The Pulpit Apologist, Pt. 2

In my previous blog, I briefly unpacked five ways apologetic preaching can help the church navigate these challenging times, while also sharing four of eight points of what it looks like to apologetically equip our congregations today. In this post, I’ll briefly unpack points five through eight before concluding with a few final thoughts. That said, if we’re going to apologetically equip our churches, here’s how we can do that.

Fifth, set an apologetic tone that is humble and refuse to be a bully from the pulpit.

Sadly, many pastors have used this humility as an excuse to avoid apologetics altogether. But that would be throwing the baby out with the bath water. We can’t detach our pulpit presentation from our personal character. Apologetics in preaching is important, but we want to present a humble apologetic. As James Sire reminds us in A Little Primer on Humble Apologetics, “It is important to see that a humble holy life is far more significant than one’s ability to fashion and present a verbal apologetic for that life.”[1]

Sixth, it’s holistic.

Apologetics often has the reputation of being all head and no heart. But with a holistic approach to apologetics, it’s a head, heart, and hands endeavor. Many left-brain types of people love to conquer content, but the point of the content is to shape our character.

Seventh, apologetics can’t save anyone.

This point is a concession. As great as apologetics can be, it doesn’t save people. But it can erase obstacles preventing people from seeing the truth. And the good news is this. The Holy Spirit can accomplish more through one powerful encounter than we can through an entire lifetime of preaching.

Eighth, remember, the pulpit is not meant to be exclusively used for apologetics.

I’ve had many people come to churches where I’ve pastored only to say, “We want to be a part of an apologetics church” and I’m quick to reply, “We aren’t an apologetics church, but rather we are a church that does apologetics.” There’s a difference. Our faith is not only to be defended but enjoyed. There’s more to the church than apologetics. There’s’ community, service, outreach, and so much more. The church is the place to practice heaven on earth. And think about it. In heaven there won’t be a need for apologetics.

As I bring this to a wrap, the general principles we discussed might benefit from some specific preaching tips. Here are a few practical tips to remember for making your pulpit more apologetically mindful.

  1. Anticipate Objections: As you prepare your message proactively anticipate objections that need to be addressed. For example, if you’re teaching John 14:6 about Jesus being the way, the truth and the life don’t fail to answer the obvious question, “What about those who never heard?” Nothing is more frustrating than a pastor or commentator who skips over the obvious due to a lack of preparation or a fear of conflict.
  2. Be Transparent: As you deliver your message model a concessional apologetic approach when appropriate. For example, admit your own struggles that you had with the text and how you reconciled the tension you felt. When we preach as if we never wrestle with the text our people may wrongly conclude that we’ve got it altogether. We don’t. Every honest pastor knows the tension of trying to understand various difficult passages. Admit that. For example, did you struggle with doubt, or relatability, or coming to a clear interpretation? We often begin our Sunday morning message by sharing the conclusions we’ve made about the text without sharing the process we went through to arrive there. That’s where the connection happens between a pastor and his flock. So, be vulnerable. Let people know the types of questions and doubts you wrestled with and show them how you resolved the tension. Perhaps you still feel the tension. That’s okay. Let them know you’re still praying for clarity. Remove the pressure from thinking you must have a solid position for every passage you teach. Sometimes our study will lead to further questions than answers. That’s okay. You’re thinking. And learning takes time.
  3. Tell The Story: Finally, as you develop your message remember to leverage the power of story. Stories add color to our apologetic content. And no one modeled the power of story better than Jesus. Storytelling makes apologetics more digestible. It’s one way we can connect hard truths to the human heart. That’s because stories grab our attention. Stories move us more than propositions. So, paint your propositions with pictures of real-life stories. Our people will struggle to grasp the need for apologetics until they understand the relevance of it. And nothing will establish the relevance of apologetics more than real life stories of how apologetics has helped real life people find real life answers.          

Footnotes:

[1] (2006; pgs. 16-17)

 

Recommended resources related to the topic:

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide)

I Don’t Have Enough Faith to Be an Atheist (Paperback), and (Sermon) by Norman Geisler and Frank Turek

Tactics: A Game Plan for Discussing Your Christian Convictions by Greg Koukl (Book)

Counter Culture Christian: Is the Bible True? by Frank Turek (Mp3), (Mp4), and (DVD)

 

__________________________________________________________________________________________________________________________

Bobby serves as lead pastor of Image Church in Charlotte, North Carolina, and is well known for his YouTube ministry called, One Minute Apologist, which now goes by the name Christianity Still Makes Sense. He also serves as the Co-Host of Pastors’ Perspective, a nationally syndicated call-in radio show on KWVE in Southern California. Bobby earned his Master of Theology degree from Dallas Theological Seminary, his Doctor of Ministry in Apologetics from Southern Evangelical Seminary, and his Ph.D. in Philosophy of Religion from the University of Birmingham (England), where he was supervised under David Cheetham and Yujin Nagasawa. Bobby’s also written several books, including The Fifth Gospel, Doubting Toward Faith, Does God Exist, and Fifty-One Other Questions About God and the Bible, and the forthcoming Christianity Still Makes Sense, to be published by Tyndale in April 2024. He’s married to his lovely wife Heather, and together they have two grown kids: Haley and Dawson.

 

/by

What Does it Mean to be “Legalistic?”

Legalism. What do you think of when you hear this word? Some people might think of someone who is a stick in the mud. Maybe even someone who relies on the Bible too much instead of following their hearts. Some might think of a strict religion with lots of rules. Others say it’s a “spirit” of criticism and division.

I believe one of the best ways to define legalism is as follows: Legalism entails the establishment of man-made rules and traditions as the benchmark for what is considered holy and right. This is precisely what the Pharisees did, imposing an unattainable burden where almost every action and word is deemed wrong and sinful by these standards. For example, I remember someone giving me an earful when I decided to place my Bible on the floor because my purse had fallen over, and I needed to pick it up. Some people believe that placing the Bible on the floor or putting any object on it means you are disrespecting God. Muslims hold a similar belief regarding the Quran. I believe this is truly what makes the distinction between regarding the Bible as the word of God and literally worshiping it. It’s a holy book. We need to read and study it. But it’s physically just an object. This mindset causes Christians to hold impossible standards for themselves and others.

If the King James Bible was good enough for Jesus It’s good enough for me. . . right?

Legalism looks like instructing women not to wear pants or makeup, permitting only specific foods at certain times, and adopting a skewed perspective on holiness, just to name a few. I know this from experience. When I first became a Christian, I attended what I would consider a highly legalistic church. This church had numerous stringent rules, such as women being forbidden to wear pants, allowing only one ear piercing per ear, prohibiting tattoos, disallowing music with drums (which included movies or shows featuring drums as well, as everything was perceived as either demonic or worldly), insisting on the exclusive use of the King James version of the Bible, prohibiting the placement of the Bible anywhere other than on a table or shelf, forbidding writing in it, and even dictating how bright and colorful your clothes could be.

A Burden that’s Breaking People’s Faith

This is the essence of legalism. Many Christians would be surprised to know that this is a significant factor contributing to many people’s deconstructing faith. It is a burden imposed by people, not by God, which gives the perception of an angry and distant God who is perpetually displeased with you, no matter how hard you try.

Here Christians must understand the difference between holiness and legalism. They are not the same. Holiness is being set apart, adhering to God’s standards rather than conforming to worldly norms. Legalism tells you to strictly adhere to man-made rules, often discouraging critical thinking. This distinction is key. For example, questioning someone who claims to have received a message from God is not legalism. This is practicing discernment, which is what we’re supposed to do. It raises a huge red flag when a teacher refuses to entertain questions or scrutiny regarding their teachings or messages.

