Tag Archive for: Christianity

 

Why does the Church seem so ineffective (and sometimes corrupt) when it claims to carry the truth? Does this mean the Holy Spirit is no longer at work? And why does Frank recommend so many books on his podcast: isn’t the Bible all we need? Tune in this week as he tackles these pressing listener questions and quickly recaps last week’s popular series on the Book of Revelation and the end times while addressing other questions like:

  • Why would God allow His Church to be so corrupt, chaotic, and unfaithful?
  • Do we need to sense the Holy Spirit working in our lives in order for Christianity to be true?
  • Despite its shortcomings, what positive impact has the Church made in the West and all over the world?
  • What is the contrasting difference between Jesus and Muhammad that many people don’t understand?
  • What is Sola Scriptura? Does it mean everything we need to know is in the Bible?
  • What are the three tiers of understanding the Bible?
  • What are the three ways to gain wisdom?
  • What is prolegomena and why is it essential to a proper understanding of Scripture?
  • What’s the #1 subject kids (and adults) should learn in addition to the Bible?
  • Why is redemption better than innocence?

Do you have a question for Frank? Send it to hello@crossexamined.org for a chance to be featured on a future episode!

If you enjoyed this podcast episode PLEASE HELP US SPREAD THE TRUTH OF CHRISTIANITY BY SUPPORTING OUR MINISTRY HERE. 100% of your donation goes to ministry, 0% to buildings!

Resources mentioned during the episode:

The Revelation YouTube playlist with Dr. Chip Bennet & Dr. Warren Gage
Person of Interest by J. Warner Wallace
Train Your Brain Self-Paced Course
How to Interpret Your Bible Self-Paced Course
Digging Up the Bible PREMIUM Course starts 9/8/2025!

 

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Several years back my eldest son who was in fifth grade at the time was brushing his teeth and getting ready for bed. He stepped into the hall and yanked the toothbrush out of his mouth, slinging toothpaste against the wall, and asked, “Dad, dad! What about those people who have never heard about Jesus? Do they go to hell?”

First, what fifth grader thinks about such things when they are brushing their teeth (apparently mine). Second, this has been one of the formidable issues that I believe any reflective Christian can contemplate.
The issue at hand is that it seems unfair to us for God to not provide salvation to someone just because they did not get a chance (because of historical or geographical reasons) to hear the gospel when surely some of them would have accepted it if they had heard it.

In helping reflect on this issue properly consider the graph below. The challenge is “it is unjust (i.e. – unfair) for God to condemn those who never had an opportunity to hear the Gospel.”

 

According to the graph there are four types of people in relation the gospel being heard or not heard crossed with people freely accepting or rejecting the gospel.

The top left quadrant are people who hear the gospel and freely accept it, the bottom left is people who hear the gospel and freely reject it, and the bottom right are people who don’t hear the gospel but if they did they would freely reject it. I contend that these three categories of people are created. When I say created, I don’t mean they are made to accept or reject, I mean they are brought into existence with free will and it is their own free choice in accepting and rejecting the gospel.

The bottom right category deserves come explanation. These people, who don’t hear the gospel, would have freely rejected the gospel but will never hear it. God is under no obligation to get the gospel to these people because they, under their own free will, would reject the gospel. Besides that, the charge of injustice is about the fourth category, the top right.

The top right category of people is where the issue resides. These people never hear the gospel, because of either historical or geographical accident. For example, the 2nd century inhabitants of North America had no opportunity to hear the gospel because of their location and time of existence. There is no way the gospel could have been delivered to them by evangelists or missionaries coming down from the disciples. These people seem to get a raw deal.

But possibly, given Gods infinite wisdom, knowledge, and power he doesn’t allow such people to be created. Now, if that is the case, which it surely seems possible (that is, there is no logical reason to think it is impossible), then there are no people who would have freely accepted the gospel, but never had a chance to hear it. This would ensure that anyone who would freely accept the gospel, God, being all-knowing and all-powerful, creates them in the time and place to ensure that they hear the gospel and freely accept it. This absolves God of any wrong because there are no people who would have freely accepted the gospel but did not get a chance to hear it.

It is just a model, it might be the way reality works it might not, but the point is, if a working model can be developed to absolve God then God, in his infinite wisdom and knowledge and power, should be capable of taking care of reality. And there seems to be some scriptural support for this model in Act 17:24-27,

“The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.  And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us.”

 

So, when my son asked several year ago “What about those people who have never heard about Jesus?  Do they go to hell?” I was able to honestly and confidentially answer, “Son, if they would freely accept the gospel, God knows that and he ensures that the gospel is delivered to them.”  He was satisfied with that answer and went to bed. Hopefully, you find this answer satisfying as well.

