satan. In contrast, others claim that God loves Satan. So does God love Satan or not? 

Answers to the question, “Does God love Satan?” cause further complications. If God does not love Satan, how could God be maximally and perfectly good? (If God does not love one being, then HE cannot be maximally and perfectly good.) Moreover, if God hates Satan for being evil, does HE also hate all those humans who reject and slander HIM? If God hates those who reject and slander HIM, HIS love is conditional. But isn’t God’s love unconditional?

The answer, “God loves Satan,” is also riddled with complications. If God loves Satan, how could a good God love the evil Satan? Could there be a semblance of evil in God because HE loves the evil Satan? Furthermore, if God loves Satan, should we also love Satan?

God Cannot Love Satan

Christian Q&A website, Gotquestions.org affirms that God cannot love Satan, “No, God does not love Satan, and neither should we. God cannot love that which is evil and unholy, and Satan embodies all of that. He is the enemy (1 Peter 5:8); the evil one (Matthew 6:13); the father of lies and a murderer (John 8:44); the accuser of God’s people (Revelation 12:10); the tempter (1 Thessalonians 3:5); proud, wicked and violent (Isaiah 14:12-15); a deceiver (Acts 13:10); a schemer (Ephesians 6:11); a thief (Luke 8:12); and many more evil things. He is, in fact, everything that God hates. The heart of Satan is fixed and confirmed in his hatred of God, his judgment is final, and his destruction is sure. Revelation 20 describes God’s future plan for Satan, and love for Satan has no part in it.”1

God Loves Satan

Dr. William Lane Craig claims that God loves Satan, “I feel no awkwardness whatever in affirming that God most certainly does love Satan. Indeed, what I should find awkward would be affirming that He does not! God is a perfectly loving being, whose love is not based on a person’s performance. Satan is a person, indeed, on the traditional conception an angelic person of unparalleled beauty and perfection among creatures. How could God not love him? The fact that that person is now fallen and unspeakably evil does not imply that God ceases to love him, any more than He ceased to love us when we fell and became enemies of God (Romans 5.10).”2

(Dr. Craig’s claim was in response to this question, “…Is it not true then that His love for all includes the Devil? For if it were not the case then there would be at least one eternally damned being whom God does not love or loves less, i.e., He is not all-loving or the greatest conceivably loving being.”)

Is Satan Totally Evil?

In his blog, Tough Questions Answered, Bill Pratt quotes Dr. Norm Geisler to contend that Satan is not totally evil, “Many people mistakenly believe that while God is totally good, Satan, or the Devil, is totally evil. They are polar opposites of each other.

This idea, however, is false. Satan, while being totally evil in a moral sense, is not totally evil in a metaphysical sense. Theologian Norm Geisler explains the distinction in his book If God, Why Evil?: A New Way to Think About the Question. Geisler writes:

The Bible speaks about Satan as “the evil one” (1 John 5:19) who is a liar by his very nature (John 8:44). Surely there is no good in Satan – is he not totally evil? Yes, he is completely evil in a moral sense, but not in a metaphysical sense. Just like fallen humans still have God’s image, even so Satan has the remnants of good that God gave to him as a created angel.

For example, Satan has good insofar as he is a creature of God, insofar as he has intelligence, and power, and free will. Of course, he uses all these God-given good powers to do evil; he is ever, always, irretrievably bent on evil. But this is only to say he is totally depraved morally, not that he is totally deprived of all creaturely good metaphysically.” (Emphasis Mine).3

Understanding God’s Love For Satan

The assertions, “God loves Satan” and “God hates Satan” need not be construed as being diametrically opposite or absolutely conflicting. Both these assertions could be true in a particular sense – the metaphysical or the moral.

Since Satan retains a remnant of the goodness of God’s creations from a metaphysical sense, we could reasonably sustain the notion that God loves Satan. In other words, God loves Satan only from a metaphysical sense.

But Satan is morally depraved. God cannot love the consequential deeds of a morally depraved being. So from this sense – the moral sense – the notion that God hates Satan (his evil deeds) could be sustained.

Significantly, an absolute denial of God’s love for Satan cannot be sustained. Just one reason may be sufficient to corroborate this assertion. If God hates Satan absolutely or totally, then should God not hate all those who reject and slander HIM?

But the Bible clearly teaches that God loved us when we were sinners (Romans 5:8). Therefore, if God loves a sinful, rebellious and slanderous man, on what grounds could God not love Satan? While it is true that both Satan and those men and women who rebel, reject, and slander God are doomed to an eternal damnation, the judgment of God need not violate HIS love for those who disbelieve and abuse HIM.

God’s judgment is contingent on the exercise of free will in the case of Satan and the unbelieving mankind. But God’s love for HIS creation is not contingent on HIS judgment. It is contingent on the goodness of HIS creation (God created all things good). Moreover, as it has already been asserted, neither Satan nor the unbelieving mankind is totally evil, for they still retain their creational goodness in the metaphysical sense. (The unbelieving humans could be morally good in certain or most instances. Satan too could, arguably, be morally good in certain situations, albeit in a passive sense, when he does no harm to his followers – not from the perspective of eternity, but from a worldly perspective.)

To conclude, the understanding that God loves Satan could only be sustained if the entailing complications could be resolved. These are the complications. If God loves Satan, then “how could a good God love the evil Satan?” Could there be a semblance of evil in God because HE loves the evil Satan? Furthermore, if God loves Satan, should we also love Satan?

How could a good God love the evil Satan? Satan is morally depraved and irretrievably bent on evil, but this is from a moral sense. However, Satan does retain a remnant of the goodness of God’s creations (intelligence, power, free will etc.). If Satan retains even a remnant of the metaphysical goodness of God’s creation, there is enough latitude for God to love Satan. So an absolute assertion that God hates Satan cannot be sustained. Therefore we could reasonably affirm that God loves Satan from the metaphysical sense and yet assert that God hates Satan from the moral sense.

Could there be a semblance of evil in God because HE loves the evil Satan? A maximally good and perfect being cannot be evil in the sense of both the metaphysical and the moral. If God loves Satan from a moral sense, then an argument that God could be evil may be valid. However, God’s love for Satan is from a metaphysical sense (not from a moral sense), hence there cannot be a remote semblance of evil in God.

Does God’s love for Satan imply that we should love Satan? The Bible mandates us to stand against the evil schemes of Satan and his entourage (Ephesians 6: 11). Moreover, Satan works against God’s people, so Christians cannot love Satan.

Notes

1https://www.gotquestions.org/does-God-love-Satan.html last accessed on 18th June 2017.

2http://www.reasonablefaith.org/does-god-love-the-devil last accessed on 18th June 2017.

3http://www.toughquestionsanswered.org/2015/03/02/is-satan-totally-evil/, last accessed on 18th June 2017.

 

Original Blog Source: http://bit.ly/2thjJBO

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