Tag Archive for: Apologetics For Parents

By Natasha Crain

My son Nathan wasn’t feeling well recently so we all prayed together for him to feel better. The next night at prayer time, Kenna pointed out that we prayed for him already but he wasn’t feeling better. She had a look of simultaneous confusion and disappointment on her face.  In a total of about 3 seconds I had the thought that this is the beginning of a lifetime of seeking to understand why God does or does not answer certain prayers AND replied, “We’ll keep praying and trust God that Nathan will feel better.”

I felt a giant theological error well up in my throat. How often we casually imply or even consciously think that if we just “trust God” for a specific prayer outcome, He will answer the way we want!

“Everything will be OK! Just trust in God!”

Yes, everything will be OK . . . perfect actually . . . when Christ returns and God is glorified in His kingdom for eternity. In the meantime this life is a mess. We are sinful people with free choices, surrounded by other sinful people with free choices. There is illness, there is death. There are natural disasters. Christians live in this fallen world and are affected by its consequences as much as non-believers.

Yet, we are to pray. We are to ask God for our hearts’ desires in the midst of all this. If every Christian’s prayer for a specific (positive) outcome was answered, however, we would effectively be in control of the world through God.  Thank God that prayer doesn’t work that way!  It’s actually a little scary to think of millions of people (even if they are Christians) controlling God like a puppet through prayer strings. I would much rather God be in control, in His infinite wisdom and perspective.

The dynamics of prayer are really not unlike our children making requests to us . . . we encourage their requests, consider their requests, and want them to continue making requests, but may not grant them what they want depending on how it would impact themselves, us or others  . . .  just like God relates with us through prayer.

Jesus powerfully demonstrated this himself when he prayed in Mark 14:36: “Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” God CAN do anything but his specific answers to prayer are based on how our requests align with His will.

If we come to believe that God can or should be trusted for specific outcomes, our relationship with Him will be as variable as the ups and downs of life; a good outcome equals happiness with God, a negative outcome equals disappointment or anger with God. This is not what our relationship should look like, yet it is very common.

To put this in a simple framework for my kids, I’ve boiled it down to these 5 key concepts that I emphasize at home.

    1. God wants us to continuously pray. (e.g., Philippians 4:6-7; Ephesians 6:18)
    2. God hears our prayers. (Implied in the fact he wants us to pray, plus Psalm 34:15)
    3. We can and should pray for our hearts’ desires. (e.g., Matthew 21:22; Matthew 7:7-11; John 14:13-14)
    4. God CAN answer our prayers for specific outcomes, but may not, depending on His will. (e.g., Matthew 6:10; Matthew 26:42; Mark 14:36)
    5. God works all things together for good. This statement, from Romans 8:28, can easily be taken out of context. Paul is not saying that God works all things together for OUR good (at least as we would commonly perceive “good” in this life). He follows in verses 28 and 29 by explaining that the good he is referencing is God’s overall plan for the world leading to His final glorification.

Here is is how I apply these truths for my (young) children:

“We just prayed for (fill in the blank). Do we know God WANTS us to pray? (yes) Do we know God hears ALL of our prayers? (yes) Do we know that God CAN answer any prayer he chooses? (yes) Does God answer EVERY prayer the way we ask? (no) What is important is that we always pray because God wants us to, but we have to remember that only God can decide how he is going to answer our prayers.”

In this way I hope to teach them that we should not limit or censor our prayers, but at the same time we need to respect and trust in God’s infinite wisdom . . . not our own.

By Natasha Crain

America is changing fast, and not in the direction we’d like.

In light of recent events, I don’t think I need to detail all the signs that point to an imploding society. We see it. We feel it. We fear it.

Instead, I want to focus on our role as Christian parents within a society at such a point as this. In particular, I’m concerned about some very harmful beliefs—both conscious and subconscious—that I’ve noticed some Christian parents have.

Today I want to highlight five of the worst beliefs we can have when our society is spiraling downward.

1. I’m doing my part to make society a better place by raising kids with good values.

I’ve heard some variation on this way too many times. Let me make this very clear: Raising kids with good values is not the same as raising kids who love Jesus. And there are two important reasons why focusing on good values rather than on Jesus will never fundamentally alter society.

First, without universal acceptance of an objective moral standard (God), society will always disagree about which values are good. Without God as the standard, the goodness of a value system is simply a matter of opinion. One person can claim abortion is morally acceptable and another person can claim it’s murder. “Good” values can’t rescue a society when there will never be fundamental agreement on how to define what’s good in the first place.

Second, the fundamental problem in a troubled society isn’t a lack of values. It’s sinful human nature. Even if everyone agreed on the same set of objective moral values, they would still sin and act contrary to those values. Society’s deepest need for healing, therefore, isn’t more people with good values (however those values are defined)—it’s more people who know and love Jesus, who acknowledge the ever-present reality of sin as the world’s ultimate problem, and who accept Jesus’ sacrifice as the solution to that problem.

There will never be complete peace on Earth. But when we, as Christian parents, stay focused on raising kids who love Jesus—not just raising kids with good values—we are raising a generation who can impact society in an eternally significant way: by raising more witnesses for Christ.

2. I don’t need to waste my time teaching my kids the falsities of others’ beliefs when they’re better served learning the truth of Jesus Christ.

This is what someone said in response to one of my blog posts about the importance of helping our kids understand the secular worldview. And it absolutely belongs on this list of the 5 worstbeliefs a Christian parent can have in an imploding society.

It’s well known, based on multiple independent research studies over more than a decade, that at least 60% of kids who grow up in Christian homes turn away from faith as young adults.These kids learned the truth of Jesus Christ…but when they encountered false claims to the contrary, they were led astray.

In a society that’s quickly turning away from God, kids will be exposed to claims against Christianity at exponentially increasing rates. When they start to see their beliefs in the context of such claims, they have to know how to evaluate those competing views. Think of it this way: Just because a football team knows what to do when they have a ball at practice with no opponents around doesn’t mean they’ll know what to do when thousands of pounds of force come at them in a real game. If they don’t know what the other team will do, and how to respond, they’ll fumble…they’ll make poor plays…they’ll be pushed back. Similarly, our kids won’t be living in a Christian vacuum. Thousands of pounds of force will be coming at theirbeliefs. You can ignore it, but statistics show your kids’ faith will likely not stand up again after it’s been tackled by today’s opponents. Why wouldn’t you prepare them for that?

(If you need help learning about the specific faith challenges of today’s secular world, how to explain those challenges to your kids, and figuring out what all that means for you as a Christian parent, please check out my new book, Keeping Your Kids on God’s Side: 40 Conversations to Help Them Build a Lasting Faith.)

3. God is in control, so whatever happens in our society is meant to happen. I’m not going to be concerned about it.

Allow me to be blunt: This is just plain laziness, whether a person wants to admit it or not.

Of course God is sovereign. But it’s not biblical to sit back and watch the world unfold because God is ultimately in control.

Did God tell the Israelites, “Just chill out. Don’t be concerned about Canaanite society. I’m in control and this ship is sailing regardless of what you do”? NO! He commanded the Israelites towage war against Canaanite society. The Israelites were used by God to execute judgment against them.

Did Jesus tell the disciples, “Just hang out here in Jerusalem after I’m gone and I’ll make sure the rest of the world hears the good news about me on my own?” NO! He commissioned the witnesses of his life, death, and resurrection to go out and tell the world about him…and to be willing to suffer and die in the process.

