Tag Archive for: Work

By Terrell Clemmons

The War Against Sexual Order Has Young Men in Full Retreat

Beware of the sperm-jacker, warns Dean Cardell on the men’s website AskMen.com. She’s “all about getting pregnant and not about being into you.” He identifies five types: (1) the Lesbian, who may at least do you the courtesy of asking for your contribution directly (the others go after it by stealth); (2) the Girl Running Out of Time and (3) the Trapster, both of whom are looking for a “just-add-water” family; (4) Miss Lonely, who needs someone to cling to; and (5) the angry Miss Independent, who nevertheless wants a little one to fill a void. All sperm-jackers have one thing in common: they need something they can only get from a man. Most any man will do.

Cardell’s post has all the class of a Bill Maher rerun, but it does expose a very serious threat to men, as psychologist and men’s advocate Helen Smith, Ph.D., documents in Men on Strike. Take the following cases of nonconsensual insemination: Nathaniel from California, age 15, had sex with 34-year-old Ricci, which, due to his age, was legally considered non-consensual. Emile from Louisiana was visiting his parents in the hospital when a nurse offered him oral sex if he wore a condom, which she conveniently offered to dispose of for him afterward. S. F. from Alabama passed out drunk at the home of a female friend and awoke undressed the following morning. In all three cases, including the one involving the minor, a woman got sperm and, nine months later, a child, and the man got ordered by a court of law to pay support for eighteen years.

Less devious, but similarly amiss, are those cases in which a man, having been betrayed by his wife or girlfriend, was nevertheless held financially responsible for a child genetically proven to be another man’s offspring. While not as sensational as sperm-jacking, it is another form of paternity extortion.

The Assault on Men

Paternity fraud is only one aspect of the larger, decades-long, feminist-incited assault on men to which Smith is attempting to draw public attention. While the feminist movement may originally have been about equal respect for both sexes, what it has morphed into, she argues, is a female privilege. From rape laws that empower women but not the men they may falsely accuse, to divorce laws tilted in favor of the wife, to the feminization of the U.S. education system, men have become the sex under the gun, while women enjoy the status of a protected class.

But unlike their mothers or grandmothers, men today are not taking to the streets burning their undergarments and shrieking demands (thank God). They’re doing just the opposite, which is far worse. They’re going on strike. The strike zones are manifold:

Higher Education. In addition to the enrollment imbalance, which is approaching a 60/40 ratio of women to men, college has become, in the words of one professor, “a hostile working environment [in which] males increasingly feel emasculated.” Smith quotes a student named John, who had this to say about his college experience: “I had already been cautious around women, having grown up with Tawana Brawley in my backyard and daily stories of sexual harassment; I played it safe and passive every time. But it doesn’t matter. The only way not to lose is to not play. So I’m out.”

Work, including community involvement. With higher female graduation rates and salaries, men today are falling behind their fathers economically and professionally. Consequently, their efforts to prove themselves worthy mates through hard work and higher earnings don’t win female attention the way they used to. Discouraged, too many retreat to a man cave, and inertia sets in from there.

Marriage. Marriage rates are down, and honest men opting out will tell you why. Smith cites a Rutgers University study of single heterosexual men which turned up the top reasons they hadn’t married. They can get sex and the companionship of cohabitation without marriage more easily than in times past, and they don’t want to open themselves up to the risk of divorce and financial loss. It really isn’t that complicated a decision. In fact, it’s often not an actual decision at all. It just happens.

Reasonable Reactions

But Smith cautions against any superficial conclusions that attribute all this to male immaturity, laziness, or plain sexual economics. While those things may figure in, the man-child label simply doesn’t stick to the men she actually hears from. On the contrary, she says men are “acting rationally in response to the lack of incentives today’s society offers them to be responsible fathers, husbands, and providers.” It isn’t an organized, or even a declared strike. It’s more of a reluctant retreat. Why should they do otherwise? Chris, a thirty-something single man, captured it: “There is nothing in it for me, no incentive and no reason.”

Ironically, feminist demands have had the effect of shrinking the pool of appealing marriage prospects. And scheming women have descended to the grossly abusive and socially malignant shenanigans of sperm-jacking and paternity seizure. Clearly, something has gone terribly wrong.

The Real Conflict

Smith offers men and their supporters two strategies for fighting back (her words). One is to “go, Galt,” a metaphor—taken from the 1957 Ayn Rand classic Atlas Shrugged—for withdrawing one’s labor from the marketplace to keep from being exploited. This is what some men are doing, as the trends indicate. The other strategy amounts to a counteroffensive deploying the same power plays the feminists have used: forming alliances and support groups, lobbying for legislative change, and, short of that, mocking or intimidating opponents.