Where’s the Love?

True Christianity involves reading the Bible, comprehending its content, and obeying God out of love. This is a reasonable expectation for those claiming to be Christians. It does not however mean we have to become overly critical or judgmental. Excessive legalism lacks grace. Legalism is aggressive and accusatory. Jesus removes burdens, while legalism restores them. This reminds me of the animated version of “Pilgrim’s Progress,” where the character Christian encounters Legality Hill, a mountain covered in countless rules resembling the Ten Commandments. An angry god at the top of the mountain instructs Christian to follow all the rules to reach him, ultimately showing the impossibility of such impossible demands. This is one of the best pictures of what legalism looks like.

Jesus saved His harshest words for the Pharisees who were the poster children of the day for legalism. Listen, He did not denounce their good deeds, but rather their hypocrisy and prioritization of tradition and human-made rules over God’s commands. Don’t miss this distinction. Many religious denominations, such as Jehovah’s Witnesses, Mormons, and various Word of Faith teachings, adopt a works-based approach, where salvation depends on your actions rather than faith in Jesus alone. Extreme legalism often comes from fear and pride. People are afraid of being deceived. And in that fear of deception, they may become ungracious and overbearing towards other people. Think of a helicopter Christian, trying to protect everyone from anything bad ever happening to them. They overdo it.

It’s essential to stand for truth, the Gospel, and the core doctrines of what the Bible teaches, it is equally important not to impose an unreasonable burden on others without extending grace. Love doesn’t mean we’re pushovers. It means we speak truth. But we’re wise and discerning and not overbearing jerks about it. We’d be wise to remember the message in 1 Corinthians 13 about love. Without speaking and acting in love, our words become mere noise, like a clanging gong.

 

Recommended resources related to the topic:

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide)

Another Gospel? by Alisa Childers (book)

Hell? The Truth about Eternity (MP3 Set), (DVD Set), and (Mp4 Download Set) by Dr. Frank Turek

How to Interpret Your Bible by Dr. Frank Turek DVD Complete Series, INSTRUCTOR Study Guide, and STUDENT Study Guide

__________________________________________________________________________________________________________________________

Melissa Dougherty is a Christian Apologist best known for her YouTube channel as an ex-new ager. She has two associate’s degrees, one in Early Childhood Multicultural Education, and the other in Liberal Arts. She also has a bachelor’s degree in Religious Studies at Southern Evangelical Seminary.

 

/by

Are Today’s Christians Confused About the Gospel?

A few weeks ago, I created a post that said, “I love apologetics but apologetics is not the gospel.” It wasn’t controversial at all. Just kidding. Come on! We’re talking about social media; the breeding ground of controversy.

As a teacher, I often look for the underlying cause of a misunderstanding. I ask myself, “What is the foundational aspect of this message and why didn’t the reader ‘get it’”? With the so-called controversial post about apologetics and the gospel, it became more and more clear that the reader didn’t understand the word “gospel.”

A Simple Question

So, I created a survey that asked, “What is the gospel?” I got a varying degree of answers that included:

  • Sharing the gospel is praying for someone.
  • Sharing the gospel is sharing my testimony.
  • Sharing the gospel is a kind gesture, a hug, or visiting a sick friend.

And just like a quiz tells the teacher what her students know and don’t know, I immediately understood why my post about apologetics not being the gospel became controversial. The reader doesn’t know what the gospel is. The reader is missing this foundational piece of knowledge in order to understand the entirety of the message. Unfortunately, many of the readers call themselves Christians and they cannot define the gospel.

“Preach the gospel at all times, use words if necessary” – Is that true?

There’s a popular quote attributed to St. Frances of Assisi that many Christians like to mic drop in the social media comment section. It is, “Preach the gospel at all times, use words if necessary.” This famous quote has woven its way into sermons from the Church of Christ all the way to the Baptist pulpit, and even the Instagram post of an unsuspecting Christian apologist.

My objective here is to answer “What is the gospel?”  and then contemplate whether it’s good advice to, “Preach the gospel at all times, and use words if necessary.” Let’s do that by answering:

  1. Who said it?
  2. What is the gospel?
  3. Is the quote valid?

Who said it?

St. Francis of Assisi never said, “Preach the gospel at all times, and use words if necessary.” It’s not clear who first said it either but we know St. Francis never did. We also know he was a prolific preacher, who used lots of words in his preaching. He did however emphasize the importance of our deeds matching our words. I agree with him there. I’d say that many who love this quote believe it is necessary to live what you preach. After all, don’t we often hear how people won’t go to church because it’s full of hypocrites? Trust me. People care that we practice what we preach.

But are we as the church really preaching the gospel with our lives rather than with our words?

Per George Barna’s American Worldview Inventory (2023), he warns that 64% of Americans claim to be Christians while only 4% have a biblical worldview. In other words, most self-identified Christians are living the popular quote in reverse – claiming the gospel but not living in light of it. Wait. So, what do most Christians think the gospel is? Because per Barna, they’re not living it.

Is the gospel a good deed or kind gesture?

Think about it. If the gospel is a prayer, then Judaism and Islam share the gospel. If the gospel is visiting the sick, then atheists and New Agers share the gospel. If the gospel is a virtue, then anytime someone from any religion displays that virtue, they are sharing the gospel. If that’s the case, we’re starting to sound like Oprah Winfrey when she said all religions and beliefs lead back to God.

But then you have to ask: Does every religion include the gospel? If they do, then the gospel is not exclusive to Christianity, and Christianity is not unique to any other religion. However, if Christianity is the only religion that shares the gospel, it cannot be a virtue because everyone is virtuous to some degree – Christian or not. Moreover, if the gospel is unique to Christianity, it cannot be prayer. It cannot be encouragement or kindness or love because you can find all of those things embedded in other people’s actions in all sorts of religions and belief systems.

No, the gospel cannot be merely a good deed. The gospel must be something more.

What is the gospel?

Do you want the good news or the bad news? How about both! The gospel literally means good news. And if there is good news that means there must be bad news. In Greek, the word gospel is euaggelion (yoo-ang-EL-eeon). This is how we get the English word evangel, evangelist, evangelism. That means the gospel is meant to be proclaimed.

The bad news is that man sinned, severing his relationship with God (see Genesis 2-3). The good news is the son of God took on flesh (becoming a human being) and paid the penalty for our sin. John 3:16 puts it simply: “For God so loved the world that He gave His only begotten son, that whosoever believes in Him should not perish but have eternal life.”

There was nothing man could do to save himself. There was no virtue, no kind gesture, no “good” thing that could pay the penalty of death and atone for his sin. It is this gospel message alone, this good news, that tells the story. It is the gospel that sets Christianity apart from every other religion and makes Christ the only way to the Father.

The good news is the message that distinguishes Christianity from every other religion in the world because it tells of Christ and His sacrifice. That is why the gospel must be given a voice – because it is a message that requires a messenger.

Are Christians confused about the gospel?

George Barna from Arizona Christian University has done extensive research on worldview in the American church. He says many self-identified Christians believe they can earn their way to heaven by their good deeds (52%). That aligns with the answers I received in my small poll asking Christians what the gospel is. Since most believe good deeds get them to heaven, no wonder they believe the gospel is a hug or kind gesture.

In fact, per Barna’s American Worldview Inventory from just 2021 and 2022, many Christians don’t believe they are born into sin (91%). If you don’t sin, you’re not a sinner. And if you’re not a sinner, you don’t need a savior. So, who needs the gospel?

