Tag Archive for: ChristianMomThoughts

By Natasha Crain

Oh, this election.

How it’s brought out the worst in everyone, including the two people running for office.

As crazy as the last few months leading up to the election have been, I haven’t felt inspired to write anything about it…until now.

The recording of Trump making vulgar and lewd comments about women is bringing me out of my election silence. But not for the reason you might think.

In the past few days, I’ve watched with amazement as scores of articles denouncing Trump’s character have been shared on social media by my liberal friends. They are rightly outraged at what he said. But these are the same friends who are pro-choice, support transgender bathroom choice, believe there’s no problem with sex outside of marriage, and think that not supporting same-sex marriage is bigotry.

Liberal America, from whence does this hodgepodge of moral views come, other than from your own fickle liking?  

Should not your moral outrage be tempered to the whisper of an opinion by the realization that, without a belief in God, you haven’t an objective foot to stand on?

This week’s showcase of moral confusion from our collective society demonstrates how few people bother to consider the basis for their moral convictions. As Christian parents, it’s our responsibility to raise our kids with feet firmly planted on objective moral ground. But what does that mean when they’re growing up in a country ruled by moral confusion?

First, it means we must proactively teach our kids how to think critically about the nature of morality…unlike the world around them.

You know what kind of political comment I never see? Something like this: “Now, let me say up front that this is just my personal opinion, and my opinion only, because I don’t believe in any revealed religion and therefore realize I have no basis for believing there is an objective standard of morality that applies to all people. So, if you disagree with me, your view is just as valid as mine, because in a world without such objective standards, everything is a matter of opinion. With that acknowledgement out of the way, I just want to say that I think what Trump said is so morally outrageous! Again, that’s just according to my opinion, and if you think what he said is totally fine, your view is valid as well.”

Ahem.

That is certainly not the kind of (consistent) thinking that is found in popular culture. Instead, secular America treats morality as a grab-bag of whatever the mainstream likes, while condemning those who disagree as if there were some objective basis for that morality in a world without God.

This. Is. Confusion.

We have to teach our kids the logical moral implications of a theistic versus atheistic worldview.

This isn’t even about which worldview is correct. It’s simply about consistent thinking.

In a theistic worldview, there is an all-good God who is the objective standard of morality—His character defines what is good and evil for all people, regardless of personal opinion. This standard is what gives meaning to the words right and wrong.

In an atheistic worldview, individuals can have a preference for what they think is right and wrong, but no one can claim a higher authority for that preference. I might say murder is wrong, for example, but I can only mean wrong in the weakest sense—“murder is wrong in my personal opinion.” Someone else could legitimately claim that murder is great, and there would be no objective arbiter of morality between us; no one could say what we ought to do. Morality is simply subjective.

If people were thinking in ways consistent with their worldview, we should see a lot more comments like my hypothetical one above.

Second, it means we must teach our kids why there’s a good reason to believe the Bible is true.

Let’s say that you gift your kids with the critical thinking skills needed to understand the difference between objective and subjective morality, as I described above. That gives them the foundation for at least having consistent thinking, but it isn’t sufficient for giving them an understanding of why there’s a good reason to believe it’s the theistic worldview that offers the accurate picture of morality. For that, kids must have good reason to believe that the Bible is true.

This means much more than a parent faithfully repeating that the Bible is God’s word throughout a child’s 18-plus years at home. It means thoroughly addressing why anyone should believe the truth claims of any book that claims to be a divine revelation:

How were the books in the Bible selected?

Why were books left out of the Bible?

How do we know we can trust the Bible’s authors?

How do we know the Bible we have today says what the authors originally wrote?

Does the Bible have errors and contradictions?

For more on these questions, see my post, Don’t Expect Your Kids to Care What the Bible Says Unless You’ve Given Them Reason to Believe It’s True. As that title suggests, our kids won’t have any reason to base their moral understanding on God’s word if they don’t have the confidence that it’s accurate in the morality it teaches.

Third, it means we must give our kids experience applying their moral understanding to the social issues at the forefront of discussion today.

My first two points address the theoretical knowledge kids need to engage with the world. But if we don’t help them apply it to the actual social issues in the spotlight, it’s like studying a manual on how to ride a bike without ever getting on one.

All the foundational knowledge in the world can quickly get confused when presented with nuanced circumstances. For example, just today I saw someone on Facebook make the case that every person should be pro-choice, if only because some kids would otherwise be born into horrible families that will abuse them. Most people who have given thought to the abortion issue can see right through that (bad) logic, but if a child encountered such thinking for the first time, he or she might think it makes sense.