Here are a couple of useful resources on this topic:

Recommended Resources: 

Can All Religions Be True? mp3 by Frank Turek

Counter Culture Christian: Is the Bible True? by Frank Turek (Mp3), (Mp4), and (DVD)        

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide), and (DVD)      

Was Jesus Intolerant? by Frank Turek (DVD and Mp4)

 


J. Steve Lee has taught Apologetics for over two and a half decades at Prestonwood Christian Academy.  He also has taught World Religions and Philosophy at Mountain View College in Dallas and Collin College in Plano.  With a degree in history and education from the University of North Texas, Steve continued his formal studies at Southwestern Baptist Theological Seminary with a M.A. in philosophy of religion and has pursued doctoral studies at the University of Texas at Dallas and is finishing his dissertation at South African Theological Seminary.  He has published several articles for the Apologetics Study Bible for Students as well as articles and book reviews in various periodicals including Philosophia Christi, Hope’s Reason: A Journal of Apologetics, and the Areopagus Journal.  Having an abiding love for fantasy fiction, Steve has contributed chapters to two books on literary criticism of Harry Potter: Harry Potter for Nerds and Teaching with Harry Potter.  He even appeared as a guest on the podcast MuggleNet Academia (“Lesson 23: There and Back Again-Chiasmus, Alchemy, and Ring Composition in Harry Potter”).  He is married to his lovely wife, Angela, and has two grown boys, Ethan and Josh.

Originally posted at: https://bit.ly/44oDZCD

 

We see the battle between good and evil throughout the Bible and in the world around us. But do angels and demons influence our lives today and if they do, how do they interact with us?

Joining Frank on the program this week is Pastor Allen Jackson from World Outreach Church in Murfreesboro, TN. Under his humble yet confident leadership, the church has grown from fewer than 30 people to over 15,000 since 1989. His new book, ‘Angels, Demons & You: Unseen Spiritual Influences in Our Lives‘, provides a biblical perspective on the reality of spiritual forces and how they impact our daily lives. Together, Frank and Allen answer questions like:

  • What happened to Allen’s mom that led to his whole family being born again?
  • How did World Outreach Church go from a small Bible study in Allen’s parents’ home to a megachurch?
  • Is leadership just a secular word?
  • Is Islam compatible with the U.S. Constitution?
  • Why does our American culture seem to dismiss the existence of angels and demons?
  • What was it like studying at a secular school like Vanderbilt University?
  • What roles did angels have in the Bible and what is their role today?
  • Should pastors be “political”?
  • Is there a way to detect the presence of angels and demons acting in our lives?

You’ll also learn the importance of making disciples instead of people who just sit in pews, and why the greatest inheritance we can leave our family isn’t fortune or fame–but living a life that honors God. From his humble beginnings as the son of an equine veterinarian, to a ministry that now reaches and encourages 3,000,000+ people per week around the globe, you’ll see why Allen says, “The One we serve is great and we serve at His pleasure!”

If you enjoyed this podcast episode PLEASE HELP US SPREAD THE TRUTH OF CHRISTIANITY BY SUPPORTING OUR MINISTRY HERE. 100% of your donation goes to ministry, 0% to buildings!

Resources mentioned during the episode:

World Outreach Church – Murfreesboro, TN

Allen Jackson Ministries

Culture & Christianity – The Allen Jackson Podcast

Angels, Demons, and You: Unseen Spiritual Influences in Our Lives

God Bless America Again

I spent years studying Shia Islam from within, earning an MA in Islamic Studies from the Islamic College in London. My goal was to understand Islam on its terms, not merely as an outsider, but as a serious student of its theology, history, and lived reality. This academic path wasn’t just about gaining knowledge; it was rooted in a deep desire to build bridges between Christians and Muslims through respectful dialogue. I believed that rigorous study, combined with empathy and grace, could overcome centuries of misunderstanding and mistrust. That belief shaped my posture in interfaith spaces for years. However, on October 7, 2023, I was confronted with a reality that no classroom or textbook had prepared me for. What I encountered in the streets of London that day shook the very foundation of what I thought I knew, not just about Islam, but about the spiritual dynamics at play in our world today.

The View from England

October 7th started like any other day in London. Still, it ended with a profound shift in my thinking, particularly in the assumptions I had carried for years about the nature of Islam, the effectiveness of interfaith dialogue, and the influence of Western democratic values on extremist ideologies, a spiritual awakening that has since reshaped how I view Islam, Western culture, and my calling. I didn’t know it at the time, but that day tore the veil of illusion I had long carried with me into interfaith spaces. I had come to London to meet with Muslim scholars and leaders, particularly Shia leaders, many of whom I had interacted with for years through respectful, even warm, dialogue. My posture had always been one of a bridge-building. I believed, perhaps too confidently, that the West had a civilizing influence on radical Islam. I thought civility and grace would overcome the deeply entrenched theological and political barriers that divide Christians and Muslims. But that illusion shattered before my eyes. The events of October 7, 2023, exposed a deeper current of rage than I wasn’t prepared for.

Just one day before Israel responded to Hamas’ brutal incursion, I found myself surrounded by rallies in London that openly celebrated terror. These were not fringe events tucked away in back alleys, but widespread public gatherings in prominent areas. I stood among people I had once hoped to partner with for dialogue, only to hear unfiltered hatred. The chants were not only political, but deeply theological and dehumanizing. The language was raw and venomous, filled with images of resistance that glorified bloodshed. It was not just rage against Israel, but rage against the Judeo-Christian worldview. In that moment, I realized I had misunderstood the nature of the battle. What I saw was not just a protest, but a spiritual and ideological war.

