My Conversation About Morality with an Atheist Millennial Man

My Conversation About Morality with an Atheist Millennial Man

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By Wintery Knight

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A meme that was posted on the WK Facebook page, by the new meme admin

I spent some time talking to an atheist millennial recently. He considers himself a moral person, and he is very helpful to others. I asked him to define morality, and he said that morality was feeling good, and helping other people to feel good. I was trying to think of a way to punch a hole in his feelings-based utilitarianism. How could I show him that happy feelings are not a good basis for morality?

Now, you’re probably thinking that abortion is the most obvious example of something that is morally wrong – it’s just killing a baby because adults don’t want to take responsibility for their foolish pursuit of pleasure. But atheists typically don’t think of unborn children as people. They usually believe in naturalistic evolution, and they are committed to a view of reality where the universe is an accident, human beings are accidents, there are no objective human rights, and biological evolution progresses because the strong survive while the weak die. So you aren’t going to be able to generate a moral standard that includes compassion for weak unborn children on that scenario. If the rule is “let’s do what makes us happy,” and the unborn child can’t voice her opinion, then the selfish grown-ups win.

Instead, I decided to focus on fatherlessness. I asked him whether he thought that fatherlessness harmed children. Surprisingly, he said that it didn’t and that he had a relative who was doing a great job raising fatherless kids. I asked him if he had ever looked at the research on what father absence does to children. He hadn’t. Then I asked him if a system of sexual rules based on “me feeling good, and other people around me feeling good,” was likely to protect children. He went silent.

Well, that was the end of that conversation. And I think it was a nice window into how millennials – who are absolutely clueless about what research says about sex, dating, marriage, and parenting – think about relationships. They’re making decisions based on their feelings, then acting surprised when their “common sense” decisions based on happiness “in the moment” blow up in their faces, and destroy the lives of their children, including their unborn children.

Unfortunately, young people are having children outside of a marriage commitment more and more.

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Out-of-wedlocks births rising as cohabitation replaces marriage

Far-left Bloomberg News reports:

Forty percent of all births in the U.S. now occur outside of wedlock, up from 10 percent in 1970, according to an annual report released on Wednesday by the United Nations Population Fund (UNFPA), the largest international provider of sexual and reproductive health services. That number is even higher in the European Union.

The EU has a higher rate of fatherless births because they have high taxes and big government to allow women to have children without having to commit to a husband:

The EU likely sees more births out of wedlock because many member countries have welfare systems that support gender-balanced child care, said Michael Hermann, UNFPA’s senior adviser on economics and demography, in an interview. Public health care systems, paid paternal leave, early education programs and tax incentives give unwed parents support beyond what a partner can provide.

More welfare and more government services make it easier for women to pursue relationships with men who aren’t interested in marriage. Hot bad boys who give them all the tingles. Big government makes those boring, predictable marriage-ready men dispensable. Big government also makes it much harder for a man who does marry to afford a stay-at-home mother for his kids, because he has to pay higher taxes for big government.

More:

The data show such births in the U.S. and EU are predominantly to unmarried couples living together rather than to single mothers, the report says.

[…] Jones also noted that the rise in births outside of marriage is closely correlated to delays in childbearing. “Women are claiming their ground professionally,” she said. “Delaying motherhood is a rational decision when you consider the impact it can have on your career, and that’s contributing to this trend.”

[….] The traditional progression of Western life “has been reversed,” said John Santelli, a professor in population, family health and pediatrics at Columbia’s Mailman School of Public Health. “Cohabiting partners are having children before getting married. That’s a long-term trend across developing nations.”

Regardless of marital status, more couples are choosing not to have kids at all. The U.S. fertility rate hit a historic 30-year low last year, according to the Centers for Disease Control and Prevention. Hermann said the rise in births outside of wedlock has actually mitigated the decline in fertility, which “would be much steeper if women weren’t having children outside marriage.”

What’s interesting about this anti-marriage article is that they have nothing to say about the research showing that cohabitation – and also marriages that occur after a period of cohabitation – are inferior to no-cohabitation marriages. People who are serious about self-control, and who are serious about committing through thick and thin, tend to have longer lasting marriages. But we don’t prioritize chastity, fidelity and self-sacrificial commitment anymore, because that relationships that require self-denial make us unhappy.

The article concludes: “We can’t go back to the ’50s”. Right. Because if feelings-based “morality” is assumed, then any choice between adult happiness and children’s happiness will favor the adults. Today’s young people carefully AVOID any evidence that contradicts their new “happiness-morality.” They act surprised when their unstable relationships dissolve, leaving children separated from their fathers. Marriage requires that both partners have a system of morality that puts the commitment above happy feelings. People have to be accustomed to doing things that feel bad, just because they are good and moral things to do according to an objective standard of morality. The new atheist morality of happy feelings doesn’t develop the character needed for commitment.

If you ask an atheist millennial, they think they are doing a great job of being “moral.” They don’t see the messes they are making for children as something that they are causing themselves, with their own foolish feelings-based decision-making. They think they know everything about relationships through their feelings. They think that they are exempt from the patterns of cause and effect in the peer-reviewed research.

 

Original Blog Source: http://bit.ly/2AUAuVq

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The Christian’s Response to Cultural Change

The Christian’s Response to Cultural Change

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By V. T. Clark

Daniel was a young man when his world changed.

The world Daniel knew and grew up in changed to a world contrary to his culture and his faith. Christians today find themselves not immune to the shifting cultural changes of society. With this brings personal and communal challenges of what is the Christian response and role in culture. It becomes vital figuring out how to respond to culture with a stance in Apologetics, through actions reflecting Christ and standing firm in the faith.

One response could be disengagement. However, as Chuck Colson wrote in “How Now Shall We Live?” Christians should not shy away from culture, but be prepared to minister, serve, and share the Gospel. Disengagement from the culture is not a best response nor should it be a choice. Instead, as Christians, what needs to be done is finding ways to engage and live within society as Daniel did, but without compromising Biblical values. This is a fine line to walk, but the reality is Christians must live and interact within the society and culture.

Although Daniel could have tried to escape with repercussions, he becomes an example of courage and steadfastness in a culture different from his own. When offered food considered defiling (Daniel 1:8-16), rather than compromise, Daniel relied on his faith in God. God’s response for Daniel’s faithfulness was favor not only in God’s eye but through later circumstances the king’s so Daniel was given opportunities to display in words and actions, credit to God.