Taking the opportunity to walk through individual social issues that involve moral questions can make an enormous difference in preparing kids to engage with a secular world.

(Incidentally, I highly recommend Persuasive Pro Life: How to Talk about Our Culture’s Toughest Issue as a great resource on the abortion subject.)

Fourth, it means we must help our kids develop a willingness to boldly stand up for their beliefs.

We should be leery of raising kids who will have all the right beliefs but have no guts to stand up for those beliefs in a hostile world. The two don’t necessarily go hand-in-hand.

I experienced that on a small scale this week. I heard through the grapevine that there’s a child in my son’s class at school who is being picked on by other kids. I pulled my son aside at home to talk about what he’s seen and heard. He acknowledged that he had witnessed this happening, so I asked what he had done about it.

Absolutely nothing.

He knew it was wrong, and he didn’t like what he saw, but he told me it’s “too embarrassing” to say something to his friends. We had one of those overly looooong parenting talks, and I explained why it’s so important to stand up for your beliefs even when it makes you uncomfortable.

Two days later, on the way home from school, I noticed he had tears in his eyes. He told me that some kids were talking about doing something bothersome to that child again. But this time he told them to stop. And they did.

Knowing what’s right, doing what’s right, and standing up for what’s right are three different things that aren’t automatically connected in our kids’ minds and hearts. It’s up to us to proactively draw those connections and raise kids who will be a light to the world rather than a light tucked away in a comfortable home.

Let me end this by saying that if you’re thinking, “I can’t believe she thinks you have to believe in God to know that what Trump said is bad!” (as some readers who stumble upon this post are bound to suggest)…you’ve totally misunderstood what I said.

And that’s exactly representative of the moral confusion in America today.


Natasha Crain is a blogger, author, and national speaker who is passionate about equipping Christian parents to raise their kids with an understanding of how to make a case for and defend their faith in an increasingly secular world. She is the author of two apologetics books for parents: Talking with Your Kids about God (2017) and Keeping Your Kids on God’s Side (2016). Natasha has an MBA in marketing and statistics from UCLA and a certificate in Christian apologetics from Biola University. A former marketing executive and adjunct professor, she lives in Southern California with her husband and three children.

By Natasha Crain

In the last couple of years, I’ve had the opportunity to speak at several Christian conferences and churches on the importance of parents teaching their kids apologetics (how to make a case for and defend the truth of the Christian faith). When I speak, I often begin by asking the following two questions.

First, I ask parents, “How many of you have come here already knowing that our world is becoming very secular and that your child’s faith is likely to be challenged in some way because of it?”

One hundred percent of the hands go up…every time.

Second, I ask parents, “How many of you would go to the next step of saying you’re confident that you know specifically what those big faith challenges are, how to effectively address them with your kids, and how that translates into parenting responsibilities on a day-to-day basis?”

Zero percent of the hands go up…every time.

As I’ve blogged about Christian parenting for the last four years, I’ve had the opportunity to hear from hundreds of parents. This gap between 1) knowing our secular world will influence our kids’ faith and 2) understanding what exactly that means for parents, is nearly universal. And it often leads to fear and frustration—parents know there’s a problem but they don’t know the solution.

It’s that gap that led me to write Keeping Your Kids on God’s Side: 40 Conversations to Help Them Build a Lasting Faith(released in March). I wanted to help parents identify and understand 40 of the most important faith challenges they need to discuss with their kids so those challenges no longer feel ambiguous and unmanageable. But even once parents gain this critical understanding, the question remains: How does this translate into parental responsibilities?

Here are five key things to consider.

  1. Parents must commit to continually deepening their understanding of Christianity.

In a secular world, kids will frequently encounter challenges to their faith—especially from vocal atheists. Atheists are often well prepared to lay out their arguments against God and Christianity in particular. Unfortunately, many Christian parents are not equally prepared to teach their kids the case for the truth of Christianity and how to defend their beliefs. Questions like the following are critically important for kids to understand today, but few parents are equipped to proactively address them: What evidence is there for the existence of God? Why would a good God allow evil and suffering? How can a loving God send people to hell? Is faith in God the opposite of reason? What are the historical facts of the resurrection that nearly every scholar agrees on? How can Christians believe miracles are even possible? How do we know the Bible we have today says what the authors originally wrote? Does the Bible support slavery, rape, and human sacrifice (as skeptics allege)?