And one final point when it comes to why Christians are confused about the gospel – many don’t believe God is the basis of all truth (75%). It would seem Oprah Winfrey’s message, that all beliefs lead back to God, has made its way into the church and taken over the message of the gospel. Maybe one of the reasons is because we stopped speaking it and thought our good deeds would be enough.

Preach the gospel at all times and almost always use words.

When it comes down to it, the Christian should be chomping at the bit to open his or her mouth to share the gospel. There’s nothing wrong with good works, like feeding the hungry, housing the homeless, and lending a helping hand. But cults and world religions can do that too, without the Gospel. We still need words to clarify and distinguish the gospel message from it’s competitors. The same message that changed our hearts, transformed our lives, and inspires us to do good works, that same gospel should be the very message we want to share with a lost and dying world. But we must first remember that there is both good news and bad news – we are sinners in need of a savior. And although we couldn’t do anything about it, Christ did.

There are many verses in the Bible I could use to make these points, but I’ll leave you with 1 Peter 3:15. Peter writes, “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect …” A transformed life is an open door to share the Gospel, but if the Gospel is not shared, the Gospel is not heard.

1 Peter 3:15 is a call to be ready to give an answer to anyone who asks for the hope that is within you. We are ready to give the answer because our transformed life of hope in a fallen world has opened the door of opportunity to share the gospel. It is only then that the blood of the Lamb is shared in the word of our testimony. The evidence is that we walk in newness of life.

So yes, share the gospel at all times and use words.

 

Recommended resources related to the topic:

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide)

Another Gospel? by Alisa Childers (book)

How Can Jesus Be the Only Way? (mp4 Download) by Frank Turek

Hell? The Truth about Eternity (MP3 Set), (DVD Set), and (Mp4 Download Set) by Dr. Frank Turek

__________________________________________________________________________________________________________________________

Shanda Fulbright is a credentialed teacher and has a certificate in Christian Apologetics from Biola University, a certificate from the CrossExamined Instructor’s Academy as well as several certificates from Online Christian Courses. She hosts Her Faith Inspires podcast where she takes cultural issues and aligns them to biblical truth. You can read her blogs and find out more about her at shandafulbright.com.

 

/by

The Pulpit Apologist, Pt. 1

If apologetics has ever met its moment in our culture that moment is now. And it’s especially urgent for some good old-fashioned pulpit apologetics. We need preachers to rise to the occasion and equip their flocks with the apologetic know-how to reach this confused and collapsing culture. As the great wordsmith Carl Trueman put it:

“Every age has had its darkness and its dangers. The task of the Christian is not to whine about the moment in which he or she lives but to understand its problems and respond appropriately to them.” [1]

It’s no secret that ours is a country replete with problems, so much so it’s even harder to imagine a real United States again. And like those ancient Corinthians many in the church have joined the cultural party of unrestrained living. Here’s where apologetic preaching comes into play by helping churches to better navigate these trying times. As a tool, apologetics can (1) aid pastors seeking to help people racked by doubts, it can (2) equip believers with a biblical worldview, apologetics can also (3) help believers articulate the credibility of Christianity to a culture where many have written it off as a superstition of the past and it can (4) help heighten believers discernment to detect false ideas before they take root. And finally (5) apologetic preaching can protect our flocks from going the way of culture. But where do we begin? I mean, what does this look like to apologetically equip our churches from our pulpits?

First, it’s important to understand our own local ministry context.

We need to answer the questions unique to our milieu. If you reside in LA then learn something about Scientology, if you abide in Salt Lake City you’ll want to freshen up on Mormonism, if you’re in Hawaii think through Buddhist teachings, but obviously, if you’re in Texas pouring over Confucianism is not very strategic, unless you’re in Austin.

Second, we need to discern and confront the ideas that have shaped the values of our American landscape.

Ours is a country shaped by militant secularism, religious pluralism, and sexual obsession. I’ve never seen a culture so obsessed with their genitals. It’s such a problem that many have turned sex into a god. But serving the sex-god makes for a poor savior. To leverage Trueman again, in his book, The Real Scandal of the Evangelical Mind, he reminds us,

“A movement that cannot or will not draw boundaries, or that allows the modern cultural fear of exclusion to set its theological agenda, is doomed to lose its doctrinal identity. Once it does, it will drift from whatever moorings it may have had in historic Christianity.”[2]

Third, get familiar with the biggest longstanding objections to Christianity.

Here’s where every pastor needs to brush up on the age-old apologetic answers to questions regarding truth, evidence for God’s existence, the possibility of miracles, the problem of evil and suffering, the reliability of Scripture and the historical evidence for Christ’s resurrection.

Fourth, as pastors we need to maintain a steady diet of learning.

Seminary is not the end, but the beginning. Today’s pulpiteer should be a student of Scripture, philosophy, apologetics, theology, psychology, and culture. This is what made Timothy Keller so impactful. He was a well-rounded communicator. And as a result, his preaching connected with people’s hearts—big time! I know it can be overwhelming as there is so much to learn. I feel it myself. It’s overwhelming at times in our information age. But know this. My intent is not to burden you, but to offer an approach to the pulpit that will richly equip you and your congregation. At the end of the day, there’s no end to learning. So, enjoy it instead of trying to conquer it.

In my next blog, I’ll carry on this discussion by developing some further points to consider as it relates to apologetic preaching. In the meantime, I hope this offers you a little food for thought. Bon appetit.

 

Footnotes

[1] The Rise and Triumph of the Modern Self (2020), 30

[2]The Real Scandal of the Evangelical Mind (2012; pg. 25)

 

Recommended resources related to the topic:

Counter Culture Christian: Is the Bible True? by Frank Turek (Mp3), (Mp4), and (DVD)

Defending Absolutes in a Relativistic World (Mp3) by Frank Turek

__________________________________________________________________________________________________________________________

Bobby serves as lead pastor of Image Church in Charlotte, North Carolina, and is well known for his YouTube ministry called, One Minute Apologist, which now goes by the name Christianity Still Makes Sense. He also serves as the Co-Host of Pastors’ Perspective, a nationally syndicated call-in radio show on KWVE in Southern California. Bobby earned his Master of Theology degree from Dallas Theological Seminary, his Doctor of Ministry in Apologetics from Southern Evangelical Seminary, and his Ph.D. in Philosophy of Religion from the University of Birmingham (England), where he was supervised under David Cheetham and Yujin Nagasawa. Bobby’s also written several books, including The Fifth Gospel, Doubting Toward Faith, Does God Exist, and Fifty-One Other Questions About God and the Bible, and the forthcoming Christianity Still Makes Sense, to be published by Tyndale in April 2024. He’s married to his lovely wife Heather, and together they have two grown kids: Haley and Dawson.

 

/by

Escaping Twin Flames – A Netflix Docuseries

While searching for some light entertainment one Saturday evening, I stumbled upon the exact opposite by way of a new 3-part docuseries on Netflix titled ‘Escaping Twin Flames’. With only a brief description to go by and a short preview that showed former members describing the abuse and manipulation they encountered during their time at something called ‘Twin Flame Universe’, the curiosity in me couldn’t resist diving in. What followed was an eye-opening look into the tremendous cost that thousands of people (women in particular) are willing to pay when the promise of love and wholeness is dangled in front of them.

The series also reveals the sinister lengths some individuals will take to exploit this deep-rooted need in humanity. It was both infuriating and heartbreaking to watch. But with an estimated 10,000 cults still operating in the USA[1], and an increase in online cults since the pandemic, it is important for modern-day Christians to be aware that though the vehicle of the message has changed, the message itself has not. Now with unfettered access to the vulnerable, these online leaders offer a false and costly solution to an age-old problem of human longing that has never been solved without Jesus Christ.