For Christians, Daniel’s responses to his world is an example of the Christian response to modern day culture. While Daniel did not have a say in where he lived, he did have a choice in how he would respond to society and culture. Likewise, so do Christians and one form at a believer’s use is in the form of apologetics. Mary Jo Sharp writes in, “Living in Truth” apologetics is, “making a case for belief in the Christian God, which includes answering objections to belief in God.” This echoes 1 Peter 3:15 of being prepared like Daniel to give reason and why to belief in God. For those unfamiliar with apologetics, there are Bible studies geared toward teaching believers not only how to share their belief, but even how to defend their belief. Daniel use every opportunity to credit God and use those moments to be a testament in his faith in God.

Paul, in the book of Acts, interacted with diverse groups of people in a form of apologetics where though the message of the Gospel stayed the same, he considered how he interacted with society and the culture. There are many ways to handle the encounters without changing the message. Tim Muehlhoff argues the greatest skills for Christian is not in debating but recognizing and affirming God’s truth through conversations with people and how Christians engage others in their daily lives. The challenge is engaging in culture while not being part of culture (John 17:13-19). Obviously, Daniel was facing more extreme situations where he had little if any say in his life. However, like Daniel, he showed the struggles for us as Christians, being under pressure to conform to society and culture without compromising values and belief.

Those who follow Christ are called to shed light on the Gospel to the world. (John 17:15). There is the reality though not to be too influenced by the world. (James 1:27; 1 Corinthians 7:31; Romans 12:2; 1 John 2:15). One solution is suggested by Dr. Jim Eckman for believers to evaluate how they speak the language of Christianity in a relativistic world. This also brings the need to do heart checks and determine if one’s faith and even actions line up with Christ. A favorite quote from Francis Schaeffer is:

“We are not excused from speaking, just because the culture and society no longer rest as much as they once did in on Christian thinking. Moreover, Christians do not need to be in the majority to influence society.”

Daniel was one man, but he held fast to God, and by obedience, he followed God. The same can be said for modern Christian engaging others in an increasingly secular world. Reality, this can make casual conversations and daily interactions sometimes a complex manner. The concept of what is truth is becoming more convoluted and with it changing definitions of even what is tolerance. Christians are supposed to be counter-culture. John Lennox saw post-modernism having within itself a self-contradiction of “no absolute truth” while the Christian finds themselves sharing truth seen through the eyes of God.

When looking at how Daniel handle his response to a changing society and culture, what is found is a core commitment to God. While the Christian finds themselves immerse in day to day engagement with people in real life or even on social media there is a point of conflict when the two worlds meet. Apologetics calls for sharing the truth of God’s world which is a contrast to a pluralistic world where sometimes the prevailing idea is “live and let live.” For the Christian, this is not biblical and laced with grey areas of morality not founded on biblical truth.

Apologetics is about finding common ground to be able to engage in conversations where the message of the Gospel can be interlaced in conversation. It is easy to react to a post-modern society without grace or think culture is useless, but Theodore Turneau countered like Paul, use culture in a way to connect with non-believers without compromising the message. Disengagement from society and even culture will not help discussions. Disengaging can be detrimental or even argued contrary to the “Great Commission” (Matthew 28:19-20). Every day brings with it new challenges to those who follow and believe in Christ. The challenge then lies in the Christian understanding more what is their role in society and culture and how to engage in the community in a way which reflects Christ.

Notes

Charles W. Colson.”How now shall we live?” Journal of Markets & Morality, vol. 5, no. 1, 2002, p. 287+.

Dr. Jim Eckman. “Culture and the Christian: Separate, Identify or Transform? – Issues In Perspective.” Issues In Perspective. 31 Dec. 2011. https://graceuniversity.edu/iip/2011/12/11-12-31-1/.

James A. Patterson.  “Cultural Pessimism In Modern Evangelical Thought: Francis Schaeffer, Carl Henry, And Charles Colson,” Journal of the Evangelical Theological Society 49, no. 4 (December 2006): 813.

Mary Jo Sharp. Living in Truth: Confident Conversation in a Conflicted Culture by Mary Jo Sharp (September 26, 2015).  Lifeway Christia

 

V. T. Clark is a graduate student via Houston Baptist University Online graduate program. She holds a Bachelor’s degree in Christian Ministry with a minor in Biblical Studies from Liberty University. She’s currently part of HBU Chapter of Ratio Christi at Houston Baptist University, as well as a writer for By Grace, In Faith. V. T. Clark is a member of CAA: Christian Apologetics Alliance and a member of the Evangelical Theological Society. Married to a Combat Marine Veteran, she is dedicated to apologetics, theology, and biblical studies.

Original Blog Source: http://bit.ly/2ABma49

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Secular Leftists Demand Christian Student Senator Resign For Disagreeing With Them

Secular Leftists Demand Christian Student Senator Resign For Disagreeing With Them

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By Wintery Knight

I had to blog about this story about a tough girl at UC Berkeley who is taking a lot of heat for her Christian beliefs. It would have been easier for her to keep them private. But they forced her to vote, and she had to respect her conscience. Campus Reform posted an article about the facts of the case.

It says:

Isabella Chow is an elected student senator who represents the Associated Students of the University of California party Student Action. But after choosing to abstain from voting on a resolution to oppose the recent Title IX changes proposed by President Donald Trump, Chow’s own party disavowed her.

The proposed Title IX changes lack a legal definition of gender, effectively limiting “gender identity” to one’s physical sex, according to the Wall Street Journal.  The resolution before the Berkeley student government was a statement of opposition to these proposed changes, intended to display solidarity with members of the LGBT community, specifically “transgender, intersex, nonbinary and gender nonconforming students,” as reported by the independent student newspaper the Daily Californian.

That article was from November 9th, but The College Fix had some news in their article posted Monday:

Chow has faced intense backlash over her position, with numerous individuals slamming her on social media (one commenter on Facebook called Chow a “mental imbecile”) as well as in person. The response has been so hostile that Chow has made changes to how she gets around campus. “I don’t feel safe walking alone to class and take precautions not to walk alone at night,” Chow said.

Chow provided The Fix with multiple Internet postings openly accusing her of bigotry and hatred. One, from student senator Teddy Lake, said that Chow’s Christian beliefs “were not beliefs at all— they were hateful prejudices that deserve nothing less than the strongest condemnation.”