In the past, when society was at least more nominally Christian, parents may have been able to avoid addressing the more difficult questions of faith with their kids (not that they should have!). But today’s challenges require much more from faithful Christian parents. We must learn what the big challenges are, equip ourselves to engage with them, and commit to continually deepening our understanding of our faith so we can guide our kids accordingly.

      2. Parents must intentionally make “spiritual space” in their home.

It’s not enough to deepen your own understanding of Christianity, of course. Somehow you have to transfer that understanding to your kids, and that transfer requires carefully set aside time. The kinds of faith conversations we need to be having with our kids today (like the questions listed in point 1) are simply not going to happen in a meaningful way unless you make spiritual space for them. By spiritual space, I mean dedicated time for your family to engage together in growing your understanding of and relationship with God. There’s no reason such a time shouldn’t be scheduled just like all the other (less important) activities in your life. If you’re not currently doing this, start with just 30 minutes per week. That’s reasonable for any family, and you can always work up from there.

  1. Parents must study the Bible with their kids. Really.

Even if you know Bible study is important, statistics show you’re probably not doing it: Fewer than 1 in 10 Christian families study the Bible together in a given week. If your kids perceive that you’ve effectively relegated the Bible to the backburner of relevancy, they’ll have little reason to see it as the authoritative book Christians claim it to be. It’s absolutely pointless to talk about the Bible being God’s Word if you’re not treating it as such.

Meanwhile, the Bible is a favorite attack point of skeptics and our kids will have ample opportunity to hear how it’s an ancient, irrelevant book filled with inaccuracies and contradictions. If you’re not regularly studying the Bible with your kids, there’s a good chance they’ll eventually stop caring what it has to say. (See my article, Don’t Expect Your Kids to Care What the Bible Says Unless You’ve Given Them Reason to Believe It’s True, for more on this.)

  1. Parents must proactively and regularly ask their kids what questions they have about faith.

In a secular world, where kids are constantly hearing competing worldviews, questions are guaranteed to continually arise. But there are many reasons kids may never actually ask them—they have too many other things going on, they’re afraid of your reaction, or they are simply not interested enough to bring them up.

In our house, we’ve implemented a scheduled “questions night” to help with this. You can read about how to start your own in my article, How to Get Your Kids to Ask More Questions about Their Faith.

  1. Parents must ask their kids the tough questions they don’t think to ask.

If you regularly encourage your kids to ask questions about faith (see point 4), you’ll have lots of great conversations. But many questions that are important for kids to understand in preparation for the secular world they’ll encounter are ones that might never cross their mind to ask. For example, most kids don’t think to ask how we know the Bible we have today says what the authors originally wrote. But that doesn’t mean they won’t almost certainly encounter skeptics who tell them the Bible is completely untrustworthy for that reason. Just as we don’t wait for our kids to ask questions about World War II before deciding when what, and how to teach them about it, we shouldn’t wait until our kids encounter challenges before we address them. They’ll undoubtedly hear about these topics from skeptics at some point, so there’s no reason they shouldn’t hear about them from us first.

Greater Impact Resources: 

 


Natasha Crain is a blogger, author, and national speaker who is passionate about equipping Christian parents to raise their kids with an understanding of how to make a case for and defend their faith in an increasingly secular world. She is the author of two apologetics books for parents: Talking with Your Kids about God (2017) and Keeping Your Kids on God’s Side (2016). Natasha has an MBA in marketing and statistics from UCLA and a certificate in Christian apologetics from Biola University. A former marketing executive and adjunct professor, she lives in Southern California with her husband and three children.

Original Blog Source: http://bit.ly/2AKrp2J

By Natasha Crain

Today’s post, like my last one, is in response to some comments I saw in a Facebook group recently. A mom posted that her 5-year-old asked, “How do we know God is real?”

Amongst the many responses from fellow parents was this one: “I would say… Maybe God isn’t real. If he isn’t, then have we lost anything by following him and living good and moral lives? No. So if our faith isn’t true, we can still live lives that spread goodness and love. And if it is true then we get to experience the source of goodness and love when we pass on to the next life. Either way, we make a good choice to follow God and spread love and goodness in this world.”

This response is the basic idea behind what is famously known as “Pascal’s Wager,” named for the 17th-century philosopher Blaise Pascal who first championed it. The gist of the argument is that humans should live as if God exists because we have everything to gain and nothing to lose from it—a safe bet. If it turns out that God exists, then you gain heaven and avoid hell; if it turns out that God doesn’t exist, you’ve lost nothing. So everyone should just believe in God, right?

No, no, no. Please don’t use this as your Christian parenting philosophy…either implicitly or explicitly.

