Why do people remain shocked that a majority of Christians (and the nation) voted for Donald Trump? How is that voting like Jesus?

This week, Frank invites Pastor Josh Howerton of Lakepointe Church in Dallas, TX to talk about Josh’s recent (and somewhat controversial!) political sermon, ‘How to Vote Like Jesus‘. In it, Pastor Josh points out that when the government moves past things like building roads and teaching kids their ABCs, to redefining marriage, promoting transgender ideology in public schools, and reframing infant murder as “reproductive rights”, it should be clear that Christians need to be involved. But with so much confusion going around about “legislating morality” and “the separation of Church and State”, how can Christians (and their pastors) develop a proper theology of politics?

In this podcast, Frank asks Pastor Josh to answer questions like:

  • What kind of feedback did he receive after his politically charged sermon?
  • What are the three types of leaders that we find in the Bible and how do they relate to the recent presidential election?
  • Who is at the top of the Political Org Chart in America, and why do Christians have a responsibility to be involved?
  • What is the key difference between the current Democrat and Republican platforms that some Christians are overlooking?
  • Is the Church becoming more political? Or have politics become more spiritual?
  • Is it really necessary for Christians to vote if both candidates are morally corrupt?
  • How can pastors effectively disciple their congregations in the area of politics?
  • How do you respond when someone accuses you of trying to legislate morality as a Christian?

As Frank and Pastor Josh reflect on the overlap between Christian morality and government legislation, they’ll explore how a robust theology of politics can help Christians uphold moral standards that limit evil and support a flourishing society. Now that the election is behind us, will the American Church take advantage of God’s extension of mercy on our country? Or will we once again drift into complacency? All this and more will be discussed in this entertaining and educational podcast episode!

Did you enjoy this episode? HELP US SPREAD THE TRUTH OF CHRISTIANITY BY SUPPORTING THE PODCAST HERE.

Resources mentioned during the episode:

Follow Pastor Josh on Instagram: https://www.instagram.com/josh_howerton/
Pastor Josh’s sermon ‘How to Vote Like Jesus’: https://youtu.be/SitsLDo6X_Y
Lakepointe Church in Dallas, TX: https://lakepointe.church/
Calvin Robinson’s Oxford Union Speech: https://youtu.be/ymbTb2HS5Rc
George Barna article on 2024 Election Results: https://bit.ly/3YRHopn

 

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How should Christians understand the Old Testament? Since the birth of Christianity, this has been a topic of hot debate, and to this day many Christians don’t really understand how their faith in Jesus interacts with what they read in the Old Testament. It can be tempting to ignore it—or throw it out altogether.

Many Christians have no idea how to read the Old Testament and are under the impression they are supposed to obey every command God gave to Israel. While it’s true that we, as Christians, no longer need to sacrifice animals, engage in purity rituals, and stone people for certain sins, God’s moral law revealed in the Old Testament is based on His nature and character, which is unchanging—and still applicable today.

In Acts 15, New Testament church leaders met to decide whether or not Gentile believers needed to be circumcised according to the Law of Moses. The dispute in Acts 15 did not concern the ethical or moral components of the law, rather it was about how circumcision would bring the full weight of the ceremonial law down on the new gentile believers. But rather than being a departure from the entirety of the Old Testament, the guidelines this council applied to the gentiles actually came from the moral components of the Old Testament law. (Lev.7-8)

As early as the 2nd century, a heretic known only as Marcion taught that the God of the Old Testament could not be the same as the God of the New and that Jesus came to abolish the Old Testament. This two-god theology caused Marcion to create his own canon of scripture, cutting out the entire Old Testament—something the early church quickly rejected. You might say Marcion was the first to “unhitch” the New from the Old.

It can still be tempting today to diminish or disregard the Old Testament. Here are three reasons why you shouldn’t unhitch your Christianity from the Old Testament:

1. Jesus didn’t unhitch Christianity from the Old Testament.

The Old Testament served as the bedrock upon which Jesus founded his ministry and even his identity—quoting it directly or in general dozens of times. In fact, the Old Testament is cited over 200 times in the Gospels alone.

During his famous Sermon on the Mount, Jesus specifically said he had NOT come to abolish the law, but to fulfill it (Matthew 5:17). More importantly, he followed that statement with high praise for the law and for those who teach others to obey it (5:19).

Jesus once told a story about a rich man who lived in luxury and a poor man who lived in suffering (Luke 16:19-31). The rich man died apart from God and went into eternal torment, while the poor man died righteous and went to the “bosom of Abraham.” Distressed that his brothers would receive the same fate, the rich man begged Abraham to send Lazarus to warn them. Abraham’s response was telling: “They have Moses and the prophets,” suggesting that this man’s relatives might find salvation in the Old Testament. The rich man argued that what they really need to see is Lazarus come back from the dead, but Abraham responded, “If they do not respond to Moses and the prophets, they will not be convinced, even if someone rises from the dead.” “Moses and the prophets” is parallel to the phrase “law and prophets” used by Jesus in Matthew, and it was a common idiom for what we now call the Old Testament.

Jesus once rebuked the Pharisees for challenging his authority, and he even made the bold claim that they had never even heard from God (John 5:37). This accusation may seem strange, as the Pharisees were known for their understanding of the Law. But Jesus went on to say, “You study the scriptures thoroughly, because you think in them you possess eternal life, and it is these same scriptures that testify about me” (John 5:39).