Several posts on the website Reddit were filled with angry comments. One commenter accused Chow of “sanctimonious holier-than-thou bullsh*t,” and another said: “She’s a horrible person.”

The editors of The Daily Californian published an editorial calling for Chow’s resignation, accusing her of “publicly dismissing the identities of individuals on campus” and “eras[ing] and dehuman[izing]” numerous Berkeley students.

“Chow used her powerful public platform to negate entire experiences and identities. UC Berkeley students cannot allow and accept leaders like Chow to make decisions on their behalf,” the editors wrote.

The campus’s Queer Alliance Resource Center, meanwhile, produced a statement in opposition to Chow.

“Her ‘love’ is no protection against the current oppression faced by trans, intersex, and non-binary individuals. Instead, her ‘love’ pads her condescending disapproval towards us and reminds us of our history of surviving so-called ‘love.’ Senator Chow’s ‘love’ is not of warmth and compassion but of judgement and disapproval. We cannot sit idly by while Chow sits on moral high ground casting moral judgements,” the statement reads.

The Center also produced a petition calling on Chow to resign.

[…]At a student senate meeting last week, numerous members of the Berkeley community publicly expressed their opinions, almost all of them explicitly critical of Chow.

“I condemn Isabella Chow’s words, not because they’re different from mine, but because they are dangerous, and inherently prejudiced. I encourage Senator Chow to reach a dialogue with queer-affirming Christian communities that LGBT existence is compatible with the love of God,” one student said.

Another attendee said to Chow: “Your Christian morals should not be in our student government or for any government; and if you cannot separate your religion from your job as a senator, please resign.”

Another accused Chow of “speaking words of hate, mashed under the name of love.”

Chow eventually approached The Daily Californian asking if the publication would run either a statement or an op-ed by her. The Daily refused to publish either.

She has sunk a ton of money into her education, and now she is at the mercy of far-left professors and TAs. For her sake, I hope that she is working toward a STEM degree. It will help her to find work going forward. This is definitely going to affect her whole life going forward – a lot of big companies aren’t going to hire someone like her who refuses to go along with the LGBT agenda. I hope she’s prepared for that.

Isabella Chow, a Christian woman, encircled by secular leftist fascists.

Resiliency

I was watching this video from Prager University on resiliency, and it was talking about several ways that a person can make themselves defensible against unexpected setbacks.

Watch:

I think it’s important for Christians to think carefully about what they will study and where they work. Having a good education and money makes it easier to deal with threats like the ones arrayed against Isabella. It allows you to find work more easily, to move if you have to, etc. It’s important to train your character by studying hard things, doing hard things and finishing what you start. Having a platform to tell your story is important. Having a network of accomplished friends helps, too.

If you marry, then marry someone with courage and strength, who will stand by you, and help you to persist. It’s a serious mistake to marry someone who doesn’t understand Christianity as a service, and who doesn’t have any strength to deploy in case of a crisis. If you’re being attacked, you want a stable partner who has strength in practical areas and informed convictions. Not someone who is drowning in sin, narcissism, student loan debt, peer pressure, drug addiction, reckless thrill-seeking, etc.

Some jobs and cities have a lot of anti-Christian progressives. It’s easier to avoid those if you have a good education, practical skills, and a good resume. Often, the influence you have is going to be determined by the decisions you make to make yourself resilient. My ambition has always been to have an influence without allowing the secular left to easily silence me. If they know where I work, and where I live, then they can put pressure on me to recant my views. Conversely, if I am careful about education, career, and finance, then I can put pressure on them to back off if they challenge me.

As we saw when fascists broke down the door at Tucker Carlson’s home, we are living in a time of secular leftist facism. And this fascism is defended even by the elites in the mainstream media.

Here’s a concept every Christian should know that people in information security speak about… being a “hard target”:

A hard-target is a person who, due to their actions and/or appropriate protective measures, is able to minimize existing risks and thus most likely represents an unattractive target. Originally, these two terms come from the military and relate to protected and unprotected targets.

The Christian life is a lot more strategic than churches teach us. We’re obsessed with compassion, feelings, and not being judged. Instead, we should be focused on having an influence and making ourselves into hard targets for the secular culture. We have a sanitized view of how sin corrupts non-Christians, allowing them to do unspeakable evils to Christians who merely disagree with them. We think that secular leftists will behave like moral people as if denying God’s existence makes no difference to a person’s ability to be moral. We think that nihilists will respect our basic human rights – human rights that they can’t even rationally ground in their worldview. And we think that God’s job is to protect us and make us feel good no matter how unprepared and reckless we are.

If you want to have an influence, then you need to make every decision wisely, in order to prepare for the day when your cover is blown behind enemy lines. Remember, with respect to God’s purposes in the world; your happiness is expendable.

 

Original Blog Source: http://bit.ly/2z7Zc4I

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Redeeming the Kavanaugh Debacle

Redeeming the Kavanaugh Debacle

By Michael Sherrard 

People are hurting. People are angry. And truth be told, fear is the likely emotion consuming many right now– fear of losing position and power, fear of retaliation, fear of exploitation. Some fears are appropriate and some fears misplaced, but all fears can become something dangerous if left alone. Christians, now, is the time to quench this spirit of fear and to bring comfort and peace into the midst of this politically hostile mess created by those lacking restraint and discernment. I think we have a tremendous opportunity to redeem this time by forging unity in the fire that has been stoked by the Kavanaugh confirmation, and even more, I think there is a chance for the Gospel to be heard.

It is often difficult to find common ground with opponents. Some issues are polarizing with little common interest. This is not true of the Kavanaugh case. Let me explain. On one side of the fight is a group that is passionately proclaiming that victims of sexual abuse should feel free and safe to come forward and report that they have been attacked. Now, who in their right mind could disagree with this? Is there really anyone in this country that thinks we should create an oppressive society that blames victims and generally distrusts them? Of course not, except for villains and tyrants and middle school bullies. We agree.

Similarly, on the other side of the fight, there is a group passionately proclaiming that we should not allow anyone’s life to be ruined or suffer a severe penalty because of an accusation that cannot be verified. Does anyone disagree with this? Is there really anyone in this country that thinks we should create a whimsical court of public opinion where we feel obligated to choose sides based on who we think is more believable? Surely not, except for villains and tyrants and middle school cool kids. Again, we agree.