Over time, I’ve received quite a few blog comments from Christian parents suggesting this is their underlying rationale for faith, and I’ve seen many Christians attempt to use this logic with nonbelievers. However, it’s riddled with problems and I implore Christian parents to avoid this mentality at all costs. Here are four reasons why.

1. Such a mindset perpetuates the myth of blind faith.

If, in response to the question of how we know God is real, we have nothing more to offer our kids than “better safe than sorry,” we have implied there’s no surer footing for their faith available. This is exactly what atheists want our kids to believe.

Atheists incessantly proclaim that Christianity is all about blind faith—a complete leap in the dark with no evidence to support it. When we, as Christian parents, don’t teach our kids that Christianity is, in fact, a faith based on extensive evidence, we perpetuate this destructive claim. Given the increasingly secular world in which our kids are living, it is our God-given responsibility to 1) teach them that Christianity IS an evidential faith and 2) teach them what the evidence is. (If you need help with this, please get my book, Keeping Your Kids on God’s Side!)

2. A philosophical wager doesn’t address the question of which God to bet on.

It’s pointless to bet your life on the existence of a generic God because there are multiple ideas of God to choose from. Should we bet on the Christian God? The Mormon God? The Muslim God? The differences between these concepts of God are not trivial. Each religion would say that if you aren’t “betting” your life on that particular idea of God, you have just as much to be concerned about as if you were betting on no God at all!

Once you understand that there isn’t a simple “God or no God” choice, it naturally leads to the question of what good reasons there are to choose one religion over another. In other words, a decision must still be made to some degree based on evidence and not safety. Pascal’s Wager can’t help with that.

3. A philosophical wager doesn’t take into account the trade-off between probabilities and cost.

Imagine for a moment someone told you that if you run 10 miles every day of your life, you will get to be God over your own eternal paradise after death.

Would you do it?

No. For two reasons.

First, the probability of this being true is extraordinarily low; there are no good reasons for believing it. Second, there is a giant cost of daily exercise involved. Maybe if someone told you that throwing a penny out your window would achieve the same outcome you’d give it a go just for fun. But you’re certainly not going to run 10 miles every day of your life given the tiny probability of it being true.

As Christians, we believe there is an enormous cost of following Jesus. We are called to prioritize our relationship with Him beyond all Earthly relationships and pursuits, taking up our “crosses” to follow Him daily.

If you believe that there is no evidence for the truth of Christianity (as atheists typically do), becoming a Christian would be an unreasonable trade-off to make with your life. It’s like running 10 miles every day to be God over your own eventual paradise…an unreasonable decision given your assessment of the probability that this is an accurate picture of reality.

Once again, this brings us full circle to the question of why there’s a good reason to believe Christianity is actually true. Our kids will only live out the costly life Christians are called to have when their belief is accompanied by conviction.

4. Mere probabilistic arguments have little impact on the heart…which is what really matters.

In the Christian view, believing that God exists is not enough. James 2:19 points out that even demons believe in God. Saving faith is about our relationship with Jesus, and God knows our heart. If we are, for all intents and purposes, living a Christian existence because we see our faith as a safe choice, we are fooling no one except ourselves.

Parents, please understand that when I write posts in response to well-meaning comments I see from Christians online, it’s not to be critical for the sake of being critical. It’s because I believe we Christian parents HAVE to step up our game. This world is getting more challenging for believers every day and it requires us to avoid passing down harmful beliefs at all costs. We must strive to arm our children with accurate beliefs, an accurate rationale for those beliefs, and an accurate defense of those beliefs. Let’s be vigilant in this. Together, we can raise a generation ready to stand strong for their faith…even when it’s not a safe choice.

 


Natasha Crain is a blogger, author, and national speaker who is passionate about equipping Christian parents to raise their kids with an understanding of how to make a case for and defend their faith in an increasingly secular world. She is the author of two apologetics books for parents: Talking with Your Kids about God (2017) and Keeping Your Kids on God’s Side (2016). Natasha has an MBA in marketing and statistics from UCLA and a certificate in Christian apologetics from Biola University. A former marketing executive and adjunct professor, she lives in Southern California with her husband and three children.

Original Blog Source: http://bit.ly/2SavJ1w

By Natasha Crain

I received the following blog comment this week, packed with statements that your kids are likely to hear (and possibly come to believe) about the nature of truth. I wanted to reply to the commenter right here in a blog post because I feel there is so much that is important for everyone to understand about what he is saying.

