The following is an excerpt from I Don’t Have Enough Faith to Be an Atheist  (page 160-161):  Darwinists have long argued that if a designer existed, he would have designed his creatures better. Stephen Jay Gould pointed this out in his book The Panda=s Thumb, where he cited the apparent sub-optimal design of a bony extrusion pandas have for a thumb. The problem for the Darwinists is that this actually turns out to be an argument for a designer rather than an argument against one.

First, the fact that Gould can identify something as sub-optimal design implies that he knows what optimal design is. You can=t know something is imperfect unless you know what perfect is. So Gould=s observation of even sub-optimal design implies an admission that design is detectable in the panda=s thumb. (By the way, this is another reason the Darwinists are wrong when they assert that Intelligent Design is not science. When they claim something isn=t designed correctly, they are implying they could tell if it were designed correctly. This proves what ID scientists have been saying all alongCID is science because design is empirically detectable.)  Second, sub-optimal design ­doesn=t mean there=s no design. In other words, even if you grant that something is not designed optimally, that ­doesn=t mean it=s not designed at all. Your car isn=t designed optimally, yet it=s still designedCit certainly ­wasn=t put together by natural laws.

Third, in order to say that something is sub-optimal, you must know what the objectives or purpose of the designer are. If Gould ­doesn=t know what the designer intended, then he can=t say the design falls short of those intentions. How does Gould know the panda=s thumb isn=t exactly what the designer had in mind? Gould assumes the panda should have opposable thumbs like those of humans. But maybe the designer wanted the panda=s thumbs to be just like they are. After all, the panda=s thumb works just fine in allowing him to strip bamboo down to its edible interior. Maybe pandas don=t need opposable thumbs because they don=t need to write books like Gould; they simply need to strip bamboo. Gould can=t fault the designer of that thumb if it ­wasn=t intended to do more than strip bamboo. Finally, in a world constrained by physical reality, all design requires trade-offs. Laptop computers must strike a balance between size, weight, and performance. Larger cars may be more safe and comfortable, but they also are more difficult to maneuver and consume more fuel. High ceilings make rooms more dramatic, but they also consume more energy. Because trade-offs cannot be avoided in this world, engineers must look for a compromise position that best achieves intended objectives.

 

For example, you can=t fault the design in a compact car because it ­doesn=t carry fifteen passengers. The objective is to carry four not fifteen passengers. The carmaker traded size for fuel economy and achieved the intended objective. Likewise, it could be that the design of the panda=s thumb is a trade-off that still achieves intended objectives. The thumb is just right for stripping bamboo. Perhaps, if the thumb had been designed any other way, it would have hindered the panda in some other area. We simply don=t know without knowing the objectives of the designer. What we do know is that Gould=s criticisms cannot succeed without knowing those objectives.

Since the post Darwinists Have a Lot of Explaining to Do asks atheists to offer causes for at least ten truths about reality, I thought I would present my perspective on each of those truths.  We’ll start with the origin of the universe out of nothing.  The following is an excerpt from I Don’t Have Enough Faith to Be an Atheist (p. 84) and follows a section about the evidence that the universe began with a Big Bang out of nothing.  I appreciate your comments.

 

So the universe had a beginning. What does that mean for the question of God’s existence? The man who now sits in Edwin Hubble’s chair at the Mount Wilson observatory has a few things to say about that. His name is Robert Jastrow, an astronomer we’ve already quoted in this chapter. In addition to serving as the director of Mount Wilson, Jastrow is the founder of NASA’s Goddard Institute of Space Studies. Obviously his credentials as a scientist are impeccable. That’s why his book God and the Astronomers made such an impression on those investigating the implications of the Big Bang, namely those asking the question “Does the Big Bang point to God?” Jastrow reveals in the opening line of chapter 1 that he has no religious axe to grind. He writes, “When an astronomer writes about God, his colleagues assume he is either over the hill or going bonkers. In my case it should be understood from the start that I am an agnostic in religious matters.”

In light of Jastrow’s personal agnosticism, his theistic quotations are all the more provocative. After explaining some of the Big Bang evidence we’ve just reviewed, Jastrow writes, “Now we see how the astronomical evidence leads to a biblical view of the origin of the world. The details differ, but the essential elements in the astronomical and biblical accounts of Genesis are the same: the chain of events leading to man commenced suddenly and sharply at a definite moment in time, in a flash of light and energy.”

The overwhelming evidence for the Big Bang and its consistency with the biblical account in Genesis led Jastrow to observe in an interview, “Astronomers now find they have painted themselves into a corner because they have proven, by their own methods, that the world began abruptly in an act of creation to which you can trace the seeds of every star, every planet, every living thing in this cosmos and on the earth. And they have found that all this happened as a product of forces they cannot hope to discover. . . . That there are what I or anyone would call supernatural forces at work is now, I think, a scientifically proven fact.”

By evoking the supernatural, Jastrow echoes the conclusion of Einstein contemporary Arthur Eddington. As we mentioned earlier, although he found it “repugnant,” Eddington admitted, “The beginning seems to present insuperable difficulties unless we agree to look on it as frankly supernatural.”

Now why would Jastrow and Eddington admit that there are “supernatural” forces at work? Why ­couldn’t natural forces have produced the universe? Because these scientists know as well as anyone that natural forces– indeed all of nature– were created at the Big Bang. In other words, the Big Bang was the beginning point for the entire physical universe. Time, space, and matter came into existence at that point. There was no natural world or natural law prior to the Big Bang. Since a cause cannot come after its effect, natural forces cannot account for the Big Bang. Therefore, there must be something outside of nature to do the job. That’s exactly what the word supernatural means.

The discoverers of the radiation afterglow, Robert Wilson and Arno Penzias, were not Bible-thumpers either. Both initially believed in the Steady State Theory. But due to the mounting evidence, they’ve since changed their views and acknowledged facts that are consistent with the Bible. Penzias admits, “The Steady State theory turned out to be so ugly that people dismissed it. The easiest way to fit the observations with the least number of parameters was one in which the universe was created out of nothing, in an instant, and continues to expand.”

Wilson, who once took a class from Fred Hoyle (the man who popularized the Steady State Theory in 1948), said, “I philosophically liked the Steady State. And clearly I’ve had to give that up.” When science writer Fred Heeren asked him if the Big Bang evidence is indicative of a Creator, Wilson responded, “Certainly there was something that set it all off. Certainly, if you are religious, I can’t think of a better theory of the origin of the universe to match with Genesis.”  George Smoot echoed Wilson’s assessment. He said, “There is no doubt that a parallel exists between the big bang as an event and the Christian notion of creation from nothing.”

Robert Jastrow suggested the same when he ended his book God and the Astronomers with this classic line:  “For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.”

 


Dr. Frank Turek (D.Min.) is an award-winning author and frequent college speaker who hosts a weekly TV show on DirectTV and a radio program that airs on 186 stations around the nation.  His books include I Don’t Have Enough Faith to be an Atheist and Stealing from God:  Why atheists need God to make their case