Tag Archive for: Christianity

A Compassionate Response to Alistair Begg’s ‘Bad Advice’ on LGBT Weddings

Some time has passed since controversial advice resurfaced from popular preacher Alistair Begg on his radio program, “Truth for Life.” The controversy revolves around Pastor Begg shocking a grandmother with the advice to not only attend her grandson’s transgender wedding but also to buy them a gift.

To reinforce the grandmother attending the trans wedding, pastor Begg prefaced it by saying, “Well, here’s the thing: your love for them may catch them off guard, but your absence will simply reinforce the fact that they said, ‘These people are what I always thought: judgmental, critical, unprepared to countenance anything.'”

Days following the backlash Begg and his ministry received, a spokesman for “Truth for Life” published this statement: “Alistair’s advice to the inquirer was that of a grandfather [Mr. Begg] seeking to help a believing grandmother maintain a relationship with her unbelieving [grandchild] and was in no way an endorsement of the unbiblical ceremony.”

Before delving into my thoughts on Alistair Begg’s troubling advice, I want to express my deep appreciation for him. Pastor Begg is undoubtedly one of our era’s most humble and thought-provoking preachers. His profound biblical teachings have significantly nurtured my faith and honed my pastoral skills. My forthcoming comments are solely in response to his controversial remarks. They should not be misconstrued as a critique of his admirable character, his unwavering love for the Bible, or his impactful public ministry.

Against this background, I will present three areas of biblical doctrine that will act as direct confirmation to pastor Begg that his advice is inconsistent with what he believes doctrinally and reveals a compromise that caters to the sexual revolution currently undermining Christian ethics.

Compromise #1: Attending an LGBT wedding overlooks God’s identity of male and female

Before Begg shared his insights, he inquired if the grandmother had made it clear to her grandson that attending a trans wedding does not necessarily mean endorsing LGBT ideology. While this is an important consideration, it still leaves an unresolved issue that Begg overlooks – what exactly is being celebrated at an LGBT wedding?

Answer: A gay couple’s sexuality. A trans person believing they are a different gender than what God gave them at birth.

Let us now compare that with what the Bible says about humanity. From the beginning, God made humans with two biological sexes, male and female. God did not make male and female “according to their own kind” but in the likeness of Himself—making the two fit together in a complementary (suitable) way for each other (Genesis 2:18-20).

Although God made us sexual creatures, our sexuality, however, is not our identity. It is not what defines us. Sexuality merely explains an aspect of our identity. It is not who we are but how we are. Anything that runs contrary to God’s design is dishonorable to Him and is not (in any way) to be excused, ignored, or celebrated.

Just to be clear, Begg wholeheartedly affirms the Bible and never in any of his preaching condones homosexuality or transgenderism. In fact, in 2022, Pastor Begg preached a sermon at Parkside Church from the very contentious Romans 1:26-27 passage, in which he said, “Why would I ever come here and do verses 26 and 27 unless I absolutely believed that the Bible is God’s Word that it is unerring, and it speaks truth, even on a Sunday morning like this in 2022. We’re not at liberty to rewrite the Bible to accommodate godless perspectives on abortion, on euthanasia, on same-sex marriage, on transgenderism, and more. We’re not.”

That is why it is even more troubling to hear Begg advocating for Christians to attend an LGBT wedding.

How is the presence of a Christian attending a wedding an act of love when the couple at the altar is a public display of the sexualized revolution that vehemently opposes God’s creational order?

How does this demonstrate the Christian’s respect for God, others, and their personal beliefs?

Christians are duty-bound to uphold God’s standards for what it means to be a man and what it means to be a woman.

Compromise #2: Attending an LGBT wedding undermines God’s definition of marriage between a man and a woman

According to the Word of God, marriage is a sacred union intended to be shared between a man and a woman. It reflects the desire for intimacy that God instilled in men and women. Faithfully being married and sharing in sexual intimacy is considered one of the most rewarding relationships created by God.

For this reason, Begg’s comments are more than a “agree-to-disagree” matter between Christians. Striving to be a practitioner, Begg exaggerated the perception that not attending is a sign of rejection rather than acknowledging the mandate to “take no part in the unfruitful works of darkness” (Ephesians 5:8).

Attending an LGBT wedding or any other ceremony that goes against biblical teachings raises the question of whether we should ignore Jesus’s teachings for the sake of our witness. According to Jesus (see Matthew 19:4-9), divorcing and remarrying without biblical grounds is considered adultery. So, do we apply Begg’s same reasoning to attending such a wedding?

Again, this flawed reasoning contradicts what we read in Scripture. The answer lies in understanding the Bible’s teachings about marriage and human sexuality. Hebrews 13:4 states, “Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.” Here, the writer of Hebrews maintains the sacredness of sexual intimacy within the marriage bond while, at the same time, warning of God’s judgment on those who commit sexual immorality and adultery.

While it is essential to love and show respect to all individuals, any “marriage” that goes against God’s standards is not something Christians should support. Otherwise, they may be perceived to support a union that deviates from God’s divine design and, therefore, be judged for passively allowing people to celebrate their sin.