I’m going to include the full comment below so you can read it in its unbroken entirety, then I’ll break it down part-by-part. If you have older kids, I encourage you to read them this letter and use it as a discussion starter.

For context, this person is responding to an atheist who had commented on a post previously and is encouraging him to stay strong in the midst of Christian claims.

You are really brave defending your stance against a bunch of evangelical Christians banging on you. I myself am not an atheist. If I have to put a label on myself, I would choose agnostic theist. I believe in God or a higher power, but I don’t have an absolute certainty of his or her nature.

 My belief is rational to [a] certain extent. The rest is on faith. However, unlike Christians, my spiritual path is highly personal and subjective. I will never say that “you’d better believe what I believe or you will suffer eternal consequences”. Christians, whichever denominations, like to intimidate me which [sic] this “Jesus is the high way” tactic even though I never initiate any religious conversation with them. However, I have survived as a gay, Vietnamese, and non-Abrahamic-faith person, and my life is pretty good so far. I know you may not like to hear this. I feel connected to God with contemplation, prayer, and compassion practice. When I have a child, I will not raise him or her as an atheist or a believer. I will do my best to raise him as a person who has a higher sense of empathy and compassion. If he chooses to be a Christian, Buddhist, Wiccan, Pagan, etc., I will support his decision. I believe that God is like an ocean, and different spiritual paths are like rivers. I am not the one who decides which river is the best to reach the ocean…

Keep your stance and keep searching truth…your truth. Not mine and definitely not these Christians’.

My Response: An Open Letter to a Relativist

Dear Minh,

Thank you for being willing to honestly share your spiritual journey in the comments section of my blog. It’s clear that spirituality is an important topic for you, as it is for me. With that in mind, I’d like to respond to several of the points you make.

You said: I myself am not an atheist. If I have to put a label on myself, I would choose agnostic theist. I believe in God or a higher power, but I don’t have an absolute certainty of his or her nature.

From what you’re saying here, it sounds like you are “agnostic” about what kind of God or higher power exists because you haven’t found anything pointing to that Being’s nature with absolute certainty. However, it’s important that we’re honest with ourselves about this desire for absolute certainty. There’s pretty much nothing in life we know with “absolute certainty.” For example, do you know with absolute certainty that you are a real person and that everything you experience is not just an illusion? No, but you have good reason to believe you really exist and you live accordingly. We claim to know things all the time that we can’t be absolutely certain about. When the preponderance of evidence points toward something being true, we go ahead and say we know it.

The question I would leave you to consider, therefore, is this: If you discovered that a preponderance of evidence pointed to a specific religion being the one true revelation of God to humans, would you accept it as truth? Or do you require a level of certainty that you don’t require of anything else in your life?

If you require a unique level of certainty in spiritual matters, then I would suggest perhaps you don’t want to find truth. If you are open to considering the weight of the evidence for the possible objective truth of a specific religion, then I would invite you to begin that investigation in earnest. If you would like to learn about the evidence for Christianity specifically, I will recommend a great starting book at the end of this letter.

You said: My belief is rational to a certain extent. The rest is on faith. However, unlike Christians, my spiritual path is highly personal and subjective.

It sounds as though you are suggesting that a highly personal and subjective spiritual path is a better way than an objective one, such as in Christianity. However, it’s important to realize (if that’s indeed what you are implying) that by claiming this, YOU are making an objective statement–that a highly personal and subjective spiritual path is best for everyone! That’s a contradiction.

You said: I will never say that “you’d better believe what I believe or you will suffer eternal consequences”.

If you’re an agnostic theist, then you presumably don’t believe there are eternal consequences for your beliefs, so of course, you will never say that. But what you are really saying here is that it’s wrong (and probably arrogant) for Christians to suggest to others that they have objective knowledge that beliefs have eternal consequences. Here’s the problem: What if Christianity is true? What if there are eternal consequences for what you believe? Would it be more loving for Christians to tell others about that, or to stay silent in the fear that the truth might bother you? Whether you believe Christianity is true or not, it’s not logical to suggest it’s a bad thing for Christians to warn other people about what they believe to be eternal consequences. When a person truly believes something horrible will happen to another person unless they warn them about it (think of someone about to get hit by a bus), the logical and loving action is to warn them. I would hope you would do the same if that were your belief.

You said: Christians, whichever denominations, like to intimidate me which this “Jesus is the high way” tactic even though I never initiate any religious conversation with them.

We really need to stop here and better define the nature of intimidation; there is a huge difference between an intimidating delivery of a message, an intimidating message, and feeling intimidated.