I think this is amazing. In one of the most heated political battles among many recent heated political battles, there is an opportunity for unity. Let’s redeem this pain. Let us join together and fight to ensure that we have a world of justice and equity where victims are safe to name their attacker and citizens are protected from false accusations. Are we too stupid of a people to figure this out? Or are we too selfish to pursue what is commonly good instead of using every public event to advance our personal agenda?

Christians, let’s be the peacekeepers here. This is an occasion to put on display the teachings of Jesus and the fruit of His Spirit. Love your political opponent by being self-controlled, patient, gentle, and kind as you listen to another’s point of view. Being heard is a joyful experience that results in peace. Give this gift to others and build bridges instead of lighting them on fire. Take a deep breath, control your emotions, and forge unity with those that are on the other side. Imagine the gift of hope we can give this world right now if we are able to do this. Think of the public good God will have accomplished through us, and think of the gospel implications.

Let us live in such a way that we earn the right to be heard. When we have a well-earned platform, make much of Jesus. Stop griping and complaining that the world is going to Hell. Instead, take advantage of every opportunity to make sure that it doesn’t. I think this is our time to let the light of Christ shine through our patience, discernment, and gentleness. May this be so in all of us.

 

Michael C. Sherrard is a pastor, a writer, and a speaker. Booking info and such can be found at michaelcsherrard.com.

Original Blog Source: http://bit.ly/2yIjd1m

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Don’t Mix Politics & Religion

“Don’t Mix Politics & Religion!”

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By Tim Stratton

Complaint:

Dear Tim,

I love you man, but I don’t want my politics and my religion mixed. I look up to you for religious context and commentary because you are an expert in the field. Not politics. That’s just your opinions, and I can get that from every Tom, Dick, and Harry… but not Tim.

– Sean

Tim’s Response:

Thank you for your kind words, Sean. However, in addition to your pleasantries are statements that I encourage you to consider more deeply.

It would be absurd not to have one’s worldview (religion) influence their politics. In fact, one’s worldview ought to do that much (not the other way around). That is to say, if one truly believes that God exists, created humanity on purpose and for a specific purpose and that Jesus revealed how we ought to live, then the laws of politicians will either approximate to the “law above the law” (ultimate reality) or not.

If God does not exist, then humanity was not created on purpose or for a specific purpose. Thus, we would be mere accidents if atheism is true. If humanity is nothing but accidents, then politics are objectively meaningless (along with everything else) as there would be no objective purpose of the existence of humanity (say goodbye to human rights). Thus, on atheism, it would not really be wrong (objectively speaking) if Obama, Trump, Hitler, or Stalin is calling the shots. It is merely one’s irrelevant subjective opinion.

If God exists and Christianity is true, however, then one’s subjective political opinions can be objectively right or objectively wrong.

Politics & Gospel

Additionally, when a Christian claims they do not want their “politics and religion mixed” that is a good indicator that they probably do not understand their own religion for at least two reasons: 1- Jesus got involved in politics. 2- We are commanded to love all people and to share the gospel with the world.

First, consider the fact that Jesus constantly interacted with the Pharisees in the New Testament. The Pharisees were the religious and political rulers of Israel. Matthew 23: 23-24 provides a good example:

23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill, and cumin. But you have neglected the more important matters of the law—justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former. 24 You blind guides! You strain out a gnat but swallow a camel.”

Think about the “more important matters of the law” and modern-day America. Politicians today are more concerned about the consequences of using plastic drinking straws than placing restrictions on abortion (killing innocent human beings) and actually advocate for it in many cases. What do you think Jesus would say to these politicians? Based on His reaction to the political leaders of Israel, do you think Jesus would worry about hurting the feelings of modern-day politicians or those who vote for them? We must not disregard the “more important matters of the law.”

Second, if a Christian does not take politics seriously, then they probably do not take evangelism seriously. Frank Turek shows a satellite image of the Korean peninsula to make this point (See Why Christians Should Be Involved In Politics).

Notice the stark contrast between the north and south. South Korea is filled with light, activity, and productivity. According to Turek, “it is one of the most Christianized countries in the world.” North Korea, on the other hand, stands in polar contrast to their neighbors south of the border. North Korea is dark and seemingly “dead.” Turek accurately describes it as a big “concentration camp.” What is the difference between North and South Korea? One word: POLITICS!

Many South Koreans have heard the gospel of Jesus Christ because there is political freedom to share the gospel. The communistic government of North Korea, on the other hand, does not allow the gospel to be shared — it is a dictatorship. If you are a Christian, Sean, then you know that the gospel message is the most important information a person could ever have access to or possess. If you truly love all people — as Jesus commanded — then you must desire the people who have never heard the gospel to have access to this eternally vital information. Since politics is keeping millions of souls from hearing the gospel, if you truly love and care for all humans, then you should care about politics.

To not care about politics is to not care about people.

The Lesser of Two Evils

If you believe Christianity (your “religion”) is true, you must “mix” it with politics — at least if you are a consistent Christian and strive to love all people. After all, if Christianity corresponds to reality, then the politicians you support and vote for should strive to correspond to reality too. No politician will do this perfectly, but some political views approximate to reality more than others.

Unless Jesus Christ is running for office, all elections are a vote between the lesser of two evils. As Turek notes, if Billy Graham was running against Hitler, it would still be a vote between the lesser of two evils. Obviously, one who strives to be an objectively good person would do anything possible to keep Hitler and his politics out of office. That would include “mixing” politics with religion and sharing his or her views with as many voters as possible.

Bottom line: You kindly refer to me as an “expert” in my field (theology and metaphysics/ultimate reality). If that is true, then this expertise allows me to intelligently provide insight into things that fall under the umbrella of ultimate reality — like some political issues — as an expert too. That is to say, my political opinions are informed from my knowledge of reality. In fact, if one is trained how to think logically, then thinking logically applies to all aspects of life. This includes both religion and politics.

If one’s religion is true and their political view is also objectively good or right, then one’s religion and politics must be “mixed” . . . independent if they realize it or not.

Stay reasonable (Isaiah 1:18),

Tim Stratton

 

Tim pursued his undergraduate studies at the University of Nebraska-Kearney (B.A. 1997) and after working in full-time ministry for several years went on to attain his graduate degree from Biola University (M.A. 2014). Tim was recently accepted at North-West University to pursue his Ph.D. in systematic theology with a focus on metaphysics.