 What is a Twin Flame?
While most people tend to view the idea of a “soul mate” as a complimentary relationship, the twin flame relationship differs in that it describes two pieces of the same soul reuniting. Though the term “Twin Flame” is relatively modern, the idea stems from Greek mythology where it was believed that humans originally had two faces, four arms, and four legs. Feeling threatened by humanity’s power and strength, Zeus split humans into two halves, forcing them to spend the rest of their lives in search of their other half.

Soulmates today are often viewed as a complimentary match, like two puzzle pieces, however, twin flames are viewed as two parts of the same whole, they mirror each other rather than complement each other. The appeal of this concept is the promise that finding such a person will allow you to fully and finally know yourself, find emotional and spiritual healing, fulfillment, and peace within the world. It also warns, however, that such a match is likely to amplify both one’s best and worse qualities as the two halves “mirror” each other.

There are two ways one can find their twin flame:

1. The universe brings them together.

2. A spiritual guide can identify the pair and match them (for a fee).

If your alarms bells aren’t ringing at this point, perhaps this will help. It is not uncommon for one of the twin flames to begin to distance themselves from their match over time. According to twin flame ideology, this behavior is caused by either “unresolved trauma” or some other spiritual block. In such cases, one of the twins must carry the burden of “chaser” while the other tries to “run”. The chaser carries the responsibility of remaining committed to the union, pursuing their twin flame relentlessly, and healing the “block” or trauma that the “runner” is avoiding. And before you ask, yes, restraining orders have been issued and violated thanks to this belief system.[2]

 What is Twin Flame Universe?
Created by millennial snake oil salesman Jeff Ayan and his wife, Shaleia Ayan (both recently changed their last names to “Divine”), Twin Flame Universe (TFU) is a subscription service raking in a tremendous amount of money. Hopeful individuals (mostly women) pay for access to a community of like-minded people, TFU courses, one-on-one coaching, in-person events, bonus products, and even diet plans. All of which are designed with the unified goal of ensuring you (1) find your “Twin Flame” and (2) ascend to and maintain a “Harmonious Twin Flame Union” (HTFU).

From a business perspective, the structure of TFU is nothing more than a multi-tier marketing scheme where coaches pay thousands of dollars for a never-ending list of required “training” taught by Jeff and Shaleia. This training allows the coaches to build their own client portfolio of people wishing to join TFU and pay for its various services.

How Can a Christian Respond to Twin Flame Ideology?
Two docuseries[3] and numerous articles have already been dedicated to uncovering the abusive nature of this online cult and the textbook narcissistic delusions of its founders. But for the thousands of people who have joined TFU, it’s safe to assume that countless more ascribe to the Twin Flame ideology, even if they haven’t made a financial commitment to TFU. So, the question is, how can the Christian respond?

  1. Recognize the Truth

Twin Flame ideology highlights a very real pain point for almost all humans throughout time. C.S. Lewis identified this pain point in what is now called ‘The Argument from Desire’. In Lewis’s own words, “If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world.”[4] In short, unfulfilled transcendent desires lead us to conclude that such fulfillment is possible but not here in earth. The unfulfilled desire identified in twin flame ideology is the longing for wholeness and emotional healing.

  1. Identify the Lie.

While Twin Flame ideology recognizes a universal pain point, it incorrectly diagnoses the source of that pain, and unsurprisingly, prescribes a false remedy. Those looking for their twin flame believe that they are broken and incomplete because their souls were split in two and that wholeness can only be found by uniting these two pieces of soul together. The problem? It is demonstrably false that the union between two broken people results in the happiness and completeness of both.

Christian theology offers a different cause for our brokenness. Genesis explains how humans were created in the image of our Creator (Gen 1:27) and describes an intimate relationship in which Adam and Eve once walked and talked with God in the Garden of Eden. Their disobedience, however, led them to be removed from the Garden of Eden so that they and all future offspring would exist in separation from God (Gen 3:22-24). The most important relationship for our spiritual survival was severed because of sin. “But your iniquities have separated you from your God; your sins have hidden his face from you, so that he will not hear” (Isaiah 59:2). That is the true cause of our pain.

The solution? Jesus Christ who, through faith in him, reconnects us to our Creator and Father. And though we aren’t promised complete healing and wholeness during our time on earth, we can at least experience moments of it as we hold to the blessed assurance of our eventual restoration and reunion with Him in Heaven (Hebrews 10:22).

Summary

Cults, communities, and charismatic leaders will always rise up and offer false solutions to the universal problem of human brokenness and pain.  The Bible warned us of this in Matthew 24:24. However, unlike the false promises of people like Jeff and Shaleia Divine, Jesus requires no payment and no ongoing system of “work” that must be done. One must only trust in him and receive the mercy and grace he offers us thanks to his own sacrifice on the cross, done in love for our salvation.

Footnotes

[1] Paul LaRoda, “How to Identify a Cult: Six Tips From an Expert,” CBS News (24 February 2018), https://www.cbsnews.com/news/how-to-identify-a-cult-six-expert-tips/

[2] Dusica Sue Malesivec, “My ‘Twin Flame’-obsessed ex ‘stalked me on vacation’ in Europe: new podcast,” NY Post (7 March 2022), https://nypost.com/2022/03/07/my-twin-flame-obsessed-ex-stalked-me-on-vacation-podcast/

[3] ‘Escaping Twin Flames’ (Netflix) and ‘Desperately Seeking Soulmate: Escaping Twin Flames Universe (Prime Video)

[4] C.S. Lewis, Mere Christianity, Rev. ed. (San Francisco: Harper, 2001), 135-137

 

Recommended resources related to the topic:

Another Gospel? by Alisa Childers (book)

Sex and Your Commanding Officer (DVD) (Mp4 Download) by Dr. Frank Turek

4 P’s & 4 Q’s: Quick Case FOR Natural Marriage & AGAINST Same-Sex Marriage (DVD) by Dr. Frank Turek

__________________________________________________________________________________________________________________________

Born and raised in New Zealand’s North Island, Phoenix is a proud Kiwi-American raising a young family in North Carolina with her husband. Today she works as the Creative Director for CrossExamined.org where she gets to combine her love of Christian apologetics and digital communication. Phoenix is a content creator, speaker, and staff writer and is currently completing her M.A. in Christian Apologetics and Theology at Southern Evangelical Seminary.

 

/by

Making Sense of Christmas

, ,

The Christmas season has a way of quickening the senses, doesn’t it? The taste of a kiss under a mistletoe tree, the flavor of nursing steamed Ghirardelli hot chocolate, or the sheer ecstasy of biting into that freshly made batch of flaky peanut brittle. Then there are the smells. Oh, the smells. The smell of Gingerbread houses, hot caramel apple pie, and the dreaded Turkish Delight. We cannot forget the sounds. The sounds of Christmas carolers, holiday bells and our favorite seasonal hymns and not so favorite ones too, like, Last Christmas. It’s also a sight fest. The sight of homes bedecked with multi-colored lights, lawns graced by nativity scenes, and Salvation Army volunteers ringing their bells for coins in the coffer. And of course, we cannot forget the touch of holding that long-awaited for gift as it is first unwrapped. Oh, how I loved unwrapping those Lego sets, or tearing open my new Star Wars action figures. Luke Skywalker. Darth Vader. Stormtroopers. Chewbacca. Yoda. Hans Solo. Keep them coming.