If a Christian has gotten in your face, waving a Bible in the air and shouted angrily at you, “Jesus is the only way!” then they have delivered a message in an intimidating way. And I apologize if you have been the recipient of any such graceless delivery. That is not how Jesus would speak.

An intimidating message is one that is frightening in and of itself. Is the message that Jesus is the only way to God frightening? If so, I encourage you to really dig deep and understand why it would be frightening to you if there was really just one objective truth. The gospel is good news…Jesus died so that our sins can be forgiven and we can be reconciled to our wonderful Creator.

Finally, a person can feel intimidated even if someone does not deliver a message in an intimidating way and doesn’t even deliver an intimidating message. There is nothing inherently intimidating about saying that Jesus is the only way to God! But if in response to that, you feel intimidated, then it’s worth digging within to understand why the notion of one objective truth is so challenging to you personally.

You said: However, I have survived as a gay, Vietnamese, and non-Abrahamic-faith person, and my life is pretty good so far. I know you may not like to hear this.

Minh, the test of truth should never be whether or not our lives are “pretty good.” A person can believe the world is flat (a wrong belief about reality) while having an amazing life from an earthly perspective. It’s not about survival and circumstances; it’s about having good reason to know that what you believe is an accurate picture of reality.

You said: I feel connected to God with contemplation, prayer, and compassion practice.

But why put so much trust in your feelings? Our feelings can’t be the final arbiter of truth. If I tell you I feel connected to Jesus as God’s son, who represents the only way to God, you wouldn’t believe I’m right. So there has to be something objective–evidence outside of your and my personal experiences–to help us determine what is actually true.

You said: When I have a child, I will not raise him or her as an atheist or a believer. I will do my best to raise him as a person who has a higher sense of empathy and compassion.

Why are empathy and compassion the most important values? Why are they “higher” in value or truth than whether or not God exists? If God doesn’t exist, and the world is only material, then there is no basis for objective morality; there is nothing morally good or bad because there is no moral authority. Empathy and compassion are morally equivalent to killing people if we are just molecules in motion. To be sure, I’m not suggesting that most atheists would ever think killing a person is OK. But, in a world with no God (a moral authority), at best you could say that killing people is not good in your opinion, and therefore you won’t do it. Atheists can be “good without God,” but they have no objective basis from which to call anything good. Similarly, if you don’t believe in a God who has revealed anything of His nature, you have no objective basis from which to refer to empathy and compassion as “higher” values.

You said: If he chooses to be a Christian, Buddhist, Wiccan, Pagan, etc, I will support his decision.

If by “support” you mean you will continue to love him dearly, regardless of what he believes, then I agree wholeheartedly. But if by “support” you mean you will accept whatever he believes as an equally valid picture of truth, then once again this is a contradiction. At the end of your whole comment, you advise fellow readers to not search for the truth of Christianity. Clearly, if your son believed Christianity is true, you would not feel that view is as valid as yours. Thus, you are willing to claim that at least some views are objectively wrong.

You said: I believe that God is like an ocean, and different spiritual paths are like rivers.

If you study where all these “rivers” are actually leading, you’ll see that they make logically incompatible truth claims; they aren’t even claiming to run to the same ocean. As a simple example, in Judaism, Jesus is not the Messiah. He is simply a man. In Christianity, Jesus is the Messiah and is God Himself. These claims cannot both be true. They contradict each other and cannot point to the same truth.

You said: I am not the one who decides which river is the best to reach the ocean.

If God exists, as you and I both believe, then you are correct: We are not the ones who decide which river is the best to reach the ocean. GOD IS! Ironically, by stating that you are not the one to decide what is best, so you, therefore, choose to believe that all paths are fine, you ARE making a claim of what is best. God, and God alone determines which “river” flows to Him. The question is, has He revealed which river that is, and if so, which revelation is correct? Christians believe He has revealed that river as Jesus. We are not claiming to have decided that on your behalf, which I think is a misunderstanding that flows throughout your comment. We are simply claiming that the river that runs to God has already been decided by God and are sharing what we believe He has revealed.

You said: Keep your stance and keep searching truth, your truth. Not mine and definitely not these Christians’.

After all you wrote about the equally valid paths to God, it’s hard not to see the irony in how you’re advising others to definitely not search for the truth of “these Christians.” Are all paths valid except Christianity? You champion relative, subjective truth, but in doing so, you are making an objective claim that all paths are equally valid (except, notably, Christianity).

