Tag Archive for: apologetics

Should Christians get involved with politics, or should we just stay out of the way because “religion and politics don’t mix”? While some Christians have the tendency to idolize political influence, others have gone to the opposite end of the spectrum, choosing to completely shy away from engaging in public policy altogether. What does the Bible and common sense have to say about this?

This week Tony Perkins, the president of the Family Research Council who has worked with congress and presidents for decades, joins Frank to talk about the need for Christians to take politics seriously and use it as a means to advance the Gospel by protecting religious freedom and to love their neighbors by protecting them from evil for generations to come. As a pro-life/pro-family advocate and political leader with a background in both the U.S. Marine Corps and ministry, Tony will share some valuable insights into the current political landscape, urging Christians to actively participate in shaping laws and policies. During their conversation, Frank and Tony will answer questions like:

  • How did Tony unexpectedly enter the realm of politics and why does he think more Christians should do the same?
  • How can Christians be salt and light in the government and treat it as a mission field?
  • What should Christians do when candidates for each party are morally compromised?
  • How have Christians been negatively impacted by bad policies?
  • What political issues can Christians disagree over?
  • How can Christians and conservatives make real policy gains?

A force for good in Washington, Tony will lay out just a few reasons why Christians should not only get involved in politics, but view it as a form of ministry. He and Frank will also address the latest controversy with Speaker of the House, Mike Johnson, explain the distinction between imposing religion and legislating morality, and lay out some of the key platform differences between Democrats and Republicans. And don’t miss the conclusion to this eye-opening conversation as Tony returns next week for the midweek podcast!

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

Resources mentioned during the episode:

Family Research Council: https://www.frc.org/

FRC Voter Guides: https://frcaction.org/

iVoterGuide: https://ivoterguide.com/

Tony’s website: TonyPerkins.com

 

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More than two years ago, I participated in a debate in Oxford, England, with atheist YouTuber Alex O’Connor (who goes by the online alias Cosmic Skeptic). The subject was “Why I Am / Am Not a Christian,” which was quite broad. Given the short time constraints of the debate and the breadth of the topic, we were regrettably unable to pursue an explication of our differences with the depth that I would prefer. Nonetheless, I very much appreciated my interaction that evening with O’Connor, including the dinner we enjoyed together before the event. I have long viewed O’Connor as one of the more philosophically nuanced atheist thinkers, and I have valued our ongoing private discussions subsequent to our initial public dialogue. My positive argument in the debate concerned the evidence for Jesus’s resurrection, while O’Connor focused on moral critiques of the Bible. In his portion of the cross-examination, O’Connor chose to focus on the issue of slavery in the Old Testament. The last of the texts we discussed was Numbers 31:15-18, which was interpreted by O’Connor to endorse sexual slavery. At the time, this was not an issue that I had researched with great depth, though I recognized it as a difficult text. My preparation for the debate had largely been on the evidences for New Testament reliability, and its epistemic relevance to developing a robust case for the resurrection. I therefore acknowledged it as a difficult text without offering any detailed response. Earlier this week, Alex O’Connor uploaded the clip from our debate, in which this text was discussed, to his Cosmic Clips spin-off channel. I therefore thought it an appropriate time to publish an article offering my current perspective on this difficult text.

What Does the Text Actually Say?  

Here is the passage under discussion:

“Have you allowed all the women to live?” he [Moses] asked them. 16 “They were the ones who followed Balaam’s advice and enticed the Israelites to be unfaithful to the Lord in the Peor incident, so that a plague struck the Lord’s people. 17 Now kill all the boys. And kill every woman who has slept with a man, 18 but save for yourselves every girl who has never slept with a man” (Numbers 31:15-18; NIV).