Over the following days, I had 18 Uber rides, most of which were with Muslim drivers. While these conversations were significant, I recognize they reflect the views of individuals and not all Muslims, and each one became an unexpected dialogue. I didn’t try to provoke conflict, but I did ask questions to gain a deeper understanding of what people believed. The responses I heard were jarring and consistent: Israel had no right to exist, Hamas was merely defending the oppressed, and Christianity was a colonial relic. Some told me that Islam would eventually triumph and bring justice to the world, replacing the confusion caused by the Bible and Western civilization. These weren’t isolated opinions, but widespread sentiments expressed confidently and without hesitation. I began to see that a militant ideology was not only alive but thriving. It wasn’t hidden in caves or confined to faraway regions. It was riding beside me through the streets of London, one ride at a time.

The View from the United States     

When I returned to the United States, I expected to find some distance from the hostility I had witnessed overseas. But I returned to see the same rage manifesting in American streets and on our university campuses. At institutions such as Columbia University and Harvard, students and even some faculty were chanting slogans like “From the river to the sea,” openly siding with Hamas and calling for a third intifada. These were not isolated incidents, but coordinated events that reflected a larger ideological alignment. The same dehumanizing rhetoric I had heard in London was now being echoed on American soil. It was cloaked in the language of justice and liberation, but rooted in ancient hatreds. I realized the West is no longer just observing this battle from afar. It is becoming a participant, and the church can no longer afford to remain unaware.

In response, I knew I needed to go deeper intellectually, not just emotionally or spiritually. I began attending educational programs and seminars focused on antisemitism, both to understand what I had encountered and to equip myself more thoroughly. Two organizations in particular became central in this journey. First, I connected with Indiana University’s Institute for the Study of Contemporary Antisemitism, a respected academic center that conducts rigorous research on modern forms of antisemitism. Second, I engaged with ISGAP, the Institute for the Study of Global Antisemitism and Policy, which addresses antisemitism as a global phenomenon and provides tools for confronting it at both scholarly and policy levels. These were not just academic spaces—they were communities where I found solidarity, wisdom, and clarity. I also developed friendships with others who had been grappling with these realities for years.

One year later, I had the opportunity to present my research on Islamic antisemitism at the annual conference for the Association for the Study of the Middle East and Africa. ASMEA is a scholarly organization dedicated to promoting high-quality, nonpartisan research on the Middle East and Africa. My paper drew on years of study but was sharpened by my experiences in London and beyond. I explored how classical Islamic texts, historical narratives, and political ideologies contribute to persistent antisemitic attitudes within the Muslim world. I argued that while colonialism and nationalism play roles, the theological foundations must be confronted if lasting change is to occur. The response to my presentation was deeply encouraging as several scholars approached me afterward to commend the clarity and boldness of the analysis, and a few even expressed interest in collaborative projects. It was clear that my contribution resonated with many who had been quietly wrestling with similar concerns. That moment reminded me that this research is no longer abstract. It is now central to my calling and mission.

A Call to the Church  

I left London with a heavy heart but a sharper mind. I had been naive in thinking that love alone could overcome centuries of deeply rooted theology and political grievance. What I witnessed was not merely a political protest; it was a spiritual and ideological war. This does not mean dialogue is useless, but it does mean we must understand the spiritual powers at work behind the slogans and marches. If Christians fail to recognize evil for what it is and reduce it to mere social grievance, we will continue to be blindsided. October 7 was my wake-up call. It showed me that our mission is not to tame Islam or conform to culture, but to proclaim Christ; and not to win arguments, but to stand firmly in the truth of the gospel.

Since that day, I have adopted a more presuppositional approach, meaning I begin with the assumption that the Bible is true and use that framework to interpret and challenge opposing worldviews to ministry, one that rests not just on reason and civility, but on the unshakable foundation of God’s Word. I still believe in respectful conversation, in common grace, and in the power of relationship. But I no longer underestimate the power of deeply held beliefs that stand in direct opposition to the gospel. The church must become more theologically grounded and aware of how antisemitism disguises itself in new forms—whether Islamic, progressive, or even within compromised Christian circles. We must speak clearly, love deeply, and engage boldly. The days of assuming we are insulated from this hatred are over. My prayer is that others will not need their own October 7 experience to wake up.

Recommended Resources:

Answering Islam by Dr. Frank Turek (DVD Set, Mp4 and Mp3)

Legislating Morality: Is it Wise? Is it Legal? Is it Possible? by Frank Turek (Book, DVD, Mp3, Mp4, PowerPoint download, PowerPoint CD)

Jesus vs. The Culture by Dr. Frank Turek DVD, Mp4 Download, and Mp3

Reflecting Jesus into a Dark World by Dr. Frank Turek – DVD Complete Series, Video mp4 DOWNLOAD Complete Series, and mp3 audio DOWNLOAD Complete Series

 


Tim Orr serves full-time with the Crescent Project as the Assistant Director of the Internship Program and Area Coordinator, where he is also deeply involved in outreach across the UK. A scholar of Islam, Evangelical minister, conference speaker, and interfaith consultant, Tim brings over 30 years of experience in cross-cultural ministry. He holds six academic degrees, including a Doctor of Ministry from Liberty University and a Master’s in Islamic Studies from the Islamic College in London. In September, he will begin a PhD in Religious Studies at Hartford International University.