The fact of God’s sovereignty has never meant that we should relegate our faith to whatever status society wants to place on it. If we care about the world our kids are growing into, wemust be concerned about society’s changing moral and legal landscape and be willing to act on that concern accordingly.

4. My kids will learn what they need to know about the Bible at church.

If we’re going to raise kids who will represent Jesus in a society spiraling downward, they better be prepared to speak to the truth of the Bible—God’s Word to people in all societies. The Bible tells us where we came from (God), why we’re here (to have a relationship with God), the most significant problem we face (sin, leading to separation from God), the history of God bringing a solution to that problem (Jesus), how we should live our lives in response (putting Jesus first), and where we’re going (a final judgment of the whole world). I’m going to go out on a limb and say that’s pretty relevant stuff for today…and always.

Meanwhile, research shows that fewer than 1 in 10 Christian families read the Bible together in a given week.

As Christian parents, we should collectively feel that like a punch in the gut.

The belief that kids will learn what they need to know about the Bible at church is not conscious for most parents. But when we don’t study the Bible with our kids, our lack of action speaks to that subconscious belief. And it’s an undeniably wrong belief that will ultimately limit our kids’ effectiveness in engaging with a secular society.

As I wrote in my post, Why Your Kids Can Spend 600-Plus Hours in Church and Not Get Much Out of It, we have to remember that over the years a child attends Sunday school, teachers vary, curricula vary, and churches vary (as families move). Kids are handed various pieces of Christianity during that time, which they collect and store internally. But unless there is a consistent, focused, goal-oriented spiritual trainer in their life—a parent—those pieces will almost certainly lie around unconnected. This is especially true when it comes to their understanding of the Bible.

Furthermore, there are many things kids need to learn about the Bible that are never covered in most Sunday schools: How were the books in the Bible selected? Why were books left out of the Bible? How do we know we can trust the Bible’s authors? How do we know the Bible we have today says what the authors originally wrote? What about the supposed errors and contradictions in the Bible?

All of these questions are favorites for skeptics to weigh in on. But your kids won’t know what to make of their claims if you’ve assumed they’ll learn all this at church. They almost certainly won’t.

5. I’m sure things won’t get that bad.

I have been guilty of believing this until pretty recently.

But what a giant, dangerous deception it is.

To be sure, there are places in the world where Christians face persecution of a nature we may never see in America. If that’s your standard of bad, it may be true that things won’t get that bad.

But there are other kinds of bad that would represent an enormous change in the way of life for Christians in America…kinds of bad that are quickly becoming a reality, faster than most of us would have imagined. Every week (dare I say every day) there is a new headline that has negative implications for religious liberty in our country. Those headlines will keep rolling in.

We can ignore them, assuming things can’t get too bad. After all, this is America! Or we can look at such headlines like canaries in a coalmine—advanced warning signals of a precarious future for Christians in this country—and start taking more action in the public square on behalf of the next generation:

  • Stay up-to-date on the latest news affecting Christians (The Stream is a great place to do so).
  • Share articles representing Christian viewpoints on your social media.
  • Actively discuss these issues with your friends–online and in person.
  • Write politicians regarding key issues.
  • Gain an active knowledge of what public schools in your area are teaching that may be of concern and act accordingly.

Rather than assuming things won’t get that bad, let’s work together to make sure they don’t.

 

By Natasha Crain

A couple of weeks ago, I started teaching a 5-week “Introduction to Apologetics” class to adults at a local church. In the first session, we talked about the evidence for the existence of God in nature—the origin of the universe, the design of life, and our innate moral knowledge.

During the question time at the end of the first session, one of the men raised his Bible in the air and said, “This was empowering! It gave me even more appreciation for God’s Word!” Other people had similar positive comments. I left feeling like things went great.

A couple of days later, my husband ran into someone from the class and asked what he thought of the first session. The man hesitated, then said, “Honestly? It really shook me. I know others said it was empowering, but it really made me start thinking about things—like all the atheist claims she talked about.”

My husband relayed this conversation to me…and I subsequently went into a funk for several days.

I felt like I totally failed. So many thoughts ran through my head:

How did I mess this up?

What could I have said to better demonstrate how powerful the evidence for God is?

How could one person say this was empowering and another person say it shook his faith to the core?

I must not be a very good apologetics teacher if my class had a negative impact on someone’s faith.

What if my class ultimately becomes the trigger that sends him away from the Lord?

Then, one morning, I woke up and realized something very important: I was having the same fears about apologetics causing a person to question his faith as many parents have about it causing their kids to question their faith. And I always tell those parents they need to promptly conquer their fears and forge ahead for the long-term spiritual benefit of their children.

It was time for me to take my own advice.

Conquering the Fear of Causing Doubt

I’ve received a number of emails and comments over the last couple of years from parents who say they don’t know if they want to get into all this “apologetics stuff” with their kids because they “only want to teach them truth” and don’t want to risk leading them astray by alerting them to all the challenges posed by nonbelievers.

But, as I point out to them, you don’t get to choose whether or not your kids will hear challenges to Christianity. In today’s world, they will hear those challenges! The only choice you have as a parent is if they’ll hear them first from you—in an environment where they’ll have your guidance readily available—or if they’ll hear them first from nonbelievers—in an environment where they’ll be processing what they hear on their own.

I shared a (true) story in a blog post a few months ago that so readily demonstrates the reality of that choice that I have to briefly recount it again. A young Christian I know was taking an undergraduate humanities class. He said that, so far in the semester, he had “learned” the following: Jesus never even claimed to be God in the synoptic Gospels (Matthew, Mark, and Luke), Christianity borrowed ideas from earlier pagan myths, and the church arbitrarily picked which books to include in the Bible according to its own biases.

He noted, “The reactions of other students are of shock and disbelief. Yesterday the professor asked a student how these facts made her feel. She said she was mad and couldn’t wait to go yell at her pastor and parents. The professor egged her on. It was like watching a commander rally up his troops to tear down his enemy.”

The girl in the class was presumably ready to throw out years of Christian upbringing after a couple of months in a single college class.

All because she heard the “other side of the story” for the first time.

This is exactly what happened to the student in my class.

When I teach apologetics, I don’t simply present the case for the truth of Christianity. I acknowledge what skeptics say at every step of the way. I explain why things like the origin of the universe, the apparent design of life, and our innate moral understanding are best explained by the existence of a universe-creating, life-designing, and moral law-giving God—but I also describe the naturalistic (non-God) explanations offered by atheists. It was hearing those alternative claims for the first time that shook my student’s faith.

Parents, please take this to heart: When we explain the claims of skeptics to our kids and it raises questions they might not otherwise have had yet, we’re not damaging their faith…we’re actually strengthening it for the long term, even when that means our efforts may be the very thing that causes their questions now.

Parents make choices with a similar tradeoff all the time. We let doctors give our kids shots that cause temporary discomfort for the good of their long-term health. We take the training wheels off their bikes, knowing they’ll take some falls before becoming a confident rider. We allow them to struggle through difficult homework problems without giving them answers so they’ll better understand the material in the future.

So why do parents fear causing temporary spiritual pain for the good of their kids’ long-termspiritual health when these other examples seem to be no-brainers?

I think the difference is confidence—parents are more confident that they can effectively manage the process of teaching their kids to ride a bike than they are that they can effectively guide their kids’ spiritual development. To overcome that, parents need the confidence of knowing two things: 1) that Christianity really does have compelling answers to secular challenges, and 2) that they personally are equipped to offer those answers.

