Can Christianity Really Be The Only Means of Salvation Part II

Many skeptics believe that all religions are basically the same. If there is an afterlife, they surmise, all that will be required for admission is that you live a “good” life and be “sincere” about your beliefs. My last post offered reasons from the observation of nature that should cause the skeptic some concern.

 

In short, it seems to me that a study of nature actually leads to the contrary conclusion: if nature is our guide to knowledge, then the Author of nature seems to be teaching that getting it right is what matters. Sincerely believing that you can defy gravity won’t count for much if you step off the side of a building, no matter how good a life you’ve lived up until then.

Nature is Exclusive

Nature provides many other examples of this lesson. Consider for a moment the way nutrition works. There are a variety of food groups that can provide nourishment, and considerable variety within each food group. Proteins, dairy products, fruits, grains, vegetables – each of these groups has something to add to a person’s total nutrition. When taken in the right balance, a growing child will experience normal development to adulthood, plenty of energy and overall good health. But when essential elements of a good diet are lacking, the child’s health can be severely impacted. Take for instance the disease known as scurvy, brought on by the absence of citrus fruits in a person’s diet. Many an ancient sailor experienced this lesson the hard way, suffering a variety of physical disabilities that led to a painful death.

Notice that nature does not seem to care how a person was raised. If they learned to eat poorly in their childhood, nature does not take that into consideration in attaching a consequence. Nor is nature concerned with how sincere a person is in believing that his diet is good for him. When medical experts of the ’50’s assured their patients that smoking cigarettes was not harmful, that did not make smoking any less of a threat to their health. The examples are endless: the common thread throughout is that the wise person will make use of their acquired knowledge to move beyond what they once believed to be true to conform their beliefs to what is actually true.

Truth Matters

To the thoughtful person then, the proper diet is not decided upon by considering what dishes he grew up on or what food makes him feel “good.” Most people find chocolate to be quite tasty, and it’s known to lift one’s mood. But if chocolate becomes a staple item in place of, say, vegetables, then one’s health will soon decline. This result will occur regardless of how many experts advise it and regardless of how sincerely the person believes that chocolate can take the place of beans or broccoli. Though considerable variation exists, we cannot eat just anything and, if we’re smart, we should concern ourselves with finding that right balance of items that will best sustain good health.

Finding this right balance, of course, can be difficult. There is no shortage of “experts” who will tell you that only they have the answers. Yet try we must, for our health hangs in the balance. It would make little sense for us to throw up our hands in frustration and say that these competing “experts” can’t all be right, so we’ll just keep eating the way we want to, or the way we were raised to, and hope for the best. No, seeking answers and moving closer to “getting it right” are what any thoughtful person should do.

How Ignorance breeds Apathy

How does this relate to apologetics? When dealing with a skeptic, the believer often encounters apathy. Most skeptics just don’t care what Christianity has to say, because they have uncritically accepted the notion that all belief systems are equal. By analogy, they have rejected the idea that some foods are good and some are bad, and replaced it: most people eat what they grew up eating; who are you to say that chocolate isn’t as good as broccoli or fish?; I don’t believe in citrus fruits; you’re so intolerant when you think you know what a healthy diet is? Sound familiar?

Perhaps a discussion of nature might be persuasive, because skeptics often believe that it is only through the study of nature – through science – that any real knowledge can be obtained. That study should lead to the conclusion that nature is quite a harsh professor. It doesn’t grade on a curve and it doesn’t give partial credit for making a good effort. There is an order to life and to nature, and one must live within that order or suffer some very real, and often very nasty, consequences.

A Word of Encouragement

As a Christian, I can take comfort that the Author of nature has provided a rescue plan that makes my choice easy, and my work light. Yes, nature is harsh as a result of man’s rebellion, but I have a rescuer who can and will restore what has been broken. There may be a variety of denominations, and there may be differences in some doctrines, but in the end there is one path to reconnecting with God – it is by placing one’s trust and faith in Jesus and his saving work. Like many who came before me, I can take great comfort in the knowledge that the heavy lifting has been done for me. But where does the naturalist find comfort when studying the workings of nature? And if nature is this harsh in the here and now, why in the world should the skeptic conclude that it will be any different in the hereafter?

No, the wise choice is to discard this foolish notion that all religions are the same and that all paths lead to God. Better answers are out there, but you’ll never find them if you never start looking.

Recommended Resources:

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide), and (DVD)      

Stealing From God by Dr. Frank Turek (Book, 10-Part DVD Set, STUDENT Study Guide, TEACHER Study Guide)

Was Jesus Intolerant? by Frank Turek (DVD and Mp4)

Jesus vs. The Culture by Dr. Frank Turek DVD, Mp4 Download, and Mp3

 

Al Serrato earned his law degree from the University of California at Berkeley in 1985. He began his career as an FBI special agent before becoming a prosecutor in California, where he worked for 33 years. An introduction to CS Lewis’ works sparked his interest in Apologetics, which he has pursued for the past three decades. He got his start writing Apologetics with J. Warner Wallace and Pleaseconvinceme.com.

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How to Raise Kids to Research Like a Pro

If you hang around parents long enough you’ll find that there are certain “mommy moments” that we moms all share. Kid running down the street naked? Check (mostly for boy moms…). An embarrassing family secret shared with the entire elevator by your darling little chatterbox? You betcha.

 

And it’s practically a Christian mom rite-of-passage that just when we’re about to switch out the light, your little Einstein suddenly goes final-jeopardy-mode with some obscure theological concept. Sure it’s probably a stalling technique, but one of the blessings we have as moms is pointing them back to the truth of Christ, even as we wrestle them into bed.

The thing is, just giving answers is not enough. Someday they’re going to get hit with a challenge and we aren’t going to be there to help. That’s why a vital part of healthy discipleship is equipping our children with the skills to navigate tough questions on their own.

Fair warning, this isn’t a skill that’s learned by letting them go nuts on the family tablet. Depending on the topic they’re looking up, things can go south quickly. That’s why we at Mama Bear love to help you foster the little question-askers in your lives.

First, before we dive in, if you haven’t read Alexa’s blog How to Respond When Your Child Stumps You with a Question, check it out. We, but the flip side of that coin is preparing our kids to not only know how to research, but to research well. (Because the internet will let anyone with a computer create their own blog! We’re looking at you, flat-earthers 😜)

Second, you’re going to have to adjust these to the age and stage of your child. Bigger kids can and should engage with heavier topics. The littles of the group are going to operate in the “observer” role in the beginning, but give them opportunities to practice these skills with increasing regularity under your guidance.

Ready? Let’s take a look at 5 tips to help your child be an information sleuth!

Tip #1 Research takes time

We live in an Instacart culture. With a few clicks we can have the world delivered to our doorstep. The problem with this luxury of convenience is it’s caused our patience and attention spans to atrophy. Often this means that if the answer to our kid’s question isn’t in the tagline of the first Google article, they just give up and move on. (Like the other night… during our homework session…*face palm*)

Our kids need to know that good research involves more than watching a YouTube short; it takes time, effort, and these crazy things called books. This skill is best passed-on by modeling first, especially when they’re little.

When your child asks a question, instead of immediately popping off with the answer, say, “That’s a great question! How do you think we can research this?” #mamabearapologetics #discipleshipClick To Tweet

When they shrug their shoulders, show them how to look up their question on multiple sources: digital and physical. Show them how to navigate popular websites like Got Questions. Grab a few books off your shelf and show them how to use an index (one you could practice with is our latest book Honest Prayers for Mama Bears). And don’t forget to point out the glorious footnotes. Seriously folks, I may sound like your high school librarian, but footnotes are worth their weight in gold! Don’t let your kid miss them!

This training might sound old-fashioned, but it causes our kids to pause and process what they’ve just heard, rather than falling for the nonsensical appeals of impassioned media starlets. So yes, it’s worth the effort.

Tip #2 Find Trusted Christian Sources

No surprises here, but when it comes to seeking answers to biblical questions, we should head to Scripture first. Translations like Life Application Study Bibles, Apologetics Bibles, and Cultural Background Study Bibles, which contain translator and commentary notes, are beyond helpful in these situations. There are also great ministries that have blogs, podcasts, and articles that address the most common questions believers have. (Check out our updated Recommended Resources Guide.)

