Tag Archive for: Legalism

Do I HAVE to go to church to be a Christian? The weekend is finally here, but instead of resting, I hop on my to-do list and finish Saturday feeling accomplished and exhausted. But, as I set my alarm for the morning, sometimes, I’m tempted not to rise and shine. Can’t I give God the glory, glory from home?

Can I Worship from Home?

Is worshipping from home a legitimate choice? Am I still a Christian if I don’t go to church? Going to church is not a part of salvation. When we add requirements to salvation or Christianity that Jesus did not, we add burdens and weights to the light yoke of Jesus.

“Going to church doesn’t make you a Christian any more than going to a garage makes you an automobile.” – Billy Sunday

We become Christians by hearing the gospel message and trusting in Jesus for our salvation, not by going to church.

“Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved.”
Romans 10:9-10 (ESV)

Our works do not save us.

Salvation is a gift from God that we cannot earn. Thank Heavens! I can’t imagine ever being good enough in a single hour to deserve God’s holy righteousness.

For by grace you have been saved through faith. And this is not your own doing; it is the gift of God,”
Ephesians 2:8

But, that doesn’t mean you can sleep in on most Sundays and not go to church. That’s because being saved is more than praying some magical prayer. Repenting of your sins and surrendering your life to Christ isn’t something you do once. We all need to choose to carry our cross daily.

As Christians, we are living works of sanctification. Our lives and works on this earth reflect Christ to those who have not yet heard or believed. What we do matters.

“But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works.”
James 2:18

You don’t need to go to church to be a Christian, but it’s still part of being a Christian.

Yet, our modern idea of church would seem very strange to the apostles. The Bible never tells us to go to a specific building for one hour a week, complain about the air conditioning or worship music, and go home.

The Apostolic Church was a body of believers who did life together. They lived and worked together in community. The early Christians shared their neighbors troubles and were generous with their blessings. They met in homes and were committed to each other as parts of the body of Christ.

We need to go to church as part of covenantal fellowship with a body of believers.

The early church was on mission. They were in the trenches reaching people with the gospel. We need a church body to be as effective as possible in sharing the love of Christ because we are gifted in different ways.

Additionally, we need to belong to a church. My church doesn’t have membership the way most churches used to, but I’ve chosen to commit to this group of people. The people who come to this building every week are family. We support each other and pray for each other.

We need to go to church for others as much as for ourselves.

Generally, western Christians drift in and out of buildings/groups too easily, often without asking ourselves if God has a purpose in my staying in a church that doesn’t perfectly meet my every need?

I’ve learned to be patient in the not perfect, to offer grace when I disagree, to pray for the spiritual growth of the body, and to love those who walk through the door, and love them more like Jesus does.

While I love our worship band, they don’t always play my favorite songs. The pastor’s message is always Biblical and moving, but isn’t always what I think I needed to hear. Yet, the people always are there. I can hug them, say a prayer, ask about their week, bring them a meal.

Do I have to go to church to be a Christian? I’m tired and don’t want to rise and shine. Can’t I give God the glory-glory from home? #Christianity #Church #ChristianLiving Share on X

I’ve seen God use my church body to change me the most when I was serving others through faithful attendance and fellowship.

Lastly, we go to church because it’s part of growing in our walk as Christians.

Through fellowship, we learn to be transformed by the renewing of our minds. Attending a church building, home church, or even a small fellowship group helps us strengthen our relationship with God and our understanding of His word and character. In these difficult times culturally, we need the church family to encourage us as believers to live righteously.

“And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.”
Hebrews 10:24-25

By attending church, we develop relationships that help refine us, with people who challenge us, to reject the sinful thoughts and beliefs of the world.

No, you don’t need to go to church to be a Christian, but we all should to grow as members of the body of Christ.

We all miss Sundays here and there. We don’t attend every pancake breakfast or women’s tea, but church attendance should be a priority. But the more I go, the more I seek God, the more I want to go. You will be blessed and be a blessing as part of a group of people pursuing the great commission of Christ.

Recommended Resources: 

Another Gospel? by Alisa Childers (book)

How Can Jesus Be the Only Way? (mp4 Download) by Frank Turek

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide), and (DVD)     

Was Jesus Intolerant? by Frank Turek (DVD and Mp4)

 


Jennifer DeFrates is a former English and Social Studies teacher turned homeschool mom and Christian blogger at Heavennotharvard.com and theMamapologist.com. Jennifer is a 2x CIA graduate (the Cross-Examined Instructors Academy) and volunteers with Mama Bear Apologetics. She has a passion for discipleship through apologetics. Her action figure would come with coffee and a stack of books. She is also the reluctant ringleader of a small menagerie in rural Alabama.

Originally posted at: https://bit.ly/45HQtGa

Legalism. What do you think of when you hear this word? Some people might think of someone who is a stick in the mud. Maybe even someone who relies on the Bible too much instead of following their hearts. Some might think of a strict religion with lots of rules. Others say it’s a “spirit” of criticism and division.