Alright, enough of that. We’re getting a little too sappy here. So, here’s my point. While it’s true that the Christmas season touches the chord of our senses, it’s also true that the heightened sensory extravaganza can numb us to the essential meaning of Christmas, making it even difficult for some to make sense of Christmas with all the added hoopla. As we inch toward this season, let us make sense of the season once again. But before we do, let me set an objection aside. Some might contend that since we don’t know the day on which Jesus was born, then we should avoid a collective celebration of Christmas altogether. While I’d agree, despite some who claim otherwise, I don’t think we can know Jesus’s D.O.B. But that’s to miss the point. We can still reserve a time to celebrate Christ’s incarnation, regardless of a fixed date, we can still revel in his descent to rescue us. Besides, it’s the event, not the date, that counts. It’s the Christ, not the calendar that we worship in remembrance.

Now to the event. The incarnation. The virgin birth. The very infleshing of the Logos. This is an event that’s hard to digest. We’re talking about God becoming flesh. It’s to this event that great sage from many decades ago, Mr. C.S. Lewis himself, referred to as, “The Grand Miracle.” Think about what so grandly entails this pivotal event. Or better yet, try and imagine it for a moment. We’re talking about God in gestation. I know, that’s a lot. On one level you can see the problem. And it’s this. In one sense, we can never make full sense of it. That’s because incarnation thinking boggles the brain. And yet, just the thought of it for the believer should humble our hearts in worship. We’re reflecting on a God who fastened himself in the Person of Christ to human flesh for all time. Knowing that God is Spirit, you’d think after Christ’s death He’d ditch the bodily experience throughout eternity, but no, it was a physical/bodily resurrection. It’s one thing to assume our nature for an earthly sojourn and another thing to assume our nature for an eternal sojourn.

As we seek to make sense of Christmas this year, make sense of this. Christ came to identify with us. To share in our nature. But there’s more. Much more. And yet, space permits me to carry us much farther. So, I’ll close with a few final reflections to feast on for December. First, Christmas is a time to remember that God became man so that man could be one with God. Yes, Christmas reminds us that God is a reconciling God. A rescuing God. A saving God. A relational God. Second, Christmas is a time to remember that God came to earth so that we could go to heaven. This is good news. No, it’s great news. By attaching ourselves to Christ we gain much more than forgiveness of our sins, removal of our guilt and the elimination of our shame. That’s because Jesus came down so we can go up. He came to earth, so we can go to heaven. And finally, Christmas is a gift, and the best gifts are meant to be shared. It’s the gift that keeps on giving. The gift that we will never finish unwrapping. The gift that’s meant to be given away. Christmas is a time for sharing. For sharing the Greatest Story Ever Told. It’s a time to remember that there are miracles and there is The Grand Miracle. That Light came into the world of darkness so that a world of darkness could enter His everlasting light. Selah.

 

Recommended resources related to the topic:

Miracles: The Evidence by Frank Turek DVD and Mp4

Early Evidence for the Resurrection by Dr. Gary Habermas (DVD), (Mp3) and (Mp4)

Reflecting Jesus into a Dark World by Dr. Frank Turek – DVD Complete Series, Video mp4 DOWNLOAD Complete Series, and mp3 audio DOWNLOAD Complete Series

__________________________________________________________________________________________________________________________

Bobby serves as lead pastor of Image Church in Charlotte, North Carolina, and is well known for his YouTube ministry called, One Minute Apologist, which now goes by the name Christianity Still Makes Sense. He also serves as the Co-Host of Pastors’ Perspective, a nationally syndicated call-in radio show on KWVE in Southern California. Bobby earned his Master of Theology degree from Dallas Theological Seminary, his Doctor of Ministry in Apologetics from Southern Evangelical Seminary, and his Ph.D. in Philosophy of Religion from the University of Birmingham (England), where he was supervised under David Cheetham and Yujin Nagasawa. Bobby’s also written several books, including The Fifth Gospel, Doubting Toward Faith, Does God Exist, and Fifty-One Other Questions About God and the Bible, and the forthcoming Christianity Still Makes Sense, to be published by Tyndale in April 2024. He’s married to his lovely wife Heather, and together they have two grown kids: Haley and Dawson.

 

/by

Is Christmas Pagan?

, ,

Tree decorating. Repetitive Christmas music on the radio. Sleigh bells ringing. Chestnuts burning. (Like, what does this even mean? Do people actually do this?) And the incessant cyber throat-punching over Christians who celebrate Christmas are actually celebrating an evil pagan holiday.

Ah… it’s the most wonderful time of the year.

Christmas is that magical time of the year again, full of bright lights, joyful music, and the warm and fuzzy feelings of family and gift-giving. But every so often, you might hear a claim tossed around that Christmas is rooted in pagan traditions. There are many people, especially online, who take this time of year very personally and feel the need to remind Christians that we are, indeed, participating in a pagan holiday. This can be very confusing for some Christians. They want to make sure they’re doing the right thing in God’s eyes but also don’t want to miss out on a holiday that worships our Lord because some people— passionate as they may seem— might be misled about this topic. If you’re a Christian, you might be left scratching your head, wondering if there’s any truth to these claims. Let’s break it down and look at Christmas from the Christian perspective.

A History Lesson (Don’t Worry, It’s a Short One!) 

The mix-up often comes from the fact that Christmas is celebrated around the same time as the winter solstice and some ancient Roman festivals like Saturnalia. The early Christians didn’t have Jesus’s exact birthdate in their calendars. Deciding to celebrate on December 25th wasn’t about hopping on the pagan bandwagon, though. It was more about carving out a Christian identity that was distinct and separate from these celebrations. So the irony here is they were trying to be distinct from pagan practices, not syncretize with them.

Jesus’s Birthday Bash

From a Christian viewpoint, Christmas is all about celebrating the birth of Jesus Christ, and it’s got nothing to do with pagan festivals. This is probably the one that I want to emphasize the most. Think of the entire point of Christmas. It’s not a fake or false worship of Jesus, but the exact opposite. It’s remembering His birth and how God became human. The Gospels of Matthew and Luke in the New Testament give us these deets on Jesus’s birth. It involves heavenly announcements, prophetic fulfillments, and divine revelations – not exactly your typical pagan celebration ingredients.

All About Those Traditions

Across the ages, Christians have crafted and refined a plethora of charming traditions to honor and celebrate the holiday of Christmas. These customs range from the use of Advent calendars to mark the days leading up to the event, to the lighting of candles to signify the arrival of the Christ child. Another beloved activity is the singing of carols, which often feature lyrics that tell the story of the Nativity. Finally, many Christians enjoy creating intricate and beautiful nativity scenes, which depict the manger where Jesus was born surrounded by various characters from the Bible. These beloved traditions are deeply rooted in the Christian faith and are regarded as essential components of the Christmas season, rather than being borrowed from other religious or cultural practices.

The Real Meaning of Christmas

I alluded to this before, but it is worth noting that Christmas holds a significant connection to the Christian faith. The holiday revolves around the doctrine of the incarnation, which is the belief that God took on human form through the birth of Jesus. The idea of the incarnation is deeply rooted in the New Testament and was frequently discussed by the Apostle Paul in his letters. He emphasized the incredible mystery and beauty of this belief, which has been central to the Christian faith for centuries. As a result, various Christian customs have developed over time to celebrate the miraculous birth of Jesus Christ. These customs range from religious services and prayer to gift-giving and festive decorations. Overall, Christmas is a time for Christians to reflect on the significance of the incarnation and to celebrate the joy of Jesus’s birth.

Wrapping It Up (See What I Did There?) 

So, there you have it. This isn’t an exhaustive list, and numerous Christians (and even non-Christians!) have written about this topic, debunking it over and over again. When it comes to Christmas, it’s essential to separate myth from fact. For Christians, Christmas isn’t a refurbished pagan holiday but a heartfelt celebration of the birth of Jesus, with its unique traditions and meanings. Sure, Christmas trees and gift exchanges are all good, but at the core, it’s all about remembering that moment when heaven touched earth. In this context, Christmas will always be a Christian holiday. For that, I’m grateful.