But not everything that sports the title of “Christian” is solid. (There are supposed “Christian” witches, after all!) Teach your children to “test” their sources by looking at the background of the ministry. Is this organization tested, proven, transparent, and/or backed by leading philosophers, experts, and apologists? Is what’s being said supported in Scripture? Are disagreements over conclusions given charitably and with evidence? Are those behind the ministry trained, and if so, by whom?

Remember: degrees are nice but that doesn’t mean the person holding them will always speak truth. Which is why we test everything, including our pastors and favorite authors. #mamabearapologeticsClick To Tweet

Tip #3 Read Original Sources

A few days ago, I was reading the outraged opinion of a writer who couldn’t believe that NFL kicker Harrison Butker wanted to make wives the servants of their husbands.[1] The problem? That wasn’t what he said, but the only reason I found that out was because I went to the original source: the transcript of the commencement speech. If you don’t want to read it, you can watch the full speech here.

Today, it’s all too common to take a person’s second-hand perception as truth, rather than reading the original source itself. Don’t let your kiddos fall into this trap. Whenever possible, when a question is asked, go to the source. Take into context the setting, the people with whom it was being spoken to, the motivation behind the teaching, and the present application of objective truth principles today. If reading an article, see where the author got their information, especially when bold claims are made. With a little bit of practice, your little one will start to sound like a nerdy version of Tom Cruise, “Show me the sources!!”

Tip #4 Research the Opposition

There’s a pithy saying about what assuming leads to, which I won’t be sharing here because it’s a little sassy. But take it from me that assuming the motivations, conclusions, or intentions of someone who doesn’t agree with you is a quick way to make a fool of yourself. Sadly, our culture has turned this mistake into the standard form of interaction.

Don’t like someone’s views? No biggie: reduce them to a label and then commence destroying them and everyone remotely like them!

You don’t need a WWJD bracelet to know that’s definitely NOT what Jesus would do! As Christians, we understand that big conclusions about life have a history. Learning that history will help us understand why someone believes what they do, but it doesn’t make that conclusion right. Instead, we need to nurture truth-based empathy in our kids, and we do that by hearing what the other side has to say.

As they learn, have your kids reflect on why a person might come to this conclusion. What (if anything) did they share about their background? How did an experience cause them to question or reject a stance? What philosophical stance do they hold that’s shaping how they view evidence? Once our kids can understand what’s motivating the beliefs of another, then we can help them understand the other person while remaining rooted in truth.

Tip #5 Practice How to Respond

Just like a chess player anticipates the moves of their opponent, so we should anticipate the objections of someone who doesn’t share the biblical worldview. Not so we can slam them with our Bible knowledge but to nurture good discussion should the conversation go that route. It’s also helpful for our own spiritual growth, too!

Kids have a natural ability to speak truth (sometimes too good!) but they’re not so great with tact. That’s why practicing how to discuss the topic with others is key to avoiding awkward conversations. How would you respond to Flora Feminist’s who doesn’t think that the unborn have the same right to life as an adult? What would you say to Nihilist Nick when he denies that the universe was made with telos (purpose)? How would you engage with Social Justice Susie as she defends the Marxist concept of oppressed versus oppressors?

We can’t know everything, but acquainting your child with counter-arguments will help them not be phased when their lunch room evangelism encounter doesn’t end like a Christian Hallmark movie (or a scene from God’s Not Dead).

Practice and Repeat!

Mamas, Satan is going to make you feel like training your kids how to research is boring or unimportant. This is a lie. Don’t let social media or YouTube steal your attention from the fruitful harvest growing within your home. Bring up your children in training and instruction of the Lord.

When they are small, show them how you research a topic and check to make sure the sources are valid. As they grow, help them evaluate the resources they’re using. Watch videos of someone who doesn’t agree with you and evaluate the claims being made. Let them see you wrestle with a question. Show them that there is more than just one page on a search engine. Most of all, make the most of as many opportunities as you can to grow in the knowledge of the Lord.

References: 

[1] https://www.kansascity.com/sports/spt-columns-blogs/sam-mcdowell/article288517451.html

Recommended Resources: 

Counter Culture Christian: Is the Bible True? by Frank Turek (Mp3), (Mp4), and (DVD)        

Debate: What Best Explains Reality: Atheism or Theism? by Frank Turek DVD, Mp4, and Mp3 

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide), and (DVD)      

Early Evidence for the Resurrection by Dr. Gary Habermas (DVD), (Mp3) and (Mp4)

 

Amy Davison is a former Air Force veteran turned Mama Bear Apologist. She graduated from Southwestern Baptist Theological Seminary with an MA in Christian Apologetics. She and her husband Michael (also former Air Force) have been married for over 17 years and have 4 kids. Amy is the Mama Bear resident expert on sex and sexuality, and she’s especially hoping to have that listed on her Mama Bear business card.

Originally posted at: https://bit.ly/4gAYteb

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Why I Left The Word Of Faith Movement

When I was about fourteen I started listening to teachers such as Kenneth Copeland, Jesse Duplantis, Jerry Savelle, and Creflo Dollar. I had grown up going to church, albeit a very liberal church, but these guys were different than what I was used to. They had passion, zeal, and spoke with power and authority. They taught very differently than what I had heard before, but they used Scripture to back everything up (well, and some direct revelation from God, so they said).

 

They taught that Jesus had secured our physical healing for this life, that we had power over sickness and the devil, that we could transform our finances through our faith, and that we could even use faith the way God does—the God kind of faith. I really enjoyed listening to these teachers, particularly Copeland and Duplantis. I was even able to meet Duplantis and his wife at a meeting in Charlotte, where I gave him a letter thanking him for teaching the truth. Little did I know at the time that I was being sucked into a heretical mess. Since I did not know much at the time about orthodox theology, much of what was said sounded biblical and right. After having spent over a decade of learning theology in college and seminary (long after I left the movement), I began to realize how dangerous their doctrines really are. Let’s look at some of the main teachings of the Word-Faith movement.

God

While the orthodox, traditional view of God among Christians is that God exists as an immaterial being, one in essence with three persons, Word-Faith teachers state that God is a physical being who lives on a planet called heaven. According to Copeland, God stands around 6’2″ around 200lbs. Not only that, God is the “greatest failure in the Bible” since he lost more than any other being at the fall. Further, God has to use faith to do things, like create. God used the “force of faith” that according to Copeland “is a physical force” that is “perceptible to the touch.” We can use this same faith with our positive confession to bring about realities. Our confession, however, can also bring about sickness, disease, and death.

Jesus

According to Word-Faith teachers, Jesus is not divine. According to Dollar, if he were, he would not have needed any special anointing. Rather, he was adopted by God at his baptism. According to teachers like Copeland, Jesus died spiritually and was reborn in hell before his resurrection. He was the first to be born-again. Regarding this, Copeland makes the scariest, most heretical utterance I have ever heard:

“He [God] said, ‘A born-again man defeated Satan, the firstborn of many brethren defeated him.’ He said, ‘You are the very image and the very copy of that one.’ . . . And I said, ‘Well now you don’t mean, you couldn’t dare mean that I could have done the same thing?’ He said, ‘Oh, yeah, if you’d known that, had the knowledge of the Word of God that He did you could have done the same thing. ‘Cause you’re a reborn man too.’”

—From a sermon titled, “From the Cross to the Throne.”

Jesus did not accomplish his work because of his divinity, according to Copeland, but because he was reborn and had certain knowledge.

Jesus not only secured our salvation, he also secured our physical healing, according to such passages as 1 Peter 2:24 and 3 John 2. He is also our example to live by. But not just for holiness. We need to emulate his faith (through positive confession), attain knowledge (like him), and live the way he lived.

Man

Man is created by God, and so is in the god-class of beings. We are little gods, according to Copeland (and others like Benny Hinn). As already mentioned, man uses his positive confession to activate the force of faith to control his reality and bring about health and prosperity that was secured by Jesus. Man can function like God, since both man and God use the force of faith.

When created, Adam was just like God. After the fall, however, God lost his domain to Satan and had to work with people to covenant with him to get back what he lost (such as Abraham, Moses, etc.). As Robert Bowman says, “Copeland teaches that the true meaning of redemption is the restoration of human nature to godhood.”[1]  On that same page, he cites Copeland’s words:

“Peter said it just as plain, he said we are ‘partakers of the divine nature.’ That nature is life eternal in absolute perfection. And that was imparted, injected into your spirit man, and you have that imparted into you by God, just as same as you imparted into your child the nature of humanity. That child wasn’t born a whale—born a human. Isn’t that true? Well now, you don’t have a human, do you? No, you are one. You don’t have a God in you—you are one”

— Copeland “The Force of Love,” tape #02-0028.[2]

Overall Worries and Evaluation

If you are a Christian of the orthodox sort, then the worries should be obvious. If you are a follower of these teachers, it might not be so obvious. There are more worries and problems than I will address here. I’ll just choose a few.