Gaining both types of confidence is in your control. You just have to commit to deepening your knowledge of Christianity. I didn’t say you have to become an expert. There are plenty of experts you can point your kids to. But you do need to become a well-trained guide.

Make your summer reading really count this year. If you’re just getting started learning about making a case for and defending Christianity, check out my reading plan specifically for parents here (it starts with my book, Keeping Your Kids on God’s Side: 40 Conversations to Help Them Build a Lasting Faith, and takes you through four more books that will round out your core apologetics knowledge). If you’re ready to go to the next level, I have five other reading plans here.

And through all your reading, remember this: Truth has nothing to fear.

 Your willingness to tell your kids what other people believe makes that statement loud and clear.

 

By Natasha Crain

It’s now officially summer!

For many families, that means a (slightly) less hectic schedule for a few glorious weeks. At the same time, it can mean small-scale panic at what to actually do with the extra time your kids have.

Solution: Take the opportunity to get more creative with engaging together spiritually as a family. Here are 30 ideas to get you started!

 

  1. Choose a gospel to read as a family (Matthew, Mark, Luke or John). Decide on a timeframe (days or weeks) and divide the chapters accordingly.

 

  1. Pick two chapters per week from my book to discuss as a family. You probably have about 10 weeks of summer vacation. That means you can cover about half of the 40 critical conversations from Keeping Your Kids on God’s Side in that time! It’s a perfect opportunity before another hectic school year.

 

  1. Watch the “What’s in the Bible?” DVD series together. This 13-DVD series takes kids all the way the way through the Bible. It’s perfect for kids who need entertainment combined with their learning in order to pay attention. My 7-year-old son, for example, thinks it’s hilarious AND learns from it. However, kids who learn better from a more A-to-B approach will likely find it too chaotic. My 7-year-old daughter (my son’s twin) hates it because she has “no idea what’s going on.” I end up pausing it every 5-10 minutes (in a 25-minute episode) to explain. Nonetheless, it’s meaty WHILE being crazy, so it’s a great option for kids with certain personalities and learning styles.

 

  1. Schedule a “questions night”—a time for your family to get together and discuss any questions your kids have about God. Here’s how we do that in our family. Don’t just do it once! Do it throughout the summer, and hopefully beyond.

 

  1. Have your kids interview a nonbeliever. This could be a family member or friend. Help them come up with some questions, then discuss the responses later.

 

  1. Choose a news story with a faith angle to talk about. The sky’s the limit here. The Christian Post has a ton of material to consider.

 

  1. Find a way to serve others together as a family. Then discuss what the Bible says about serving others, so your kids have a meaningful understanding of how their beliefs tie to their actions.

 

  1. Attend Vacation Bible School. VBS is a fun week offered by many churches for kids to play and learn together. And you don’t have to just go to the one offered by your church–attend one at another church and get to know more people!

 

  1. Pick a relevant single word to focus on and discuss. Some good words for discussion from my book are faith (chapter 8), objective truth (chapter 9), justness (chapter 3), miracle (chapter 24), and evolution (chapter 37).

 

  1. Invite your pastor over for dinner. Depending on the size of your church, your kids may never have actually interacted with your pastor. Invite him to dinner and give your kids the opportunity to ask questions they may not want to ask you (or that you may not know how to answer)!

 

  1. Read or watch a debate between a Christian and a nonbeliever. Debates make for great discussion opportunities with older kids. Here’s a debate on the existence of God you can use, and here’s one on the reliability of the Bible.

 

  1. Do an internet research project together. Pick a faith-based subject to Google with your kids (e.g., “Did Jesus exist?”). Look at several of the articles from different viewpoints together. Talk about how to evaluate all the conflicting ideas you see online.

 

  1. Watch a science DVD series from a Christian perspective. This collection is great: The Intelligent Design Collection – Darwin’s Dilemma, The Privileged Planet, Unlocking the Mystery of Life.

 

  1. Learn about Christian persecution worldwide. In many countries, Christians are being persecuted. Open Doors USA is one organization that works on raising awareness of this. Use their site to help your kids gain more perspective on what the cost of following Jesus can be (and talk about how you can help).

 

  1. Encourage your kids to invite a friend to church. Have a conversation with your kids beforehand to help them fully understand why sharing our faith is important.

 

  1. Get The Belief Book by David McAfee and discuss. This is an atheist book written directly to kids which explains that religious beliefs are just holdovers from ancient people who didn’t know how to explain the world. It’s filled with inaccurate caricatures of faith and would be an excellent discussion tool for older kids.

 

  1. Introduce logic games. Critical thinking is so important in faith development today! Here’s a game we do regularly in our family that can help even the youngest kids think better.

 

  1. Visit a different church (another denomination or religion). Then discuss the difference in beliefs and practices versus your own…and why they differ.

 

  1. Break down the meaning of a worship song. If you ever stop to pay attention to the words in the songs we AND our kids sing at church, you’ll note that the meaning isn’t always obvious. Kids can learn a lot from discussing the songs they’re used to singing and it makes the songs more meaningful at the same time. (As an example, think of the song, “Open the Eyes of My Heart Lord, I Want to See You,” and how not obvious that meaning is to a child.)

 

  1. Get a new Bible game to play as a family. Search for “Bible games” on Amazon and you’ll find many options.

 

  1. Take a family spiritual inventory and act on it accordingly. Have each family member write down what they feel is good about your family’s spiritual life and what could use improvement. Get everyone thinking by identifying categories like prayer, Bible study, church attendance, service, and conversations. Take action on areas for improvement!

 

  1. Write letters to God. Have each family member take 10 minutes to write a letter to God. Pick a topic that is relevant at a given time for your family–it could be something light-hearted like complaints you’d like to “file” or something more serious like expressing disappointment about unanswered prayer. Share your letters.

 

  1. Print an internet meme to discuss. Google “religion memes,” click on the search results for images, and you’ll see all kinds of discussion-worthy topics.

 

  1. Do a Bible timeline activity. In my opinion, one of the greatest problems with biblical literacy today is understanding how the whole Bible fits together as one story of salvation history. When kids grow up without that understanding (as I did), the Bible is just a jigsaw of unconnected stories with questionable relevance. If you search on Amazon for “Bible timelines for kids,” you’ll see many activity options for kids of different ages. Pick one and work through it this summer.

 

  1. Go to a Christian bookstore together and pick out a devotional. It doesn’t have to be January 1 to start a devotional habit. Take your kids to a Christian store and select a devotional book to start.

 

  1. Pick a magazine and hunt for examples of the secular worldview throughout the articles. For example, with a teen girl, you could pick a popular teen beauty magazine. Get two copies—one for you, one for her. Have each of you go through and circle examples that are in conflict with a Christian worldview. Compare and discuss.

 

  1. Play “What would you say if…”. Certain personality types love intellectual challenges. My daughter, for example, loves open-ended questions that she can try to answer in the best way possible. If you have a child like that, you can facilitate conversations in a game format by asking “What would you say if…” Here are a few examples: What would you say if your friend’s mom said God doesn’t exist? What would you say if someone told you the Bible is 2,000 years old, so it’s not relevant for our lives today? What would you say if someone told you Christians are hypocrites so they never want to be a Christian? What would you say if someone told you they believe in science, not God?

 

  1. Create a family prayer list. Write down the biggest needs for your family and those you know and commit to praying together consistently throughout the summer.

 

  1. Role-play being an atheist and have your kids try to convince you that Christianity is true. This can be an eye-opening experience for all involved and show you what subjects you should study together going forward.