The bottom line is this: Truth is not what we like the best, what makes us most comfortable, what costs us the least, or what makes us happiest. It’s what accurately matches reality. I encourage you to consider the actual evidence for the truth of various worldviews, including, of course, Christianity. If you honestly and openly do so, I am confident you will see that there is a good reason to believe that Christianity is the uniquely true revelation of God. An excellent book that examines this evidence from the perspective of a detective is Cold-Case Christianity: A Homicide Detective Investigates the Claims of the Gospels.

 I wish you the best and hope that there is some food for thought here.

For anyone wanting to better understand the nature of objective truth, whether or not all religions can point to the same truth, why Christians can claim to “know” Christianity is true, and how common sense and personal experience are or are not helpful in determining truth, please check out my new book, Keeping Your Kids on God’s Side: 40 Conversations to Help Them Build a Lasting Faith. It’s available from your local Barnes & Noble and Christian book retailers, as well as ChristianBook.com, BarnesandNoble.com, and Amazon.com.

 


Natasha Crain is a blogger, author, and national speaker who is passionate about equipping Christian parents to raise their kids with an understanding of how to make a case for and defend their faith in an increasingly secular world. She is the author of two apologetics books for parents: Talking with Your Kids about God (2017) and Keeping Your Kids on God’s Side (2016). Natasha has an MBA in marketing and statistics from UCLA and a certificate in Christian apologetics from Biola University. A former marketing executive and adjunct professor, she lives in Southern California with her husband and three children.

Original Blog Source: http://bit.ly/2Clbys2

By Natasha Crain

In prior posts, I’ve talked about why parents have to care about apologetics (the reasoned defense of Christianity), and I’ve shared resources for getting started with apologetics. I realize, however, that it can seem pretty ambiguous to have a goal of “learning apologetics.” We need to know the specific questions we most need to study and discuss with our kids, the ones that non-believers most frequently challenge Christians on and the ones that most frequently turn young adults away from the faith after spending 18 years in the church.

That’s the purpose of this post.

I want to give you a very specific list of 65 apologetics questions every Christian parent needs to learn to answer and discuss with their kids (in age-appropriate ways). Of course, any such list is subjective. I created this list based on my own study and experience with engaging in these topics, with a special emphasis on the issues challenging young adults today.

You may not think I’ve narrowed it down much by giving you 65, but there are hundreds of questions that could have been listed! In case this looks overwhelming, I’ve highlighted in red my “top 20.” Start with those if you’re new to these topics.

I encourage you to take some time and challenge yourself here. Read each question and give yourself a “point” for each one you feel you could thoroughly answer. What would your score be if you had to answer these questions today?

Questions About the Existence and Nature of God

1. What key arguments are there for (and against) God’s existence?

2. What are the practical implications of an atheistic worldview?

3. Why would a good God allow evil to exist?

4. Why would a good God allow suffering to exist?

5. Why would God command the death of so many people in the Bible (e.g., the Canaanites)?

6. How can a loving God send people to hell?

7. Why does God remain so “hidden?”

8. Why does the “Old Testament God” seem different than the “New Testament God?”

9. Why would God need people to worship Him (isn’t that egotistical and arrogant)?

Questions About Truth and Worldviews

10. What is the difference between absolute and relative truth?

11. How can it be reasonable for Christians to claim knowledge of objective truth?

12. What are the role and danger of using “common sense” in evaluating truth claims?

13. Isn’t hell an unreasonable punishment for not believing in a specific set of truth claims?

14. How can Christians think their personal religious experiences with God are any more “true” than those of adherents to other belief systems?

15. Do all religions ultimately point to the same God? Why or why not?

16. What are key similarities and differences between the world’s major religions (e.g., Judaism, Christianity, Islam, Buddhism, Hinduism)?

17. Is Christianity a less intelligent worldview than atheism? Why or why not?

Questions About Jesus

18. What extra-biblical evidence is there that Jesus existed (as a historical person)?

19. What major Old Testament prophecies did Jesus fulfill?

20. Was Jesus wrong about the timing of his second coming? Why or why not?

21. What are the key passages in the Bible that show Jesus claimed to be God?

22. What does the Bible say about the exclusivity of Jesus with regard to salvation?

23. Why did Jesus have to die on the cross for our sins to be forgiven (couldn’t God have just pardoned sins without a gruesome death involved)?

24. What are the four minimal facts of the resurrection that are “so strongly attested historically that they are granted by nearly every scholar who studies the subject, even the rather skeptical ones?”

25. What are the main theories non-believers have about the resurrection (e.g., unknown tomb, wrong tomb, disciples stole the body, authorities hid the body, etc.)?