Regarding God, if he is physical, he is necessarily limited. He can’t be everywhere all at once; he can’t know all things, etc. The Trinity can’t be true since a physical being is a being all to himself. But the doctrine of the Trinity teaches that God is one in being, but exists as three persons. If God the Father is physical, then there are at least two beings that make up the divine nature.

Jesus is taught to be a human with a special anointing and knowledge that allowed him to live the way he did, do miracles, and defeat Satan. The orthodox teaching, however, is that Jesus is completely God, and took on the human nature (without sin).

Finally, man is taught to be a little god, in the class of gods. He can use the force of faith (where did the physical faith that God uses come from?) in the same way God did. According to Copeland, man could have defeated Satan as Jesus did. It did not take God, just being reborn and having certain knowledge.

The Word-Faith teaching has striking similarities with Mormonism: Both teach that God is a physical being, people get direct revelation from God even today, we can become gods just like God, both deny the Trinity, and both downplay the role of reason and stress the spirit as a way of learning.

As you can see, while the positive confession and health and wealth teaching is bad, it does not compare to the heresies of the other teachings. And this is why I left the Word-Faith movement.

References: 

[1] Robert Bowman Jr., Word-Faith Controversy: Understanding the Health and Wealth Gospel, unabridged ed. (Grand Rapids, MI: Baker, 2000), 184.

[2] Bowman 2000, 184.

Recommended Resources: 

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide), and (DVD)    

Can All Religions Be True? mp3 by Frank Turek

How Can Jesus be the Only Way? Mp4, Mp3, and DVD by Frank Turek

Another Gospel? by Alisa Childers (book)

 

J. Brian Huffling, PH.D. has a BA in History from Lee University, an MA in (3 majors) Apologetics, Philosophy, and Biblical Studies from Southern Evangelical Seminary (SES), and a Ph.D. in Philosophy of Religion from SES. He is the Director of the Ph.D. Program and Associate Professor of Philosophy and Theology at SES. He also teaches courses for Apologia Online Academy. He has previously taught at The Art Institute of Charlotte. He has served in the Marines, Navy, and is currently a reserve chaplain in the Air Force at Maxwell Air Force Base. His hobbies include golf, backyard astronomy, martial arts, and guitar.

Originally posted at: https://bit.ly/4htMyjk

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From Peter to the Christian Apologist

To the Christian Apologist, 1 Peter 3:15-16 is a ‘mandate’ passage, used to demonstrate the reason we all study and become proficient with apologetics.

 

“But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, 16 keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander.”
1 Peter 3:15-16 (NIV)

The REAL Reason for doing Apologetics

We tend to focus, however, on verses 15 and 16 and forget to consider the “lead in” context. The real reason we SHOULD do apologetics is actually shown in the second half of verse 14 and the first part of verse 15. If we take time to look there, we might notice a quote that comes straight out of Isaiah 8:12.

“But even if you should suffer for what is right, you are blessed. “Do not fear their threats; do not be frightened.” 15 But in your hearts revere Christ as Lord. “
1 Peter 3:14-15a

Isaiah and Peter were both facing significant persecution. Isaiah wrote, “Fear not what they fear, and don’t be afraid. Set apart the Lord of hosts Himself and let Him be your fear” (Isaiah 8:12).  But Peter, seeing the persecutions looming ahead  for himself and the Christian church he’s writing to, copies Isaiah’s template. But Peter adds a twist, “fear not their fear, neither be troubled; but set apart Christ as Lord in your hearts” (1 Peter 3:14-15a). Theologian Alexander MacLaren describes the significance here.

“Now, if we think for a moment of the Jew’s reverence for the letter of Scripture, and then think again of the Jew’s intense monotheism and dread of putting any creature into the place of God, we shall understand how saturated with the belief in the divinity of Jesus Christ, and how convinced that it was the vital center of all Christian teaching, this Apostle must have been when, without a word of explanation, he took his pen, and, as it were, drew it through ‘Lord God’ in Isaiah’s words, and wrote in capitals over it, ‘Christ as Lord.’[1]

Hallowed be They Name

What does “set apart Christ as Lord” mean in Peter’s letter?  Looking at the term “set apart,” (or “sanctify” in King James language) we see it elsewhere in the New Testament. The first sentence of the Lord’s Prayer in Matthew 6:9, says, “Our Father Who art in heaven, hallowed, be thy Name.” The exact same Greek word, used as “set apart,’ and as ‘hallowed,’ is hagiazo.

We set apart sanctify or hallow one who is holy already, when we recognize the holiness, and then honor it. Thus, the plain meaning of Peter’s text is, ‘elevate Christ to the pedestal; the place He deserves in your life, and then; bow down before Him with all reverence and submission. He is due your highest awe and reverence.

“Set apart Christ as Lord in your hearts” is the command. In Scripture the heart is that center node within a person that both affixes and produces your thoughts, words and actions. Remember the verse, “as a man thinks in his heart, so is he,” or when Jesus says “…out of the heart comes the things that defile a man.”  The heart then is the very core of our being. With that in mind, and looking at Peter’s command in the negative sense, he asserts that if we don’t set apart Christ as Lord, you cannot help being afraid of threats and terror, and hence will be inevitably troubled. But, if you do set Christ apart in your heart, then there is no fear that can plague you or render you impotent and ineffective.

MacLaren finishes his narrative with,

“The Apostle comes and says: ‘Sanctify Christ as Lord in your hearts; and then, and only then, will you be bold.’ The boldness which fronts the certain dangers and calamities and the possible dangers and calamities of this life, without Christ, is not boldness, but foolhardiness.”[2]

The Heartbeat of Christian Apologetics

The first part of my thesis then is: every Christian, not just the Apologist, should not fear . . . and won’t be fearful, if Christ is rightly placed in that singular, hallowed place at the core of your very being – your identity – and is given the reverence due Him. That is the foundation for studying Apologetics. He is the foundation for studying apologetics. Without that solid footing, your efforts to accumulate and dispense Christian apologetic knowledge will yield little for the Kingdom, and will yield nothing of eternal benefit in your own life.

From there, the rest of our referent passage says, “be prepared to give a defense for the hope that is in you, but do so with grace and truth.”  I finish off with this – the second part of my thesis; offering your apologetic truth to another, infused with genuine grace is only possible when the heart has Christ set apart, hallowed and elevated appropriately in the central place, the core, of your heart. His love will then be manifest in your interpersonal connections in the form of grace, truth and love. If not, only ‘a resounding gong or a clanging cymbal’ will be heard.

References: 

[1] Alexander MacLaren, “Hallowing Christ: 1 Pete 3:14, 15,” [Commentary], Blue Letter Bible [website], N.D., accessed 31 Jan 2025 at: https://www.blueletterbible.org/comm/maclaren_alexander/expositions-of-holy-scripture/1-peter/hallowing-christ.cfm

[2] Ibid.

Recommended Resources:

Debate: What Best Explains Reality: Atheism or Theism? by Frank Turek DVD, Mp4, and Mp3 

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide), and (DVD)      

Early Evidence for the Resurrection by Dr. Gary Habermas (DVD), (Mp3) and (Mp4)

Stealing From God by Dr. Frank Turek (Book, 10-Part DVD Set, STUDENT Study Guide, TEACHER Study Guide)

 

Dan Hodges has over 40 years of business experience in aerospace, sensor and communications technology. He is a published author and inventor with multiple patent grants in the areas of RADAR systems, telecommunications and intelligence. He had a 26-year career as a military officer and F-16 instructor pilot and likewise has very deep experience in business operations. He has managed more than 400 employees and 16 subsidiary companies simultaneously as an entrepreneur, and has founded and built-out multiple enterprises, both private and publicly traded. He is also the Chairman of two non-profit, ministry-related organizations – CrossExamined and Crossroads Conservation Corp.  Dan holds a Masters in Christian Apologetics from Biola University and both speaks and teaches at churches and schools and via online forums. He currently resides on a family farm in the Blue Ridge mountains with his wife and cultivates apple orchards and edible and medicinal mushrooms.

