Tag Archive for: rebellion

Why Did God Put That Tree in the Garden of Eden?

God created humans in a state of sinless perfection, but all of that changed when Adam and Eve ate of the forbidden fruit from the tree of knowledge of good and evil. “The Lord God took the man and put him in the garden of Eden to work it and keep it. And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die” (Gen 2:15-17 ESV). So why did God put that tree in the Garden in the first place? Not only that, He put it right in the middle of the Garden! It wasn’t in some remote corner. Was He trying to set a trap for them?

Would you rather have Dangerous Freedom or Safe Determinism?

To better understand this, you might begin by asking yourself if you would rather hear the words “I love you” from another human being or from an AI computer like Siri or Alexa. One might ask, “What’s the difference? The same audible sounds are coming your way, right?”

Of course, even a child knows and feels the difference to that question, and it touches on God’s intentions in the Garden. Simply put, God didn’t create us to relate to Him like a Siri, Alexa, or any other such robotic creation that responds from a soup of pre-arranged equations. God is love, and He wants genuine love in return (as we all do, if we’re honest). But genuine love cannot be demonstrated unless there is the freedom to choose otherwise (to hate). Hence the tree of knowledge of good and evil.

Just before they ate the fruit, did God zap the tree to make it disappear? No, He did not. Could He have? Yes, of course. But that would have violated the very freedom He had given to them, and He would be kidding Himself to think that would solve their heart problem.

Fast forward a few years to the first murder when Cain killed his brother Abel. Before the tragedy, God approached Cain and warned him — pleaded with him — to not do it. “Sin is crouching at your door, but you must master it” (Genesis 4:7). Sadly, we see that Cain did not heed the warning. But couldn’t God have zapped the weapon (or whatever means) Cain used just prior to the murder? Sure. But if that had happened, do you think Cain would have given up on his intentions? Human nature makes it quite plausible to surmise that he would have continued looking for another weapon nearby since the murder had already taken place in Cain’s heart. If God had interfered with the scenario, He would have been taking away the very gift He has given to all humans: the freedom to choose.

Freedom to Love Includes Freedom to Hate

If we want to sing “all we need is love” then we must be willing to accept that this is not possible without room to hate. God’s gift of freedom must have a means of testing (e.g., the tree in the Garden). Otherwise we’re back to a “Siri, tell me you love me” relationship. In this life there will always be those who will reject love alongside those who accept it. Despite our best efforts, no amount of social reform can erase these extremes. This is not to say that we should not be involved in social reforms. Quite the opposite! Love compels us to seek the welfare of those around us. But it is frivolous when we see ourselves as the solution and that one day evil can be erased if we just try harder or pass enough laws. The only way out of this mess is to recognize the need to appeal to a higher power – to God Himself. It is pure hubris to think we humans can do this on our own strength. We cannot. And because God gave us the freedom to choose or reject Him, He will not force us to ask Him for help (though He desires us to ask). To do so forcefully would violate His own nature. And so we see the continuation of both love and hatred, as it has been since the Garden.

In one bit of news there are moments of incredible selfless beauty, followed immediately by stories of gross abuse. And yet our penchant is to tell ourselves that we’ll eventually overcome hate by our own strength. Deep down nobody really believes that at the gut level. Do you really think jealousy and envy will be gone forever with enough social reform? That never again will someone curse another in their heart? No, only a total transformation of our hearts can overcome this. Thank God He has given us a Rescuer through His Son, Jesus (Acts 4:12). His publicly attested death, burial & resurrection from the grave prove that He has power over sin & death. But here’s the rub: He leaves it up to you to freely accept or reject His gift (hence John 3:16). As CS Lewis said in the The Great Divorce:

“There are only two kinds of people in the end: those who say to God, ‘Thy will be done,’ and those to whom God says, in the end, ‘Thy will be done.’ All that are in Hell, choose it. Without that self-choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss it. Those who seek find. Those who knock it is opened”
– C.S. Lewis, The Great Divorce, in The Complete C. S. Lewis Signature Classics, HarperSanFrancisco 2002, pg. 340.

Divine Restoration Through Christ Alone

God’s heart is always bent on restoration. If that weren’t the case He’d have destroyed us in the Garden. But He didn’t. Death came through Adam, but restoring life has come through Jesus. Now that’s great news! “For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life” (Rom 5:10). So which tree do you choose? The tree in the Garden that exalts yourself as ruler, bringing eternal enslavement and death? Or the tree on which Jesus hung and bled that brings you eternal freedom and life? So simple, yet so costly

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Recommended Resources Related to this Topic

If God, Why Evil? (DVD Set), (MP3 Set), and (mp4 Download Set) by Frank Turek
Why Doesn’t God Intervene More? (DVD Set), (MP3 Set), and (mp4 Download Set) by Frank Turek
Why does God allow Bad Things to Happen to Good People? (DVD) and (mp4 Download) by Frank Turek
Hell? The Truth about Eternity (MP3 Set), (DVD Set), and (Mp4 Download Set) by Dr. Frank Turek
Short Answers to Long Questions (DVD) and (mp4 Download) by Dr. Frank Turek
Was Jesus Intolerant? (DVD) and (Mp4 Download) by Dr. Frank Turek
Oh, Why Didn’t I Say That? Is the Bible Historically Reliable? by Dr. Frank Turek DVD, Mp4, Mp3 Download.