Original Blog Source: http://bit.ly/2JgVEkf

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How To Be Civil With A Political Party That “Wants To Destroy You”

How To Be Civil With A Political Party That “Wants To Destroy You”

By Michael Sherrard 

Hillary Clinton has thrown more fuel on an already raging fire. In a recent interview, she stated very plainly that until the left has power again, they cannot be civil. If not for the fact that this advice will be followed by many to extreme ends, I’d just laugh at the extreme irony of saying “after I beat you up, I’ll be nice to you.”

Well, I think there is a better way, the way of Jesus Christ namely. It’s a way that involves loving your enemies, praying for those that persecute you, and making a reasonable case for your beliefs with gentleness and respect. For the level-headed Americans that remain, here are three ways you can still be civil in an age of incivility.

  1. Listen

The profound lack of listening today is probably both the greatest source of frustration and anger and also the easiest problem to fix. Just shut up. Seriously, learn to shut up. You don’t always have to run your mouth. Instead, listen to your opponent. Listen without the goal of correction. Listen with the goal of understanding. Who knows, maybe you’ll learn something. You’ve been wrong before. Perhaps you are wrong now. What have you got to lose? At the very least, after you have truly listened to your opponent, you will understand better how to proceed in persuading them that their position is flawed in some way. But truth be told, the greatest thing that comes from listening isn’t convincing, it’s compassion. It is easy to hate ideas. It is not as easy to hate an individual. And when you listen and listen well, you are able to hear the person along with their position. This leads to unity and productive conversations. I know it’s a novel idea, but you should give listening a try.

  1. Learn 

Everybody today is an expert. That is of course sarcasm. The truth is that everybody thinks they are an expert. However, very few can actually explain their beliefs if it requires more than 144 characters or a picture. Personal beliefs today have a profound lack of depth that stems from a deterioration of critical thinking. Beliefs are formed from a pop culture more than reasoned thinking and meaningful reflection, and many accept simply what feels good rather trying to discern what is good. The solution is knowledge. A fundamental component of civil discourse is accurate knowledge of both your position and your opponents. If you cannot explain why your position is true, you are not allowed to talk about it. And I’ll take it a step further. If you do not know why your opponent thinks their position is the correct one, you are not allowed to attack it. I know this is a novel idea, but if you don’t have anything good to say because you don’t know what the heck you are talking about, you ought not say anything at all.

  1. Love

Find a way to love your political opponent. They are in your neighborhood, workplace, school, and church. Now, don’t misunderstand my point here. I think listening to your opponent and learning more about the relevant issues of our time is an act of love. If you do just the above two points, you will have given a great gift to this world. But let’s go a bit further. Go out of your way this week to be kind and serve those that disagree with you. Instead of spending all your mental energy plotting how to belittle your enemy with a clever meme, think instead how you can build them up. They are struggling with life just like you are. Their finances are in trouble. They are suffering broken relationships in their family. They have just received news that their child has cancer. But, hey, feel free to attack their character because they disagree with you on a political issue. Kick them while they are down. Or, be humble and serve them. I’ll let you choose.

This is a time for us all to follow the example of Jesus who did not count equality with God a thing to be exploited but humbled himself by taking the form of a servant. And as a servant, He died on the cross in order to purchase our redemption. Let us all live in this manner, a manner worthy of the gospel, and let us all be civil even to those not worthy of it.

 

Michael C. Sherrard is a pastor, a writer, and a speaker. Booking info and such can be found at michaelcsherrard.com.

Original Blog Source: http://bit.ly/2OvQdDX

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Why the pulpit must be political

Why the pulpit must be political

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By Michael Sherrard 

With all that is going on in the world, my church doesn’t need to be entertained. They need to be trained. We are not in a time of peace. While we creatively plan the stage design for our next sermon series, another group is setting the stage for our removal from society.

Now, of course, it is right to be creative in church. I’m not saying otherwise. But the pulpit doesn’t belong to entertainers. Pastors are not merely MC’s. They are watchmen. And when the enemy is before us, the watchman better not be blinded by his own stage lights while his people are attacked.

Rather than be caught defenseless, pastors must equip their people to engage a culture that is becoming increasingly hostile toward Christianity. And so, the pulpit must be political. Yes, I know that Christ’s kingdom is not of this world. Let’s get that out of the way. I already hear your objection: “We should care more about salvation than society.” Sure, I agree. It is better to lose the world than your soul. But if you think that society can go to hell as long as people don’t, you’ve fallen for an old trick and you’ve misunderstood the nature of the gospel.

A politically silent pulpit is one that is catering to the secularist’s agenda: “Keep your religious beliefs private. They are not wanted in society. They are no good to us.” And for some reason, we’ve bought into the propaganda of those that want to fashion a society after their own values. Somehow they have convinced us that the only good beliefs for society are the beliefs of atheists. But beliefs that are true are true for all and are good for all. It does not matter where they come from. And if the Christian message contains truth, the application of that truth is far-reaching. It does not end at the capital steps.

Christianity is an all-encompassing worldview. Meaning, it is a set of true beliefs that affect all of life. The gospel itself has implications that go beyond ones eternal destination. We see this truth in Paul’s ethics. Pauline ethics might be summed up this way: because Christ humbled himself and died on a cross, so should you be humble and willfully offer up your life for the good of others (Phil 2:1-11). Our faith manifests itself in ways that benefit others if it is a real faith. You must repress your hope in God to keep it private. I doubt you disagree with this.

So why are politics off limits? Why is it right for us to sit back and allow harmful policies be legislated? Why shouldn’t we expose candidates that seek to preserve the right to kill babies? Why do we think we have to let atheists run our country? Are Christian teachings not good? Do they not promote human flourishing? Why do we think a Christian influence equals a theocracy? How have we become so simple minded about our civil responsibility? Pastors we have failed our people. If it is not our job to instruct the people of God on these things, whose job is it?

When politics are ignored in the pulpit the message to the world and the church is clear: Christianity is irrelevant. It tells the world that what we care about is our little club, and it tells those in the club not to worry about what goes on outside. Subsequently, many in the church find it impossible to find fulfillment in life because life itself is apparently not worth redeeming. This leads to self-indulgence and things like “church shopping.” We use the church as a commodity to meet our needs. We consume the church rather than be the church. And the body of Christ becomes a glutton for the work of others instead of being a vessel passing out the common grace of our Lord.