I made a satirical video about this on my YouTube channel. I used my most controversial character, Judy McJudgerson, to make this point. So… even if you don’t agree with me, I hope you get a kick out of the mediocre wig. You can check it out here.

So no. Christmas isn’t pagan. Let’s stop the madness.

Merry Christmas.

 

Recommended resources related to the topic:

Miracles: The Evidence by Frank Turek DVD and Mp4

Early Evidence for the Resurrection by Dr. Gary Habermas (DVD), (Mp3) and (Mp4)

Reflecting Jesus into a Dark World by Dr. Frank Turek – DVD Complete Series, Video mp4 DOWNLOAD Complete Series, and mp3 audio DOWNLOAD Complete Series

__________________________________________________________________________________________________________________________

Melissa Dougherty is a Christian Apologist best known for her YouTube channel as an ex-new ager. She has two associate’s degrees, one in Early Childhood Multicultural Education, and the other in Liberal Arts. She also has a bachelor’s degree in Religious Studies at Southern Evangelical Seminary.

 

/by

Is Your Church A Personality Cult, Part 2

In part one, we looked at how “cult” can refer to a group’s heretical theology (“theological cult”) or to its dangerous practices (“sociological cult). A personality cult is the second type, with personality-driven problems centering on central leader. To discuss the signs of a personality cult, we used the name named Al, as he sees himself as the Alpha, the #1, the head-honcho. And depending on how narcissistic he is, he might honestly believe he’s the only hope for this church’s success. Then we looked six signs of a personality cult:

1. One Charismatic Leader Is THE Face Of The Church

2. Narcissistic Leader

3. Authoritarian Leadership-Model

4. Other Leaders In The Church Are “Yes Men”

5. “Lone Wolf” Approach To Decision-Making

6. Vindictive Church Discipline

Now let’s look at 6 more signs of a personality cult.

7. NO CRITIQUE IS ALLOWED INSIDE THE CHURCH

Another common element in personality cults is how they cannot handle healthy critique. There is no tolerance for members critiquing Al’s theology, teachings, or vision for the church. He wants agreement, solidarity, even uniformity, and he can exert a tremendous amount of pressure to that end. Church members don’t necessarily have to dress alike and live in a commune. But they are strongly encouraged to support the leadership no matter what. Any questioning, disagreement, or failure to cooperate is treated like a malicious power play or as a personal failing. Critics are either villainized or treated as immature, selfish, doubters tangled up in private sin. A bevy of Scriptures can be cited (out of context), supporting this stifling uniformity culture too. “Do not grumble against one another” (James 5:9, NET). “Do not judge so that you will not be judged” (Matthew 7:1). “Do everything without grumbling or arguing” (Philippians 2:14). And of course, “Don’t touch my chosen ones! Don’t harm my prophets!” (Psalm 105:15).

Those verses are not talking about a principled and gracious critique of false teaching or wise critique of a foolish decision. And we could just as easily cite Scriptural evidence about how we should “contend for the faith” (Jude 1:3), “expose” works of darkness (Eph 5:11), and “fight the good fight with faith and a good conscience” (1 Timothy 1:18-20). Plus, the Apostle Paul himself models righteous critique of church leaders when he rebukes St. Peter over a church matter (Galatians 2:11-21)!

8. There’s NO ACCOUNTABILITY FROM OUTSIDE THE CHURCH

Personality cults have little room for critique from their members and even less room for accountability from those outside the congregation. Personality cults may have strained and broken relationships with their parent churches or they may just have a lot of defenses in place to keep denominational authorities in the dark. As for Al, he doesn’t go out looking for accountability partners either. He doesn’t like to have his ideas challenged, and he has no interest in having anyone call him on the carpet. He may have several layers of defense mechanisms to keep people from getting that close to him, yet ironically, he can probably name a half-dozen people whom he claims “hold him accountable.” If he has anything close to an “accountability partner” that person is wrapped around his finger, having long-been manipulated into compliance. Or he just keeps them at arm’s length, never letting them know enough gritty details to have an informed opinion about his personal life or sin-struggles.

9. CULTURE OF SILENCE

Cultures of silence stem from our self-serving biases. We all try to protect our reputation. We all want to be seen in a positive light. We all have this self-serving bias. But personality cults take it way farther than healthy people and churches would. People normally try to hide embarrassing and incriminating details. That’s just how we are. But personality cults take that self-preservation to another level by assuming the best of their leaders, denying all allegations, blaming the victims, and (sometimes) covering up their crimes.

Cultures of silence emerge in personality cults, in part, because Al isn’t humble or willing enough to endure correction. He can wander way off course without any serious accountability pulling him back on track. The further he veers into authoritarianism, and narcissism, the more likely he is going to do something grossly immoral or even criminal because he now thinks he can get away with anything. In many cases, he can. Wicked and criminal behavior goes unchecked because he built a framework of suppression in the church that disciplines whistle-blowers into silence and hides dirty laundry to “protect the ministry” and “preserve unity.”

Group leaders, staff, and leadership boards all have to report to Al before they say anything publicly. Al treats church resources like propaganda, using social media, rumors mills, bulletins, newsletters, and sermons to “get ahead of the narrative” and dictate the “official” story to the church. Members are discouraged from reporting any mischief to outside authorities (unless it benefits Al). Any investigations are conducted in-house often through yes-men that Al hand-picked. Al and his staff are not trying to make things right so much as they are trying to control the narrative and save face.

10. SECRETIVE FINANCES

Another bad sign for churches is when they hide their finances. Healthy churches recognize the need for financial transparency if for no other reason than that they need accountability to reduce temptation. Many churches have crashed and burned because someone was skimming money, or because they just didn’t handle their money wisely. Churches should have nothing to hide with their budget and financial records. In personality cults, Al might never let the congregation see the real budget. Or worse, there might not be a budget because he expects everyone to trust him to make all the financial decisions directly. When financial matters are cloaked in secrecy, it often means the leaders are hiding something. For example, they might be way over budget, have too much debt, Al might be paid too much, or other staffers paid too little. Or perhaps the budget just doesn’t reflect the values of a healthy church.

11. NO SHARED PULPIT

Another bad sign is when the pastor rarely ever shares the pulpit or any related teaching opportunities. He is okay with letting people cover responsibilities that don’t interest him. For example, he may have no interest in the children’s ministry, or in public works projects. So, he might happily share those teaching and leadership opportunities with others. But when it comes to visibly leading the church, from the front, through sermons, vision-casting, and overseeing important meetings, he always takes the head seat at the table. He does not share the pulpit often, but whenever he does, it is either in very small doses or it’s with close allies who are wrapped around his finger.

Al might even let another leader in the church preach, especially when it’s an unpopular topic. For example, it could be about disfellowshipping someone, or fund-raising for the building campaign, or announcing some bad news. The charismatic leader isn’t sharing the pulpit graciously, but out of self-interest. He’s having someone else do his dirty work, so he can keep his hands clean. If he wants the church to double their giving toward a new sanctuary and raising his own pay, he can use the head of the deacon board to preach, heavy-handed, on “sacrificial giving.” When people complain, predictably, they will to the pastor but about the head deacon. Effectively, he’s directing the complaint department to someone else’s desk. Generally, personality cult leaders don’t like sharing the pulpit, and when they do there are strings attached.