Yet again, the message from Jesus to those who studied the Old Testament was not that the Old Testament would no longer apply, but that through it his work would be made known. To argue otherwise is to attempt to remove the Messiah from his Jewish context and to import a Christ that is foreign to the New Testament.

2. The Apostles didn’t unhitch Christianity from the Old Testament.

We can get a good idea of how the earliest Christians understood their faith in light of the Old Testament by looking at the very first sermon ever delivered by a Christian. In Acts 2, the apostle Peter centers the entirety of his gospel presentation on the writings of the Old Testament. According to Peter, the coming of Christ is the fulfillment of Joel’s prophecy (Acts 2:16-21), and the words of David (2:25-36) have verified who he is. Rather than telling the crowd the Old Testament has no application to their lives, Peter preached Jesus directly from it.

As Paul witnessed to Jews in synagogues across the Roman Empire, we read that the Bereans were “more notable” than the Thessalonians because “they examined the scriptures daily to see if (what he said) was true” (Acts 17:11). Again, the Scriptures available to them—and the very ones Paul would have used—were the Old Testament.

Paul defended himself to the Roman government by saying all he had done was to preach what “the prophets and Moses said” (Acts 26:22-23). Paul also wrote, “Everything that was written from former times was written for our instruction” (Romans 15:4). The “our” in question is not the Jews, but Christians. In the same epistle, he stated that the gospel itself was foretold in the Old Testament and that the doctrines and teaching were the same (Romans 1:2-3; 16:26).

Paul almost never divorced his preaching and teaching from the Old Testament Scriptures. In fact, shortly before his execution, Paul sent a letter from his Roman prison asking that a few things be brought to him, including “the scrolls” and “the parchments” (2 Timothy 4:13). While the identity of the parchments is debated, it is virtually unanimous that the scrolls in question were Paul’s copies of the Old Testament. A New Testament Christian, awaiting death, desired nothing more strongly than to read his Bible.

3. The earliest Christian creed didn’t unhitch Christianity from the Old Testament.

Creeds were a way for Christians to learn and recite important doctrines and to pass that information on to others. Arguably, the earliest Christian creed is found in 1 Corinthians 15:3-6, dating back to approximately three to seven years after Jesus’ resurrection. This is a perfect example of what the earliest Christians believed:

For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve….

Notice the primary beliefs in this early Christian creed—that Jesus died for our sins, was buried and rose from the dead—are inextricably tied to the Old Testament Scriptures.

The God of the Old Testament is the God of the New. The totality of God’s revealed Word is found in the union of both. It might be tempting for 21st century Christians to conclude that the Old Testament is of no use to us, but this is not the example left to us by the apostles, nor is it the example given to us by the church. To do violence to one Testament necessarily damages the other, because it does violence to the revealed Word of God.

Recommended Resources: 

Another Gospel? by Alisa Childers👉📱https://bit.ly/3Ig6KDc  

How Can Jesus Be the Only Way? Mp4👉📱https://bit.ly/3AbN2X1, Mp3👉📱https://bit.ly/3c9lvgV, and DVD👉📱https://bit.ly/3wfyLHx by Frank Turek

Jesus, You and the Essentials of Christianity by Frank Turek: INSTRUCTOR Study Guide👉📱 https://cutt.ly/eIyeiKG, STUDENT Study Guide👉📱https://cutt.ly/OIyegwW, and DVD👉📱https://cutt.ly/aIyelh6

Why We Know the New Testament Writers Told the Truth by Frank Turek (DVD👉📱 https://cutt.ly/pPdbUzq, Mp3👉📱 https://cutt.ly/nPdbDRv, and Mp4👉📱https://cutt.ly/gPdbCCr)

 


Alisa Childers is an American singer and songwriter, best known for being in the all-female Christian music group ZOEgirl. She has had a string of top ten radio singles, four studio releases, and received the Dove Award during her time with ZOEgirl. In later years, Alisa found her life-long faith deeply challenged when she started attending what would later identify as a Progressive Christian church. This challenge pushed Alisa toward Christian Apologetics. Today you can read, listen and watch Alisa’s work online as well as purchase her recently published book on Progressive Christianity titled Another Gospel.

Originally posted 5/14/2018 at: https://bit.ly/4es5Ao5

 

Is the Shroud of Turin a genuine relic of Christ’s burial or an elaborate medieval forgery? One of the most fascinating artifacts tied to Christianity, this ancient cloth continues to puzzle scientists and historians. What does the latest research reveal about the Shroud and what should we conclude about its validity based on the available evidence?

This week on the podcast, CrossExamined board member Dan Hodges sits down with New Testament scholar and resurrection expert, Dr. Gary Habermas, at the SES Steadfast Conference for an in-depth exploration of the Shroud of Turin. In their discussion, Dan and Dr. Habermas examine the complex history and preservation of the Shroud, digging into why it has captivated both scholars and skeptics for decades. Together, they’ll tackle questions such as:

  • What are the most crucial questions for assessing the Shroud’s authenticity?
  • Could the burial cloth of Jesus truly have survived for nearly 2,000 years?
  • What evidence supports or refutes the theory that the Shroud was created in the Middle Ages? Could it depict someone other than Jesus?
  • How do non-biblical sources, archaeology, and medical research contribute to our understanding of crucifixion practices?
  • What kind of event could have imprinted the image of a 6 ft., 180 lb. man on this ancient cloth?

As Dr. Habermas unpacks over 40 years of Shroud research, discover why this remarkable artifact continues to be a point of discussion in Christian apologetics and Church history. Has Gary’s research brought him closer to confirming its connection to the historical Jesus, or is there still room for skepticism regarding its origins, mysterious markings, and worldwide impact? Tune in for the answers from one of the leading experts himself!