Even though we know that the only way to find life is to give it away, we have sold a product that says otherwise. Let us change that. We understand that we are to seek the good of others. We understand that Christ did not redeem us for irrelevance, but to be agents of renewal. Therefore, let us turn our attention again to society and utilize all the tools at our disposal. As we eagerly await the Kingdom to come, let us not neglect the land we have been given. Let us be political.

 

Michael C. Sherrard is a pastor, the director of Ratio Christi College Prep, and the author of Relational Apologetics. Booking info and such can be found at michaelcsherrard.com.

Original Blog Source: http://bit.ly/2NeFzMt

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Daddy, Can I Kill It

Daddy, Can I Kill It?

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If your back was turned when your child asked, “Daddy (or Mommy), can I kill it?”  What would be your first question?

What is it?

A spider?  Sure.  Your baby sister?  No.

Many of the problems in our culture stem from the fact that many people fail to correctly answer the question, “What is it?”  What is the nature of the thing in question?

This applies in everything from abortion to Senate confirmation hearings, which, come to think of it, are really about the same thing. What is the nature of the Constitution?  What is the nature of the unborn?  What is the nature of sex?

It seems to me that the Left’s answers to these “What is it?” questions are wrong.  And their wrong answers lead to wrongdoing.

What is the nature of the Constitution? 

The Constitution is the supreme law of the land that expresses the will of the people, and, at the same time, protects the people from an overreaching government.  It can only be changed through the amendment process (that’s why the amendment process is in there!).  The will of the people should not be overruled by rogue judges who merely disagree with what the people have decided (that’s what overreaching governments do).

But the Left doesn’t care about the will of the people.  They want judges who will impose Leftist policy preferences and will fight any judge who isn’t a Leftist legislator.   That’s why they came out against Judge Kavanaugh immediately after he was announced back in July.  It had nothing to do with any alleged sexual misconduct.  This is about abortion.

Abortion is not, and never has been, in the Constitution. In 1973 seven unelected judges overruled the will of the people in all fifty states by inventing a right to abortion through their Roe vs. Wade opinion.

The Left knows that if a case rises to the Court that challenges Roe vs. Wade, a judge like Brett Kavanaugh might actually read the Constitution and join others to overturn Roe.  That would put the question of abortion back to the states where people could actually vote on it.  (Overturning Roe vs. Wade wouldn’t outlaw abortion—it would just return the issue to the states and allow the people in each state to vote on it.)

What is the nature of the unborn?

Why are Leftists afraid to allow people to vote on abortion?  Because democracy and truth is the enemy of their pro-abortion position. An informed public might correctly answer the question, “What is the nature of the unborn?” and vote to restrict or outlaw abortion.  Indeed, anyone who has ever seen a sonogram knows there’s an actual baby in there.  It’s not just “a blob of tissue,” but a genetically unique human being from the moment of conception.   That’s a scientific fact.

But for the science-denying Left, the nature of the unborn doesn’t matter.  Power matters.  Their wrong answer about the nature of the unborn leads them to think it’s justified to use power to commit wrongdoing to get what they want.  After all, once you’ve convinced yourself that it’s justified to kill the unborn, how hard is it to convince yourself that it’s justified to kill the reputation and candidacy of a conservative judge?

Daddy, can I kill it?  Why not?  It’s in my way.

What is the nature of sex?

And then there’s sex, from which all of this derives. For the Left, sex is like a religion and a militant one at that.  Anyone who questions their sexual dogma will be branded a heretic, as I was.  In the name of “inclusion, tolerance, and diversity,” you will be excluded and not tolerated for holding a diverse view.

The Left’s views on sex are not only contradictory on so many levels, but their wrong view on the nature of sex also leads to personal and societal destruction.  For the past fifty years Leftists in academia, the media, and Hollywood, have been cheering on casual sex as if the nature of sex itself is merely physical.  It’s little more than a sport.  It’s a competition where you’re urged to throw off all restraint and constantly pursue sexual conquest, especially when it’s outside of marriage.

So why are Leftists now outraged to hear that some teenage boy may have actually pursued sexual conquest as if it were merely a sport?  They create and champion an environment that amps youth up to “score” sexually and are then shocked when a youth may have actually gone too far in attempting to do so.

The Left has helped create the very problem they’re now selectively incensed about.  (I say “selectively” because who on the Left voted to remove Bill Clinton for the sexual sins he committed, not allegedly as a drunken teenager, but known sins he committed as President of the United States?)

They’ve done the very thing C.S. Lewis observed about those who undermine virtue.  Lewis wrote, “In a sort of ghastly simplicity we remove the organ and demand the function. We make men without chests and expect of them virtue and enterprise. We laugh at honor and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful.”

In fact, the Left has castrated the proper view of sex itself. A moment’s reflection should convince anyone that sex is far more than just physical. If sex is just physical, then why is it worse if someone rapes you than if someone physically assaults you? Why are people more traumatized over sex than almost anything else? Why do we consider the uncorroborated word of Dr. Ford so seriously, even when all of the supposed witnesses deny it happened?

Because deep in our hearts we know that sex isn’t just a sport or physical activity to be taken lightly as the Left has been advertising for so long.  It’s much more than physical.  There are spiritual, emotional, reproductive, psychological, and moral aspects to sex, which means the consequences can be either wonderful or devastating.

Sex is like fire:  if you keep it in your fireplace, it will warm you.  But if you get it anywhere else in your house, it will burn your house down.  If you have sex with someone, then everything changes dramatically forever.

Regardless of how this confirmation process turns out, there are more foundational issues we must address personally and as a country.  Are we going to continue to lie to ourselves about the nature of the Constitution, the nature of the unborn, and the nature of sex?  If so, we’re not only going to continue killing our vulnerable children; we’re going to continue killing our vulnerable country.

 

Dr. Frank Turek (D.Min.) is an award-winning author and frequent college speaker who hosts a weekly TV show on DirectTV and a radio program that airs on 186 stations around the nation.  His books include I Don’t Have Enough Faith to be an Atheist and Stealing from God:  Why atheists need God to make their case

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Cdc Reports Std Rates Hit All-Time High For The Fourth Straight Year

Cdc Reports: Std Rates Hit All-Time High For The Fourth Straight Year

By Wintery Knight

 

Preliminary CDC numbers for STDs in 2017

Preliminary CDC numbers for STDs in 2017

 

I’ve been blogging about skyrocketing rates of sexually-transmitted-diseases for the last few years, and particularly how it impacts high-risk groups, e.g., men who have sex with men. The attitude that the culture is taking towards this is to not make any moral judgments, but someone is going to have to pay for all the health care that is required to “fix” this problem.