Tim has served as a research associate with the Congregations and Polarization Project at the Center for the Study of Religion and American Culture at Indiana University Indianapolis, and for two years, he was also a research assistant on the COVID-19 study led by Hartford International University. His research interests include Islamic antisemitism, American Evangelicalism, Shia Islam, and gospel-centered ministry to Muslims.

He has spoken at leading universities and mosques throughout the UK, including Oxford University, Imperial College London, and the University of Tehran. His work has been published in peer-reviewed Islamic academic journals, and he is the author of four books. His fifth book, The Apostle Paul: A Model for Engaging Islam, is forthcoming.

 

What do the surprising connections between Old Testament figures and Revelation reveal about the Bible’s divine authorship? Dr. Chip Bennett and Dr. Warren Gage return to continue their fascinating conversation with Frank about the true context of Revelation. Together, they’ll explore how the Old and New Testaments mirror one another in profound and intentional ways—shedding new light on Jesus, prophecy, and redemption. In this episode, they’ll answer questions like:

  • Why was Jesus named after Joshua?
  • How does the battle of Jericho relate to the Book of Revelation?
  • What’s the significance of Jesus meeting the woman at the well?
  • What evidence suggests that the Book of John & the Book of Revelation were written together by John?
  • Who is the beast described in the Book of Revelation?
  • How is Joseph a type of Christ and what’s the mind-blowing connection between Judah, Judas, and Jesus?
  • Why is only focusing on Bible “heroes” a big mistake?
  • How does spotting chiasms or center-points found in Scripture create a deeper meaning of the text?

You’ll discover how the Bible—from Genesis to Revelation—reveals God’s unified plan of redemption through types, themes, and patterns that no human could have orchestrated. This conversation will leave you with greater confidence in Scripture’s divine origin and remind you that no matter who tries to discredit it, the Bible stands as a trustworthy and true revelation from God!

If you enjoyed this podcast episode PLEASE HELP US SPREAD THE TRUTH OF CHRISTIANITY BY SUPPORTING OUR MINISTRY HERE. 100% of your donation goes to ministry, 0% to buildings!

Resources mentioned during the episode:

What No One Ever Told You About the Book of Revelation (Part 1)

Grace Community Church – Sarasota, FL

YouTube playlist – The Revelation Project with Chip & Warren

Chip on TikTok

Chip on YouTube

Dr. Warren Gage on YouTube

WatermarkGospel.com/Revelation – The Book of Revelation Explained in 5 Minutes!

DrWarrenGage.com/Revelation – Revelation resources

Dr. Gage’s book: Milestones to Emmaus

 

Download Transcript

 

My “Pride ‘Heroes’” series draws attention to the philosophy and individuals behind the LGBTQ+ Pride movement.[1] At Arizona State University, the campus library commands all who enter to “Celebrate Pride.” This is the only sexual philosophy granted a dedicated month in which the public is commanded to obey. Meanwhile, ASU’s Herberger Institute for Design and the Arts hosts an annual Drag Queen show as part of its ongoing promotion of gender ideology.

 

Why? Because the Herberger Institute for Design and the Arts also holds events for other ideologies and religions as well, such as Christianity. Oh wait—no, that’s not true. It doesn’t do that. It exclusively pushes a radical leftist agenda.

Question: How will that affect federal funding under Trump’s new executive order?

A hero is someone who protects children. Protecting children includes protecting them from blatant falsehoods and from those false teachers who want to confuse them and hinder them from understanding reality. Now let’s look at Drag Queens: are these heroes who simply want to read books to children?  What we find is that the philosophy of Drag cannot escape God’s world.  All humans are made in the image of God, desire a meaningful life, and cannot find that meaning without understanding the created order that God made.  Let’s see how the Drag philosophy defends itself.

What exactly is the “Drag Queen” philosophy?

Isn’t Drag Queen philosophy just people having fun and being their authentic self? No. There are many ways to have fun and be yourself. The Drag Queen philosophy is very explicit about its purpose: to subvert norms and to teach that gender is fluid. In other words, to teach that Christianity and the other theistic religions are false.[2] It denies that there is an objective reality that shapes how we live our lives.

The Drag Queen philosophy rejects God’s creation of male and female; it is purposely contrary to the nature of things. It’s not just harmless entertainment. They often joke, “We’re coming for your children,” but the joke loses its humor when they actually do try to enter libraries and schools to impose their views about gender on young minds.

What Defenders Say

Let’s begin by taking the defenders of Drag Queen Story Hour (DQSH) at their word—or at least, at their marketing brochure.

  1. Literacy and Engagement

We’re told drag queens are simply performers who make reading fun. The makeup, the wigs, the glitter? All part of the show to get kids excited about books. But here’s the problem: there are many other engaging ways to promote reading that are not tied to a false ideology. We don’t read for the sake of reading; we read to understand what is true. If we train children to associate reading with clearly false ideas about gender, we haven’t helped them overall—we’ve hindered them. We’ve taught them that fiction doesn’t just belong on the page, but in how we view reality.