Did you enjoy this episode? HELP US SPREAD THE TRUTH OF CHRISTIANITY BY SUPPORTING THE PODCAST HERE.

Resources mentioned during the episode:

Gary’s website: https://garyhabermas.com/
On the Resurrection, Volume 1 (Evidences) : https://a.co/d/1iufB8j
On the Resurrection, Volume 2 (Refutations): https://a.co/d/8O4Yc78

 

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By Brian Chilton

In a Patristic Exegesis class at Liberty University, Dr. Ken Cleaver was discussing the average-sized heights of individuals in first-century Israel. For the most part, the average height of most individuals was around 5’ 2”. It is quite likely that Jesus would have been much shorter than what most Americans would have expected. Even if Jesus were taller among the people of his day, he would have been around 5’ 8” or 5’ 10”. But he wouldn’t have been what most modern people would consider tall.

One of my classmates mentioned that the first painting of Jesus to date was found in a church in Syria. The portrait depicts Jesus healing a paralytic who was brought to him. Jesus is physically portrayed as a beardless, dark-skinned, short-haired man, who is also short in stature. The painting dates to around 235 and is among the earliest paintings of Jesus to date. The Shroud of Turin, if authentic, portrays Jesus as a long-haired, bearded man. Which depiction is accurate? Furthermore, does it really matter?

This exercise hBrianChilton261119as forced me to consider how much we seek to make Jesus into our own image. For a southern, Caucasian, American; one would feel comfortable seeing Jesus as a camouflage wearing, gun-toting, bandana adorning, Patriotic citizen. For a northern, black, American; one would feel comfortable a Jesus who was a civilized, pacifist, progressive defender of human rights. But the question is, do we make Jesus into our image ,or are we willing to be made into the image of Christ? Would we still love Jesus if he holds different perspectives than we do? Would we still love Jesus if he looked very different than us? As people, we like things that are like us.

The very nature of Jesus is far and away different from all of us. Remember, Jesus was perfect. We are not. No matter how he looked physically, he was the incarnate God and we are not. Paul notes that those whom God “foreknew he also predestined to be conformed into the image of his Son, so that he would be the firstborn among many brothers and sisters” (Rom. 8:29, CSB). Our goal is to be made into the image of Christ and not to make Christ into our image. No matter whether Jesus was over six feet tall and light-skinned or five feet tall and dark-skinned, he is the Logos incarnate—God who came in flesh. Athanasius of Alexandria (AD 296–373), a man who was named the “black dwarf,” noted that the Logos of God

“accommodated himself to our nature and showed himself empty of all [his divine qualities] in the face of the anxiety of the threatening onslaught of his trials … [Christ] became Man that we might be made God: and He manifested Himself through the body that we might take cognizance of the invisible Father: and He underwent insult at the hands of men that we might inherit immortality” (Athanasius of Alexandria, On the Incarnation of the Word of God 54).

Isaiah reminds us that the Messiah did not come with an impressive form. The Messiah did not possess any “majesty that we should look at him, no appearance that we should desire him” (Isa. 53:2, CSB). In other words, Jesus did not come as a fashion model or bodybuilder that you would be impressed with his physical form. What made Jesus special was that he was the incarnate God who came to save us from our plight of sin.

It makes no difference whether Jesus was light-skinned or dark-skinned, tall or short, bearded or beardless, short-haired or long-haired. What matters is that Jesus was thoroughly perfect in his morality, impeccable in his character, and powerful in his theology. He was God who came in flesh. Thus, we should seek to be made into Christ’s image rather than seeking to make Jesus into our own image. No one has a handle on Jesus. No one ever could. As such, Jesus is far more impressive and far more challenging than you ever thought him to be.

Recommended resources related to the topic:

What is God Really Like? A View from the Parables by Dr. Frank Turek (DVD, Mp3, and Mp4)

What is God Like? Look to the Heavens by Dr. Frank Turek (DVD and Mp4)

Jesus, You and the Essentials of Christianity – Episode 14 Video DOWNLOAD by Frank Turek (DVD)

 


Brian G. Chilton is the founder of BellatorChristi.com, the host of The Bellator Christi Podcast, and the author of the soon to be released book The Layman’s Manual on Christian Apologetics. He received his Master of Divinity in Theology from Liberty University (with high distinction); his Bachelor of Science in Religious Studies and Philosophy from Gardner-Webb University (with honors); and received certification in Christian Apologetics from Biola University. Brian is currently enrolled in the Ph.D. program in Theology and Apologetics at Liberty University and is a member of the Evangelical Theological Society and the Evangelical Philosophical Society. Brian has been in the ministry for nearly 20 years and serves as the Senior Pastor of Westfield Baptist Church in northwestern North Carolina.

Original Blog Source: http://bit.ly/37Bnunj

A clip from Skillet frontman John Cooper has recently been making the rounds on social media. In it, Cooper is heard saying that “it is time to declare war on this idolatrous deconstruction Christian movement.”

And just like that, the Christian community split.

One set of people claims that Cooper is causing further harm to Christians who are already struggling with their faith. The other set of people is praising Cooper for taking a stand against the so-called “Christian deconstruction movement.” So which is it?

What Do We Mean By The Deconstruction Movement?