Smith has written a very important book, and certainly, there’s a place for some of her suggestions. But there’s a shortcoming in both of her strategies in that they are founded on the premise that the main “war” is the one between the sexes. Going Galt is effectively capitulating, which is neither noble nor masculine while deploying counterstrikes is fighting women directly, which is worse. But the combatants in this “war” aren’t so much primary warriors as they are casualties. They—and the children caught in the fray—are collateral damage in a larger conflict: the war on basic sexual order.

Consulting the Past

There is a better way to win. In his article about sperm-jackers, Cardell advises, “Be prepared to draw the line regarding your involvement and your connection to her crazy a$$.” He’s warning men of the potential consequences of (pardon me) wanton ejaculation and advising them to set boundaries and take control of themselves for their own benefit. He doesn’t even mention the potential effects for her or for their potential offspring, which are incalculably profound. Before you get involved, he says, draw the lines. Aside from the crass wording, it’s decent advice.

Sometimes, as former police officer and author J. Warner Wallace has noted, the road to the future we want passes through the past we’ve forgotten. Wallace was writing about the importance of fathers with respect to crime prevention, but the same idea applies to the context in which a man becomes a father.

Once upon a time, there was a custom for drawing the lines in this area of life. Often marked by a special ceremony, it involved promises—promises so solemn they were made before God and witnesses. When kept, they assured the woman of a father for her children and gave the man a companion and progeny to work for and invest in. The result created the best guard against exploitation, both for them and for their offspring. They could cooperate rather than compete, exalt rather than exploit. For battle-weary men and women, there’s no better time than the present to consult the wisdom of the past.

 


Terrell Clemmons is a freelance writer and blogger on apologetics and matters of faith.

This article was originally published at salvomag.com: http://bit.ly/2OgDnpY

By Dan Grossenbach

If apologetics is so great and its arguments compelling, why isn’t everyone convinced of Christianity? This is where the doctrine of election debate between Calvinists and Arminians normally comes in, but I think both sides are overlooking a simpler and self-evident truth of human nature – one they can both agree on. People aren’t robots. Each of us view new truth claims through a unique lens formed by our conditioning, cares, and community.

I’ve been writing, debating, and teaching apologetics for 15 years and I’m often asked by my students why their friends aren’t compelled by the same arguments they are. Those in my Reason Why class love apologetics for how it’s played a role in their spiritual development so they naturally want the same thing for their friends. Discovering the gospel is true based on independent evidence changes everything. Faith of wishful thinking becomes faith based on reality and the focal point of our life. Despite this, apologetics doesn’t play the same role for everyone.

It took me a while to realize this. At first, I thought everyone would openly consider the evidence and either confirm or change their beliefs accordingly. Not so. I’ve learned how we respond to our beliefs aren’t a matter of evidence and reason alone but just a part. Failure to appreciate this really frustrated me at first. I got discouraged when a powerful case for Christianity and logical fallacies were shrugged off so quickly by my friends. Once I understood other factors at play in worldview development, I became a better apologist. I now shake my head wondering why I didn’t see this earlier. The very same factors for those I’m trying to reach were there for me too. My life conditioning, my cares, and my community were far more important than the evidence ever was.

Conditioning

I once was interviewed by a news reporter about hosting Dr. Gilbert Shapiro, the leader of a local atheist group, to speak at our church. I pointed out how Dr. Shapiro and I each have been conditioned throughout our lives to form a perspective on things that matter. We may even come to the same conclusions at times, such as the value in protecting orphans and feeding the poor. Christians and atheists may agree on many things – even that there’s an underlying truth regardless of what either of us believe. I say God exists and Dr. Shapiro thinks He doesn’t. We both can’t be right. There’s a truth behind it all that we should be seeking. I see the world through the lens of of my life which makes sense of everything for me. Dr. Shapiro does likewise.

Atheists, like all of us, can grow accustomed to their understanding that we live in a world without God. In a guest lecture at our church, Dr. Shapiro told us “things are exactly as we would expect them to be if God does not exist.” Growing up in a traditional Jewish family, he couldn’t reconcile a God who would allow the holocaust. In tears, he described an emotional experience he had touring a Nazi concentration camp years earlier. “That could have been me!” he lamented from our stage. For him, his personal experiences made it harder to fit God into his worldview. Absent any contrary influence, this view is strengthened over time so that everything he experienced going forward was made to fit into an atheistic worldview thereby reinforcing his view.

With this information, I could put myself into his shoes, at least a little. If I shared the kind of life experiences Gil had, perhaps I might share this perspective. At the very least, I could sympathize with it. The knee jerk reaction to disagreement on such core beliefs might be to lodge arguments. No doubt, there are plenty of good ones to use, but they only work as far as prior conditioning of life experiences will allow.