Fox News reports on the latest numbers:

Sexually-transmitted diseases continue to hit all-time highs in the U.S. with the Centers for Disease Control and Prevention (CDC) reporting a 10 percent spike for chlamydia, gonorrhea, and syphilis in 2017. The federal health agency said in a report released Tuesday that the numbers, which include nearly 2.3 million new cases of the aforementioned diseases, reflect a “steep, sustained increase” in STDs since 2013.

“We’re sliding backward,” Jonathan Mermin, director of CDC’s National Center for HIV/AIDS, Viral Hepatitis, STD and TB Prevention, said. “It is evident the systems that identify, treat and ultimately prevent STDs are strained to near-breaking point.”

The data, which was presented at the 2018 STD Prevention Conference, found a 67 percent increase in gonorrhea diagnoses, which officials sounded alarmed over due to the growing threat of untreatable strains.

The CDC gives us the numbers well enough, but like all government agencies, their attitude is not to tell the selfish adults to behave morally. They blame “stigma and discrimination” for the rise in STDs, and recommend more government as the solution. I.e., they think that people who disapprove of sex outside of marriage are to blame for the skyrocketing rates of STDs. If we all stopped making the irresponsible, reckless people feel bad with our ignorant moral judgments, then the STD problem would immediately be solved.

Anyway, here is an article that talks about untreatable strains of gonorrhea in particular:

Scientists have found a “superbug” strain of gonorrhea in Japan that is resistant to all recommended antibiotics and say it could transform a once easily treatable infection into a global public health threat.

The new strain of the sexually transmitted disease — called H041 — cannot be killed by any currently recommended treatments for gonorrhea, leaving doctors with no other option than to try medicines so far untested against the disease.

[…]Gonorrhea is a bacterial sexually transmitted infection and if left untreated can lead to pelvic inflammatory disease, ectopic pregnancy, and infertility in women.

British scientists said last year that there was a real risk of gonorrhea becoming a superbug — a bacteria that has mutated and become resistant to multiple classes of antibiotics — after increasing reports of gonorrhea drug resistance emerged in Hong Kong, China, Australia and other parts of Asia.

Now, I know it’s tempting (for some people who like tolerance) to say that we should let people do whatever they want to do, and not judge them. After all, we can just take some money from the wealthy in order to solve these problems without making anyone feel bad. I hear this a lot from the “don’t judge” crowd. But this time, it looks like no amount of money is going to solve this problem, and maybe the judgers were right to warn.

Syphilis is also a problem in certain high-risk groups:

The sometimes-deadly disease syphilis is exploding in the United States, with most of the increase since 1995 among men who have sex with men (MSM), according to a new report from the Atlanta-based Center for Disease Control (CDC).

As recently as 2000, researchers believed the total elimination of syphilis was within reach. The recent dramatic increases in infections, coupled with the observation that syphilis closely tracks with other diseases like AIDS, have the medical and scientific community deeply concerned. The CDC report considers “the increase in syphilis among MSM is a major public health concern.”

According to the report, “During 2005-2013, the number of primary and secondary syphilis cases reported each year in the United States nearly doubled, from 8,724 to 16,663; the annual rate increased from 2.9 to 5.3 cases per 100,000 population.”

The report also says that “men contributed an increasing proportion of cases, accounting for 91.1% of all primary and secondary syphilis cases in 2013.” Most of the increases came from men who have sex with men, which were responsible for 77% of cases in 2009 but 83.9% in 2012, what the report calls “the vast majority of male… syphilis cases.”

HIV is also a problem for this same group:

A fact sheet released at the end of June by the US Centers for Disease Control (CDC) warns that HIV rates, already at epidemic proportions, are continuing to climb steadily among men who have sex with men (MSM).

“Gay and bisexual men remain at the epicenter of the HIV/AIDS epidemic,” says Jonathan Mermin, the director of the CDC’s division of HIV/AIDS prevention.

The CDC notes that while homosexual men make up only a very small percentage of the male population (4%), MSM account for over three-quarters of all new HIV infections, and nearly two-thirds (63 percent) of all new infections in 2010 (29,800).

“Men who have sex with men remain the group most heavily affected by HIV in the United States,” the fact sheet states.

We do have certain segments of the population who think that normal sexuality means having sex with dozens, hundreds and even thousands of partners. Just on the grounds of “they’re hot.” And naturally, these people are at higher risk for STDs.

 

Original Blog Source: http://bit.ly/2wZZkSJ

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The Gay Agenda & the Wrong Side of Hate

The Gay Agenda & the Wrong Side of Hate

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By Brady Cone

Protestors. Death threats. Misleading newspaper articles. In the days leading up to a talk I was doing on campus at North Carolina State University last year, the environment consistently became increasingly hostile. I was simply speaking about my story of struggling with sexuality issues, and how God’s overwhelming grace had rescued my soul. Why the hostility from the LGBT community on campus? It was because my very existence is a threat to the foundation on which they have built their lives, their identities, and ultimately their value and hope. Which is why they feel so threatened by anyone who dares to say they could live any other way.

Being raised on a farm in Nebraska, I grew up experiencing nothing but same-sex attraction. By the time I was in my teens I identified as gay. As with anyone else who is gay, I felt like “I was just born this way.” I grew up during a time when our culture was undergoing a major shift, and LGBT people were becoming more and more accepted. As I was confused and trying to figure out what to do with the feelings I was having; the culture was screaming at us, “if you have same-sex attraction, you were born with it, and you need to be gay to be happy and healthy.” That’s the narrative which was fed to me. I would go on to accept that dogma because I thought I had no other choice.

But then I came to know Jesus and my whole world changed! I later walked away from my homosexual life. I knew that if I was going to live out a faith based on God’s Word, I had to surrender to ALL of God’s Word, not just the parts that were easy, convenient, or made sense. Walking away from my LGBT life didn’t always make sense, because it felt to the depth of my soul that “this is just the way I am!” But, over the years God chipped away at my gay identity and started to untwist what my heart had twisted.