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Can Christianity Really Be The Only Means Of Salvation?

Most skeptics I know feel pretty confident that all religions “say basically the same thing.” If there actually is a God, they’re not particularly worried, because in their view, “being a good person” is really all that matters. As long as you are “sincere” in your beliefs, whether you’re Muslim, Christian, Hindu or a member of your own individual religion, it will turn out fine in the end. Many go so far as to say that they simply “won’t believe” in a God who warns of a narrow path to salvation.

This view has always struck me as particularly odd, coming as it often does from people who subscribe to a view that nature is all there is, and that science is the best way to attain knowledge. It’s odd because neither nature nor science operates in this fashion. Neither cares about the sincerity of one’s views and beliefs, and neither cares about what experiences or life circumstances led them to form the conclusions they now hold about the “way things really are.” What matters, for both nature and science, is whether the person is getting it right. After all, stepping off a cliff will result in a nasty fall, regardless of whether the unfortunate soul knows or cares that there is a cliff in front of him and regardless of how sincerely he believes the cliff is not really there.

Just Follow Your Heart [Attack]

Consider another example from the natural realm. You awake one morning with a crushing weight on your chest. You’re sweating and short of breath, and pain begins to shoot down your arm. It quickly occurs to you that these are the symptoms of a heart attack, so you dial 911 and soon find yourself in route to a hospital. But a surprise awaits you there. You have a choice of several doors. Behind one is a primitive medicine man, ready to bring you comfort and healing with various incantations and potions. Behind another is an ancient herbalist. Knowing what compounds result in what physical effects, he plans on using a variety of roots and extracts to restore health. Behind a third is a hypnotist, who believes that your symptoms are the product of anxiety, and that clearing away some of the baggage of your past will eliminate both your physical and mental pain. And behind the fourth, is a gruff, unfriendly and disinterested surgeon who tells you that your coronary arteries have collapsed and that without a bypass operation, you will soon be dead.

A frightening prospect one hopes never to face. But imagine for a moment what considerations will be going through your mind: the pain is real and intense and growing stronger with each passing moment. You need help, someone who can save you. Before today, you cared very little about healers or hypnotists or herbalists, nor much for surgeons either. Each, you believe, has something to offer, something he or she can contribute, and each is right in his or her own way. But right now, you don’t care what makes the four similar; what matters is what makes them different. Will each be just as effective in saving you, and if not, which one can best deal with the particular problem you are facing?

Sincerity Is Not Enough

In that pivotal moment, you see with crystal clarity that their individual sincerity does not matter. Nor does the confidence that they express that their approach will work. The medicine man may seem more confident than the surgeon, who tells you bluntly what the risks are. But confidence and sincerity don’t guarantee that a person’s views correspond to reality. What matters here is basic: which one actually has the solution to your problem. The herbalist and hypnotist might solve some problems, but your particular problem needs a surgeon. Because nature doesn’t care about what you like or don’t like.

Of course, none of this proves that Christianity is true, or that Jesus Christ is the “surgeon” that you need. But that is not the point. In the scenario I posited, the crushing weight could not be ignored. By contrast, the prospect of death can be ignored, at least for a while. But every thoughtful person knows that it awaits in the end. Here we deal not with possibilities or probabilities, but with dead (excuse the pun) certainty. No matter how hard we try to avoid it, we have a “problem” that we cannot avoid forever.

Christianity explains the source of the problem. Man has rebelled against his Creator and is now paying a price for that rebellion. Eternal separation from God – from the source of all goodness and power and love – is the necessary consequence of that rebellion. But there is a solution, a particular way that God has provided through which we can get right with him. Over the centuries, this belief has offended many, who view it as exclusive, small-minded and unfair. But having a heart attack is “unfair” and so is dying. Reality can be quite harsh at times.

So next time a naturalist tells you that, if there is a God, he will certainly accept “good” people, ask him where in the world he got that notion. Nature itself stands in testimony to the fact that surviving requires more than wishful thinking – it requires that you actually get things right.

Recommended Resources:

Debate: What Best Explains Reality: Atheism or Theism? by Frank Turek DVD, Mp4, and Mp3 

Stealing From God by Dr. Frank Turek (Book, 10-Part DVD Set, STUDENT Study Guide, TEACHER Study Guide)

How Can Jesus Be the Only Way? (mp4 Download) by Frank Turek

Is Morality Absolute or Relative? by Dr. Frank Turek Mp3 and Mp4

 

Al Serrato earned his law degree from the University of California at Berkeley in 1985. He began his career as an FBI special agent before becoming a prosecutor in California, where he worked for 33 years. An introduction to CS Lewis’ works sparked his interest in Apologetics, which he has pursued for the past three decades. He got his start writing Apologetics with J. Warner Wallace and Pleaseconvinceme.com.

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I Never Expected to Doubt

“Oh Jesus! Jesus!” My spirit sprung to prayer with catlike reflexes as I watched my 2-year-old daughter tumble down the 15-step staircase. I stood helpless as her little body hurled toward the hardwood floor.

She stood up without a scratch . . . but my soul didn’t. In that moment, I was never more aware of the wound that had been festering for months.

The wound was doubt.

Experiencing Doubt

I had been experiencing doubt about God’s existence and the Christianity I had believed to be true my whole life. But until that moment, I didn’t realize how deeply that doubt had wrapped itself around my mind. To the casual observer, my daughter fell, I prayed, and she was okay. But for the first time in my life, I wasn’t so sure it was divine intervention. For the first time I felt foolish . . . for praying.

I felt silly for crying out to God in that desperate moment. It was terrifying to realize the faith that had once been my identity now seemed more like a child’s fairy tale than the explanation of reality.

For me, doubt was an entirely new concept. Growing up, I watched God’s power at work in people’s lives, in my life. I knew God was real. I knew Jesus died for my sins, was resurrected, and was coming again. I knew the Bible was his Word, and I couldn’t be convinced otherwise. I was active in youth group, went on mission trips, and emerged as a trusted leader among my peers. I was the kid who no one would have dreamed would doubt her faith. I was the kid no one worried about, the one who would be just fine.

But now, in my early 30s, I wasn’t fine. I had just spent four months enduring the skepticism and intellectual attack of an agnostic “pastor” who invited me to be a part of a study group at church. A pastor who won my respect and trust had dismantled my faith, one belief at a time.

Doubt Isn’t the Opposite of Faith

By God’s grace and unfathomable mercy to me, my faith was rebuilt. But during my time of doubt, I suffered from an all-too-common misunderstanding about what biblical faith is. I thought doubt and faith were opposites—that if I questioned what I believed, I’d somehow be a failure in God’s eyes. But this definition of faith has more in common with how atheists understand faith than how the Bible defines it. Atheist Richard Dawkins defines religious faith as “blind.” In a debate with John Lennox, he said, “We only need to use the word ‘faith’ when there isn’t any evidence at all.”

But in the Bible, “faith” means trust, not blind belief. We all put our trust in various things every single day. Every time we drive our car across a bridge, we trust it will hold up like it has many times before. We trust, not because we have 100 percent proof, but because we have good evidence to believe the bridge won’t collapse.

Doubt isn’t the opposite of faith. Unbelief is the opposite of faith.

As Tim Keller writes:

A faith without some doubts is like a human body without any antibodies in it. People who blithely go through life too busy or indifferent to ask hard questions about why they believe as they do will find themselves defenseless against either the experience of tragedy or the probing questions of a smart skeptic. A person’s faith can collapse almost overnight if she has failed over the years to listen patiently to her own doubts, which should only be discarded after long reflection.

According to Keller, the strongest form of faith is one that has wrestled through doubt. The Bible is full of great examples. Here are three doubters Jesus responded to with mercy.

1. The Desperate Father
Mark 9 tells the story of a man desperately trying to find healing for his son who was demon-possessed. This particular demon caused the boy to become mute and would often seize him, throwing him into fire or water to kill him. The man asked Jesus to have pity on him and heal his son. Jesus responded, “All things are possible for one who believes.” Without hesitation, the man cried out, “I believe; help my unbelief!” (Mark 9:24).

Help my unbelief. It’s a simple, heartfelt prayer that Jesus readily answered by healing his son. He commanded the demon to come out and restore the boy to health and wholeness.

The man asked for help with his doubt, and Jesus came to his aid.