Compromise #3: Attending an LGBT wedding actually weakens a Christian’s witness

In his final comments about attending an LGBT wedding, Begg concluded, “We’re going to have to take that risk a lot more if we want to build bridges into the hearts and lives of those who don’t understand Jesus and don’t understand that he is a King.”

What exactly does Begg mean when he says Christians are ‘going to have to take that risk a lot more’?

Is Begg suggesting that Christians should attend a “gay” wedding for the gospel’s sake? Yes, I think that is the real motivation behind Begg’s advice. The potential harm this could cause a Christian is far more significant, however, than he implies.

It is false to say that attending an LGBT wedding is a sign of true love and “building bridges.” If anything, the Christian who attends an LGBT wedding is risking their witness before God and man. Not the reverse. This does not mean that Christians should act in judgment or condemnation towards those with different beliefs or lifestyles. It is important, however, to consider how our actions may be perceived by others while remaining true to our convictions.

Let us not sugarcoat it. Your presence as a Christian speaks volumes at an LGBT wedding, but not because the gay-affirming wedding party is blown away by your showing up. Instead, your presence signifies that they have persuaded another Christian to (in some small way) embrace inclusivity despite any pressures or convictions.

Do you remain silent when the Wedding Officiant asks if anyone objects to this marriage? If you do, are you indicating your approval to the couple and everyone in attendance? When the couple kiss and are announced married, do you smile and cheer? When everyone raises a glass to the couple, do you raise yours in solidarity?

In his thoughtful article, “Should Christians Attend Gay Weddings? Does It Matter Whether They’re Religious or Secular?” Randy Alcorn clears things up by writing,

“When you attend a gay person’s birthday party, you’re joining in celebrating their birthday, right? That’s great. When you invite your gay or lesbian friend over for dinner, you’re celebrating friendship and life—no problem. When you toast to good health, great. But when you raise your glass and toast to a wedding that you are convinced dishonors God, or is not a true wedding at all, isn’t that radically different?”

Attending an LGBT wedding can be seen as giving a blessing to the gay or trans couple. This is not a risk any Christian should be willing to take in order to stand as a witness for Christ.

As a follower of Jesus Christ, your ultimate goal is to obey His commandments and fulfill His purpose for your life. The primary commandment is to love the Lord with all your heart, soul, mind, and strength (Matthew 22:36-40). As a devout Christian, your priority is not primarily focused on making and maintaining friendships. Instead, you are called to dedicate yourself to serving God rather than pleasing others. In his letter to the Galatians, Paul questions whether he seeks approval from man or God. He emphasizes that seeking favor from man alone would make him inadequate as a “servant of Christ” (Galatians 1:10).

A loving relationship should not be limited to whether you attend a gay wedding. You can show love for your gay or trans friend or family member by respectfully declining to attend their wedding. Let them know how much you love and care for them but that your relationship with Jesus comes first, and you hope they can respect that about you. You can still love your gay or trans friend or family member in other ways. You can support and show love for your LGBT community by communicating openly, being friendly, and valuing their worth as individuals created in God’s image.

Pastor Begg and I may not see eye-to-eye when it comes to attending an LGBT wedding, but despite our disagreement, I pray for him and his ministry. I hope that one day, he will change his heart on this issue. Until then, I will remain hopeful and seek to preserve the unity in the body of Christ.

Recommended Resources On This Topic

Correct, Not Politically Correct: About Same-Sex Marriage and Transgenderism 2023 Edition by Dr. Frank Turek Book 

You Can’t NOT Legislate Morality mp3 by Frank Turek

Does Love and Tolerance Equal Affirmation? (DVD) (Mp4)  by Dr. Frank Turek

4 P’s & 4 Q’s: Quick Case FOR Natural Marriage & AGAINST Same-Sex Marriage (DVD) by Dr. Frank Turek 

 

Jason Jimenez is President of STAND STRONG Ministries and author of Challenging Conversations: A Practical Guide to Discuss Controversial Topics in the church. For more info, check out www.standstrongministries.org. 

Originally Posted at: https://bit.ly/3Xgh8pB

 

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The 1916 Project | with Seth Gruber

How did things like third-trimester abortions, infanticide, euthanasia, critical race theory, transgender ideology, and drag queen story hour become embedded in modern American culture? In an age where children are exposed to pornographic material in their own school libraries and concerned parents are labeled as “domestic terrorists”, where can we find the root cause of the underlying worldview that’s currently dominating our society? And how did we end up here so quickly? The answers may shock you!