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Kent Suter was raised in Atlanta, GA and earned his Bachelor’s degrees in Biblical Studies and in Christian Education from Bryan College in Dayton, TN (2002). From there he attained a Master’s degree in Christian Apologetics from Southern Evangelical Seminary (2008) where he served as student assistant to his late mentor and friend, Dr. Norman Geisler. Following his time at SES, he moved back to Atlanta and served as Youth Pastor for middle and high school students for 15 years at Cornerstone Bible Church. Today he and his wife of 20 years, Brook, and their four children reside in Orlando, FL, where he now serves as a financial advisor with OneAmerica Securities. You can read more about Kent’s story at ksuter.com.

 

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Where Rebellion Against God Leads

Imagine a time in the not-too-distant future. Trying to compensate for a declining population, scientists use advanced technology to build a “race” of robots, giving them not only human appearance and abilities, but also increasing amounts of AI. Things work smoothly in the short run, as the robots’ nearly limitless energy for work transforms Earth into a near paradise. But the programmers, seeking to give their creation a chance at true relationship with their human masters, give the robots freedom of will, grafting it on to their ability to think independently. Chaos soon ensues, as the robots rebel and rise up against the human population…

This is standard fare, of course, in science fiction circles. Shows like Battlestar Galactica explored the philosophical issues surrounding this scenario, and play out possible expected, and some unexpected, outcomes. Let’s do the same from a Christian standpoint.

How can a good God send anyone to hell?

A major stumbling block for non-Christians, and for many Christians as well, is the doctrine of Hell. How, they ask, can an “all-good” God consign his creation to a place of torment? Don’t we have a right to unending life, lived as we wish? Talking about rights like this flows readily from the American temperament. As beneficiaries of a system of ordered liberty, resorting to courts to settle our grievances, we seem to easily slip into thinking that man is autonomous, a force onto himself, with the unfettered right to advance his desire for control.

But though we resist thinking about this notion, we are in fact created beings. We did nothing to bring ourselves into existence and the basic equipment with which we experience the world was given to us at birth. However much we wish it were different, our aging bodies and tired souls remind us that that this good Earth is simply a waystation in a much longer journey. However much we assert our independence, exercise intelligence, and demand our “right” to do what we want, if we are honest with ourselves, we must realize that whatever brought us into existence may intend to reckon with us for what we have done while here. This creator may require an accounting.

Are we like robots, pots, and planes?

Most people who think through the implications of our contingent nature eventually realize that whatever did create us retains the right to do what he will with the fruit of his labor. After all, no one condemns the potter when he smashes the pot that does not meet his wishes, or the painter that slashes a painting if she so chooses. In the scenario depicted above, we realize that the programmers would be within their rights to “unplug” or otherwise disable their creation. Having made them, they retain the right to dispose of them, whether that be by putting them to forced labor or by dismantling them for parts. There is no moral outcry when, for example, the Air Force cannibalizes broken planes for parts that keep other planes flying.

But when we move to the arena of man and his Creator, our bias leads us to a totally different conclusion. But we are different, aren’t we? We think, and reason, and have free will that allows us to plan, to dream, to set goals. We form relationships that are meaningful to us. And most importantly, we feel. Pain is a constant threat and everyday companion. Does this not give us the right to do what we want?  Especially if we mean well and don’t want to “hurt” anyone? To be “good,” God must simply get out of our way and let us … what, be God?

Actually, He doesn’t. Nothing changes in this analysis when the creatures under consideration are human beings. Having formed us from nothing, God can do what he wants with us. In fact, it appears that in the natural order of things, God has established rules that we violate at our peril, so that what he wants for us can be seen not only in his Revelation, but in the natural law. What changed is our perspective. Our bias in wanting our way is what leads us to cry foul when God’s created order bumps up against our plans and desires. As in the Garden of Eden, modern man insists not on serving God, but on replacing him… or displacing him, at the very least. Insistent on having our way, we see God as a nuisance, or worse yet, the enemy. We shake our fist at him, insisting that he move out of our way, and that he justify himself to us.

We’re supposed to relate to God on His terms

Unlike the robot analogy, God does not fear us or where our freedom may take us. We present no threat to him. But that does not mean that he must accept us into his fellowship, for to do so would be inconsistent with his holy nature. So, he reveals himself to us in a way which, though substantial, is not overwhelming. By adhering to that balance, he provides enough evidence of his reality without overcoming our freedom to choose to ignore him. Most importantly, he provides a way for us to reunite with him, but on his terms. That many people will use this freedom to remain in rebellion is not something for which he must explain.

None of this is easy for us to fully comprehend or to accept. Set in our rebellion, without God taking the initiative, all would be lost. But when we insist that God must bend to our will, that our freedom to choose must be accepted by him despite his contrary view, well, then we are living outside the order which God has created. And in the end, he can – and will – do what he, in his wisdom, deems right.

Better for us to begin to see this clearly than to persist in the notion that we can imagine God out of existence. He may seem largely hidden to us, but he is there.

Recommended Resources Related to this Topic

Hell? The Truth about Eternity (MP3 Set), (DVD Set), and (Mp4 Download Set) by Dr. Frank Turek
Short Answers to Long Questions (DVD) and (mp4 Download) by Dr. Frank Turek
Was Jesus Intolerant? (DVD) and (Mp4 Download) by Dr. Frank Turek

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Al Serrato earned his law degree from the University of California at Berkeley in 1985. He began his career as an FBI special agent before becoming a prosecutor in California, where he worked for 33 years. An introduction to CS Lewis’ works sparked his interest in Apologetics, which he has pursued for the past three decades. He got his start writing Apologetics with J. Warner Wallace and Pleaseconvinceme.com.

 

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