2. John the Baptist
If there’s any biblical figure who should have no reason to doubt, it’s John the Baptist. This is the man who was filled with the Holy Spirit before he was even born. This is the man who came out of the wilderness proclaiming the coming Messiah. This is the man who baptized the Son of God, witnessed the Holy Spirit descending like a dove, and heard the audible voice of God. Yet at the end of his life, while rotting in Herod’s prison cell, he doubted. “Are you the one who is to come or should we look for another?” (Matt. 11:3).

This is the question he sent his disciples to ask Jesus—and Jesus didn’t scold him for asking. He didn’t reply, “John, you shouldn’t doubt!” or “We don’t ask those types of questions here!” No. Jesus performed miracles in front of John’s disciples and sent them back to testify, even referencing a prophecy about himself that John would understand.

John asked for reassurance, and Jesus was happy to oblige.

3. Thomas
Thomas is often referred to as “Doubting Thomas,” but I don’t think that’s accurate. Thomas was more of a skeptic than a doubter—which is quite reasonable considering the situation. The resurrected Jesus had appeared to the other disciples. When they told Thomas about it, he replied, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe” (John 20:25).

Like today, resurrections weren’t everyday occurrences in the ancient world. If they were, they wouldn’t be considered miracles. It was perfectly rational and intelligent for Thomas to ask for evidence to back up the claim of his fellow disciples. When Jesus finally appeared to Thomas, he didn’t shame him for his skepticism. Instead, Jesus said, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe” (John 20:27). It was only after offering evidence that Jesus instructed Thomas to believe.

Thomas asked for evidence, and Jesus delivered it.

Doubt toward God

In his book Doubting Toward Faith, Bobby Conway writes that doubt is directional. We can doubt toward God, or we can doubt away from him. If you’re struggling with doubt, I encourage you to doubt toward God. If you can’t think of what to pray, pray like the great men of faith who came before you:

  • Ask for help
  • Ask for reassurance
  • Ask for evidence

God is waiting to help and reassure you. The evidence for his existence and the truth of Christianity is plentiful. We don’t need to be afraid of doubt—the gospel can stand up to skepticism and questioning. Jesus could handle the doubts and questions of the desperate father, John, and Thomas. He can handle yours too.

Recommended Resources: 

Another Gospel? by Alisa Childers (book)

Can All Religions Be True? mp3 by Frank Turek

Counter Culture Christian: Is the Bible True? by Frank Turek (Mp3), (Mp4), and (DVD)        

How Can Jesus be the Only Way? Mp4, Mp3, and DVD by Frank Turek

 

Alisa Childers is an American singer and songwriter, best known for being in the all-female Christian music group ZOEgirl. She has had a string of top ten radio singles, four studio releases, and received the Dove Award during her time with ZOEgirl. In later years, Alisa found her life-long faith deeply challenged when she started attending what would later identify as a Progressive Christian church. This challenge pushed Alisa toward Christian Apologetics. Today you can read, listen and watch Alisa’s work online as well as purchase her recently published book on Progressive Christianity titled Another Gospel.

Originally posted at: https://bit.ly/40kTb1j

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What is Logos? A look at John 1:1-3

Introduction

One of my favorite passages in the gospels is the prologue of John (1:1-18). I particularly find the first three verses, John 1:1-3, and the use of the “Word”, or Logos in Greek, interesting.

In those three verses, a type of creation narrative arises, revolving around Logos, in which Logos is described as being divine, eternal, and the creator. Later in the prologue, in John 1:17, Logos is revealed to be Jesus Christ, thus applying the description of Logos as divine, eternal, and the creator to Jesus Christ. John 1:1-3 states,

“In the beginning was the Word [Logos], and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made” (ESV).

But what is the background of Logos, and what in John 1:1-3 describes Logos as divine, eternal, and the creator?

Wisdom and Logos

To understand the meaning of Logos, we must understand what it is and where that term comes from. There are several options for where Logos came from, but the Jewish view of Wisdom is the most likely background. By giving a close look at the character Wisdom found in the Old Testament, and other Jewish writings, several similarities between itself and Logos are found. One similarity is the source of Wisdom, which Jewish thought places as the Most High, and that Wisdom was there before the world began, like Logos.[1] Like Logos, Wisdom took part in creation, was sent from heaven to dwell on earth, is the source of life, and is rejected by man.[2] Wisdom is also the tool by which God speaks to man and reveals himself. [3] These are all characteristics and actions that are similarly attached to Logos in John 1:1-18. Wisdom is frequently described in Proverbs, with one example found in Proverbs 8:22-30. This passage describes Wisdom as a helper of God in creation. [4] Another example is Proverbs 8:35 which states,

“For whoever finds me [Wisdom] finds life and obtains favor from the Lord.”

Like Logos, Wisdom is the giver, the source, of life. Another surprising parallel is that Wisdom is thought to be the daughter of God.[5] This is a close connection to our thoughts on Logos, or the Messiah, who we see as the son of God. Whether or not Jews believe that Wisdom is an actual being, the literary connection between Wisdom and Logos is undeniable.

Verse 1-2: Logos as God

Note the opening phrase in, in John 1:1-2:

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.”

Here John exegetes the phrase “in the beginning” from Genesis 1:1 to mean before creation. In comparing the two passages, the origin of the mirrored phrase “in the beginning” in John 1:1-2 is obvious. [6] However, though John 1:1-2 pulls from Genesis 1:1, the purposes behind the passages are different. Genesis 1:1 is focused on creation, and God as creator. John 1:1-2 is focused on eternity and deity.[7] The whole purpose is to proclaim and affirm the eternal and divine nature of Logos.

Eternity and deity are intertwined in John 1:1-2, as Logos is described as being with God, from the beginning, and being God. He WAS in the beginning with God, he WAS there with God, and he WAS God. [8] In this first section, Logos is variously associated with God. Thus, the affirmation of the divinity of Logos. But there is special care to show a distinction between Logos and God. On one hand, Logos is described as God, but Logos is also shown to be distinct from God. [9] Logos being given a different name from God implies a distinction somewhere.[10] This is clarified in John 1:14 when Logos is revealed to be the Son, or the one, from the Father.

Verse 3: Logos as the Creator

Moving to verse three, we see another parallel between the prologue of John and the creation story in Genesis. John 1:3 mirrors Genesis 1:1 with the creation of the heavens and the earth. What is different in John 1:3, is the odd phrasing John used. Genesis 1:1 says,

“In the beginning, God created the heavens and the earth.” Meanwhile, John 1:3 says, “All things were made through him, and without him was not any thing made that was made.” This “creator” aspect is reappears in John 1:10, “the world was made through him.”

Looking closer at John 1:3, Meier makes a note of the usage of “was” in the first few verses of the prologue. Meier writes that John only used “was” for the eternal and divine. The Greek word eimi,  here translated as “was,” means “to be” or “to exist.” John did not use eimi to describe creation, he only used eimi to describe God and Logos. John used the Greek word ginomai which is translated as “was”, but it means “to become”.[11] Eimi implies an eternal nature that creation does not have, whereas ginomai implies something coming into being. John is telling his readers that all things came into being through Logos and that Logos did not come into being, but always existed.[12]

This explains the awkward phrasing found in John 1:3 and teaches, in part, that the universe has a beginning and that it is created, unlike Logos. The purpose of John 1:3 is that Logos had a role in creation; specifically, that God acted through Logos to create the world. Logos does not play a passive role, but an active role in creation, and could be described as the mediator of the creation act. [13]

Conclusion

Thus, we are given another reason as to why the gospel of John is widely known for having the most obvious claims of the divinity of Jesus. The prologue of John, especially John 1:1-3, plays no small role in proclaiming the divine nature of Jesus. Even if one only looks at the surface of John 1:1-3, a beautiful picture of Logos being with God, and being God, before the beginning is presented. However, so much depth, and beauty, is missed if one does not look into the Jewish background of Logos. Either way, it is impossible to miss the power and divine nature of our Lord Jesus Christ and the role he has played in the creation of all things.

Bibliography

Borgen, Peder. “Creation, Logos, and the Son: Observations On John 1:1-18 and 5:17-18.” Ex Auditu, 1987: 88-97.

Brown, Raymond. “The Prologue of the Gospel of John: John 1:1-18.” Review & Expositor, 1965: 429-439.

Burge, Gary, Lynn Cohick, and Gene Green. The New Testament In Antiquity: A Survey Of The New Testament Within Its Cultural Contexts. Grand Rapids: Zondervan, 2009.

Kelber, Werner. “The Birth of a Beginning: John 1:1-18.” Semeia, 1990: 121-144.