In what may be one of the most controversial and revelatory podcast episodes to date, Frank interviews pro-life speaker Seth Gruber, author of the book and soon-to-be released documentary called ‘The 1916 Project‘, which explores how abortion became the linchpin of secularism and how it’s destroying western civilization. As founder of the fastest-growing pro-life non-profit organization in America, The White Rose Resistance, Seth’s jaw-dropping research has uncovered the dark history of Margaret Sanger, the founder of Planned Parenthood, and her disturbing, undeniable connection to Nazism, Darwinism, the Jewish Holocaust, and even BLM! During their conversation, Frank and Seth will answer questions like:

  • What’s so important about the years 1916 and 1619?
  • What is eugenics and why did Margaret Sanger specifically target black Americans?
  • Is politics just a front for false religion and what were Sanger’s views on Christianity?
  • Why does Planned Parenthood sponsor the distribution of puberty blockers and porn in children’s libraries?
  • What is the connection between the abortion pill and the gas used in the Nazi gas chambers?
  • What’s George Floyd got to do with it?
  • How can you contend for life in a culture of death?
  • Where can you catch a viewing of the film ‘The 1916 Project’?

This episode is rated PG-13, so please proceed with caution if you have young children in the room! No stone will be left unturned in this eye-opening conversation that will shed light on Sanger’s satanic religious and political views, America’s journey to “progressive” regression, and how you can fight for the future of the nation and the unborn. Pre-order your copy of ‘The 1916 Project‘ today and be on the lookout for an upcoming podcast episode where Seth will return to dive even deeper into this topic!

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

Seth’s Website

The 1916 Project

The White Rose Resistance

 

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Why the Best Explanation Can Be a Miracle

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By Al Serrato

We all intuitively seek the best explanation for a set of facts or circumstances. It’s called abductive reasoning. Detectives make use of this method of reasoning when endeavoring to solve a crime; they put the pieces together so that a picture of what occurred emerges in sufficient detail to have confidence that it is true. Parents do it when they notice that a freshly baked pie has a piece missing and little Johnny has crumbs on his fingers and fruit staining his lips. Perfect knowledge is not required to know with sufficient certainty what occurred.

Abductive Reasoning in Christian Apologetics

As it relates to apologetics, abductive reasoning is a formal way of supporting the case for the validity of Christian truth claims. Though there are dozens of pieces of evidence to support the belief that the Resurrection took place, many apologists will make the case using a “minimal facts” approach. These generally undisputed facts include that Jesus lived, that he was put to death on a Roman cross, that his tomb was later found empty, and that his followers experienced encounters with him which were, simply put, life changing. These followers included skeptics who knew him well, such as his brother James; zealots who were persecuting his followers, such as Paul; and numerous men and women who had been following him during his earthly ministry.

A Cumulative Case

What best accounts for these well-established facts? Could it be they were all hallucinating? That makes little sense as we know that hallucinations do not occur in mass settings. Were they simply mistaken about who it was they were seeing? This too lacks explanatory appeal as mistaken identification is not plausible for family members and close friends and certainly not for many such people. Was it simply wishful thinking? While his followers no doubt missed him dearly, it is not reasonable to conclude that they would face death by insisting that he was still alive, when they knew he was not. Nor would wishful thinking explain the change in those who were initially persecuting Jesus’ followers, nor for those who only became followers after his death. Seeing that the cumulative case points to the fact of the Resurrection can be a powerful way to support the faith.

Losing the Case Before the Courtroom

But many remain unconvinced. When I have encountered such people, I have found that by and large they do not employ abductive reasoning as described above. They have not assessed and considered the piles of evidence from history to determine what other reasonable inference would better fit the known facts. Instead, they begin with the presupposition that miracles – which of course include resurrection from the dead – simply cannot occur. Consequently, any explanation of the historical facts and events which posit a miracle are to be rejected out of hand. The case is lost before it is even considered.

In short, many argue that relying on the possibility of a miracle is simply an admission of ignorance. If you cannot first explain how the miracle occurred, they argue, you should not be able to rely on it.

We can know THAT it happened without knowing HOW it happened.

This challenge to provide an explanation for the “best explanation of the facts” – that is, to explain the miracle – is clever but misplaced. There are many circumstances in which we can know something to be true, or to work, without knowing how it is that this is so. Take our ability to reason or our native sense of fair play: I make use of these things even though I have no way of explaining how reason works, or why I should be able to rely on it to reach true conclusions. I cannot explain how I know that “playing fair” is something that should matter to me. Consciousness is another example: in operating rooms around the world, anesthesiologists make use of drugs that can put people “under” and then restore them to consciousness without knowing how it is that this occurs. They understand the effect these drugs have on the cellular level, and they can measure differences in brain wave activity, but understanding how a grouping of brain cells goes from conscious to unconscious and back is still beyond scientific understanding. Though not usually considered as such, consciousness and reason are themselves “miraculous” – no sufficient naturalistic processes can account for them.

So, if the evidence that a man was put to death and then appeared again in a re-animated and enhanced body is sufficiently credible, then the fact that we cannot currently “explain” how it occurred does not prove that it did not occur. Consider for a moment the many medical “miracles” that have occurred. There are countless cases in which a disease process stops, or reverses, for reasons that are unclear, at least at present. As knowledge and technology advance, some of these miracles will be explained through naturalistic mechanisms. But how can the skeptic possibly know that this will always be the case? Would this not require perfect knowledge on his part, in order to know with certainty that departures from the laws of nature can never occur?