12. ABUSE

At this point, it almost goes without saying that personality cults are prime candidates for abuse whether physical, verbal, spiritual, or emotional abuse. When a narcissistic charismatic authoritarian leader is in charge, abusive behavior isn’t far behind. He may not start out abusive. He may have been an innocent, ministry-minded man-of-God in the past. But he now enjoys power and attention a bit too much, and like an addict, he molds his environment and manipulates his relationships to protect his addiction. Also like an addict, he is liable to escalate things resorting to more and more aggressive measures to exert his power, feed his ego, or silence his critics. And that can mean abuse.

***

If you have gone through this list and you think your church might be a personality cult then you don’t have to just roll-over and take it. Awareness is the first step. If you are in a safe and stable place spiritually, and you have the freedom to pull-away then you may just need to transfer to a healthier church or perhaps alert the proper authorities, like the police or presbytery. If, however, you have struggled and suffered in a toxic church then you may need more than a new church.

 

Resources for recovery:

Spiritual abuse? – Spiritual Abuse Resources (SAR)

Sexual abuse? – Lydia Discipleship Ministries

Substance abuse? – National Association for Christian Recovery (NACR)

Want More Resourcs on Abusive Churches?

David Johnson and Jeff Van Vonderen, The Subtle Power of Spiritual Abuse [Book]

 

Recommended resources related to the topic:

Another Gospel? by Alisa Childers (book)

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide), and (DVD)      

How to Interpret Your Bible by Dr. Frank Turek DVD Complete Series, INSTRUCTOR Study Guide, and STUDENT Study Guide

__________________________________________________________________________________________________________________________

Dr. John D. Ferrer is an educator, writer, and graduate of CrossExamined Instructors Academy. Having earned degrees from Southern Evangelical Seminary and Southwestern Baptist Theological Seminary, he’s now active in the pro-life community and in his home church in Pella, Iowa. When he’s not helping his wife Hillary Ferrer with her ministry Mama Bear Apologetics, you can usually find John writing, researching, and teaching cultural apologetics.

 

/by

What Babylon Teaches The Church About Discipleship

, ,

When you hear the word “disciple” does your mind go back to the first century where a group of twelve men followed Jesus and helped him pass out baskets full of loaves and fish? The word “disciple” is often associated with Christianity, and for good reason. The Great Commission in Matthew 28:19 commands every Christian to “go out and make disciples of all nations.” It’s no wonder that people’s idea of discipleship is linked only to religious groups.

My goal isn’t to change your mind that discipleship is a must when it comes to Christianity. My goal is to get you to think more deeply when it comes to what it means to disciple and be discipled. I’ll start with the claim that discipleship is not isolated to Christianity. And I’ll prove this by using an unconventional source – Babylon. In fact, I am going to make the case that Christian or not, you are somebody’s disciple. Your neighbor is somebody’s disciple. That person going through the Starbucks drive-thru? Yep, they’re somebody’s disciple too.

We can learn a lot about discipleship from Babylon.

Some might say Babylon is one of the most unconventional sources to teach us about discipleship. I agree, but when it comes to discipleship, Babylon had it down. They knew how to disciple and they did it well. Before we go any further, we first have to define what it means to be a disciple. A disciple is a follower or student of a teacher or philosopher. That means we are all somebody’s disciple because we all follow the ideas and beliefs of someone else. In essence, we have been and are being discipled in order to have arrived at the beliefs we hold.

In order to understand the Babylonian influence and culture during the time of Judah’s exile, let’s visit Daniel, chapter 1.

Babylon was under the rule of King Nebuchadnezzar from around 605-562 BCE. It was a thriving city in Mesopotamia located on the Euphrates. Babylon is one of the most famous cities of antiquity, known for its symbolism of wickedness from Genesis to Revelation. In Genesis, Babylon is known as the location for the Tower of Babel. In Revelation, we see Babylon suffer the final judgment and wrath of God. So if you’re thinking, “What can Babylon possibly teach us about discipleship,” let me remind you – discipleship is not a word isolated to Christianity.

Babylon was intentional.

What does it mean to be intentional? It means you do things with and for a purpose. Babylon was intentional. Take a look at Daniel 1:1-4 and you’ll see that Nebachudnezzer strategically chose the young men of Judah. These weren’t just ordinary teenage boys. They were of royal descent; they were nobility. They were wise, good looking, and teachable. Babylon did not target the older population to serve the king. Babylon knew the minds of the young were moldable, impressionable, and these young men could be trained to learn the ways of Babylon.

Babylon understood the optimal time to make disciples and they pounced on it. The intent of Babylon was to win the minds of the young for greater service to the king.

Babylon was immersive.

Immersive means to be surrounded by. The training Babylon put these young men through was immersive with no room for flexibility. Verses 4-6 of chapter one gives us insight into this immersive discipleship training when it tells us the young men had to learn the language and literature of the Chaldeans. Not only did they learn to read and speak the language, they ate the food and wore the clothes. This immersive experience lasted for three years before they could even step foot into service to the king.

Babylon was not neutral.

Babylon left no room for neutrality. Discipleship is never neutral. Babylon proved this when they changed the names of the young men from their given Hebrew names to a new Babylonian name that gave tribute to the gods of the culture. For Babylon, it was not enough that these young men lived among them. They had to become one of them. Babylon forced the young boys to conform to the culture and forget the ways of their parents. But isn’t that the whole goal of discipleship – the student follows the teacher until the student becomes the teacher? Really, you can’t blame Babylon for their tactics. That’s just the way of discipleship.

What is Christian Discipleship?

I can go on and on about what Christian discipleship is, but I’ll spare you the details and make it short: it’s intentional, immersive, and it is not neutral. Yes, you read that right. Christian discipleship looks like Babylon’s discipleship. In fact, all discipleship does. Yes, Jesus commands us to go out and make disciples, but doesn’t that make you wonder what Christian discipleship actually entails and what makes it different from Babylon? In all four gospels, we see where the discipleship of the twelve was intentional, immersive, and not neutral.

Intentional and Immersive

 Jesus intentionally chose the twelve (John 6:70). The twelve lived with Jesus, followed Jesus, and was part of His ministry for three and a half years. They witnessed storms ceasing at His word, blind men seeing, dead men rising, religious men trying to trap Him in His words, and the correction of their hard hearts and closed minds (Mark 8:21). They were privileged to get the inside scoop because after Jesus spoke in parables to the crowds they received special instruction behind the scenes (Mark 8). The timing of their training was intentional and so was the method of their training.

Jesus was not neutral. He watched many disciples walk away when they could not fathom the thought of eating His flesh and drinking His blood (John 6). He said He was the only way to the Father, calling all other religions and belief systems false (John 14:6). And Jesus told His disciples they could not have more than one master (Matt 24-26). In other words, He wasn’t neutral and neither was their discipleship training.

You are somebody’s disciple.

Since discipleship is not isolated to Christianity, that means discipleship can come from anyone passing on information and knowledge from one mind to the other. All discipleship involves education, and education is indoctrination. We must reconcile that in order to launch into the most important question that comes after it: who is discipling you? Who is discipling your kids? Because you are somebody’s disciple and so are they.

The days of Babylon might be a thing of the past but Babylon is still a representation of the secular culture and its wickedness today. Babylon is anything that sets itself up in the stead of God and no one understands discipleship better than Babylon, not even the twenty-first century church. If we did, we would understand that in discipleship, there is no room for compromise.

Who did it better?

After all of this, I bet you’d expect me to say we should follow Babylon’s lead in making disciples. I’m not. Although the plan of Christian discipleship looks the same as Babylons, the doctrine makes it different. Christians share the one true God, whereas Babylon does not. The goal of Christian discipleship is so that the good news of the gospel may reach the ears of all people in every nation. The goal of Babylon’s discipleship is so you will serve the god of the age and lose yourself in service to the king.