I still struggle occasionally. Once in a while, I catch a glimpse of a guy who I find attractive, and I have to repent. With that said, however, my life, and my attractions are so different now than they were a decade ago. God shined His light in my heart to show me places where I was looking to men to find value and wholeness. He showed me the idolatry in my heart. Now, I have instead been able to find wholeness in Christ. The further I have been away from that community/lifestyle/identity, the less normal/natural it seems. I am now in a healthy relationship with a woman which is leading towards marriage. And it’s all from God’s grace! That’s what sanctification does.

It is a fact that even if we were born with same-sex desires, we still have a choice in how we live our lives — we have free will! Through the power of the Holy Spirit, we can wake up every morning and choose to live a life that is pure, holy, and pleasing to God — no matter what attractions, temptations, and desires we have — or not! So in that sense, it does not matter if one is born gay or not.

What am I Free to Choose?

I am always discerning in how I use the word choice, and so should all Christians. I didn’t choose to have same-sex attraction. Nor could I just choose to turn it off. It is only after I chose to stop resisting the Holy Spirit and chose to surrender my life to Christ that I gained God’s power to make hard choices — free choices — to deny my flesh and take the way of escape God promises to provide when we face temptation (1 Corinthians 10:13).

Romans 8:26-27 states, “Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. And he who searches hearts knows what is the mind of the Spirit because the Spirit intercedes for the saints according to the will of God.” The current belief of the LGBT community and secular society at large is that “gay people are born gay.” That is used as justification of their lifestyle, and justification of not only acceptance but forced celebration.

After living in the gay community, leaving it, and now being in a ministry where I have helped hundreds of people work through their own wrestling of same-sex attraction and faith, I adamantly do not believe that we are “born gay.” That debate, however, is for another day. The scope of this article is to show that even if I am wrong about being “born that way,” it simply does not matter and is irrelevant.

What does matter is that I once was, and no longer am gay? Not only I but thousands like me! It does not mean that a switch is flipped, and all the same-sex attraction goes away. It does not even mean that you can “pray away the gay.” It means that over the course of our lifetime, God sanctifies us, shows us the idols we are serving, and through ongoing sanctification, He untwists what our sinful hearts have twisted. Which means we can find our wholeness through Him, instead of acquiring it through the idolatry of another person. I’ve seen the idolatry in my own heart, and the hundreds of others who I have ministered to. But, there is true freedom is choosing to submit to Christ, instead of the things of the world!

There are no studies proving that people are born gay. Some people have bought into the rhetoric and claim that there are studies that “prove” it, however, every time I ask to see these supposed “proofs” these same people have never provided anything but assertions. And even if we were born gay, it is still irrelevant. After all, the Bible makes it clear that we are all born into sin. We are all born with sinful inclinations and a deceitful heart. So why is there such strong rhetoric, claiming that people who feel gay have no choice but to act gay? It is because the entire narrative pushing the gay agenda in our culture relies on it.

Brady Cone Exists! 

The LGBT community tries to claim that people like me don’t exist — but we do! Thousands of us. They try to claim we don’t exist because our mere existence completely derails their entire narrative. Their narrative and agenda rely on convincing people that some have no choice but to be or act gay, just like white people are born white and black people are born black. But, the fact that people like me change shows that they are wrong and illustrates that sexuality is fluid, controllable, and cannot be put on the same level as other aspects of our personhood such as race.

The push of not only equality—but forced acceptance, relies on them making their sexuality a part of who they are—a piece of them which is central to their humanity. Which is why they feel so threatened by someone like me. My very existence—proving that people with same-sex attraction don’t have to live as gay—pulls the rug out from under every piece of justification they have in their push for equality, acceptance, and forced celebration.

I have lived through such a unique time in our culture. Growing up wrestling with gay feelings and attractions, I felt extremely rejected by those around me. But a mere 15 to 20 years later, the rejection comes from our culture for merely choosing to not live as a gay man. Our culture claims that how I live is dangerous. They claim it is irresponsible, dangerous, and outright cruel to expect people to deny themselves from the feelings of what comes natural to them. However, it is only cruel if sex and romantic relationships are central to our humanity. But they are not. So what is more dangerous? A culture which claims “sex and romantic relationships with whoever you please is central to your humanity, and without it you are not complete” or a faith in which our savior Jesus comes along and says, “I have set you free because everything you need for your humanity and your eternity is freely given by me.”

Back to North Carolina

Throughout sharing my story of wrestling with sexuality—and how God’s love and grace are sufficient for every one of us—the back of the room was filled with hundreds of protestors holding up signs. Throughout the question and answer session, LGBT members of the audience and the protestors tried to cause disturbances and ridicule me. One person went as far as saying they wished I had pulled the trigger on the gun back when I had almost committed suicide as a hurting 13-year-old boy.

But there was one student that night, whose heart was open to the message of God’s love and grace. His name was Levi, and he was one of the protestors in the back of the room. As he stood there holding his sign with his fellow LGBT comrades, something was stirring in his heart. He stood there, watching his community respond to me with such vicious hatred—all while I responded to them with tenderness and grace.

As he stood there, a thought was racing through his head. He kept thinking, “I’m standing on the wrong side of hate.”

Levi slipped out as soon as the event was over and went back to his dorm room. That same week he reached out to his old youth pastor from high school and a couple of Christian friends. When I first heard from him months later, he had left the gay community, and said goodbye to his gay identity. He was thriving in his relationship with the Lord. At that moment, in that room, God had shined the light of His truth in Levi’s heart, as He had done in mine over a decade ago. Levi discovered that his sexuality was not central to his humanity, nor could it provide him with any type of wholeness. Only Christ could do that.

Today, Levi is walking in freedom, which was bought for him on the cross. He has found peace and joy, and the freedom to deny himself and chooses to live a life that is pure, holy, and in line with God’s Word. Levi and I are the people Paul speaks of in 1 Corinthians 6:11, while speaking of homosexuals he states “that is what some of you were,” (emphasis added) “But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

 

Brady Cone was a college student at Chadron State and living a homosexual lifestyle. He had struggled with these issues since a young age and thought he was trapped in that lifestyle. Coming to know Christ changed everything for Brady! Jesus gave him another choice: a life of holiness through Christ. Brady says that leaving behind a world of homosexuality was the most difficult thing that he has have ever done, but through it, God has given him new life and freedom in ways he never dreamed. Brady’s goal is to share his testimony and discuss the power of the Gospel in his life. In turn, he hopes to provide discipleship, insight, and written material to equip the church in discussing these matters.

Original Blog Source: http://bit.ly/2O4tv20

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