There is nothing wrong with wanting to know more, with seeking more knowledge and more information to get the “how” questions answered. There is nothing wrong with trying to rule out all naturalistic explanations before considering the supernatural. And it may be, in the end, that additional knowledge will modify, or perhaps even change, some of our views.

But refusing to go where the evidence leads because of a belief that supernatural events are “impossible” is a reflection of underlying bias, not an expression of enlightened thinking.

Recommended resources related to the topic:

Miracles: The Evidence by Frank Turek DVD and Mp4

Two Miracles You Take With You Everywhere You Go by Frank Turek DVD, Mp3 and Mp4

Early Evidence for the Resurrection by Dr. Gary Habermas (DVD), (Mp3) and (Mp4)

Debate: What Best Explains Reality: Atheism or Theism? by Frank Turek DVD, Mp4, and Mp3 

 

Al Serrato earned his law degree from the University of California at Berkeley in 1985. He began his career as an FBI special agent before becoming a prosecutor in California, where he worked for 33 years. An introduction to CS Lewis’ works sparked his interest in Apologetics, which he has pursued for the past three decades. He got his start writing Apologetics with J. Warner Wallace and Pleaseconvinceme.com.

 

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Moses, Joshua, and Jesus: MORE “Third Day” References in the Old Testament | with Dr. Chip Bennett

Where can we find the concept of the third day being played out in the Old Testament? Esther, Isaac, Daniel, Jonah and even Goliath point to the life and resurrection of Jesus Christ. But how do the stories surrounding these Old Testament figures relate to events in the New Testament that occurred both before and after the resurrection of Jesus? Once you see all of these connections, you won’t be able to unsee them!

Last week, podcast listeners were blown away by Dr. Chip Bennett‘s exposé of how Jesus is revealed in the Old Testament. And for this midweek podcast, he returns to unpack significant parallels that every Bible-believing Christian needs to know about! By exploring the richness of interpreting the Scriptures through the literary hermeneutic, Chip will explore key passages from the Old and New Testaments that show how God weaved these stories together to beautifully illustrate the message of the Gospel. How is Jesus greater than Moses and David? What’s the difference between how the Antiochian Church and Alexandrian Church interpreted Scripture? How is Chip using TikTok to reach the next generation with the Gospel? Listen as Frank and Chip continue their discussion and uncover MUCH more in the second part of this eye-opening journey through the Bible that’s guaranteed to cause a burning in your heart!

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

Resources mentioned during the episode:

Listen to Part 1: Where is the Resurrection Predicted in the Old Testament?
Grace Community Church
Chip’s YouTube Channel
Watermark Gospel Videos
Chip’s TikTok Videos

 

Download Transcript

 

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What Philosophy Is, And Why You Can’t Avoid It

Many Christians believe that philosophy is a pagan discipline practiced either by ivory tower professors or Starbucks hippies. This belief has led some to object to the relevance of philosophy, as either they believe only a few can do it, or that it deals with such weird and abstract issues that it is a waste of time. Many Christian theologians object that philosophy is rooted in paganism, and thus has no place in Christian theology. After explaining what philosophy is, it should become clear that not only do these objections fail, but philosophy is unavoidable.

For the Love of Wisdom…

‘Philosophy’ literally means “love (phil) of wisdom (sophia).” It is the quest for knowledge, truth, and how to live the good (moral) life.

Fields of Philosophy

There are several branches of philosophy. One, and the most foundational, is metaphysics. Metaphysics is the study of being, or what it means to be real. While biologists study life insofar as things are living, and mathematicians study being as quantified, and physicists study being that is physical or in motion, the metaphysician studies what it means to “be” in general. They ask questions like, what is the difference between Snoopy and a beagle one can take for a walk?

Another branch of philosophy is epistemology, which is the study of knowledge. Epistemologists ask questions like, “How can knowledge be attained,” “What is knowledge,” and “Is there a difference between knowledge and belief?”

Moral philosophy seeks to know what it means to be good in the moral sense. Where does goodness come from, and what makes something good?

Logic studies right reasoning and the mistakes (fallacies) that are sometimes made when trying to make a rational argument.

Aesthetics studies the nature of beauty, and asks “What does it mean to be beautiful? Is beauty objective?” And so on.

From these categories there are any number of other philosophical fields. The philosophy of math deals with the nature of numbers, and asks if numbers are real (e.g. does the number 4 actually exist). In other words, it deals with the nature of math. Philosophy of science deals with the nature of science. The philosophy of history deals with the nature of history and historical knowledge. My area is philosophy of religion, which deals with issues like God’s existence, nature, how we talk about him, the problem of evil, and the nature of miracles.

Is Everyone a Philosopher?