Meier, John. “Biblical Reflection: John 1:1-18.” Mid-Stream, 1996: 391-394.

Pilcher, Charles. “Note: the Jewish background of the prologue of the Fourth Gospel.” The Reformed Theological Review, 1947: 30-31.

Rissi, Mathias. “John 1:1-18 (The Eternal Word).” Interpretation, 1977: 394-401.

References:

[1] Werner Kelber. “The Birth of a Beginning: John 1:1-18.” Semeia, 1990: 122; Brown, 430.

[2] Kelber, 122.

[3] Charles Pilcher. “Note: the Jewish background of the prologue of the Fourth Gospel.” The Reformed Theological Review, 1947: 30.

[4] Ibid.

[5] Ibid.

[6] Borgen, 92.

[7] Brown 430-431.

[8] John Meier. “Biblical Reflection: John 1:1-18.” Mid-Stream, 1996: 392.

[9] Mathias Rissi. “John 1:1-18 (The Eternal Word).” Interpretation, 1977: 397.

[10] To be clear, the use of distinction is not meant to make Logos a completely separate divine being from God, but that Logos is a separate divine personality within God. It is to separate the person that is Logos from the person that is the Father.

[11] Meier, 392.

[12] Ibid.

[13] Rissi, 397.

Recommended Resources:

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide), and (DVD)      

How to Interpret Your Bible by Dr. Frank Turek DVD Complete Series, INSTRUCTOR Study Guide, and STUDENT Study Guide

How Can Jesus be the Only Way? Mp4, Mp3, and DVD by Frank Turek

Reflecting Jesus into a Dark World by Dr. Frank Turek – DVD Complete Series, Video mp4 DOWNLOAD Complete Series, and mp3 audio DOWNLOAD Complete Series

 

Thomas Moller began studying astrophysics at the University of Nebraska-Kearney, specifically in Cosmology. Through the study of the universe and the laws that guide it, a passion for understanding the Creator and Fine-Tuner of the universe provided the catalyst for Thomas diving deeply into theology. He then left the study of astrophysics to pursue a theology degree. Now graduated from Trinity College of the Bible and Theological Seminary, he is pursuing a master’s degree in theological studies at Houston Christian University. With a love of biblical theology, Thomas wants to help educate believers in how to study the Bible in its proper context. He also will tackle a multitude of topics in Christian living, culture, and literature. Though he no longer studies astrophysics at an academic institution, he still has a love for science and scientific arguments for God.

Originally posted at: https://bit.ly/3BylxvH

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3 Simple Ways the Birth of Jesus Changed the World

“When we see Jesus as he is, we must turn away or else shamelessly adore him. That must be kept in mind for any authentic understanding of the power of Christian faith.”


This quote, from Dallas Willard’s book, “The Divine Conspiracy,” challenged me the moment I read it this week. There is no better time to remind ourselves of what it means to shamelessly adore Jesus than at Christmas. I’m convicted this week that shameless adoration becomes most possible when we truly grasp what our lives would be like if He had not yet been born. 5 minutes before His birth, the world was completely different.

5 minutes before His birth, the world was completely different.

It’s so easy to forget this, because all we know living in the second millennium AD is a post-Jesus world. But just a few minutes before the event we celebrate this week, the world looked very different.
How Jesus’ birth changed the world is a highly relevant and topical discussion to have with your kids this Christmas. Here’s a good (and simple!) analogy you can use to help them understand the deeper meaning of Jesus’ birth.

Ask your kids how things look different when they put on a pair of 3D glasses to look at a picture.

Here are some talking points for relating this to a basic understanding of how Jesus’ birth changed the world.

3D glasses change how you see because…

1. Important parts of the picture come forward and less important parts of the picture fall to the back.

This is the first thing you notice when you put on a pair of 3D glasses. In a flat picture, it’s up to the viewer to decide what’s most important. 3D glasses translate the flat picture into one that emphasizes some parts and de-emphasizes others.

Before Jesus was born, the religious experts of the time, the Pharisees, had a lot of things wrong. They had added a lot of their own rules and interpretations to the laws God had given hundreds of years before.

But after Jesus was born, we gained the witness of His life to tell us what is important and what is not. Jesus, being God Himself, was uniquely able to set the Pharisees – and ultimately us – straight. Living a life that glorifies God comes “forward” in our view while the material world falls to the background. Not only do we now know that glorifying God is most important in life, we now know what glorifies God and what does not.

2. They give the picture richer details.

3D glasses transform a flat picture into one with depth. The details are richer, and the picture becomes alive!

Before Jesus was born, God had not fully revealed His plan for salvation of all people. The world only had part of the picture of who God is and how He relates to people.

But after Jesus was born, we were given some new and critical details that give our lives their fuller meaning. Now we know that God offers salvation to anyone who believes in Jesus as their Savior (this is a good chance to read John 3:16)!

3. They make the picture more tangible.

In the Captain EO 3D film at Disneyland, there is a little furry creature who jumps out so realistically, everyone in the audience starts petting him in the air. If you lift your glasses and see him on the flat screen, you would never think to reach out and touch him. The glasses bring him close.

Before Jesus was born, following God meant following the Law – a set of very strict rules related to worship.

But after Jesus was born, God came close. Through Jesus, we have been given the opportunity to enter into a relationship with God that wasn’t possible before. But just as you have to put on the right glasses for the little furry guy to come close to you during Captain EO, you have to build a relationship with Jesus through prayer and worship for Him to become tangible in your life. Christmas made that possible.

Merry Christmas to you and your families! May we all teach our children to shamelessly adore Jesus throughout the year.

Recommended Resources: 

Why We Know the New Testament Writers Told the Truth by Frank Turek (mp4 Download)

The Top Ten Reasons We Know the NT Writers Told the Truth mp3 by Frank Turek

Miracles: The Evidence by Frank Turek DVD and Mp4

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide), and (DVD)      

 

Natasha Crain is a blogger, author, and national speaker who is passionate about equipping Christian parents to raise their kids with an understanding of how to make a case for and defend their faith in an increasingly secular world. She is the author of two apologetics books for parents: Talking with Your Kids about God (2017) and Keeping Your Kids on God’s Side (2016). Natasha has an MBA in marketing and statistics from UCLA and a certificate in Christian apologetics from Biola University. A former marketing executive and adjunct professor, she lives in Southern California with her husband and three children.

Originally posted at: https://bit.ly/4fAcsjV 

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Pastoral Counseling and the Resurrection of Jesus

When reflecting on over forty years of pastoral ministry carried out in numerous forms and contexts, two recurring realities emerge as most prominent in my experience. First, people are often profoundly troubled and deeply hurting amid the moral chaos and cultural decay of a sin-stricken world, resulting in a brokenness that reaches the deepest recesses of the human mind and heart.

Second, the gospel—the hopeful proclamation of the now-and-not-yet kingdom of God as manifested in the deity, death, and resurrection of Jesus Christ—is the greatest source of healing for individuals, families, churches, and cultures.[i]

“The gospel—the hopeful proclamation of the now-and-not-yet kingdom of God as manifested in the deity, death, and resurrection of Jesus Christ—is the greatest source of healing for individuals, families, churches, and cultures.”

In a word, the world is profoundly out of sorts and only Jesus can set it to rights. It is the concomitance of these two concerns that provides much of the context and content of what has become a focus in my ministry, namely biblically based, gospel-centric pastoral counseling.

H.O.P.E.

Bearing this in mind, the following is a brief introduction to a model of pastoral counseling I developed utilizing the acrostic HOPE (Hear the Pain; Optimize Passional Reason: Proclaim the Gospel; Emphasize the Resurrection). Of particular significance for this model is that it gives central place to the resurrection in the caregiving process.

My goal is to demonstrate the HOPE model through a notional scenario derived from real counseling experiences, thereby highlighting how the resurrection provides a key component in helping broken people experience transformation and lasting wholeness.

H: Hear the Pain

Scenario: Randy walked into the pastor’s office with a look of consternation on his face and a certain slowness in his step. The appointment was scheduled the prior Sunday after Randy asked for prayer at the conclusion of the service. The pastor had heard a certain familiar pain in Randy’s voice, so he offered to not only pray that day, but to meet in person for a follow-up counseling discussion. Randy was happy to accept the offer, and now he stood in the office.