No, don’t follow the lead of Babylon. The answer to discipleship is found in the response of Daniel and his friends when faced with the temptations of the Babylonian culture. The text reads, “Daniel purposed in his heart that he would not defile himself with the portion of the king’s delicacies.” Daniel remained committed to the one true God. He did not waver in his traditions and customs, although I’m convinced the temptation was overwhelming.

One might wonder why. Why would Daniel and his friends resolve not to compromise? How could they withstand the temptation of Babylon and not crack under the pressure? I can tell you why – they were already somebody’s disciple. Before they left Judah, under the intentional, immersive, and unwavering training of their parents, they learned how to be a disciple of the one true God. How do I know? Because we are all somebody’s disciple. Even Babylon knows this.

Sign your kids up for the next round of Let’s Get Real: Examining The Evidence For God that begins in January, 2024.

Recommended resources related to the topic:

Intellectual Predators: How Professors Prey on Christian Students by Frank Turek (mp4 Download) (mp3) (DVD)

Tactics: A Game Plan for Discussing Your Christian Convictions by Greg Koukl (Book)

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide), and (DVD)      

Counter Culture Christian: Is the Bible True? by Frank Turek (Mp3), (Mp4), and (DVD) 

__________________________________________________________________________________________________________________________

Shanda Fulbright is a credentialed teacher and has a certificate in Christian Apologetics from Biola University, a certificate from the CrossExamined Instructor’s Academy as well as several certificates from Online Christian Courses. She hosts Her Faith Inspires podcast where she takes cultural issues and aligns them to biblical truth. You can read her blogs and find out more about her at shandafulbright.com.

 

/by

Why Did God Put That Tree in the Garden of Eden?

God created humans in a state of sinless perfection, but all of that changed when Adam and Eve ate of the forbidden fruit from the tree of knowledge of good and evil. “The Lord God took the man and put him in the garden of Eden to work it and keep it. And the Lord God commanded the man, saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die” (Gen 2:15-17 ESV). So why did God put that tree in the Garden in the first place? Not only that, He put it right in the middle of the Garden! It wasn’t in some remote corner. Was He trying to set a trap for them?

Would you rather have Dangerous Freedom or Safe Determinism?

To better understand this, you might begin by asking yourself if you would rather hear the words “I love you” from another human being or from an AI computer like Siri or Alexa. One might ask, “What’s the difference? The same audible sounds are coming your way, right?”

Of course, even a child knows and feels the difference to that question, and it touches on God’s intentions in the Garden. Simply put, God didn’t create us to relate to Him like a Siri, Alexa, or any other such robotic creation that responds from a soup of pre-arranged equations. God is love, and He wants genuine love in return (as we all do, if we’re honest). But genuine love cannot be demonstrated unless there is the freedom to choose otherwise (to hate). Hence the tree of knowledge of good and evil.

Just before they ate the fruit, did God zap the tree to make it disappear? No, He did not. Could He have? Yes, of course. But that would have violated the very freedom He had given to them, and He would be kidding Himself to think that would solve their heart problem.

Fast forward a few years to the first murder when Cain killed his brother Abel. Before the tragedy, God approached Cain and warned him — pleaded with him — to not do it. “Sin is crouching at your door, but you must master it” (Genesis 4:7). Sadly, we see that Cain did not heed the warning. But couldn’t God have zapped the weapon (or whatever means) Cain used just prior to the murder? Sure. But if that had happened, do you think Cain would have given up on his intentions? Human nature makes it quite plausible to surmise that he would have continued looking for another weapon nearby since the murder had already taken place in Cain’s heart. If God had interfered with the scenario, He would have been taking away the very gift He has given to all humans: the freedom to choose.

Freedom to Love Includes Freedom to Hate

If we want to sing “all we need is love” then we must be willing to accept that this is not possible without room to hate. God’s gift of freedom must have a means of testing (e.g., the tree in the Garden). Otherwise we’re back to a “Siri, tell me you love me” relationship. In this life there will always be those who will reject love alongside those who accept it. Despite our best efforts, no amount of social reform can erase these extremes. This is not to say that we should not be involved in social reforms. Quite the opposite! Love compels us to seek the welfare of those around us. But it is frivolous when we see ourselves as the solution and that one day evil can be erased if we just try harder or pass enough laws. The only way out of this mess is to recognize the need to appeal to a higher power – to God Himself. It is pure hubris to think we humans can do this on our own strength. We cannot. And because God gave us the freedom to choose or reject Him, He will not force us to ask Him for help (though He desires us to ask). To do so forcefully would violate His own nature. And so we see the continuation of both love and hatred, as it has been since the Garden.

In one bit of news there are moments of incredible selfless beauty, followed immediately by stories of gross abuse. And yet our penchant is to tell ourselves that we’ll eventually overcome hate by our own strength. Deep down nobody really believes that at the gut level. Do you really think jealousy and envy will be gone forever with enough social reform? That never again will someone curse another in their heart? No, only a total transformation of our hearts can overcome this. Thank God He has given us a Rescuer through His Son, Jesus (Acts 4:12). His publicly attested death, burial & resurrection from the grave prove that He has power over sin & death. But here’s the rub: He leaves it up to you to freely accept or reject His gift (hence John 3:16). As CS Lewis said in the The Great Divorce:

“There are only two kinds of people in the end: those who say to God, ‘Thy will be done,’ and those to whom God says, in the end, ‘Thy will be done.’ All that are in Hell, choose it. Without that self-choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss it. Those who seek find. Those who knock it is opened”
– C.S. Lewis, The Great Divorce, in The Complete C. S. Lewis Signature Classics, HarperSanFrancisco 2002, pg. 340.

Divine Restoration Through Christ Alone

God’s heart is always bent on restoration. If that weren’t the case He’d have destroyed us in the Garden. But He didn’t. Death came through Adam, but restoring life has come through Jesus. Now that’s great news! “For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life” (Rom 5:10). So which tree do you choose? The tree in the Garden that exalts yourself as ruler, bringing eternal enslavement and death? Or the tree on which Jesus hung and bled that brings you eternal freedom and life? So simple, yet so costly

​

Recommended Resources Related to this Topic

If God, Why Evil? (DVD Set), (MP3 Set), and (mp4 Download Set) by Frank Turek
Why Doesn’t God Intervene More? (DVD Set), (MP3 Set), and (mp4 Download Set) by Frank Turek
Why does God allow Bad Things to Happen to Good People? (DVD) and (mp4 Download) by Frank Turek
Hell? The Truth about Eternity (MP3 Set), (DVD Set), and (Mp4 Download Set) by Dr. Frank Turek
Short Answers to Long Questions (DVD) and (mp4 Download) by Dr. Frank Turek
Was Jesus Intolerant? (DVD) and (Mp4 Download) by Dr. Frank Turek
Oh, Why Didn’t I Say That? Is the Bible Historically Reliable? by Dr. Frank Turek DVD, Mp4, Mp3 Download.

____________________________________________________________________________________________________________________________________________________

Kent Suter was raised in Atlanta, GA and earned his Bachelor’s degrees in Biblical Studies and in Christian Education from Bryan College in Dayton, TN (2002). From there he attained a Master’s degree in Christian Apologetics from Southern Evangelical Seminary (2008) where he served as student assistant to his late mentor and friend, Dr. Norman Geisler. Following his time at SES, he moved back to Atlanta and served as Youth Pastor for middle and high school students for 15 years at Cornerstone Bible Church. Today he and his wife of 20 years, Brook, and their four children reside in Orlando, FL, where he now serves as a financial advisor with OneAmerica Securities. You can read more about Kent’s story at ksuter.com.

 

/by