The process of deconstruction usually goes like this: an influential, self-proclaimed Christian announces to their thousands/millions of fans that they no longer believe in the faith on which their careers were built. Through the process of “deconstruction,” they now realize that X, Y, and Z questions have no good answers (usually things that theologians have been discussing for hundreds of years). [i] Due to this perceived lack of answers (and usually accompanied by stories of “harm” they have seen within the church), they can no longer call themselves Christian or trust the Bible. [ii] They are all about some Jesus, but they feel the need to apologize to all the people they may have hurt back when they adhered to biblical principles. [iii]

There’s another word for this phenomenon. It’s called apostasy or deconversion, and it’s not a new thing. [iv] Since the beginning of Christianity, we’ve seen some people who have apostatized (i.e., walked away) from the faith. The Early Church was dealing with this within the first generation of Christianity (2 Timothy 4:12 Peter 2:20-221 John 2:19, and more…).

But we are talking about more than a process here; we are talking about a genuine movement. If I were to break it down, I’d say a movement consists of 1) a group of people who are 2) journeying together 3) for a common purpose and 4) gaining adherents. The new category “Christian deconstruction” fits all the criteria.

Not only are people questioning the tenets of the faith, but they are finding community with others doing the same thing. That’s the whole point of adopting the label: it gives them a group to belong to.

Sometimes they see themselves as the only ones bold enough to question traditional Christian teachings. And when they meet others who are questioning like themselves, they lock arms and buckle down together. And like any movement, those who most fervently embrace the label are trying to get others to join them on the quest — in this case, by vocal and public “deconstruction” announcements intended to evangelize listeners into the club.

What are deconstructionists really questioning?

A lot of this comes down to the problem of word choice and linguistic theft. Classically, deconstruction involves a postmodern view of language. It denies that a text has any objective meaning, or if it does, that the meaning can be objectively known (see chapter 8 in Mama Bear Apologetics). This translates directly into how a person reads the Bible.

Once you doubt that you can even know what the Bible really says, very few people are willing to take the time to “reconstruct” their faith according to what the Bible teaches. It’s a catch-22.

The people who adopt the banner of deconstruction often deny (at least at first) that they are undergoing classic deconstructionism. They claim that their end goal is a purer faith, one which has stripped away the “traditions of men” that Jesus denounced in Mark 7:8. [v] They are like the reformers, or as reformers are called now, the “original deconstructionist.”

Mama Bears, this is not true (or even possible), and here’s why. First, anything which assumes that the Bible has original meaning to which we should return is by definition the opposite of deconstructionism. Deconstructionist philosophy claims that meaning and the text are separate and subjective.

Second, claiming to “reject” classic deconstructionism while redefining the word deconstructionist to include reformation is itself a classic deconstructionist move! It treats the meanings of words as moldable to a person’s subjective whims. This is literally the first step in the classic, postmodern, Jacques Derrida-style deconstructionist movement that they are trying to distance themselves from. A person may not know that’s the road they are walking down, but they are. And the end of that road is relativism, friends, not a “purer faith.”

Why We Need To Be Careful How We Identify

The words we use matter. The identities that we speak over ourselves matter. I understand why some people were offended by John Cooper’s comments. As one of my sweet friends put it:

“When someone says they are declaring *war* on a movement, the people who compose that movement or are considering ideas from that movement are reasonably likely to feel like they are perceived as the enemy.”

There is a very simple solution to this problem, and we shouldn’t be afraid of saying it: don’t claim to be a part of a movement that has always (until just recently) been associated with deconversion, apostasy, and rebellion against God. It will not go well for you.

Be a struggling Christian. Be a questioning Christian. Be a wounded sheep if that’s what you are. But when you start marching under the identity “deconstructing Christian,” you are taking on all the weighted baggage that comes with that word. It would be like saying, “I’m a wolf, and by wolf, I mean I’m a struggling Christian who needs care and compassion.” Just because you have changed the definition doesn’t mean that everyone else is now required to use a different word to denounce wolves. Or that the Bible is causing harm by warning Christians against wolves! (Luke 10:3Acts 20:29)

How Do You Approach A Child Who Thinks They Are “Deconstructing” Their Faith?

We want to be loving toward those who are struggling in the faith, and we should actively be involved in helping to “snatch them from the fire” (Jude 1:22-23). So, what can we do as parents?

1. DO allow for verbal processing (the good, the bad, and the ugly).

The first thing to do is ask them questions and then just listen — without judgment. This means they may say things that are nonsense. Let them say nonsensical things. As verbal processors know, sometimes you need to get out a whole lot of things that aren’t really the issue to finally uncover the actual issue. If you keep stopping them in this process to address factual errors, neither they nor you will ever get to the bottom of what’s actually going on in their heart.

2. DON’T stop at the brain-dump conversation phase.

As I mentioned above, often people aren’t even sure what the real problem is. And who knows how long it’ll take to uncover the actual issue? A kid may list out everything they heard on some podcast as their “reasons” before you finally uncover the root problem, like how rejected they feel by their peers at youth group. Or how hurt they are over a parental divorce. Or how angry they are at an unanswered prayer request.

3. DO follow up with clarifying questions (after brain dump).

At some point, the nonsensical things will need to be addressed. The initial brain dump isn’t the time. After they start feeling some relief at being able to express their doubts, then you can start gently asking more clarifying questions (remember, 1 Peter 3:15 doesn’t just say give a defense…it says to do so with gentleness and respect).