 

  1. Read a religion research study together and discuss. The Barna Group does a ton of interesting research about religious belief and activities in America. Their studies could lead to many interesting conversations with older kids and trends in our country and what it will mean to them to be a Christian in an increasingly secular world. Here’s one research example that just came out: The End of Absolutes: America’s New Moral Code.

 

If you have any other ideas that you’ll be using in your family, please share in the comments!

www.christianmomthoughts.com

 

By Natasha Crain

In the last couple of years, I’ve had the opportunity to speak at several Christian conferences and churches on the importance of parents teaching their kids apologetics (how to make a case for and defend the truth of the Christian faith). When I speak, I often begin by asking the following two questions.

First, I ask parents, “How many of you have come here already knowing that our world is becoming very secular and that your child’s faith is likely to be challenged in some way because of it?”

One hundred percent of the hands go up…every time.

Second, I ask parents, “How many of you would go to the next step of saying you’re confident that you know specifically what those big faith challenges are, how to effectively address them with your kids, and how that translates into parenting responsibilities on a day-to-day basis?”

Zero percent of the hands go up…every time.

As I’ve blogged about Christian parenting for the last four years, I’ve had the opportunity to hear from hundreds of parents. This gap between 1) knowing our secular world will influence our kids’ faith and 2) understanding what exactly that means for parents, is nearly universal. And it often leads to fear and frustration—parents know there’s a problem but they don’t know the solution.

It’s that gap that led me to write Keeping Your Kids on God’s Side: 40 Conversations to Help Them Build a Lasting Faith(released in March). I wanted to help parents identify and understand 40 of the most important faith challenges they need to discuss with their kids so those challenges no longer feel ambiguous and unmanageable. But even once parents gain this critical understanding, the question remains: How does this translate into parental responsibilities?

Here are five key things to consider.

  1. Parents must commit to continually deepening their understanding of Christianity.

In a secular world, kids will frequently encounter challenges to their faith—especially from vocal atheists. Atheists are often well prepared to lay out their arguments against God and Christianity in particular. Unfortunately, many Christian parents are not equally prepared to teach their kids the case for the truth of Christianity and how to defend their beliefs. Questions like the following are critically important for kids to understand today, but few parents are equipped to proactively address them: What evidence is there for the existence of God? Why would a good God allow evil and suffering? How can a loving God send people to hell? Is faith in God the opposite of reason? What are the historical facts of the resurrection that nearly every scholar agrees on? How can Christians believe miracles are even possible? How do we know the Bible we have today says what the authors originally wrote? Does the Bible support slavery, rape, and human sacrifice (as skeptics allege)?

In the past, when society was at least more nominally Christian, parents may have been able to avoid addressing the more difficult questions of faith with their kids (not that they should have!). But today’s challenges require much more from faithful Christian parents. We must learn what the big challenges are, equip ourselves to engage with them, and commit to continually deepening our understanding of our faith so we can guide our kids accordingly.

      2. Parents must intentionally make “spiritual space” in their home.

It’s not enough to deepen your own understanding of Christianity, of course. Somehow you have to transfer that understanding to your kids, and that transfer requires carefully set aside time. The kinds of faith conversations we need to be having with our kids today (like the questions listed in point 1) are simply not going to happen in a meaningful way unless you make spiritual space for them. By spiritual space, I mean dedicated time for your family to engage together in growing your understanding of and relationship with God. There’s no reason such a time shouldn’t be scheduled just like all the other (less important) activities in your life. If you’re not currently doing this, start with just 30 minutes per week. That’s reasonable for any family, and you can always work up from there.

  1. Parents must study the Bible with their kids. Really.

Even if you know Bible study is important, statistics show you’re probably not doing it: Fewer than 1 in 10 Christian families study the Bible together in a given week. If your kids perceive that you’ve effectively relegated the Bible to the backburner of relevancy, they’ll have little reason to see it as the authoritative book Christians claim it to be. It’s absolutely pointless to talk about the Bible being God’s Word if you’re not treating it as such.

Meanwhile, the Bible is a favorite attack point of skeptics and our kids will have ample opportunity to hear how it’s an ancient, irrelevant book filled with inaccuracies and contradictions. If you’re not regularly studying the Bible with your kids, there’s a good chance they’ll eventually stop caring what it has to say. (See my article, Don’t Expect Your Kids to Care What the Bible Says Unless You’ve Given Them Reason to Believe It’s True, for more on this.)

  1. Parents must proactively and regularly ask their kids what questions they have about faith.

In a secular world, where kids are constantly hearing competing worldviews, questions are guaranteed to continually arise. But there are many reasons kids may never actually ask them—they have too many other things going on, they’re afraid of your reaction, or they are simply not interested enough to bring them up.

In our house, we’ve implemented a scheduled “questions night” to help with this. You can read about how to start your own in my article, How to Get Your Kids to Ask More Questions about Their Faith.

  1. Parents must ask their kids the tough questions they don’t think to ask.

If you regularly encourage your kids to ask questions about faith (see point 4), you’ll have lots of great conversations. But many questions that are important for kids to understand in preparation for the secular world they’ll encounter are ones that might never cross their mind to ask. For example, most kids don’t think to ask how we know the Bible we have today says what the authors originally wrote. But that doesn’t mean they won’t almost certainly encounter skeptics who tell them the Bible is completely untrustworthy for that reason. Just as we don’t wait for our kids to ask questions about World War II before deciding when what, and how to teach them about it, we shouldn’t wait until our kids encounter challenges before we address them. They’ll undoubtedly hear about these topics from skeptics at some point, so there’s no reason they shouldn’t hear about them from us first.

Greater Impact Resources: 

 


Natasha Crain is a blogger, author, and national speaker who is passionate about equipping Christian parents to raise their kids with an understanding of how to make a case for and defend their faith in an increasingly secular world. She is the author of two apologetics books for parents: Talking with Your Kids about God (2017) and Keeping Your Kids on God’s Side (2016). Natasha has an MBA in marketing and statistics from UCLA and a certificate in Christian apologetics from Biola University. A former marketing executive and adjunct professor, she lives in Southern California with her husband and three children.

Original Blog Source: http://bit.ly/2AKrp2J

By Natasha Crain

Today’s post, like my last one, is in response to some comments I saw in a Facebook group recently. A mom posted that her 5-year-old asked, “How do we know God is real?”

Amongst the many responses from fellow parents was this one: “I would say… Maybe God isn’t real. If he isn’t, then have we lost anything by following him and living good and moral lives? No. So if our faith isn’t true, we can still live lives that spread goodness and love. And if it is true then we get to experience the source of goodness and love when we pass on to the next life. Either way, we make a good choice to follow God and spread love and goodness in this world.”

This response is the basic idea behind what is famously known as “Pascal’s Wager,” named for the 17th-century philosopher Blaise Pascal who first championed it. The gist of the argument is that humans should live as if God exists because we have everything to gain and nothing to lose from it—a safe bet. If it turns out that God exists, then you gain heaven and avoid hell; if it turns out that God doesn’t exist, you’ve lost nothing. So everyone should just believe in God, right?

No, no, no. Please don’t use this as your Christian parenting philosophy…either implicitly or explicitly.

Over time, I’ve received quite a few blog comments from Christian parents suggesting this is their underlying rationale for faith, and I’ve seen many Christians attempt to use this logic with nonbelievers. However, it’s riddled with problems and I implore Christian parents to avoid this mentality at all costs. Here are four reasons why.