“Sit down, Randy,” said the pastor, “and tell me what’s on your mind.” Randy sat opposite the pastor’s desk and, after an opening prayer by the pastor, began to share his story. Moment by moment, hurt by hurt, Randy recounted his experience with Post Traumatic Stress precipitated by several tours of combat in Iraq.

The pastor listened intently, careful not to interrupt and trying to avoid anything like a leading question; his concern was to give Randy ample space and time to tell his story, and it was quite a story.

At one point the emotion in Randy’s voice heightened and he burst into tears as he recounted the loss of dear friends during a combat operation gone awry. It was clear that Randy was hurting, and the pastor was glad Randy was able to get the hurt out into the open in the safety of a counseling session.

Discussion: All counseling begins with listening, or at least it should.[ii] It is when the pastor listens without leading or stifling responses, that the counselee can paint the picture of the problem that brought them to seek help.

As the counselor listens, there are two goals: 1) establish with the counselee that the pastor wants to hear before responding, to listen before counseling; and 2) to give the pastor a sense of the depth of the pain involved in the situation and what related matters may need to be addressed later and/or may justify a referral to caregivers with relevant expertise.

Further, hearing the person’s pain may involve more than one session where the counselor offers little input, opting to show support by listening intently and for as long as it takes to get the counselee to the place where their burden is sufficiently expressed and understood.[iii] Again, counseling begins with listening, with hearing the pain.

O: Optimize Passional Reason

Scenario: After talking for nearly an hour without interruption, Randy began to quiet himself, finally coming to a point of asking, “Pastor, what can I do to get through this pain?” After a thoughtful pause before answering, the pastor replied with a question of his own. “Randy, what do you think would help you?” Seeming a bit frustrated, Randy responded, “I’m not sure. That’s why I’m talking to you, pastor. I need your help.”

After another pause, the pastor stated, “Randy, thank you for trusting me with your pain. What I heard as you recounted losing your friends was two things.

First, your emotions are up and down, high and low, and I suspect you are unable to find a balance most of the time. Second, there are a few areas in your explanation and evaluation of what you are going through that are a bit out of sorts with what is true.” Randy looked intently at the pastor, nodding slightly.

The pastor continued, “Randy, getting to the place of wholeness involves both how you think and how you feel—not one or the other, but both. My goal is to help you think and feel your way through this issue. I want you to learn to check your feelings with your reason, and to allow your reason to be properly informed by your feelings.”

Discussion: Much of what constitutes a counselee’s burden is a mismatch between facts and feelings, between reason and emotions. However, the counselor must not assume that feelings are always wrong, or that the answer to the counselee’s problem is simply a matter of clearer thinking.

It is imperative to recall that humans form beliefs based on a combination of reason and emotion, with both coming together and each informing the other so that the whole person comes to a particular conviction or position with their head and their heart. This confluence of reason and emotions in relation to forming beliefs is called passional reason, and counselors who learn to optimize it in the counseling process are more likely to see holistic transformation encompassing noetic and affective capacities in the counselee.[iv] Thus, when a counselor begins to engage the counselee’s story, he should look for instances of misshapen thoughts and feelings and explain to the counselee that both areas will be addressed during the counseling process.

Lest this point seem to call for some type of specialized knowledge on the part of the pastor, consider that with or without the nomenclature of passional reason there is an intuitive sense that thinking and feeling are fundamental aspects of being human. Thus, optimizing passional reason is simply another way of inviting the counselee to experience wholeness as a “whole” person, beginning with their thoughts and feelings.

P: Proclaim the Gospel

Scenario: Randy sat for a moment, then asked, “So what you’re saying, pastor, is that my head and my heart need healing?” “Correct,” replied the pastor, “and that healing begins with hearing one more time something I know you already believe with all your mind and heart.” After sitting quietly for another moment, Randy replied, “What do I need to hear, pastor?”

Looking intently at Randy, the pastor spoke with passion and clarity, “Randy, Jesus is Lord. He died and rose again. He loves you, and because he rose again and overcame death, he can and will help you overcome your pain and grief.” After letting those words of the gospel settle onto Randy for a moment, the pastor continued, “Randy, am I right? Do you believe the gospel with all your heart and mind? Do you believe that Jesus is Lord, and that he died for you, rose again for you, and is right now at his Father’s right hand, praying for you?”

With tears in his eyes, his voice breaking, Randy replied, “Yes, pastor, I do believe those things.” “Good, Randy,” replied the pastor, “because the Jesus’ resurrection is essential to your wholeness and healing.”

Discussion: What makes Christian counseling unique is not method but focus. The Christian counselor’s ultimate point of reference from beginning to end of the caregiving process is the message of the gospel.[v] While the pastor’s counsel may include more than the gospel, it certainly should never leave out the gospel.

“What makes Christian counseling unique is not method but focus. The Christian counselor’s ultimate point of reference from beginning to end of the caregiving process is the message of the gospel.”

In this sense, pastoral counseling is evangelical counseling, which is to say that it is counseling through the lens of the evangel, the good news, the gospel. Thus, in the notional scenario the pastor has laid the groundwork by hearing the pain of the counselee and optimizing passional reason as the epistemic pathway to wholeness.

Now enters the gospel, which encapsulates all the hope the counselee seeks. While there may be varied approaches to proclaiming the gospel and different points of emphasis by its proclaimers, what is fundamental to the Christian path to remedy is the declaration of the deity, death, and resurrection of King Jesus.

It is not enough to assume that because counseling is Christian that the gospel is clear. Rather, the pastor has the privilege and necessity to proclaim the gospel to his counselee, thereby giving center place to the lordship of Jesus over death and the grave as his resurrection is highlighted as the ultimate demonstration of victory in place of defeat.

E: Emphasize the Resurrection

Scenario: Randy continued to listen as he leaned forward in his chair and drew a bead on the pastor with his eyes. The pastor continued, “Randy, the healing you seek in your mind and heart will take time, but it is possible because of Jesus’ victory over the grave. What we will do going forward is sort of like taking a tube of antibiotic cream and applying and reapplying it to an open wound, except in this instance the wound is your Post Traumatic Stress, and the antibiotic cream is the resurrection.”

Randy thought for a moment, then asked, “Pastor, exactly how does that work? I mean, how do I apply the resurrection to my situation?” After a pause, the pastor replied, “Think of it like this. You told me that lately you struggle most with a feeling of hopelessness when you think of how your heart seems to know only an aching sense of despair. You wonder if it is possible to ever get past the hurt and loss.”

Romans 8:11
Randy nodded in agreement. “Your homework is to write down on a card that you will carry with you at all times the following: ‘But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.’ That is Romans 8:11, and it is a powerful reminder that the Spirit is at work in you giving you the life—the same life—that brought Jesus from the dead.

His resurrection is your victory, and as often as you find yourself struggling with the thoughts of despair you must apply the hope of the gospel to your situation. Over time you will come to experience a change in your outlook as your mind learns that the hopeless thought is a trigger to the hope of the resurrection. This is how you can do what Paul said later in Romans 12:2, ‘be transformed by the renewing of your mind.’”

A smile came to Randy’s face, the first one the pastor had seen since the session began. “Pastor,” Randy said with confidence, “I know I have a long way to go, but I’m starting to think and feel like I can get there with your help…with Jesus’ help. His resurrection is my hope.” “You are right, Randy, there is hope because of Jesus’ resurrection.”

Discussion: As an example of the blending of methods from cognitive behavioral therapy and the hope of the Christian gospel that flows from the resurrection, what the pastor offers is an approach to healing the mind and emotions with the truth of Scripture that capitalizes on neuroplasticity and trigger thoughts/words.[vi]

Again, just as with passional reason, so with this aspect of pastoral counseling there is no need for the pastor to be an expert in various counseling modalities. Rather, through a simple and consistent process of learning to correct thoughts and feelings with the hope of the resurrection, the pastor can lead the counselee along the path of a renewed mind and heart.

In the notional scenario discussed here, the pastor would continue to help Randy apply the truths of God’s Word, and especially the message of Jesus’ resurrection to the thoughts and feelings that are out of sync with the Spirit’s work in sanctification. This would happen over numerous counseling sessions and periodic checkups thereafter.

Conclusion: Hope Lives Because Jesus Arose

By utilizing the HOPE acrostic, the notional scenario illustrates how a Christian counselor may combine elements of cognitive behavior therapy with the gospel message of the deity, death, and resurrection of Jesus. The counselor hears the counselee’s pain, optimizes passional reason, proclaims the gospel, and emphasizes the resurrection in ways that help the counselee apply the truth of Jesus’ victory over death to their struggles and shortcomings. Indeed, because of the resurrection hope lives in a tangible and powerful way through the work of pastoral counseling.