  1. Inclusion and Diversity

DQSH events are promoted as celebrations of inclusion, where LGBTQ+ families can feel represented and children can learn to “tolerate” diverse expressions of identity. But here’s the irony: just as those families wouldn’t want a conservative Christian showing up to impose his beliefs on them, others have a right to be free from having Drag ideology imposed on their children. The First Amendment protects free expression, but it does not give anyone the right to indoctrinate other people’s children under the guise of public programming. That path doesn’t build a diverse society—it builds resentment and antagonism. The push for “inclusion” must still respect boundaries.

  1. Teaching Gender as a Social Construct

This is the most revealing justification of all. Drag queens, as avatars of gender fluidity, are used to teach kids that gender roles are flexible, performative, and non-binary. The message? There’s no “he” or “she”—only what you feel and how you present. There is no truth, only “my truth” which is to say “my feelings.”

This is the heart of it: the desire to inculcate children with a philosophy that denies nature, creation order, objective reality, and even basic reason itself. Drag isn’t just dress-up. It’s a worldview, and its aim is to deconstruct the categories that are essential for human flourishing. The Drag Queen philosophy is clear about opposing God and his created order. Here’s a truth about every human who has ever lived: they all had exactly one biological mother and one biological father.

The problem is, homosexual men cannot have children of their own. They can try to adopt someone else’s child. Or, they can pay a woman—often a disadvantaged woman who needs the money—to rent her womb so that one of them can use his sperm to fertilize an egg (meaning the child is unrelated to the other man). But together they cannot produce a child. And so, instead, they feel the need to teach other people’s children.

This is the self-contradiction in their philosophy. On the one hand, they deny that there are any essences. They insist on radical nominalism: there are only particulars, no universals. There is only the self-declared individual who proclaims, “I am a they/them,” and no such thing as human nature, male and female, mother and father.

And yet, they still have the natural desire to pass their worldview on to children.

Their childless philosophy still conforms—unwittingly—to the natural order they claim to reject.

They cannot escape the creational pattern established by God. No amount of thinking, feeling, “authenticity” or “identity expression” can make two men conceive a child. No amount of “I wish, I wish” can erase the basic fact that civilization depends on a man and a woman teaching the children that come from their union. We live in God’s world. And we cannot escape His reality.

We live in God’s world. And we cannot escape His reality.

But this philosophy openly tells us that they are working to subvert God’s creation and replace God with their own sexual desires.  They say “fight evil with love” but reverse the meaning of those words as they actively work to teach children to disobey God.

What’s the Harm?

Far from helping children, the drag philosophy introduces serious philosophical harms. Let’s consider just a few:

  1. Normalization of Gender Confusion

Drag, by definition, is an exaggerated parody of womanhood, often rooted in sexualized adult performance. It insults women by treating them as unreal, as if a man in flamboyant costume is just as much a woman as an actual woman. In fact, they deny that there are any “actual women;” a woman can be any man who thinks he is a woman.

Presenting this to children is not “tolerance.” It is the deliberate confusion of the categories God created—male and female. It teaches children that gender is not a given but a costume, not reality but performance. This is not education. It’s miseducation. It is incoherent thinking that believes “if I think it then it is true and the rest of society must conform to my inability to understand reality.”

  1. Undermining Parental and Religious Authority

Many of these events are marketed directly to children. Parents are sometimes invited—but often just bypassed. The unspoken message is clear: your parents and your pastor are outdated. Tune them out. Tune in instead to the man in heels reading Heather Has Two Mommies. But on what basis should Drag Queens get access to other people’s children? If they tell children not to listen to their parents, why would anyone ever listen to a Drag Queen who lives a life of confusion and denial of reality?

This philosophy has no great achievements to point to—no contributions to human flourishing on which it can stand. It is, at bottom, simply men in exaggerated costumes claiming that their greatest accomplishment is refusing to follow any moral norms and instead doing whatever they feel. That’s not authenticity—it’s the height of immaturity and a lack of personal discipline.

Drag ideology depends on gaining access to the children of others because it is fundamentally sterile—it cannot produce its own future. And yet, it wants to disciple a generation. To do that, it must undermine the family and the faith communities that stand in its way.

Drag ideology depends on gaining access to the children of others because it is fundamentally sterile—it cannot produce its own future.

  1. Boundary Testing

Drag has always been about pushing boundaries. Its adherents are quite open about this. It is rooted in burlesque, rebellion, and sexual subversion. Bringing it into children’s spaces may not always be criminal, but it is certainly corrosive to innocence. It introduces adult themes into tender minds. And that alone should be reason enough to keep it out of your public library’s children’s room. The Drag Queen has failed to understand the basics about reality, including what is and is not appropriate for children.[3]

  1. Neo-Gnosticism and Cultural Marxism

Now we’re getting to the philosophical roots. Drag fits seamlessly into a broader project to deconstruct creation order. At its core is a rejection of nature itself—a denial that reality has a given structure. In place of divinely revealed identity—male and female, made in God’s image—we’re offered expressive individualism: You are whatever you say you are. Reality must conform to your feelings. Biology is oppression. Nature is optional.