1. Such a mindset perpetuates the myth of blind faith.

If, in response to the question of how we know God is real, we have nothing more to offer our kids than “better safe than sorry,” we have implied there’s no surer footing for their faith available. This is exactly what atheists want our kids to believe.

Atheists incessantly proclaim that Christianity is all about blind faith—a complete leap in the dark with no evidence to support it. When we, as Christian parents, don’t teach our kids that Christianity is, in fact, a faith based on extensive evidence, we perpetuate this destructive claim. Given the increasingly secular world in which our kids are living, it is our God-given responsibility to 1) teach them that Christianity IS an evidential faith and 2) teach them what the evidence is. (If you need help with this, please get my book, Keeping Your Kids on God’s Side!)

2. A philosophical wager doesn’t address the question of which God to bet on.

It’s pointless to bet your life on the existence of a generic God because there are multiple ideas of God to choose from. Should we bet on the Christian God? The Mormon God? The Muslim God? The differences between these concepts of God are not trivial. Each religion would say that if you aren’t “betting” your life on that particular idea of God, you have just as much to be concerned about as if you were betting on no God at all!

Once you understand that there isn’t a simple “God or no God” choice, it naturally leads to the question of what good reasons there are to choose one religion over another. In other words, a decision must still be made to some degree based on evidence and not safety. Pascal’s Wager can’t help with that.

3. A philosophical wager doesn’t take into account the trade-off between probabilities and cost.

Imagine for a moment someone told you that if you run 10 miles every day of your life, you will get to be God over your own eternal paradise after death.

Would you do it?

No. For two reasons.

First, the probability of this being true is extraordinarily low; there are no good reasons for believing it. Second, there is a giant cost of daily exercise involved. Maybe if someone told you that throwing a penny out your window would achieve the same outcome you’d give it a go just for fun. But you’re certainly not going to run 10 miles every day of your life given the tiny probability of it being true.

As Christians, we believe there is an enormous cost of following Jesus. We are called to prioritize our relationship with Him beyond all Earthly relationships and pursuits, taking up our “crosses” to follow Him daily.

If you believe that there is no evidence for the truth of Christianity (as atheists typically do), becoming a Christian would be an unreasonable trade-off to make with your life. It’s like running 10 miles every day to be God over your own eventual paradise…an unreasonable decision given your assessment of the probability that this is an accurate picture of reality.

Once again, this brings us full circle to the question of why there’s a good reason to believe Christianity is actually true. Our kids will only live out the costly life Christians are called to have when their belief is accompanied by conviction.

4. Mere probabilistic arguments have little impact on the heart…which is what really matters.

In the Christian view, believing that God exists is not enough. James 2:19 points out that even demons believe in God. Saving faith is about our relationship with Jesus, and God knows our heart. If we are, for all intents and purposes, living a Christian existence because we see our faith as a safe choice, we are fooling no one except ourselves.

Parents, please understand that when I write posts in response to well-meaning comments I see from Christians online, it’s not to be critical for the sake of being critical. It’s because I believe we Christian parents HAVE to step up our game. This world is getting more challenging for believers every day and it requires us to avoid passing down harmful beliefs at all costs. We must strive to arm our children with accurate beliefs, an accurate rationale for those beliefs, and an accurate defense of those beliefs. Let’s be vigilant in this. Together, we can raise a generation ready to stand strong for their faith…even when it’s not a safe choice.

 


Natasha Crain is a blogger, author, and national speaker who is passionate about equipping Christian parents to raise their kids with an understanding of how to make a case for and defend their faith in an increasingly secular world. She is the author of two apologetics books for parents: Talking with Your Kids about God (2017) and Keeping Your Kids on God’s Side (2016). Natasha has an MBA in marketing and statistics from UCLA and a certificate in Christian apologetics from Biola University. A former marketing executive and adjunct professor, she lives in Southern California with her husband and three children.

Original Blog Source: http://bit.ly/2SavJ1w

By Natasha Crain

I received the following blog comment this week, packed with statements that your kids are likely to hear (and possibly come to believe) about the nature of truth. I wanted to reply to the commenter right here in a blog post because I feel there is so much that is important for everyone to understand about what he is saying.

I’m going to include the full comment below so you can read it in its unbroken entirety, then I’ll break it down part-by-part. If you have older kids, I encourage you to read them this letter and use it as a discussion starter.

For context, this person is responding to an atheist who had commented on a post previously and is encouraging him to stay strong in the midst of Christian claims.

You are really brave defending your stance against a bunch of evangelical Christians banging on you. I myself am not an atheist. If I have to put a label on myself, I would choose agnostic theist. I believe in God or a higher power, but I don’t have an absolute certainty of his or her nature.

 My belief is rational to [a] certain extent. The rest is on faith. However, unlike Christians, my spiritual path is highly personal and subjective. I will never say that “you’d better believe what I believe or you will suffer eternal consequences”. Christians, whichever denominations, like to intimidate me which [sic] this “Jesus is the high way” tactic even though I never initiate any religious conversation with them. However, I have survived as a gay, Vietnamese, and non-Abrahamic-faith person, and my life is pretty good so far. I know you may not like to hear this. I feel connected to God with contemplation, prayer, and compassion practice. When I have a child, I will not raise him or her as an atheist or a believer. I will do my best to raise him as a person who has a higher sense of empathy and compassion. If he chooses to be a Christian, Buddhist, Wiccan, Pagan, etc., I will support his decision. I believe that God is like an ocean, and different spiritual paths are like rivers. I am not the one who decides which river is the best to reach the ocean…

Keep your stance and keep searching truth…your truth. Not mine and definitely not these Christians’.

My Response: An Open Letter to a Relativist

Dear Minh,

Thank you for being willing to honestly share your spiritual journey in the comments section of my blog. It’s clear that spirituality is an important topic for you, as it is for me. With that in mind, I’d like to respond to several of the points you make.

You said: I myself am not an atheist. If I have to put a label on myself, I would choose agnostic theist. I believe in God or a higher power, but I don’t have an absolute certainty of his or her nature.

From what you’re saying here, it sounds like you are “agnostic” about what kind of God or higher power exists because you haven’t found anything pointing to that Being’s nature with absolute certainty. However, it’s important that we’re honest with ourselves about this desire for absolute certainty. There’s pretty much nothing in life we know with “absolute certainty.” For example, do you know with absolute certainty that you are a real person and that everything you experience is not just an illusion? No, but you have good reason to believe you really exist and you live accordingly. We claim to know things all the time that we can’t be absolutely certain about. When the preponderance of evidence points toward something being true, we go ahead and say we know it.

The question I would leave you to consider, therefore, is this: If you discovered that a preponderance of evidence pointed to a specific religion being the one true revelation of God to humans, would you accept it as truth? Or do you require a level of certainty that you don’t require of anything else in your life?

If you require a unique level of certainty in spiritual matters, then I would suggest perhaps you don’t want to find truth. If you are open to considering the weight of the evidence for the possible objective truth of a specific religion, then I would invite you to begin that investigation in earnest. If you would like to learn about the evidence for Christianity specifically, I will recommend a great starting book at the end of this letter.

You said: My belief is rational to a certain extent. The rest is on faith. However, unlike Christians, my spiritual path is highly personal and subjective.

It sounds as though you are suggesting that a highly personal and subjective spiritual path is a better way than an objective one, such as in Christianity. However, it’s important to realize (if that’s indeed what you are implying) that by claiming this, YOU are making an objective statement–that a highly personal and subjective spiritual path is best for everyone! That’s a contradiction.