When you say something that purports to be true, you are talking about reality, and are claiming to know something. You are also making a logical claim. Further, you are assuming (explicitly or implicitly) a certain view of how language works (philosophy of language). Even if you are just talking about the tree in your front yard, you are saying something about the tree’s existence and nature. I am not saying that everyone is a “philosopher” in the strict, academic sense. What I am saying, is that it is not possible to make statements about the world, God, or the Bible without taking philosophical positions, regardless of if you are aware of them or not.

Theology Can’t Avoid Philosophy

The same holds true for theology and biblical studies/interpretation. We cannot make theological claims without using philosophy. For example, when we talk about Jesus taking on a human nature, we must understand what a “nature” is. This is a philosophical category. When a scholar says that biblical interpreters cannot be objective due to their biases, this is a philosophical statement about the nature of objectivity, bias, the knower, and the knowing process.

Far from this being a pagan practice, it is how God made us. He made us rational beings. This is what makes us different from other animals. Philosophy is useful and unavoidable. Instead of trying to avoid it, we should try to become better philosophers, and worship God with our minds.

“Teacher, which is the greatest commandment in the Law?”
Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment.”
Matthew 22:36-38

Recommended resources related to the topic:

How Philosophy Can Help Your Theology by Richard Howe (MP3 Set), (mp4 Download Set), and (DVD Set)

Your Most Important Thinking Skill by Dr. Frank Turek DVD, (mp4) download

Counter Culture Christian: Is the Bible True? by Frank Turek (Mp3), (Mp4), and (DVD)

When Reason Isn’t the Reason for Unbelief by Dr. Frank Turek DVD and Mp4

 

J. Brian Huffling, PH.D. have a BA in History from Lee University, an MA in (3 majors) Apologetics, Philosophy, and Biblical Studies from Southern Evangelical Seminary (SES), and a Ph.D. in Philosophy of Religion from SES. He is the Director of the Ph.D. Program and Associate Professor of Philosophy and Theology at SES. He also teaches courses for Apologia Online Academy. He has previously taught at The Art Institute of Charlotte. He has served in the Marines, Navy, and is currently a reserve chaplain in the Air Force at Maxwell Air Force Base. His hobbies include golf, backyard astronomy, martial arts, and guitar.

Original Blog Source: Brian Huffling

 

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Where is the Resurrection Predicted in the Old Testament? | with Dr. Chip Bennett

Jesus told His disciples that every story in the Old Testament points to Him. But what did He mean? If you look closely, you’ll find that the Hebrew Bible contains 30+ “third day” references and parallels to Jesus that fly under the radar for most readers. But where exactly are these resurrection prophecies located? And why do so many Christians have trouble picking up on them and making the connection to the prophecies that were fulfilled through Jesus in the New Testament?

This week, Dr. Chip Bennett, founding and leading pastor of Grace Community Church in Sarasota, FL, joins Frank to uncover some of the Old Testament resurrection parallels that often go unnoticed, even by dedicated students of the Bible. More than just your average pastor, Chip also holds a PhD in Systematic Theology and a Doctorate of Ministry, and is here to enthusiastically unpack some of the third day references that are hidden in plain sight and to give listeners a lesson on the significance of literary hermeneutics. During their conversation, Frank and Chip will answer questions like:

  • Why is it so difficult for many Christians to see Jesus in the Old Testament?
  • What was the inspiration behind the creed in 1 Corinthians 15?
  • Is there a connection between Isaac, Esther, Daniel, Goliath, and Jesus?
  • Did the New Testament writers read the Old Testament and purposely force these prophecies to be fulfilled?
  • Is using this approach to interpret Scripture called typology or something else?

This podcast episode is chock full of fascinating material that Chip will delve into at a rapid pace, so get your pen and paper ready! As he unveils some of the captivating connections between people and events of both the Old and New Testaments, you’re likely to hear information that you’ve never been exposed to before! This episode is just the tip of the iceberg, so be sure to stay tuned for not one, but TWO more episodes where Chip will continue to unpack what the Old Testament has to say about the promised Messiah.

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

Resources mentioned during the episode:

Grace Community Church

Chip’s YouTube Channel

Watermark Gospel Videos

Chip’s TikTok Videos

 

Download Transcript

 

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Why Is God’s Word So Hard To Understand?

The following question comes from one our Crossexamined Community members.

“Why did God allow the Bible to be written in a way that gives Christians an opportunity to misunderstand it?” – Vinnie B.

This question intrigues me because it’s a universal problem. Every human being who’s ever tried to dig into Scripture has found it difficult at times to understand what God is saying. And some passages are so difficult that theologians across Church history can’t agree on what they mean.

Of course we could all benefit from learning how to interpret the Bible correctly. Sometimes we struggle over a passage and it would easy to understand if we just knew a few basic principles for interpretation. But, even if you go to seminary, and you have years of practice interpreting and studying God’s word, if that’s you, then you know that there are still some passages that baffle you. No amount of classes and seminary courses will be enough. God’s word can still be difficult.