The drag queens can rage against God’s created order of male and female all they want, but each of them came from the union of a man and woman.

This is nothing new. It’s simply a remix of ancient Gnosticism and modern Marxism. Like Gnosticism, it treats the body as a problem—believing we are souls trapped in the wrong body, and that the solution is to cut, reshape, and mutilate the body to fit our desires. Like Marxism, it sees the family and the church as oppressive structures that must be overthrown. And like both, it cannot build anything—it can only tear down.

A Better Story Hour

Now imagine a different kind of story hour. Imagine a public university that doesn’t impose this sex philosophy on its students. One where children are told that they are not mistakes or blank slates, but created by a loving and wise God. That their bodies are good as they are. That the world is meaningful. That truth is not invented but discovered. Imagine a child learning not that gender is a costume, but that they are fearfully and wonderfully made. That sin is real—but so is grace. That the answer to confusion is not doubling down on meaningless and self-contradictory self-expression, but humbling oneself to seek wisdom. That would be a story worth telling. And it wouldn’t need glitter or wigs to hold a child’s attention—just truth, spoken clearly, in love.

Let the Drag Queen Story Hour promoters keep their costume parties. We’ll keep the real stories. The true ones. The ones that don’t melt under the heat of reality like a rhinestone wig on an August afternoon in Phoenix.

We live in God’s world, he has put eternity in our hearts, and we will never find lasting meaning until we look to him and his created order (Ecclesiastes 3:11).

References:

[1] Editor’s note: Dr. Anderson’s “Heroes of Pride Month” series includes, Intro to Pride Month,  features Michel Foucault, Judith Butler, Drag Queens, and the San Francisco Gay Men’s Chorus.

[2] Editor’s Note: Historic Christianity traditionally teaches that homosexual practice and crossdressing are  wrong, and that natural marriage and biblical sexual ethics are prescribed for society (Deuteronomy 22:5; Romans 1:26-28; Matthew 19:1-12). There are, however, schismatic churches and perhaps even whole denominations that identify as “Christian” in roughly the same way that trans people identify as a different gender from their natural sex. People can try to socially construct their identity just as they may try fabricate their own brand of Christianity, but if it contradicts what God has made – be it the Church or biological gender – then “trans” roughly translates as “fake.”

[3] Editor’s Note: Even some drag queens have been speaking out against Drag Queen Story Hour as it has “pedo-vibes” for putting crossdressing gender-bending burlesque dancers in close contact with elementary children, and that See here, https://www.youtube.com/watch?v=2jF7W3N1T7U

Recommended Resources:

Correct not Politically Correct: About Same-Sex Marriage and Transgenderism by Frank Turek (Book, MP4, )

4 P’s & 4 Q’s: Quick Case FOR Natural Marriage & AGAINST Same-Sex Marriage (DVD) by Dr. Frank Turek 

Legislating Morality: Is it Wise? Is it Legal? Is it Possible? by Frank Turek (Book, DVD, Mp3, Mp4, PowerPoint download, PowerPoint CD)

Does Love and Tolerance Equal Affirmation? (DVD) (Mp4)  by Dr. Frank Turek

 


​​Dr. Owen Anderson is a Professor of Philosophy and Religious Studies at Arizona State University, a pastor, and a certified jiu-jitsu instructor. He emphasizes the Christian belief in God, human sin, and redemption through Christ, and he explores these themes in his philosophical commentary on the Book of Job. His recent research addresses issues such as DEIB, antiracism, and academic freedom in secular universities, critiquing the influence of thinkers like Rousseau, Marx, and Freud. Dr. Anderson actively shares his insights through articles, books, online classes, and his Substack.

Originally posted at: https://bit.ly/3Ix1bpq

 

What’s the true meaning of the Book of Revelation? Is it only about the end times, or have we overlooked its deeper roots in the Old Testament? For centuries, Christians have wrestled with its symbols and prophecies—could it be that we’ve been missing the bigger picture?

This week, Frank welcomes Dr. Chip Bennett, pastor of Grace Community Church in Sarasota, FL along with his mentor and biblical scholar, Dr. Warren Gage, to reveal the often-ignored historical and theological context behind the Book of Revelation. Tune in as Frank, Chip, and Warren explore how early Christians—and the Church Fathers—understood this mysterious book and what modern readers might be missing. Together, they’ll tackle questions like:

  • What’s the surprising connection between the Book of Joshua, Jesus, and the Book of Revelation?
  • Is Revelation a book of fear or a book of hope?
  • What’s the meaning behind the Two Witnesses and Jesus calling Himself “the door”?
  • How are stories like Rahab and Isaac prophetic pictures of Christ?
  • How is Scripture one of our greatest apologetic tools?
  • What did the early church fathers say about the Book of Revelation?
  • Why didn’t John Calvin write a commentary on Revelation and is it a completely futuristic book?