4. DON’T agree with their faulty definitions or new identity.

If they say they are deconstructing, it is perfectly okay to ask them what they mean by that. If they are just questioning, then remind them, “It sounds like you just have questions. Do you mind if we use the word ‘questioning’ to refer to what is going on so that you don’t accidentally lump yourself in with a word that has a lot of baggage?” Or maybe they are a “wounded sheep.” Or maybe they are a struggling Christian who is having difficulty submitting their desires to God’s authority. Whatever the issue, how they choose to identify themselves matters.

The truth is words are not meaningless. Jesus Himself is called “the WORD made flesh.” Our enemy is like a roaring lion, seeing whom he can devour. He would absolutely love for us to assume a new identity and to march under his banner, even if we don’t know what we are doing. The more your child identifies him or herself as “deconstructing,” the more they will entertain the conclusions that other deconstructionists have concluded.

We can’t answer all their questions for them. But we can at least prevent them from assuming an identity which, in most cases, serves to woo them away from the faith. And even more, we can help protect them from feeling attacked when Christians speak out against the evils of deconstruction.

References: 

[i] See Marty Sampson’s deconstruction story.

[ii] Such are the stories from people like Marty Sampson (a former worship leader of Hillsong Church), Joshua Harris (author of I Kissed Dating Goodbye), Rhett and Link (comedians and popular YouTubers), and Jon Steingard (former frontman of the Christian band, Hawk Nelson).

[iii] For an example, see Joshua Harris’s deconversion story.

[iv] [Editor’s note: While people sometimes use these terms – “deconstruction and deconversion” – as synonyms, there aren’t always interchangeable. A person could be in a doubting phase that they describe as “deconstruction,” but they are haven’t rejected Christianity. Deconstruction and deconversion, however, are often so deeply interrelated that they overlap, or even become indistinguishable in practice.]

[v] There are a few stories of individuals who claim to have “deconstructed” their faith and rebuilt it into something stronger. I would still say that they are using the wrong word, however. True deconstruction does not leave room for reconstruction.

Recommended Resources:

I Don’t Have Enough Faith to Be an Atheist’ [FOUR unique curriculum levels for 2nd grade through to adult] by Frank Turek👉📱https://bit.ly/3ZqepsR 

Stealing From God by Dr. Frank Turek: Book👉📱https://cutt.ly/II4j464, 10 part DVD Set👉📱https://cutt.ly/FI4krhS, STUDENT Study Guide👉📱https://cutt.ly/jI4kp03, TEACHER Study Guide👉📱https://cutt.ly/5I4kjdA

Jesus vs. The Culture by Dr. Frank Turek 👉📱https://bit.ly/3nUJYsP 

Correct, Not Politically Correct: About Same-Sex Marriage and Transgenderism 2023 Edition by Dr. Frank Turek Book👉📱https://bit.ly/3qws2ZL  

 


Hillary Morgan Ferrer is the founder of Mama Bear Apologetics. She is the chief author and editor of Mama Bear Apologetics: Empowering Your Kids to Challenge Cultural Lies and Mama Bear Apologetics Guide to Sexuality: Empowering Your Kids to Understand and Live Out God’s Design. Hillary has her masters in Biology and has been married to her husband, Dr. John D. Ferrer, for 17 years. Don’t let her cook for you. She’ll burn your house straight to the ground. Image source: Hillary-Morgan-Ferrer-Square-2.jpg (1500×1500)

Originally posted at: https://bit.ly/4fhL7n6

 

 

What could the election of the nation of Israel and the 2024 U.S. presidential election possibly have in common? This week, we’re diving into both! Join Frank as he talks with investigative filmmaker, Tim Mahoney, about his new film, ‘The Israel Dilemma‘, premiering in theaters next week. As they discuss the film, you’ll discover why Tim’s latest work is an apologetics gold mine, unveiling some of the most compelling archaeological evidence for events documented in the Old Testament. Together, Frank and Tim explore questions like:

  • How do we know that God’s promises to Israel actually came true?
  • What’s the inspiration behind the film, and who are some of the BIG names that Tim was able to interview in the film?
  • Is there a way to verify Old Testament prophecy?
  • Why did the Tel Dan stele discovery shake up the archaeological world and critics of the Bible?
  • What evidence is there inside and outside Israel that the kingdom was destroyed?
  • Why do some of the criticisms against Bible prophecy fall flat?
  • Are there still biblical prophecies that need to be fulfilled?

This new film is only in theaters next week (Nov. 13, 14 and 17) so grab your tickets EARLY to see this excellent new film and invite your church small group! Then, stick around for the second half of the episode as Frank reflects on the election’s implications for Christians, with insights from our friend and fellow Unshaken speaker, Natasha Crain.

  • How should we conduct ourselves with those who are upset with the results?
  • What if they claim to be Christians?
  • Why are some “Progressive” Christians puzzled by evangelical support for Trump?
  • Is character the main deciding factor when voting for someone?
  • Is choosing to follow Christ the ONLY important decision we need to make as Christians?

Don’t miss this episode of ‘I Don’t Have Enough Faith to Be an Atheist’ to find out!

Did you enjoy this episode? HELP US SPREAD THE TRUTH OF CHRISTIANITY BY SUPPORTING THE PODCAST HERE.

Resources mentioned during the episode:

Get Your Tickets for ‘The Israel Dilemma’!
Kamala Harris’s Top Priority – Killing Unborn Babies
Natasha Crain on Christians Voting for Trump
Is It Wrong to Call Out Shepherds?
Josh Howerton’s Advice for Christians After the Election

 

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Sean McDowell, professor of Christian Apologetics at Biola University, on his blog, lists the top ten apologetic books for beginners with short descriptions of each.