You said: I will never say that “you’d better believe what I believe or you will suffer eternal consequences”.

If you’re an agnostic theist, then you presumably don’t believe there are eternal consequences for your beliefs, so of course, you will never say that. But what you are really saying here is that it’s wrong (and probably arrogant) for Christians to suggest to others that they have objective knowledge that beliefs have eternal consequences. Here’s the problem: What if Christianity is true? What if there are eternal consequences for what you believe? Would it be more loving for Christians to tell others about that, or to stay silent in the fear that the truth might bother you? Whether you believe Christianity is true or not, it’s not logical to suggest it’s a bad thing for Christians to warn other people about what they believe to be eternal consequences. When a person truly believes something horrible will happen to another person unless they warn them about it (think of someone about to get hit by a bus), the logical and loving action is to warn them. I would hope you would do the same if that were your belief.

You said: Christians, whichever denominations, like to intimidate me which this “Jesus is the high way” tactic even though I never initiate any religious conversation with them.

We really need to stop here and better define the nature of intimidation; there is a huge difference between an intimidating delivery of a message, an intimidating message, and feeling intimidated.

If a Christian has gotten in your face, waving a Bible in the air and shouted angrily at you, “Jesus is the only way!” then they have delivered a message in an intimidating way. And I apologize if you have been the recipient of any such graceless delivery. That is not how Jesus would speak.

An intimidating message is one that is frightening in and of itself. Is the message that Jesus is the only way to God frightening? If so, I encourage you to really dig deep and understand why it would be frightening to you if there was really just one objective truth. The gospel is good news…Jesus died so that our sins can be forgiven and we can be reconciled to our wonderful Creator.

Finally, a person can feel intimidated even if someone does not deliver a message in an intimidating way and doesn’t even deliver an intimidating message. There is nothing inherently intimidating about saying that Jesus is the only way to God! But if in response to that, you feel intimidated, then it’s worth digging within to understand why the notion of one objective truth is so challenging to you personally.

You said: However, I have survived as a gay, Vietnamese, and non-Abrahamic-faith person, and my life is pretty good so far. I know you may not like to hear this.

Minh, the test of truth should never be whether or not our lives are “pretty good.” A person can believe the world is flat (a wrong belief about reality) while having an amazing life from an earthly perspective. It’s not about survival and circumstances; it’s about having good reason to know that what you believe is an accurate picture of reality.

You said: I feel connected to God with contemplation, prayer, and compassion practice.

But why put so much trust in your feelings? Our feelings can’t be the final arbiter of truth. If I tell you I feel connected to Jesus as God’s son, who represents the only way to God, you wouldn’t believe I’m right. So there has to be something objective–evidence outside of your and my personal experiences–to help us determine what is actually true.

You said: When I have a child, I will not raise him or her as an atheist or a believer. I will do my best to raise him as a person who has a higher sense of empathy and compassion.

Why are empathy and compassion the most important values? Why are they “higher” in value or truth than whether or not God exists? If God doesn’t exist, and the world is only material, then there is no basis for objective morality; there is nothing morally good or bad because there is no moral authority. Empathy and compassion are morally equivalent to killing people if we are just molecules in motion. To be sure, I’m not suggesting that most atheists would ever think killing a person is OK. But, in a world with no God (a moral authority), at best you could say that killing people is not good in your opinion, and therefore you won’t do it. Atheists can be “good without God,” but they have no objective basis from which to call anything good. Similarly, if you don’t believe in a God who has revealed anything of His nature, you have no objective basis from which to refer to empathy and compassion as “higher” values.

You said: If he chooses to be a Christian, Buddhist, Wiccan, Pagan, etc, I will support his decision.

If by “support” you mean you will continue to love him dearly, regardless of what he believes, then I agree wholeheartedly. But if by “support” you mean you will accept whatever he believes as an equally valid picture of truth, then once again this is a contradiction. At the end of your whole comment, you advise fellow readers to not search for the truth of Christianity. Clearly, if your son believed Christianity is true, you would not feel that view is as valid as yours. Thus, you are willing to claim that at least some views are objectively wrong.

You said: I believe that God is like an ocean, and different spiritual paths are like rivers.

If you study where all these “rivers” are actually leading, you’ll see that they make logically incompatible truth claims; they aren’t even claiming to run to the same ocean. As a simple example, in Judaism, Jesus is not the Messiah. He is simply a man. In Christianity, Jesus is the Messiah and is God Himself. These claims cannot both be true. They contradict each other and cannot point to the same truth.

You said: I am not the one who decides which river is the best to reach the ocean.

If God exists, as you and I both believe, then you are correct: We are not the ones who decide which river is the best to reach the ocean. GOD IS! Ironically, by stating that you are not the one to decide what is best, so you, therefore, choose to believe that all paths are fine, you ARE making a claim of what is best. God, and God alone determines which “river” flows to Him. The question is, has He revealed which river that is, and if so, which revelation is correct? Christians believe He has revealed that river as Jesus. We are not claiming to have decided that on your behalf, which I think is a misunderstanding that flows throughout your comment. We are simply claiming that the river that runs to God has already been decided by God and are sharing what we believe He has revealed.

You said: Keep your stance and keep searching truth, your truth. Not mine and definitely not these Christians’.

After all you wrote about the equally valid paths to God, it’s hard not to see the irony in how you’re advising others to definitely not search for the truth of “these Christians.” Are all paths valid except Christianity? You champion relative, subjective truth, but in doing so, you are making an objective claim that all paths are equally valid (except, notably, Christianity).

The bottom line is this: Truth is not what we like the best, what makes us most comfortable, what costs us the least, or what makes us happiest. It’s what accurately matches reality. I encourage you to consider the actual evidence for the truth of various worldviews, including, of course, Christianity. If you honestly and openly do so, I am confident you will see that there is a good reason to believe that Christianity is the uniquely true revelation of God. An excellent book that examines this evidence from the perspective of a detective is Cold-Case Christianity: A Homicide Detective Investigates the Claims of the Gospels.

 I wish you the best and hope that there is some food for thought here.

For anyone wanting to better understand the nature of objective truth, whether or not all religions can point to the same truth, why Christians can claim to “know” Christianity is true, and how common sense and personal experience are or are not helpful in determining truth, please check out my new book, Keeping Your Kids on God’s Side: 40 Conversations to Help Them Build a Lasting Faith. It’s available from your local Barnes & Noble and Christian book retailers, as well as ChristianBook.com, BarnesandNoble.com, and Amazon.com.

 


Natasha Crain is a blogger, author, and national speaker who is passionate about equipping Christian parents to raise their kids with an understanding of how to make a case for and defend their faith in an increasingly secular world. She is the author of two apologetics books for parents: Talking with Your Kids about God (2017) and Keeping Your Kids on God’s Side (2016). Natasha has an MBA in marketing and statistics from UCLA and a certificate in Christian apologetics from Biola University. A former marketing executive and adjunct professor, she lives in Southern California with her husband and three children.

Original Blog Source: http://bit.ly/2Clbys2

By Natasha Crain

A few weeks ago in our family worship time, we were studying the story of Jesus feeding the 5,000 (Matthew 14). After we finished the story, I asked what I thought was a pretty straightforward question: “So, how did Jesus feed 5,000 people with just a few loaves of bread and a couple of fish?”

Kenna responded, “He must have cut the bread and fish into little tiny pieces to feed that many people!”