Discover how the original recipients of Revelation would have read it, and why modern day readers need to recover a historical hermeneutic to understand it properly. This is a must-hear conversation for any and all Bible readers so don’t keep it to yourself–share it with a friend to help them connect the dots!

If you enjoyed this podcast episode PLEASE HELP US SPREAD THE TRUTH OF CHRISTIANITY BY SUPPORTING OUR MINISTRY HERE. 100% of your donation goes to ministry, 0% to buildings!

Resources mentioned during the episode:

Grace Community Church – Sarasota, FL
YouTube playlist – The Revelation Project with Chip & Warren
Chip on TikTok
Chip on YouTube
Dr. Warren Gage on YouTube
WatermarkGospel.com/Revelation – The Book of Revelation Explained in 5 Minutes!
DrWarrenGage.com/Revelation – Revelation resources

 

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Are we the generation to witness the triumphant return of Jesus? After all, aren’t we seeing all the signs being fulfilled on the news right now? In this midweek episode, Frank unpacks end times views, challenges popular assumptions about prophecy, and answers tough listener questions related to feminism and the importance of the epistles in teaching us how to live the Christian life. Tune in as he tackles questions such as:

  • Is watching the news the best way to set your prophetic clock?
  • What was Jesus talking about in Matthew 24 during the Olivet Discourse?
  • Has the Church replaced Israel and what does it mean to “bless Israel”?
  • Should Christians support everything that Israel does?
  • How can we trust the New Testament if Jesus didn’t write it and why are the epistles just as important as the gospels?
  • Where does modern feminism go wrong according to the Bible?
  • Who are the most unhappy people in the world today according to recent statistics?

You’ll also learn why Frank thinks the best advice is to “always be ready” and stay tuned for even more mind-blowing insights about the Book of Revelation coming up on the next two episodes of, ‘I Don’t Have Enough Faith to Be an Atheist!’

If you enjoyed this podcast episode PLEASE HELP US SPREAD THE TRUTH OF CHRISTIANITY BY SUPPORTING OUR MINISTRY HERE. 100% of your donation goes to ministry, 0% to buildings!

Resources mentioned during the episode:

9 Discoveries That Support the Biblical Exodus in Egypt
Ryan Burge on X

 

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I was in my mid-20s living in San Diego. I joined some people from a nearby church and went to a Pride parade to pass out water, give hugs, and hold signs saying “We are sorry the church hasn’t loved you the way Jesus would” (or something along those lines). All of a sudden, I was descended upon by a film crew with a microphone asking me what Jesus had to say about homosexuality. I was not expecting this, but I was giddy to share the love of Christ and talk about how we are all sinners saved by grace and how Jesus never singled out homosexuality as worse than any other type of sexual immorality. In the middle of my sentence (which I had been certain would be received with amazement, tears, and more questions about how to know this Jesus guy), the film crew interrupted me and said, “NOTHING. He said nothing about homosexuality.” And then they walked away without a word, off to find their next “interview.”

 

I sat there dumbfounded. What had just happened? And was it true that Jesus never said anything about homosexuality? And if not, why not?

Spoiler alert: Jesus really doesn’t ever address homosexuality specifically, and in our current sexual climate, this argument is being trotted out regularly to convince people that Jesus, therefore, didn’t really have an opinion on the topic (or He tacitly affirmed it).

Jesus really doesn’t ever address homosexuality specifically, and in our current sexual climate, this argument is being trotted out regularly to convince people that Jesus, therefore, didn’t really have an opinion on the topic (or…Click To Tweet

I have always been drawn to the epistles and Revelation. The Gospels were a little less interesting to me because I couldn’t quite picture Jesus. I knew what the New Testament taught about sexuality, but it had never occurred to me that our theology hadn’t come from Jesus Himself. If your kids are coming to you asking why, here are a few things to help them think through the topic.

  1. Jesus did speak about sex and marriage
    While it is true that Jesus never specifically mentions homosexuality, it doesn’t mean that He had nothing to say about sexuality or marriage. Jesus employs the K.I.S.S. method [1] and consistently points His listeners back to how things were in the beginning, with male and female, united for life, not to be separated (Mark 10:2-9). But some people assume that since He didn’t specifically mention homosexuality that must mean He was at least ambivalent about it. Such a conclusion does not give enough weight to what Jesus did say or why He only addressed certain topics. (For example, He didn’t say anything about bestiality or incest, either. To be consistent with this argument, you’d have to argue that He was on the fence about those things, too.)

The one thing we know He didn’t say was that certain types of sexual immorality were more damnable than any other. After all, sexual sins always involve us sinning against our own bodies (1 Corinthians 6:18). We are all equal at the foot of the cross.