I believe one of the best ways to define legalism is as follows: Legalism entails the establishment of man-made rules and traditions as the benchmark for what is considered holy and right. This is precisely what the Pharisees did, imposing an unattainable burden where almost every action and word is deemed wrong and sinful by these standards. For example, I remember someone giving me an earful when I decided to place my Bible on the floor because my purse had fallen over, and I needed to pick it up. Some people believe that placing the Bible on the floor or putting any object on it means you are disrespecting God. Muslims hold a similar belief regarding the Quran. I believe this is truly what makes the distinction between regarding the Bible as the word of God and literally worshiping it. It’s a holy book. We need to read and study it. But it’s physically just an object. This mindset causes Christians to hold impossible standards for themselves and others.

If the King James Bible was good enough for Jesus It’s good enough for me. . . right?

Legalism looks like instructing women not to wear pants or makeup, permitting only specific foods at certain times, and adopting a skewed perspective on holiness, just to name a few. I know this from experience. When I first became a Christian, I attended what I would consider a highly legalistic church. This church had numerous stringent rules, such as women being forbidden to wear pants, allowing only one ear piercing per ear, prohibiting tattoos, disallowing music with drums (which included movies or shows featuring drums as well, as everything was perceived as either demonic or worldly), insisting on the exclusive use of the King James version of the Bible, prohibiting the placement of the Bible anywhere other than on a table or shelf, forbidding writing in it, and even dictating how bright and colorful your clothes could be.

A Burden that’s Breaking People’s Faith

This is the essence of legalism. Many Christians would be surprised to know that this is a significant factor contributing to many people’s deconstructing faith. It is a burden imposed by people, not by God, which gives the perception of an angry and distant God who is perpetually displeased with you, no matter how hard you try.

Here Christians must understand the difference between holiness and legalism. They are not the same. Holiness is being set apart, adhering to God’s standards rather than conforming to worldly norms. Legalism tells you to strictly adhere to man-made rules, often discouraging critical thinking. This distinction is key. For example, questioning someone who claims to have received a message from God is not legalism. This is practicing discernment, which is what we’re supposed to do. It raises a huge red flag when a teacher refuses to entertain questions or scrutiny regarding their teachings or messages.

Where’s the Love?

True Christianity involves reading the Bible, comprehending its content, and obeying God out of love. This is a reasonable expectation for those claiming to be Christians. It does not however mean we have to become overly critical or judgmental. Excessive legalism lacks grace. Legalism is aggressive and accusatory. Jesus removes burdens, while legalism restores them. This reminds me of the animated version of “Pilgrim’s Progress,” where the character Christian encounters Legality Hill, a mountain covered in countless rules resembling the Ten Commandments. An angry god at the top of the mountain instructs Christian to follow all the rules to reach him, ultimately showing the impossibility of such impossible demands. This is one of the best pictures of what legalism looks like.

Jesus saved His harshest words for the Pharisees who were the poster children of the day for legalism. Listen, He did not denounce their good deeds, but rather their hypocrisy and prioritization of tradition and human-made rules over God’s commands. Don’t miss this distinction. Many religious denominations, such as Jehovah’s Witnesses, Mormons, and various Word of Faith teachings, adopt a works-based approach, where salvation depends on your actions rather than faith in Jesus alone. Extreme legalism often comes from fear and pride. People are afraid of being deceived. And in that fear of deception, they may become ungracious and overbearing towards other people. Think of a helicopter Christian, trying to protect everyone from anything bad ever happening to them. They overdo it.

It’s essential to stand for truth, the Gospel, and the core doctrines of what the Bible teaches, it is equally important not to impose an unreasonable burden on others without extending grace. Love doesn’t mean we’re pushovers. It means we speak truth. But we’re wise and discerning and not overbearing jerks about it. We’d be wise to remember the message in 1 Corinthians 13 about love. Without speaking and acting in love, our words become mere noise, like a clanging gong.

 

Recommended resources related to the topic:

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide)

Another Gospel? by Alisa Childers (book)

Hell? The Truth about Eternity (MP3 Set), (DVD Set), and (Mp4 Download Set) by Dr. Frank Turek

How to Interpret Your Bible by Dr. Frank Turek DVD Complete Series, INSTRUCTOR Study Guide, and STUDENT Study Guide

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Melissa Dougherty is a Christian Apologist best known for her YouTube channel as an ex-new ager. She has two associate’s degrees, one in Early Childhood Multicultural Education, and the other in Liberal Arts. She also has a bachelor’s degree in Religious Studies at Southern Evangelical Seminary.