Moreover, this interpretive problem points to a theological problem. If God’s word is so easy to misinterpret and so hard to understand, then what does that say about God? Is God just playing games with us? Is this some big game of “keep-away” and He’s eluding us, refusing to let us understand what He’s saying? That sounds like a capricious, mischievous God. Not a good look.

Not ALL the Bible is Hard to Understand    

First, we should note that a lot of the Bible is straightforward, fairly easy to understand, and there’s no real challenge in figuring out how to rightly apply it. That’s important to remember, so we have a sense of balance between the easy and hard parts of the Bible. Jesus was able to translate the Gospel message so that an uneducated foreign woman – the woman at the well – was able to understand exactly what He meant (John 4). God can, and does, communicate in ways that anyone, with ears to hear, can understand Him.

But one chapter earlier, Jesus was confusing the well-educated Pharisee, Nicodemus (John 3). Pharisees were some of the most educated and biblically literate scholars in their day. To this day, we don’t know if Nicodemus ever grasped what Jesus meant by being “born again.” Sometimes, God communicates in ways that challenge and confound the most educated among us. Other times, God speaks clearly, His words cutting like a knife so that everyone understands what He’s saying.

Sometimes We’re the Problem       

We also should admit that often the problem isn’t in the Bible. It can be straightforward, easy-to-understand, yet if we don’t like what God is saying to us, we might play dumb, thinking that we aren’t responsible to follow directions that we don’t understand. But, playing dumb is a dangerous game. If you keep acting dumb, eventually you won’t acting. We’ll just be dumb. I call this “sin-stupid.” When people suppress God’s truth long enough, their conscience is seared (1 Timothy 4:2), their hearts become hard (Romans 2:5), their spiritual discernment numbed, till they can’t understand things that used to be obvious. Repeated unrepentant sin makes people stupid over time.

Or perhaps we aren’t rebelling against God, or suppressing His word. We might just be a little lazy, or distracted, and we aren’t paying close attention to see what God is saying to us. If God’s word were on billboard, we’d at least need to stop speeding, stop multitasking, and slow down enough to read what He’s telling us. God’s word might be easy enough to understand, but if we’re just sprinting past, paying little attention, then we’re liable to misinterpret Him. That’s not God’s fault. That’s ours           .

God Has Other Purposes Besides Clarity    

At the heart of this question is the assumption that God wants to be understood. And, yes, God relates with mankind in ways that invite us to know Him more, understanding who He is, how He works, and what He wants. But we cannot assume that God’s only purpose in communication is clarity.

Sometimes God speaks in riddles, or indirectly, or in downright incomprehensible ways. If God was aiming primarily at being clear, then He’s failed. But, we have no good reason to think that clarity is the God’s one and only aim here. Indeed, we have reason to believe he’s trying to murky and confusing to some people.

1. God Is Sorting Out the Followers from the Fans

Jesus famously explained his use of parables saying that they were not just to clarify kingdom principles among believers but also to confound non-believers (Matt 13:10-17).

“The disciples came to him and asked, ‘Why do you speak to the people in parables?’ 11He replied, ‘Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. 12Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 13 This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.’” (Matthew 13:10-13; NIV)

Scripture has some passages for easy-reading and some for difficult-reading. And this is an intentional sifting method to bless those believers who have “ears to hear” without rewarding non-believers with kingdom insights that aren’t fit for them.

2. God is Beautiful, Not Basic

Another one reason for these difficult passages is that God isn’t a “bread-and-water” God. He’s not basic. He could have made a world without tastes, and colors, and smells, and experiences. But He included all that stuff because He’s an artist, an aesthete. Likewise, God’s word isn’t reducible simply to information, any more than food is reducible entirely to fuel. It’s designed for an an aesthetic interaction. It’s a beauty to be enjoyed. It’s an encountered to be experienced. Just as food is more than calories, so God’s word is more than information. It has flavor, and texture, and ambience so that there’s more to imbibe raw information. If Scripture were just about information transfer, then we could hurry through it – get the info and leave. But Scripture is to be experienced, and that means ruminating on it sometimes. Let the flavors simmer a bit.

3. God Promotes Wisdom   

Sometimes the difficulty we face in God’s word is a matter of wisdom. By that I mean, there’s supposed to be a bit of a wrestling match with the language and ideas in Scripture, a struggle to pry wisdom from those obtuse words. The struggle is part of the path to wisdom. Without the struggle one might gain some head-knowledge, but they’re liable to miss the deeper application of wisdom. Plus, as Jesus explained, not everyone will understand the hard-language sometimes. So, the challenging parts of the Bible can be a filtering mechanism that way, separating the wise and foolish, the sheep from the goats.

4. God Promotes Personal Growth 

Besides wisdom, and aesthetics, there’s also personal growth to be found as we struggle through God’s word. If everything was laid out for us easy-peasy, then we might never face the kind of resistance-training needed to get strong, so we’d never grow strong enough to live out the tasks God has for us.