It was such a simple and logical answer, but it said so much about her young understanding of miracles. A million coloring pages of Jesus walking on water (which I’m pretty sure is the count coming home from Sunday school in the last couple of years) won’t teach our kids some basic concepts central to the understanding of biblical miracles.

Here are three key things our kids need to understand about the nature and purpose of miracles in the Bible.

1.    Miracles are supernatural.

One of the most common pejorative statements I see atheists make is that Christians believe someone can walk on water, a dead man can come back to life, animals can talk, and so on. The underlying assumption is that Christians foolishly believe these things are possible within the bounds of our natural world and its laws when clearly we should see that they aren’t.

This is not a correct understanding of biblical miracles. Christians do NOT believe that miracles are naturally possible, just as atheists do not. We agree! The point of difference is that Christians believe miracles are possible on a supernatural level, and atheists don’t believe a supernatural level even exists.

I realize this distinction sounds a little theoretical, but it’s very important and actually quite simple to explain to kids in a practical sense. I told my kids (age 4) that if Jesus merely chopped the bread into 5,000 pieces, that would be something anyone can do because that is how our world works (when you chop many times, it makes many pieces). What Jesus did was a miracle because it was something that can’t be explained by how we know our world works; food doesn’t suddenly appear out of nowhere! Jesus could do miracles because He had the power of God, and anything is possible for God. God is not limited by how our world works.

2.    Miracles proved who Jesus was.

This is the million dollar point that I don’t think I really understood the significance of until a couple of years ago when I started reading apologetics.

Jesus needed to do something while He was on earth to provide evidence (yes, evidence!) that He truly was the son of God. Think about it – He was making bold claims of divinity; how could people know that what He said was true?

Jesus didn’t just tell people to have “faith” that what He was saying was true. He used miracles – acts not possible by someone without God’s power – to prove it. Jesus understood the need for evidence to legitimize His claims. The resurrection was the ultimate miracle that proved to His followers that He was who He said He was.

To demonstrate this to my kids, I put on a mini-act where I told them I was God. I claimed that I wanted them to eat cookies every day because it’s good for them and that they needed to listen because I was God. They laughed and said they didn’t believe me because I’m not God! I told them over and over that I’m God. After a while, we talked about what it would have been like for Jesus’ friends to hear Him say He was the son of God. They had to have a way of knowing He wasn’t just a regular person saying that (like mommy was in the cookie example). Jesus did things only God could do to prove He really was God.

3.    Miracles are still historical events.

The disciple Thomas did not believe that the other disciples had seen a resurrected Jesus. He said, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe” (John 20:25).

When the resurrected Jesus appeared to Thomas, Thomas exclaimed, “My Lord and my God!”

Jesus replied, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

This is an incredibly rich passage for Christians. Even though miracles are outside of our scientific understanding and laws, they are observable by witnesses and have natural/historical outcomes. The apostles historically observed the miracle of the resurrection, which led to a conviction so strong that they were willing to die for their beliefs. Their willingness to die was undoubtedly based in large part on their knowledge that they had witnessed the resurrection miracle.

We demonstrated this to our kids by talking about how difficult life was for the apostles after Jesus died. The miracles He did were so amazing that the apostles had no doubt that Jesus was God and they were willing to do whatever it took – endure beatings, jail, and death – to tell the whole world about Him. Today we know about Jesus in large part because of what the apostles did after witnessing His miracles!

As always, I’d love to hear your thoughts – what else should kids know about miracles?

For more articles like What Exactly is a Biblical Miracle? 3 Key Things Your Kids Should Understand visit Natasha’s website at ChristianMomThoughts.com


Natasha Crain is a blogger, author, and national speaker who is passionate about equipping Christian parents to raise their kids with an understanding of how to make a case for and defend their faith in an increasingly secular world. She is the author of two apologetics books for parents: Talking with Your Kids about God (2017) and Keeping Your Kids on God’s Side (2016). Natasha has an MBA in marketing and statistics from UCLA and a certificate in Christian apologetics from Biola University. A former marketing executive and adjunct professor, she lives in Southern California with her husband and three children.

Original Blog Source: http://bit.ly/2QcW15h

By Natasha Crain

A mom left a comment on one of my older posts the other day that said, “It sounds like you are teaching your kids to question the Bible. We should never teach our kids to question the Bible!”

To that I say…Of course we should.

Let’s not get confused, however, by what it means to “question” the Bible. To ask questions about something doesn’t mean to doubt it by default. Neither default acceptance nor default rejection is the response of a critical thinker.

To encourage our kids to question the Bible means to encourage them to examine it fully so they can determine its truth value for themselves.

This is a spiritual process so sorely lacking in most kids’ (and adults’) lives today.

Our kids learn a selection of key Bible stories throughout their childhood, but what do they learn about the Bible–why they should even believe those stories?

Typically, next to nothing.

Yet, parents and church leaders spend years preaching to kids from the Bible, assuming those kids should and will accept it at face value. It takes just a few skeptics to throw darts at that face value before kids make the point of this “atheist pig”:

Don’t expect your kids to care what the Bible says unless you’ve taken the time to help them understand why there’s good reason to believe it’s true.

In Keeping Your Kids on God’s Side, I wrote 8 chapters to help you do just that. Of course, there are many other possible topics to address on the Bible’s veracity, but I selected these because they are the most pertinent and the most frequently attacked by skeptics.

Here’s an overview of these 8 key questions you should be teaching your kids to ask of the Bible.

1. How were the books in the Bible selected?

Skeptics claim: In the first centuries after Jesus, there were many rival versions of Christianity, but the representative writings were suppressed by those in power. Our New Testament books represent the version of Christianity that happened to win over time. The winning books weren’t picked until some 300 years after Jesus’ death, and they won because they found political favor at the time.

Kids need to understand: That there were many early Christian writings, how the early church leaders sifted through those writings over time, and how the books of our Bible today were eventually deemed authoritative.

This is explained in Chapter 25 of my book.

2. Why were books left out of the Bible?

Skeptics claim: There are many “gospels” missing from the Bible which give equally valid but completely different views of Jesus than the one we have. If these books had made it into the Bible, Christianity would mean something very different today.

Kids need to understand: Why the mere existence of dozens of early Christian writings that never made it into the Bible says absolutely nothing. The question they need to be able to confidently answer is whether or not any of those writings can legitimately claim spiritual authority by way of connection to Jesus and His apostles.

This is explained in Chapter 26 of my book.

3. How do we know we can trust the Bible’s authors?

Skeptics claim: The gospels were written decades after Jesus lived by anonymous authors based on growing legends and unreliable oral history.

Kids need to understand: Why we can be confident that the gospels are based on reliable, eyewitness testimony.

This is explained in Chapter 27 of my book.

4. How do we know the Bible we have today says what the authors originally wrote?

Skeptics claim: The Bible has been copied, edited, copied, edited, copied, edited, etc. so many times since the original authors wrote their content that we have no way of even knowing what the books we have should say. (See the quote on the image at the top of this post from one actor making this claim.)

Kids need to understand: Why thousands of copies of early manuscripts and hundreds of thousands of differences between them actually don’t undermine what we know about Christianity.

This is explained in Chapter 28 of my book.

5. Does the Bible have errors and contradictions?

Skeptics claim: The Bible is filled with hundreds of errors and contradictions, clearly demonstrating it’s not the Word of God. (See bibviz.com as one example of this claim.)