26. Why do Christians believe a supernatural (bodily) resurrection explains the minimal facts better than all the other theories?

27. Why does it matter whether or not Jesus was resurrected (and that the resurrection wasn’t simply a metaphor)?

Questions About the Bible

28. Who selected what books are in the Bible?

29. How were the books of the Bible selected?

30. Why were some “books” we know about today (e.g., the Gospel of Thomas) left out of the Bible?

31. How can we know that the Bible we have today is a reliable record of the original writings?

32. What major “contradictions” exist in the Bible (and what are the explanations)?

33. Does the Bible support slavery? Why or why not? (Don’t laugh at this and the next two questions…these come up constantly in discussion with atheists.)

34. Does the Bible support rape? Why or why not?

35. Does the Bible support human sacrifice? Why or why not?

36. What does the Bible say about homosexuality?

37. How do Christians determine what parts of the Bible are prescriptive and which are descriptive?

Science and Christianity

Young Earth Creationism

38. What is Young Earth Creationism (YEC)?

39. What are key pieces of scriptural support for the YEC interpretation of creation in six 24-hour days?

40. How do YECs determine that the earth is 6,000-10,000 years old?

Evidence for an Old Earth (i.e., billions of years old)

41. What areas of science have implications for the age of the earth?

42. What are major methods scientists use to estimate the age of the earth, and what is their consensus on the estimate?

43. What is the relationship between belief in a global flood and the age of the earth? Old Earth Creationism

44. What is “Old Earth Creationism (OEC)?”

45. What are the major reasons OECs reject the YEC interpretation of creation?

46. What are the key pieces of scriptural support for the OEC interpretation?

Intelligent Design

47. What is Intelligent Design?

48. Why do Intelligent Design proponents consider it a scientific theory and not a religious one?

49. What are the major reasons Intelligent Design proponents reject evolution as a sufficient explanation for the existence of life?

50. What does it mean that the universe appears to be “finely tuned?”

Evolution

51. What is evolution (from a purely scientific perspective)?

52. What are the key pieces of evidence for evolution?

53. What are the key questions evolution has not answered?

54. What do people mean when they talk about “macroevolution” versus “microevolution”?

55. Why do evolutionists reject the theory of intelligent design?

56. What are the theological implications for acceptance of evolution?

57. What are the theological implications specifically for Adam and Eve not being literal, historical people? Other Science and Christianity Questions

58. Why would Jesus-loving, Bible-believing Christians differ on their view of origins?

59. How can Christians believe miracles are possible, given what we know about science (e.g., the miracle of Jesus’ resurrection)?

Other Important (and Common) Questions

60. What does it mean (biblically) to have faith, and how is that different than the popular definition of faith?

61. If Christianity is true, why are there so many Christians whose lives look no different than those of non-believers (aren’t many Christians hypocrites)?

62. Why are there so many denominations (and does the fact of many denominations invalidate the truth of Christianity)?

63. Is Christianity “responsible” for millions of deaths throughout history? Why or why not, and what implications does the answer have for the evaluation of Christian truth claims?

64. What happens to people who have never heard the Gospel?

65. Why don’t miracles happen as frequently today as they did in the Bible?

You needed something to work on in 2016, right? I know I have my work cut out for me! I’ll be blogging about these topics over time, with my usual emphasis on delivering the message to our kids. Want to be sure to see each post? Sign up for my email list below!

Recommended resources related to the topic:

Talking with Your Kids about God: 30 Conversations Every Christian Parent Must Have by Natasha Crain (Book)

Keeping Your Kids on God’s Side: 40 Conversations to Help Them Build a Lasting Faith by Natasha Crain (Book)

Courageous Parenting by Jack and Deb Graham (Book)

Proverbs: Making Your Paths Straight Complete 9-part Series by Frank Turek DVD and Download

Forensic Faith for Kids by J. Warner Wallace and Susie Wallace (Book)

God’s Crime Scene for Kids by J. Warner Wallace and Susie Wallace (Book)

 


Natasha Crain is a blogger, author, and national speaker who is passionate about equipping Christian parents to raise their kids with an understanding of how to make a case for and defend their faith in an increasingly secular world. She is the author of two apologetics books for parents: Talking with Your Kids about God (2017) and Keeping Your Kids on God’s Side (2016). Natasha has an MBA in marketing and statistics from UCLA and a certificate in Christian apologetics from Biola University. A former marketing executive and adjunct professor, she lives in Southern California with her husband and three children.

Original Blog Source: http://bit.ly/37yH8z2