 

By Brian Chilton

Life is often about finding the right balance. Too much of anything is bad for a person, even water. Consuming too much water will cause one to lose electrolytes and minerals which could lead to death—a condition called hyponatremia. The point is, balance is important with nearly everything. This same is true of the Christian life and Christian theology. Consider the issue with divine sovereignty and human freedom. If a person accepts the sovereignty of God without human freedom, then a person accepts a determinist philosophy in which human beings become nothing more than preprogrammed robots. If a person accepts human freedom and neglects divine sovereignty, the person’s perception of God becomes flawed to the point that the person contends that God does not know anything about the future. Both concepts are beyond the teachings of Scripture in my estimation. Balance is important in one’s interpretation of Scripture.

Jesus presents two concepts concerning the Christian life in his classic message: the Sermon on the Mount. On the one hand, Jesus says, “You are the salt of the earth. But if the salt should its taste, how can it be made salty? It’s no longer good for anything but to be thrown out and trampled under people’s feet” (Mt. 5:13, CSB). On the other hand, Jesus says, “You are the light of the world. A city situated on a hill cannot be hidden. No one lights a lamp and puts it under a basket, but rather on a lampstand, and it gives light for all who are in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven” (Mt. 5:14-16, CSB). One trait without the other leads to an illegitimate Christian lifestyle and an erroneous biblical interpretation.

  1. Salt – Light = Legalism.

First, Jesus instructs the Christian to be the salt of the earth. Salt was used in biblical days as a purifying agent as well as a substance to add flavor to food. If the salt lost its flavor, then the salt was not good for anything except to be thrown out. The worthless salt would be thrown out to do nothing but kill the grass on which it fell. Salt represents the righteousness of a person as well as the person’s stand for truth.

If a person has salt in one’s life with no light (representing God’s love and grace), then the person will become a legalist. Legalistic Christianity has led more individuals to atheism than Karl Marx and Charles Darwin combined. Legalism can also lead to the creation of cults and cultic churches which is extremely troubling! Legalism is an inauthentic Christian worldview which Jesus and Paul often combated. Don’t let yourself become Pharisaical or a Judaizer in your stance for truth. As Paul says, “And if I give away all my possessions, and if I give over my body in order to boast but do not have love, I gain nothing” (1 Co. 13:3).

  1. Light – Salt = Liberalism.

Jesus also tells his disciples to be the light of the world (Mt. 5:14). This is intriguing as Jesus also says that he is the light of the world (Jn. 8:12). Light is a symbol of God’s presence (Ps. 27:1; Is. 9:2; 2 Co. 4:6) as God is light (1 Jn. 1:5). Light represents God’s love, grace, and goodness. Jesus said that if we follow him, we “believe in the light so that you may become children of the light” (Jn. 12:36). Thus, people can only be the light of the world if they have received the Light of the World into their lives. Furthermore, shining forth the light of God means that we share God’s love and grace to a dark world.

However, if a person lives his or her life with light that is not tempered with salt, then the person accepts a liberal mindset which is as destructive as legalism. Liberalism, in this sense, shares God’s word and extends God’s love but does not hold a standard of truth and moral righteousness. The result is a life that is not undergirded with God’s truth and eventually becomes watered down. This person is ironically one who becomes more susceptible to cults and cult-like movements due to his or her naivety.

  1. Salt + Light = Legitimate.

The only legitimate construct is one that combines both salt and light. Salt with no light leads to legalism, light with no salt leads to liberalism, but salt and light leads to a legitimate Christian walk. Paul notes that a life of love is one that “finds no joy in unrighteousness but rejoices in the truth” (1 Co. 13:6). You might say, “Yeah, but I don’t like telling anyone that they may be wrong.” Consider this: If you witnessed someone who was unaware that he or she was standing dangerously close to a cliff’s edge, would you advise them to be careful or just let them fall to their death? The loving thing to do would be to caution the person of the danger. Likewise, Christians should lovingly stand for truth and lovingly extend God’s grace to all they encounter by acts of kindness. As Jesus said, we need to both be the salt of the earth and the light of the world. As a friend of mine once said, “Only Jesus had the appropriate balance. We need to attempt to find that balance ourselves.”

Note: Bellator Christi is trying to change the URL on the YouTube channel to match the name of this site. We need 100 subscribers to make this happen. If you haven’t already, please subscribe to my YouTube account at https://www.youtube.com/bcpowerman. We are almost there! Click subscribe to the YouTube channel to help me out. Thanks!

 


Brian G. Chilton is the founder of BellatorChristi.com and is the host of The Bellator Christi Podcast. He received his Master of Divinity in Theology from Liberty University (with high distinction); his Bachelor of Science in Religious Studies and Philosophy from Gardner-Webb University (with honors); and received certification in Christian Apologetics from Biola University. Brian is currently enrolled in the Ph.D. program in Theology and Apologetics at Liberty University and is a member of the Evangelical Theological Society and the Evangelical Philosophical Society. Brian has been in the ministry for over 15 years and serves as the Senior Pastor of Westfield Baptist Church in northwestern North Carolina.

Original Blog Source: http://bit.ly/2MdgwKW