Kids need to understand: How to evaluate alleged errors and contradictions (with special consideration of the alleged contradictions in the Gospels).

This is explained in Chapter 29 of my book.

6. Does the Bible support slavery?

Skeptics claim: God’s laws about slavery in the Old Testament show that, far from being a perfect moral Being, He actually supported this terrible institution–even sex slavery (see Exodus 21:7-11).

Kids need to understand: The issue of slavery in the Old Testament is very complex and requires an appropriate understanding of biblical context, culture, and history.

This is explained in Chapter 30 of my book.

7. Does the Bible support rape?

Skeptics claim: The Bible approves of rape.

Kids need to understand: The meaning of biblical laws on rape (Deuteronomy 22:23-29) and the biblical context for three key passages often used to support skeptics’ claims in this area (treatment of female war captives, treatment of the Midianite virgins, and treatment of the women of Jabesh-gilead).

This is explained in Chapter 31 of my book.

8. Does the Bible support human sacrifice?

Skeptics claim: God may explicitly condemn human sacrifice in the Bible, but He violates His own prohibition multiple times.

Kids need to understand: The theological background of God’s command for Abraham to sacrifice Isaac, the nature of child sacrifices of kings, Jepthah’s vow, the consecration of firstborn males, and Jesus’ death on the cross.

This is explained in Chapter 32 of my book.

So should you teach your kids to ask these and other questions about the Bible? Absolutely. If you don’t, skeptics will. And soon your kids won’t care what the Bible says any more than the “atheist pig”.

Keeping Your Kids on God’s Side is available from your local Barnes & Noble and Christian book retailers, as well as ChristianBook.com, BarnesandNoble.com, and Amazon.com.

For more articles like Don’t Expect Your Kids to Care What the Bible Says Unless You’ve Given Them Reason to Believe It’s True visit Natasha’s site ChristianMomThoughts.com

By Michael Sherrard

As the scintillating Richard G. Howe says, “three out of two people are bad at fractions.” Fewer, I imagine, are good at statistics. Statistics are useful and powerful in telling a story but are often misleading. In fact, statistics can be used to tell any story you want depending on how the questions are asked and the findings presented. And so goes it with the mass exodus of young adults leaving the church. We want to know why. Polls then are taken, findings are presented, and the blogopshere runs wild with them. Thus we find our social media filled with articles telling us the five reasons millennials have forsaken God. And this is fine. Do not misunderstand my point here. I only want to add one thought to this discussion, and it is this. People never give you the real reason they leave church.

When people leave the church, the reasons they offer either make themselves look good or the church look bad. Sometimes this is accomplished in the same reason. No one, though, ever offers their affair with fantasy football and their Sunday morning sport shows as a reason. No one ever tells you how they were not invited to a baby shower and let bitterness harbor in their heart for two years as they slowly removed themselves from the fellowship. And no one ever offers their lifestyle of sinful indulgence as the reason for abandoning the bride of Christ.

Excuse my boldness, but I think the leading factor in why millennials are leaving the church is sexual sin. This will never show up on a poll. I will be glad to find myself wrong about this. But I hear all too often the same story from youth ministers. The norm for youth groups across the country is to have all of their upperclassmen actively engaged in sex, or pornography, or both. It is rare, youth ministers tell me, to find a male high school student that has not had sex or been exposed to pornography. And it is nearly as rare to find a female upperclassmen that is still a virgin or abstaining from “not all the way” sexual activity. The message youth ministers want parents to hear is that they need to assume that their sons and daughters are playing with sex because they all are. In a culture that praises the self and is drowning in sexual sin, it is easy to see why millennials have lost the wonder of God and grown tired of His church.

Intellect is not driving teenagers out of the church. Their hearts are abandoning God long before their minds. It is right to equip teenagers with the reasons for Christian faith. But there is something that ought come before the cosmological argument. The greatest lesson the church needs in apologetics is holiness. Seeking to dispel blind faith is a waste of time if we are going to turn a blind eye to sin. Our response to sociological research will not result in our desired end without an acknowledgment of the problem of sexual sin in the church. For there is no way to make church relevant to people who have no interest in surrendering their lives. Or, I suppose there is a way, but it is not biblical. We could to contort our churches to affirm and facilitate self-centered and lustful desires of rebellious hypocritical pseudo-believers. But I don’t think that would be a good idea.

Holiness is the relevance of Christianity. For in it comes rest and peace and freedom, what we are seeking in sexual rebellion. Sin cannot be ignored. It always robs. It always kills. It always destroys. Two years of “harmless” sexual exploring will result in fifteen years of consequences. Sin’s darkness cannot withstand God’s light, but the ramifications of sin are long felt after forgiveness is embraced. Let us, therefore, lead our youngsters into greener pastures. Let us cause them to lie down in the freedom of God’s ways. Let us not look at the pretense of their rebellion. Rather, let us pray and preach and teach and allow God’s light to shine into their darkening hearts and show them what they actually need. Let us stitch their wounds and not just cover them.

Healing comes by recognizing the need for a doctor. It comes by recognizing you are sick. Many millennials have been sold the lie that sickness does not come from sexual sin. And truth be told, they are being sold the exact opposite, that health comes from the surrounding of your will to your sexuality. This lie has caused many teenagers to lay down their arms and sleep with the enemy. But actions do not merely remain actions. They condition the way we think. Thus marks sin’s slippery slope. Once sin enters your life, it spreads. It distorts the way we think and feel. And so, many teenagers now find the church to be not merely irrelevant, but immoral. They have embraced the lie that freedom comes in sex thereby making the church an oppressor. An exodus is only natural at this point. We must confront this.

We confront sin’s ruin, first, by surrendering our lives to God’s ways. Our lives must be marked by holiness if we are to lead others into it. “Neither coercion nor reward shape human behavior as much as a motivated attempt to resemble a specific person” (Ogden, Discipleship Essentials, p. 11). When teenagers see in us the value of surrendering to God’s ways, they will desire it as well. I wonder, how many teenagers have tasted the goodness of God through the holy lifetyle of an adult? I imagine it is a more common experience for teenagers to develop a distaste for church because of rampant hypocrisy than it is for them to crave the fruit seen falling from the tree of the righteous.

Second, we love teenagers. We take an interest in their lives. We build bridges of communication with them. We do not stand on a street corner and scream for their repentance. They are an abandoned generation. They have been left on their own to navigate a vast seas of choices. We thought google would be enough and accordingly withdrew our leadership from them. But we cannot isolate them. We cannot create a greater chasm by yelling at their sin. We must embrace them. They must feel our warmth and closeness.

In humility being armed with knowledge of God and his will, let us seek to restore an abandoned generation ravaged by sin’s folly. Let us gently invade their lives. They are a passionate army ready to change the world. They are not apathetic as many were in the previous generation. They desire truth, truth that will make this world better. They will go if we send them. But sexual sin is blocking the road of many. Therefore, let us help them remove the greatest obstacle in their path, and in so doing, see life abound in their midst and spread to every corner of this world.

*Ogden, Greg. Discipleship Essentials: A Guide to Building Your Life in Christ. Downers Grove, IL: InterVarsity, 2007. Print.


Michael C. Sherrard is a pastor, author of Relational Apologetics, and the Director of Ratio Christi College Prep. RCCP is an organization that seeks to equip the church for effective evangelism by teaching high school students apologetics, fundamental Christian doctrine, and biblical evangelism.

For more articles like Why 99 out of 10 Millennials Leave The Church? visit Michael’s website at MichaelCSherrard.com