He includes:

  1. Mere Christianity, by C.S. Lewis
  2. More Than a Carpenter, by Sean and Josh McDowell
  3. The Reason for God, by Tim Keller
  4. The Case for Christ, by Lee Strobel
  5. Cold-Case Christianity, by J. Warner Wallace
  6. Tactics: A Game Plan for Discussing Your Christian Convictions, by Greg Koukl
  7. Love Thy Body: Answering Hard Questions about Life and Sexualityby Nancy Pearcey
  8. On Guard: Defending Your Faith with Reason and Precision, by William Lane Craig
  9. Confronting Christianity: 12 Hard Questions for the World’s Largest Religion, by Rebecca McLaughlin
  10. Evidence that Demands a Verdict, by Sean and Josh McDowell

I would add the following books to the list:

  1. I Don’t Have Enough Faith to be an Atheist by Norman Geisler and Frank Turek – One of the best complete introductions to apologetics that covers truth, God’s existence, reliability of the Bible, miracles, and the resurrection.
  2. Can We Trust the Gospels? by Peter J. Williams – A focused, but accessible small book on the trustworthiness of the Gospels.

Plus a Series of Books by Paul Copan

  1. True For You, But Not For Me: Deflating the Slogans That Leave Christians Speechless by Paul Copan
  2. That’s Just Your Interpretation: Responding to Skeptics Who Challenge Your Faith by Paul Copan
  3. How Do You Know You’re Not Wrong? Responding to Objections That Leave Christians Speechless, Paul Copan
  4. When God Goes to Starbucks: A Guide to Everyday Apologetics by Paul Copan

And of course, let’s not forget Sean McDowell co-authored work with Jonathan Morrow:

  1. Is God Just a Human Invention? And Seventeen Other Questions Raised by the New Atheists by Sean McDowell  (Author), Jonathan Morrow

[Editor’s note: Another Bestselling apologetics book, that’s been introducing people to apologetics (and I can vouch for it myself, JDF) is . . .

  1. Mama Bear Apologetics: Empowering Your Kids to Challenge Cultural Lies by Hillary Ferrer

Recommended Resources: 

I Don’t Have Enough Faith to Be an Atheist (Paperback), and (Sermon) by Norman Geisler and Frank Turek 

Stealing From God by Dr. Frank Turek (Book, 10-Part DVD Set, STUDENT Study Guide, TEACHER Study Guide)

Tactics: A Game Plan for Discussing Your Christian Convictions by Greg Koukl (Book)

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide), and (DVD)      

 


J. Steve Lee has taught Apologetics for over two and a half decades at Prestonwood Christian Academy.  He also has taught World Religions and Philosophy at Mountain View College in Dallas and Collin College in Plano.  With a degree in history and education from the University of North Texas, Steve continued his formal studies at Southwestern Baptist Theological Seminary with a M.A. in philosophy of religion and has pursued doctoral studies at the University of Texas at Dallas and is finishing his dissertation at South African Theological Seminary.  He has published several articles for the Apologetics Study Bible for Students as well as articles and book reviews in various periodicals including Philosophia ChristiHope’s Reason: A Journal of Apologetics, and the Areopagus Journal.  Having an abiding love for fantasy fiction, Steve has contributed chapters to two books on literary criticism of Harry Potter: Harry Potter for Nerds and Teaching with Harry Potter.  He even appeared as a guest on the podcast MuggleNet Academia (“Lesson 23: There and Back Again-Chiasmus, Alchemy, and Ring Composition in Harry Potter”).  He is married to his lovely wife, Angela, and has two grown boys, Ethan and Josh.

Originally posted at: https://bit.ly/3UwH3ag

Feeling anxious about the 2024 presidential election? Take heart! God’s Word has wisdom for us on all the big issues—government, leadership, rebellion, sovereignty, anxiety, and prayer. Listen as Frank encourages listeners with Scripture from both the Old and New Testaments and talks about what it means to vote with a biblical perspective. He’ll dig into questions like:

  • Are borders biblical? And how does illegal immigration impact American housing?
  • What’s the solution to a divided nation?
  • Is it ever right to peacefully disobey government?
  • How should Christians respond if our preferred candidate loses?
  • How can we love our neighbors through politics?

With the country divided, we need a spiritual revival now more than ever. Let’s prepare our hearts, pray for our leaders, and make our voices heard at the polls. If you haven’t already, be sure to visit VoteYourFaith.net so that you can get informed about the candidates on your local ballot!

Did you enjoy this episode? HELP US SPREAD THE TRUTH OF CHRISTIANITY BY SUPPORTING THE PODCAST HERE.

Resources mentioned during the episode:

Helpful Resources and Voting Guides: https://voteyourfaith.net/
The Democrats’ Insanity Defense: https://bit.ly/4ffepmy

 

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The DNA replisome is one of the most remarkable molecular machines, involving a complex of different proteins, each of which is very specifically crafted to fulfill its role in the process of replicating the genome in preparation for cell division. The rate of DNA replication has been measured at a whopping 749 nucleotides per second[1] and the error rate for accurate polymerases is believed to be in the range of 10-7 and 10-7, based on studies of E. coli and bacteriophage DNA replication.[2]

One of the best animations of this incredible process is this one by Australian animator Drew Berry. It is difficult to look at an animation such as this (which is drastically over-simplified) and not come away with the strong intuition that such an intricately choreographed machine is the product of masterful engineering. Stable and functional protein structures are astronomically rare in combinatorial sequence space, and DNA replication requires many of them. But not just any old stably folding proteins will do. These proteins have to be crafted very particularly in order to perform their respective jobs. Indeed, when one focuses on specific proteins, it takes the design intuition to new heights. For example, see these beautiful animations of topoisomerasehelicase, and DNA polymerase. One paper summarizes the engineering prowess of DNA replication thus [3]:

Synthesis of all genomic DNA involves the highly coordinated action of multiple polypeptides. These proteins assemble two new DNA chains at a remarkable pace, approaching 1000 nucleotides (nt) per second in E. coli. If the DNA duplex were 1 m in diameter, then the following statements would roughly describe E. coli replication. The fork would move at approximately 600km/hr (375 mph), and the replication machinery would be about the size of a FedEx delivery truck. Replicating the E. coli genome would be a 40 min, 400 km (250 mile) trip for two such machines, which would, on average make an error only once every 170 km (106 miles). The mechanical prowess of this complex is even more impressive given that it synthesizes two chains simultaneously as it moves. Although one strand is synthesized in the same direction as the fork is moving, the other chain (the lagging strand) is synthesized in a piecemeal fashion (as Okazaki fragments) and in the opposite direction of overall fork movement. As a result, about once a second one delivery person (i.e. polymerase active site) associated with the truck must take a detour, coming off and then rejoining its template DNA strand, to synthesize the 0.2km (0.13 mile) fragments.[3]

Irreducible Complexity on Steroids

DNA replication is an example of what we might call “irreducible complexity on steroids.” Genome duplication is a prerequisite of differential survival, which is necessary for the process of natural selection to even work. Thus, one can hardly appeal to natural selection to account for the origins of DNA replication without assuming the existence of the very thing one is attempting to explain. It is difficult to envision a viable replication system that is simpler than the DNA replisome shown in the animation above. Though the RNA world scenario (which maintains that RNA-based life predates life based on DNA and proteins) is a popular hypothesis, problems abound for this scenario, as has been discussed many times in various other publications (e.g., Meyer, Signature in the Cell, Ch. 14). For example, one of the foremost challenges is the inherent instability of RNA (being single-stranded, and possessing an additional 2’ OH group, rendering it prone to hydrolysis). RNA polymers are therefore extremely unlikely to have survived in the early earth environment for long enough to be of much value. Second, when RNA forms complementary base pairs to fold back on itself, part of the molecule no longer presents an exposed strand that can serve as a template for copying. Thus, there is a physical limitation on the capability of RNA to self-replicate.

A further reason why the DNA replication machinery exhibits irreducible complexity on steroids is that, by being so primitive, it is far more difficult to envision any kind of co-optation scenario than it would be for a system that arose much later, such as bacterial flagella. With the flagellum, one can at least point to alternative functions that might be performed by a number of the flagellar components (such as the Type-III Secretion System). However, with DNA replication, it is unclear what other systems any of the components might be co-opted from – since any other system would need to have arisen after the origins of DNA replication.

An even more striking enigma is that, across the three domains of life, the key enzymes (in particular, the replicative polymerases) are not homologous, which has led to the suggestion that DNA replication may have arisen more than once independently.[4] This observation sits more comfortably on a design paradigm than on one committed to naturalism.

Which Components Are Essential for DNA Replication?

What protein components that are involved in DNA replication are indispensable for function? First, there is the DNA polymerase that actually performs the copying of each strand. Without it, no replication would take place at all. But, the DNA polymerase is unable to begin replication without the presence of a free 3’ OH (hydroxyl) group. Thus, another enzyme — a form of RNA polymerase called a primase — creates a short RNA fragment (called a primer) from which the DNA polymerase can extend (unlike DNA polymerase, the primase does not require the presence of a free 3’ OH group). Thus, in the absence of the primase enzyme, no RNA primers would be laid down on either the leading or lagging strand, and DNA replication would be unable to commence. Furthermore, the DNA polymerase itself has to be attached to the DNA by a ring-shaped protein known as a sliding clamp (which prevents it from falling off the DNA template strand). But, the sliding clamp cannot directly attach to the DNA on its own. Instead, a protein complex called the clamp loader mediates the loading of the sliding clamp onto the DNA at the replication fork, utilizing the energy from ATP hydrolysis to open the sliding clamp ring and load it onto the DNA. In the absence of the sliding clamp or clamp loader, the DNA polymerase would frequently fall off the DNA template, rendering it extremely inefficient.

Of course, the replication process cannot begin unless the DNA double helix is unzipped, and this is accomplished by the enzyme helicase, which breaks the hydrogen bonds along the DNA molecule, thereby opening up and exposing the two strands for replication by the polymerase. In its absence, the DNA polymerase will stall, unable to separate the strands that lie ahead.

Even with the helicase enzyme separating the two strands, the strands are likely to reanneal during the copying process. Enter the single-stranded binding proteins which bind to the exposed DNA strands, preventing them from re-annealing during copying. Without them, the DNA strands would bind together again before they were able to be copied.

The topoisomerase enzymes are necessary for removing supercoils that are induced by the torsional stress. They do so by cutting one strand, passing the other strand through the gap, and then resealing the break. In the absence of the topoisomerase enzymes, the DNA would eventually break, thereby hindering the DNA replication process.