Cares

We crave what we care about and avoid what bothers us. Yet somehow we expect people to set aside their cares when we share reasons to believe the gospel. When there’s a conflict between reality and our cares, the cares often trump our quest for truth. Part of being human is having personal tastes or aversions that make up our personality. Taken to excess, we slide into addiction on the one hand (desire) or paranoia on the other (aversion). Both cripple our choices and distract us from reality.

I see this as a daily part of my job as a criminal investigator. People living a stable life one day before that extra dose of drugs lose all control the next. The decisions they make going forward are less about reality and more about craving the high and avoiding the crash. You don’t have a drug problem? Not to worry, we all have something far worse: a sin problem.

It’s no coincidence God called the forbidden fruit-bearing tree the “Tree of Knowledge of Good and Evil” (Get 2:16-17). Foreknowing their choice, God knew in advance their free-will would teach them a valuable lesson:  the world has natural laws that operate independent of what we want or believe. Namely, acting contrary to God’s will is the knowledge of evil.

This wasn’t just a truth lesson on the existence of evil, but specifically how choosing desire over godly obedience leads to terrible things. It was clear to them God could be trusted and was the source everything needed for human flourishing. Despite knowing this, Adam and Eve chose their desire for the forbidden fruit anyway. If it were only about knowledge of the truth, humans may have permanently changed course after seeing the tragedy of this bad decision. We would have learned the lesson and never been fooled by our desires again. Clearly that’s not the case because we’ve followed their lead ever since. We procrastinate, smoke, gamble, eat junk food, get drunk, overspend, fail to plan, lust, lie, cheat, gossip, or do countless other self-deprecating things knowing well aware of the consequences. This only can happen if humans have the capacity for choosing desire over truth. We all do it, so why expect our friends to fall at the cross when we give them the knowledge we think they need? That’s not to say arguments aren’t worth making. They are, but give it some time and understand the power of desire when you do.

Community

We’re all influenced by people closest to us and surround ourselves with people we admire. From childhood, our conditioning and cares are shaped by our parents, teachers, coaches, and peers. As we grow older, relationships become bound together by common values and beliefs. Eventually, we raise or mentor young people and we become leaders in the community that once shaped us.

I interviewed the local Mormon stake president on stage at our church recently and we’ve met a few times since then. He joined the Mormon church with his parents as a teenager and raised four kids and now has four grandchildren (all Mormons) in addition to his prestigious position as the leader of several LDS churches in a relatively large town. Do you think he has any motivation to skirt around difficulties involving his worldview? The fear of losing his entire community is very real.

How about you? Imagine what would happen to your relationships if you were to leave your church to join Mormonism. Do you remember how your friends in high school and college influenced you in the groups you were in? The pressure of acceptance or fear of rejection in a community is so strong it actually causes us to see the world differently than it really is. We deny truth because community matters more.

It’s no wonder occasionally a conservative Christian is willing to change their view on biblical passages because someone close to them, especially a son or daughter, announces their same sex attraction. A recent Barna study reveals how a shockingly high proportion of Christians hold to beliefs such as new age spirituality or secular scientism which directly conflict with core doctrine of the faith they claim to hold. They are part of a Christian community while rejecting it’s core beliefs. The contradiction is valued less than the power of peer influence. As long as we recognize there’s more at play than reason alone, this won’t catch us off guard in our mission to evangelize the lost and build up the saints.

Conclusion

When I look back at my return to Christianity, it was apologetics that sold me only after I had the conditioning, cares, and community lined up for that to happen. Growing up in a pleasant Christian home, it was easier for me to return to the faith I was already fond of. Some people experience the opposite. For them, harsh memories associated with Christianity (or Christians) repel rather than attract them. Our apologetics training normally doesn’t account for the intangible and moving targets involved with raw human emotion. This must change.

I find apologetics to be much more successful when learning about the person before making a case. For me, Paul’s illustration in 1 Cor 13 is helpful here. Whenever I’m tempted to focus solely on an argument before considering the person’s circumstances, I envision myself frantically banging a gong until they agree with me. That’s not love. Jesus didn’t shy away from debate and was blunt about the consequences of error. Yet, he cares about people enough to get to know them – even today. During his earthly ministry, he related to each person on an intimate level and it changed them (John 4:4-26, Mark 10:17-27, Luke 18:19). Arguments work, but it’s only part of the process.

Dan Grossenbach (M.A. – Biola, 2008) teaches apologetics at Catalina Foothills Church, is a Veritas Forum board member (University of Arizona chapter), Ratio Christi chapter advisor (U of A), and works full time as a federal criminal investigator in Tucson, Arizona.

 

Original Blog Source: http://bit.ly/2uxv8dz