In sum, there is more to God’s purposes than just being clearly understood. Sometimes God speaks in ways that keep his Kingdom truths out-of-reach, out of the “wrong hands” so to speak. For disciples, the difficult passages in Scripture slow us down so we can relish experiencing God’s word, chewing and savoring what He’s saying. The same passages can also lend a sense of mystery, so that in searching for the answers we can find wisdom along the way. And they can present obstacles for us to press into, and struggle over it. There we can gain strength and grow through the experience.

Yes, we can still learn what God has said through Scripture. But beyond mere head knowledge, God imparts character, wisdom, and beauty through His written word.

Thanks for the great question, Vinnie B.

If you want to find out more about our Crossexamined Community you can sign up here for your own free trial.

Recommended resources related to the topic:

Counter Culture Christian: Is the Bible True? by Frank Turek (Mp3), (Mp4), and (DVD)

The New Testament: Too Embarrassing to Be False by Frank Turek (DVD, Mp3, and Mp4)

Why We Know the New Testament Writers Told the Truth by Frank Turek (DVD, Mp3 and Mp4)

Oh, Why Didn’t I Say That? Is the Bible Historically Reliable? by Dr. Frank Turek DVD, Mp4, Mp3 Download.

How to Interpret Your Bible by Dr. Frank Turek DVD Complete Series, INSTRUCTOR Study Guide, and STUDENT Study Guide

How Philosophy Can Help Your Theology by Richard Howe (MP3 Set), (mp4 Download Set), and (DVD Set)

 

Dr. John D. Ferrer is an educator, writer, and graduate of CrossExamined Instructors Academy. Having earned degrees from Southern Evangelical Seminary and Southwestern Baptist Theological Seminary, he’s now active in the pro-life community and in his home church in Pella Iowa. When he’s not helping his wife Hillary Ferrer with her ministry Mama Bear Apologetics, you can usually find John writing, researching, and teaching cultural apologetics.

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What Does Biblical Inerrancy REALLY Mean? | with Dr. Mike Licona

Is it possible that the Bible actually contains errors? And if so, how would these errors impact the message of the Gospel? These are fair questions that some Christians may be afraid to ask. But does an error or two discredit the overall authenticity and reliability of the Scriptures or the historicity of the Resurrection?

For this midweek podcast, Dr. Mike Licona, author of the brand new book ‘Jesus, Contradicted: Why the Gospels Tell the Same Story Differently‘ returns to continue unpacking the true meaning of biblical inerrancy and to explore the significance of compositional writing styles of the ancient world. What are some of the “errors” that can be found in the Old and New Testaments, and how do scholars attempt to reconcile some of these discrepancies? Why would God even allow the Bible to include mistakes? Do most Christians really have a high view of Scripture? And just how important was precise accuracy to ancient writers? All this and more will be discussed in the conclusion of this controversial (and important) talk surrounding the trustworthiness of the Bible.

To view the entire VIDEO PODCAST, be sure to join our CrossExamined private community. It’s the perfect place to jump into great discussions with like-minded Christians while providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

Mike’s book: Jesus, Contradicted: Why the Gospels Tell the Same Story Differently
Listen to Part 1: Jesus, Contradicted? with Dr. Mike Licona

 

Download Transcript

 

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Andy Stanley’s Unbiblical ‘Affirming’ Stance

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In the following piece, I will discuss the ongoing controversies surrounding Andy Stanley and the recent Unconditional Conference held at North Point Church — outlining clear departures from the scriptural teachings found in the Bible.

I will spotlight three key concerns to illustrate how Andy Stanley promotes an approach and an ideology contradicting New Testament teachings on homosexuality.

Say it Ain’t So!

As followers of Christ, we strive to align our lives with God’s Word, maintaining unwavering faith in times of discord. It is disheartening to see influential Christian figures like Andy Stanley, who command extensive ministry recognition, endorsing views contrary to biblical Christianity.

Even as I profoundly disagree with the path Andy Stanley and his church are taking, I remain hopeful for him to reconsider his wayward stance as a fellow Christian. My intention is not to provoke empty quarrels or breed negativity but to bring clarity and guidance in navigating through these contentious subjects. I endeavor to deal with this sensitive topic with grace and respect, promoting unity among believers (see Romans 12:16-18; 1 Peter 3:8).

The Apostle Paul, however, cautions the body of Christ, that is, the Church, to “avoid those who instigate division and trigger obstacles against the teachings we follow” (Romans 16:17). Thus, we must engage in these tough conversations, pushing ourselves to think critically and delve deeper into scriptural truths about our identity in Christ and what the Bible teaches about sexual sin.

First, An Unbiblical Presumption About LGBTQ+

Taking this warning to heart, let me address my first concern about what Andy Stanley and several of his leaders within North Point espouse. According to Greg and Lynn McDonald — founders of Embracing the Journey, and the couple who put on the Unconditional Conference at North Point — they don’t declare a theological stance on LGBTQ+ matters. That assessment, however, is not entirely accurate. In fact, they hold to a very unbiblical presumption. These proponents (McDonalds, Andy Stanley, Justin Lee, David Gushee) argue that Christians viewing homosexuality as sinful are misinterpreting biblical text, causing profound harm to LGBTQ+ individuals. Behind this presumption is a deviation from Jesus’s clear teachings on human gender (it’s binary) and marriage (it’s a union only between a man and a woman). See Matthew 19:3-6 and Genesis 2:18-25.