Because of the anti-parallel nature of DNA (and the fact that the DNA polymerase can only replicate in a 5’ to 3’ direction), one strand, the lagging strand, has to be replicated backwards (in order for the replication fork to move in a single direction). This is done discontinuously in small sections. RNA primers are laid down by primase, and from those are synthesized short fragments of DNA known as Okazaki fragments. The RNA primers are then removed and replaced with DNA, and the Okazaki fragments are stitched together by the enzyme ligase. We have already discussed the necessity of the primase enzyme for synthesizing RNA primers. It may be added that, in the absence of the RNA excision enzymes (which remove the RNA primers), the RNA fragments would remain covalently attached to the newly replicated fragments of DNA. Moreover, in the absence of ligase (which links the Okazaki fragments together), the newly replicated strands would remain as fragments.

If the removal of any of the aforementioned components would render the DNA replication machinery non-functional, how could such a system come about through an undirected Darwinian step-wise pathway, preserving selective utility at every step along the way? Whatever process produced the DNA replisome had to know where the target was. Such a cause would have to be teleological in nature.

A Paradigm of Design

The DNA replication machinery represents one of the most extraordinary examples of nanotechnology found in the cell. In any other realm of experience, such a complex and delicate arrangement of parts would be immediately recognized as reflecting conscious intent — that is, as being the product of a mind. Why should such an inference be disallowed when examining biological systems? For more detail on this fascinating molecular machine, see my interview on it from last summer on ID the Future. I also published an earlier series (more than a decade ago) exploring the various protein components in more detail. You can find these here:

If you enjoyed the animation by Drew Berry linked at the beginning of this article, here is a more detailed animation, produced by Oxford University Press. Here is a second animation which reveals how the DNA polymerases are coupled so that they can move in the same direction.

References: 

[1] McCarthy D, Minner C, Bernstein H, Bernstein C. DNA elongation rates and growing point distributions of wild-type phage T4 and a DNA-delay amber mutant. J Mol Biol. 1976 Oct 5;106(4):963-81.

[2] Schaaper RM. Base selection, proofreading, and mismatch repair during DNA replication in Escherichia coli. J Biol Chem.1993 Nov 15;268(32):23762-5.

[3] Baker TA, Bell SP. Polymerases and the replisome: machines within machines. Cell. 1998 Feb 6;92(3):295-305.

[4] Leipe DD, Aravind L, Koonin EV. Did DNA replication evolve twice independently? Nucleic Acids Res. 1999 Sep 1;27(17):3389-401; and Brown JR, Doolittle WF. Archaea and the prokaryote-to-eukaryote transition. Microbiol Mol Biol Rev. 1997 Dec;61(4):456-502.

Recommended Resources:

Why Science Needs God by Dr. Frank Turek (DVD and Mp4)

Science Doesn’t Say Anything, Scientists Do by Dr. Frank Turek (DVD, Mp3, and Mp4)

Oh, Why Didn’t I Say That? Does Science Disprove God? by Dr. Frank Turek (DVD and Mp4)

I Don’t Have Enough Faith to Be an Atheist (Paperback), and (Sermon) by Norman Geisler and Frank Turek

 


Dr. Jonathan McLatchie is a Christian writer, international speaker, and debater. He holds a Bachelor’s degree (with Honors) in forensic biology, a Masters’s (M.Res) degree in evolutionary biology, a second Master’s degree in medical and molecular bioscience, and a Ph.D. in evolutionary biology. Currently, he is an assistant professor of biology at Sattler College in Boston, Massachusetts. Dr. McLatchie is a contributor to various apologetics websites and is the founder of the Apologetics Academy (Apologetics-Academy.org), a ministry that seeks to equip and train Christians to persuasively defend the faith through regular online webinars, as well as assist Christians who are wrestling with doubts. Dr. McLatchie has participated in more than thirty moderated debates around the world with representatives of atheism, Islam, and other alternative worldview perspectives. He has spoken internationally in Europe, North America, and South Africa promoting an intelligent, reflective, and evidence-based Christian faith.

This article was originally published on March 21st, 2024, at Evolution News & Science Today.

And republished at: https://bit.ly/4f6pp5q

Don’t think the government will ever take your child? Think again. Laura Bryant Hanford, contributing writer to The Federalist, returns to the podcast to expose how the government is overriding your parental rights and harming children both mentally and physically in the name of “trans-rights”. Once you hear some of these heartbreaking horror stories happening in America (like Abigail Maritinez from California), you’ll be reminded of the importance of policy, and how Christians and all people should love their neighbors enough to prevent future generations from experiencing this madness!

During their discussion, Frank and Laura will address questions like:

  • How often and in what states are children being taken away from their parents?
  • What are some specific examples of this happening in the U.S.?
  • Why are some doctors hiding the most recent research data on the effects of “gender-affirming care” on children?
  • Where do the candidates stand on this issue?
  • Why is the Biden-Harris administration suing the state of Tennessee?
  • Who is advocating to lower the age of consent, and how would that change what’s taught in public schools?
  • How would the misnamed “Equality Act” impact our religious freedoms?
  • What kind of impact has the Biden-Harris administration made on the foster care system?
  • What can parents do if they find themselves in a situation where the government wants to take their child?

Please check out the references below for confirmation and details of what Frank and Laura discuss. Also, be sure to visit VoteYourFaith.net to access a digital voting guide for your address and other helpful resources so you can see where the candidates stand on important policy issues like this.

Did you enjoy this episode? HELP US SPREAD THE TRUTH OF CHRISTIANITY BY SUPPORTING THE PODCAST HERE.

Resources mentioned during the episode:

Helpful articles and resources on Gender Ideology and Child Protection Systems (PDF)
VoteYourFaith.net
The Government Took & Transitioned Her Child: A Grieving Mother Testifies
The Heritage Foundation
The Daily Caller
The Federalist

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