The one thing we know Jesus didn’t say was that certain types of sexual immorality were more damnable than any other. We are all equal at the foot of the cross. #lgbtq #trueequality Click To Tweet

  1. Jesus came specifically for the Jewish people first
    Yes, Jesus came to die for the whole world (John 3:16). An often overlooked part of the Gospels, however, is that He came for the Jewish people (Israel), first. (Matthew 15:24). His entire 3 ½ year ministry was focused on this one demographic (though He never turned a gentile away because of it). In Romans 1, Paul clarifies multiple times: “First for the Jew, then for the Gentile.” So keep in mind that Jesus’s primary message was to Jews — the people who were then tasked with taking the good news to the ends of the earth (Genesis 12:2-3Matthew 28:18-20). [2]This brings me to my next point.
  2. Jesus didn’t reiterate what His audience already knew
    The Jews already knew what the Law said about homosexuality, so they were a step ahead of most gentile cultures. The law of Moses was very specific about sexual morality (Leviticus 18 and 20). It lists every single possible person (or thing) a Jew was prohibited from having sex with. Why was it that specific? Because every single one of those sexual behaviors was happening or even commonplace in the land of Canaan! God warns them not to do any of these things, or they would be destroyed just like the Caananites were (Leviticus 18:28).

When Jesus came to the first-century Jews, they had known for generations what sexuality was intended to be. He didn’t need to reiterate this or go into specifics. This would be like coming to America to spread the message of driving on the right side of the road: your audience already knows it. When do we see homosexuality mentioned in the New Testament? You guessed it: when the author was speaking to a gentile audience who did not have familiarity with God’s laws regarding sexuality.

In summary:    

Jesus did not have to address every different type of sexual immorality to advocate for biblical sexuality. He stuck to original design and even doubles down in Mark 10:5-9. We can do the same with our kids every time they come to us with “But what about [fill in the blank with new sex, gender, or marriage question]?” Just keep pointing them back to God’s original design, and things get a lot simpler. Remind them we are all prone to wander from God’s design. Every single one of us. We are all equal at the foot of the cross as image-bearers struggling to accurately reflect God’s image.

Jesus did not have to address every different type of sexual immorality to advocate for biblical sexuality. Remind your kids that we are all prone to wander from God’s design. Click To Tweet

References:

[1] K.I.S.S. = Keep it simple, stupid! A motto drilled into us by my freshman year biology teacher/coach

[2] Notice that not a single apostle was a gentile.

Recommended Resources: 

Correct not Politically Correct: About Same-Sex Marriage and Transgenderism by Frank Turek (Book, MP4, )

Legislating Morality: Is it Wise? Is it Legal? Is it Possible? by Frank Turek (Book, DVD, Mp3, Mp4, PowerPoint download, PowerPoint CD)

The Great Book of Romans by Dr. Frank Turek (Mp4, Mp3, DVD Complete series, STUDENT & INSTRUCTOR Study Guide, COMPLETE Instructor Set)

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide), and (DVD)   

 


Hillary Morgan Ferrer is the founder and President of Mama Bear Apologetics. She feels a burden for providing accessible apologetics resources for busy moms. She is the chief author and editor of the bestselling books  Mama Bear Apologetics: Empowering Your Kids to Challenge Cultural Lies, Mama Bear Apologetics Guide to Sexuality: Empowering Your Kids to Understand and Live Out God’s Design, and the soon to be released Honest Prayers for Mama Bears. Hillary has her master’s degree in biology and loves helping moms to discern truths and lies in both science and culture. She and her husband, John, have been married for 16 years and minister together as an apologetics team. She can never sneak up on anybody because of her chronic hiccups, which you can hear occasionally on the podcast and in interviews.

Originally posted at: https://bit.ly/448Dz36

 

Is there scientific proof of the soul? And if science is all about what can be measured, how do we explain things like consciousness, free will, and near-death experiences? This week, we’ll explore one of the most profound questions of human existence: are we just matter, or something more?

Joining Frank in this eye-opening podcast episode is Dr. Michael Egnor, a practicing neurosurgeon, neuroscientist, and Professor of Neurosurgery at Stony Brook University. In his new book, ‘The Immortal Mind: A Neurosurgeon’s Case for the Existence of the Soul‘, co-authored with Denise O’Leary, Dr. Egnor draws from over 7,000 brain surgeries and decades of experience to challenge the popular materialist view of the human person. Together, Frank and Michael will tackle questions like:

  • How did a spiritual experience involving his son change Dr. Egnor’s worldview?
  • What is the scientific evidence for the soul and the mind?
  • Is there a difference between the mind and the brain?
  • What do conjoined twins and patients with missing brain parts reveal about consciousness?
  • How are verifiable Near Death Experiences evidence for the soul?
  • Why do most neuroscientists still cling to materialism despite contrary evidence?

From fascinating case studies to philosophical insights from Aquinas and Aristotle, this episode will challenge the materialist narrative that you are just your brain. If you know someone who’s scientifically minded but open to deeper questions about human nature, this book is a must read! Be sure to grab your copy today and check out more of Dr. Egnor’s work at the Discovery Institute website listed below.

If you enjoyed this podcast episode PLEASE HELP US SPREAD THE TRUTH OF CHRISTIANITY BY SUPPORTING OUR MINISTRY HERE. 100% of your donation goes to ministry, 0% to buildings!

Resources mentioned during the episode:

Mike’s book: The Immortal Mind: A Neurosurgeon’s Case for the Existence of the Soul
Mike’s presentation: The Scientific Evidence of the Human Soul
Discovery Institute: Mind Matters News
Mike’s articles at the Discovery Institute

 

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