Second, Entangling Alliances

The second entanglement is the invitation and alliance afforded by North Point Church to platform activists, such as David Gushee, a progressive Christian who advocates for same-sex “marriage.” In his book, “Changing Our Mind: A Landmark Call for Inclusion of LGBT Christians,” Gushee boldly declares an error of perspective by early Christians on the moral dimension of homosexuality. He alludes that salvation calls on all, regardless of sexual identity or orientation. This perspective also resonates in the narratives of “gay-Christian” men like Justin Lee and Brian Nietzel (both in same-sex “marriages”), who have been frequent guest speakers at North Point.

Third, Andy Stanley’s Own Teaching

Third, it’s troubling to conceive the teachings from Andy Stanley himself. Stanley loves to say he and his church, North Point, are all about the gospel and sharing the love of Jesus with those far from God. But what does the gospel actually mean if homosexuality and transgenderism, and same-sex “marriage” are not considered a sin? If we can hijack what Jesus taught and throw out whatever we disagree with–the end product is a different gospel altogether.

In a way, Andy Stanley is modifying God’s love to embrace all walks of life, no matter the person’s sexual orientation or gender identity.

In his advocacy for LGBT rights within the church, Andy adopts a practice-oriented perspective. He often shares pastoral anecdotes where he counseled families with sons or daughters who identify as LGBTQ+. As Andy stated in his “I Love My Church” sermon at North Point, “Jesus drew big circles in his ministry.” Suggesting that not loving and affirming LGBTQ+ individuals for who they are is not expressing love in the same capacity that Jesus did.

Compassionate Error Is Still Error

No matter how eloquent or compassionate Andy Stanley tries to make it sound, what God calls sin, is still sin (Romans 1:26-27). We have no right or authority to override the commands of God written down in the Bible. John, the apostle, distinctly writes, “This is how we know that we love the children of God: by loving God and carrying out his commands” (1 John 5:2).

As the church, sanctified, washed, and justified in the Name of the Lord Jesus Christ (1 Corinthians 6:11), we are not to give ourselves over to sinful desires that defile our bodies and bring enmity between us and God. Instead, we are to offer our bodies as members of righteousness. That, my friends, is true love.

Recommended Resources On This Topic

Correct, Not Politically Correct: About Same-Sex Marriage and Transgenderism 2023 Edition by Dr. Frank Turek Book 

You Can’t NOT Legislate Morality mp3 by Frank Turek

Does Love and Tolerance Equal Affirmation? (DVD) (Mp4)  by Dr. Frank Turek

4 P’s & 4 Q’s: Quick Case FOR Natural Marriage & AGAINST Same-Sex Marriage (DVD) by Dr. Frank Turek 

 

Jason Jimenez is President of STAND STRONG Ministries and author of Challenging Conversations: A Practical Guide to Discuss Controversial Topics in the church. For more info, check out www.standstrongministries.org. 

 

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Jesus, Contradicted | with Mike Licona

Do most Christians have the wrong definition of inerrancy? You may have noticed some pretty significant discrepancies between the different Gospel accounts in the New Testament–discrepancies that skeptic Bart Ehrman didn’t hesitate to point out during past debates with Dr. William Lane Craig, Jimmy Akin, AND today’s guest! Is there a way for Bible believing Christians to harmonize these variations, or should we throw out the concept of Bible inerrancy altogether?

This week, author, Christian apologist, and New Testament scholar, Dr. Mike Licona, sits down with Frank to expose the truth about “errors” in the Bible, specifically tackling some of Bart Ehrman’s objections to the reliability of the New Testament. He’ll also discuss the release of his new book, ‘Jesus, Contradicted: Why the Gospels Tell the Same Story Differently‘, which is a resource aimed to help Christians navigate through textual variances. During the episode, Frank and Mike will answer questions like:

  • What is the true meaning of divine inspiration?
  • What is the Chicago Statement of Inerrancy and what are some of its shortcomings?
  • Did God dictate to the Gospel authors?
  • Are there errors in the original Bible manuscripts?
  • What is literary spotlighting and how does it apply to the Resurrection narratives?

Buckle your seatbelts friends, because this podcast episode is likely going to make you uncomfortable by challenging much of what you’ve been taught (or assumed) about biblical inerrancy. Is it okay that the Bible doesn’t have camera-like accuracy in some places? Listen as Dr. Licona helps us to take a fresh look at the doctrine of inerrancy and then decide for yourself. And be sure to pick up a copy of the book, ‘Jesus, Contradicted‘!

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

Mike’s book: Jesus, Contradicted: Why the Gospels Tell the Same Story Differently
DEBATE: Is the Bible Inerrant? (Mike Licona vs. Richard Howe)

 

Download Transcript

 

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