References:

[i] Cf. 1 Cor. 15:3-4. Unless otherwise noted, all Scripture quotes are from The Holy Bible: New King James Version (Nashville: Thomas Nelson, 1982).

[ii] For a discussion of the importance of listening to the counselee, see Harry Shields and Gary Bredfeldt, Caring for Souls: Counseling Under the Authority of Scripture (Chicago: Moody, 2001), 179-180.

[iii] Charles Allen Kollar, Solution-Focused Pastoral Counseling: An Effective Short-Term Approach for Getting People Back on Track, 2nd ed. (Grand Rapids: Zondervan, 2011), 79-88.

[iv] William J. Wainwright, Reason and the Heart: A Prolegomenon to a Critique of Passional Reason (Ithaca, NY: Cornell University Press, 1995), 1-6.

[v] Gary R. Collins, The Biblical Basis of Christian Counseling for People Helpers: Relating the Basic Teachings of Scripture to People’s Problems (Colorado Springs: NavPress, 2001), 3-11.

[vi] Shields and Bredfeldt, Caring for Souls, 193-223.

Recommended Resources: 

If God, Why Evil? (DVD Set), (MP3 Set), and (mp4 Download Set) by Frank Turek 

Reflecting Jesus into a Dark World by Dr. Frank Turek – DVD Complete Series, Video mp4 DOWNLOAD Complete Series, and mp3 audio DOWNLOAD Complete Series

Why does God allow Bad Things to Happen to Good People? (DVD) and (mp4 Download) by Frank Turek 

Relief From the Worst Pain You’ll Ever Experience (DVD) (MP3) (Mp4 Download) by Gary Habermas

 

Dr. Thomas J. Gentry II (aka T. J. Gentry) serves as the Senior Pastor of First Christian Church of West Frankfort, Illinois, the Assistant Vice President of Publishing and Communications, and the Assistant Editor of Bellator Christi Ministries. He formerly served as the Executive Editor of MoralApologetics.com. Dr. Gentry earned his Ph.D. in Theology and Apologetics (Liberty University); Ph.D. in Theology with Missiology (North-West University, South Africa); and Ph.D. in Biblical Studies, Ph.D. in Leadership, and D.Min. in Pastoral Counseling (Carolina University). Additionally, he is the President of Illative House Press (illativehousepress.com), having previously published Pulpit Apologist: The Vital Link between Preaching and Apologetics (Wipf and Stock, 2020) and Absent from the Body, Present with the Lord: Biblical, Theological, and Rational Arguments against Purgatory (Wipf and Stock, 2019). Additionally, Dr. Gentry proudly served his country, both enlisted and officer, in the United States Army Chaplain Corps, and he has taught martial arts as a Christian ministry platform since the late 1990s. He is an adjunct professor at Carolina University (carolinau.edu). He and his wife are blessed with five children and two grandchildren. His daily Bible teaching and devotions can be heard at tjgentry.net.

Originally posted at: https://bit.ly/3Z9VanC 

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Did the Idols of the Old Testament Actually Have Power?

One of the questions that people ask when they read through the Old Testament is “did those little statues that people worshipped actually have any power behind them?” Many scholars agree that people believed that the idols themselves did not hold power but instead represented the pagan gods. The Old Testament itself has two major views on idolatry, one located in the prophets and another located in Deuteronomy.

Idolatry in the Prophets

The prophets identify idolatry as a major issue within both Israel and Judah during their time and argue that idolatry is worthless.[i] For example, in Isaiah 41, Isaiah 44, and Jeremiah 10, the prophets make it clear that idolatry is useless and meaningless. It holds no power because the idols themselves are created and the gods that they represent were also created by mankind. The gods cannot deliver the nations, cannot create, cannot predict the future, and therefore, should not be worshipped. Thus, if you only had the prophets, one would probably assume that there was no actual spiritual or supernatural power behind the idols or their gods.

Idolatry in Deuteronomy

The Book of Deuteronomy, however, lays out a different argument when it comes to idolatry. Deuteronomy 32:17 states, “They sacrificed to demons, not to God, to gods they did not know, to new gods, new arrivals that your fathers did not fear.” (NKJV) Paul similarly made this argument in 1 Corinthians 10:20 when he wrote, “Rather, that the things which the Gentiles sacrifice they sacrifice to demons and not to God, and I do not want you to have fellowship with demons.” (NKJV) From this perspective it seems that the idols and their gods were not simply worthless creations of mankind but were instead powered by demons and Satanic forces.

How Do We Reconcile These Two Views?

The question then becomes “Were the idols and their gods worthless creations of mankind or supernatural beings empowered by Satan and his demonic horde?” The answer seems to lie somewhere in the middle. It is true that the idols, at least to some extent, did have some type of supernatural force behind them. The people of the ancient world called these supernatural powers gods, whereas the Bible calls them instead demons. Indeed, it is unlikely that the ancients would have worshipped idols for generations if there was not some kind of supernatural power behind them, probably coming from the demonic realm to trick people into worshipping these gods as divine. A possible example of this can be seen in the story of the Exodus, when Pharaoh’s magicians can replicate some of the supernatural abilities of Moses and Aaron, at least with the first few plagues, even if their power was limited and they could not duplicate any of the plagues after the plague of frogs.

The prophets, however, were also correct in their arguments that these false gods were not equal to YHWH.[ii] Demons are created beings that are fallen angels. They are not co-equal to YHWH and therefore are inferior to Him. While the prophets may have downplayed the supernatural elements that the idols could have exhibited, they were correct in arguing that these pagan gods were not comparable to YHWH. Michael Heiser said it well when he wrote, “No. These ‘denial statements’ do not deny that other elohim exist. Rather, they deny that any elohim compares to Yahweh.” [iii]

Therefore, the answer to the question did the Old Testament gods have power is yes, they did seem to have some type of supernatural power through the power of Satan and his demons. Nonetheless, this does not mean that they were equal to YHWH and deserved to be worshipped and trusted as true gods. Only YHWH is the one true God, incomparable within creation. Isaiah 44:8 clarifies this well, “Do not fear, nor be afraid; Have I not told you from that time, and declared it? You are My witnesses. Is there a God besides Me? Indeed there is no other Rock; I know not one.”

References:

[i] [Editor’s Note: He’s referring to the divided Kingdom, when Israel split into two kingdoms – the 10 tribes of the Northern Kingdom (Israel). versus the 2 Tribes of the Southern Kingdom (Judah). This split began with Solomon’s successor Rehoboam.]

[ii] [Editor’s Note: Yahweh is infinitely superior to the false gods, of course. But, more than that, the idolatrous statues and superstitutious icons of those false religious are also totally impotent. So, as the Prophets say in Isaiah 41, Isaiah 44, and Jeremiah 10, those idols have no power to harm or help people, just like any other lump of wood, stone or metal would be a helpless and harmless inanimate object.]

[iii] Michael S. Heiser, “Does Divine Plurality in the Hebrew Bible Demonstrate an Evolution from Polytheism to Monotheism in Israelite Religion?,” Journal for the Evangelical Study of the Old Testament 1, no. 1 (2012): 8-9.

Recommended Resources: 

Counter Culture Christian: Is the Bible True? by Frank Turek (Mp3), (Mp4), and (DVD)        

Jesus, You and the Essentials of Christianity by Frank Turek (INSTRUCTOR Study Guide), (STUDENT Study Guide), and (DVD)     

Jesus vs. The Culture by Dr. Frank Turek DVD, Mp4 Download, and Mp3

Can All Religions Be True? mp3 by Frank Turek

 

Daniel Sloan is an Assistant Professor at Liberty University. He was mentored by the late Dr. Ed Hindson. After Dr. Hindson’s untimely passing, Dr. Sloan was allowed to teach some of Dr. Hindson’s classes. In addition to his teaching duties, Dr. Sloan serves as an Associate Pastor at Safe Harbor Community Church in Lynchburg, Virginia. Daniel graduated with his PhD in Theology and Apologetics from Liberty University. His research and expertise is in Old Testament studies. He and his wife, Natalie, live in Lynchburg, Virginia. Along with his extensive knowledge of the Bible, Daniel is an avid sports fan.

Originally posted at: https://bit.ly/3Aw0l9a

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