The first thing to note about this text is that it is not technically God who gives the instructions. Thus, on the worst case scenario, one may interpret this text as being descriptive of Moses’s command, rather than it being an act endorsed by God. Nonetheless, even supposing (as I think is more likely) that Moses’s instruction carries with it God’s approval, I do not believe it to be as problematic as it might appear on first impression. O’Connor believes that this text gives permission to the Hebrew soldiers to rape Midianite war captives. Such an interpretation, however, would fly in the face of every piece of clear moral legislation on sexual relations that we have in the Hebrew Bible. For example, in Deuteronomy 22:23-27:

“If there is a betrothed virgin, and a man meets her in the city and lies with her, 24 then you shall bring them both out to the gate of that city, and you shall stone them to death with stones, the young woman because she did not cry for help though she was in the city, and the man because he violated his neighbor’s wife. So you shall purge the evil from your midst. 25 “But if in the open country a man meets a young woman who is betrothed, and the man seizes her and lies with her, then only the man who lay with her shall die. 26 But you shall do nothing to the young woman; she has committed no offense punishable by death. For this case is like that of a man attacking and murdering his neighbor, 27 because he met her in the open country, and though the betrothed young woman cried for help there was no one to rescue her” (Deuteronomy 22:23-27; emphasis added).

According to this text, the crime of rape is so serious that it is punishable by death. If the woman failed to scream for help when she was in the city and could be heard, the Jewish law viewed the situation as consensual sex rather than rape, since the woman could have cried out for someone to rescue her but didn’t. Thus, both parties were guilty. If the sexual assault took place in a rural area, however, where the woman had no chance of being heard, the Jewish law gave the woman the benefit of the doubt and she was not to be considered culpable.

What about P.O.W’s?

One might object here that women captured in war were not afforded the same rights as women belonging to the people of Israel, and thus this consideration offers little help with regards to the text of our study. However, the previous chapter in Deuteronomy concerns the rights of women who are captured in war (Deut 21:10-14):

“When you go out to war against your enemies, and the LORD your God gives them into your hand and you take them captive, 11 and you see among the captives a beautiful woman, and you desire to take her to be your wife, 12 and you bring her home to your house, she shall shave her head and pare her nails. 13 And she shall take off the clothes in which she was captured and shall remain in your house and lament her father and her mother a full month. After that you may go in to her and be her husband, and she shall be your wife. 14 But if you no longer delight in her, you shall let her go where she wants. But you shall not sell her for money, nor shall you treat her as a slave, since you have humiliated her” (Deuteronomy 21:10-14; emphasis added).

Therefore, while the Hebrew soldiers were permitted to marry female war captives, they were not permitted to rape them or treat them as slaves. The woman was also to have a month to mourn the loss of her kin prior to getting married. Daniel Block notes, “This monthlong quarantine expresses respect for the woman’s ties to her family of origin and her own psychological and emotional health, providing a cushion from the shock of being torn from her own family.[i]

Indeed, as John Wenham comments, “In a world where there are wars, and therefore prisoners of war, such regulations in fact set a high standard of conduct.”[ii] Furthermore, by becoming part of the people of Israel (and possessing full status as a wife), the women would be delivered from pagan idolatry and exposed instead to Israelite religion concerning the true God, thereby having opportunity to attain salvation.

War Context

The historical context of the war against the Midianites is also important to bear in mind as we evaluate our text. Numbers 31:16 indicates that the Midianite women “were the ones who followed Balaam’s advice and enticed the Israelites to be unfaithful to the Lord in the Peor incident, so that a plague struck the Lord’s people.” This is an allusion to Numbers 25:1-9, in which we read of an occasion where the Midianites devised a plot to entice Israel into pagan worship involving making sacrifices to Baal and ritual sex. According to Moses, the Midianite women were among those who “enticed the Israelites to be unfaithful to the Lord” (Num 31:16). Thus, the women who were permitted to live and marry into Israel (that is, those who had not known man by lying with him) were presumably those who had not been involved in enticing the men of Israel into sexual impurity.

What the Text Doesn’t Say

Another consideration, often overlooked in discussions of our text, is that we are not informed what happened to young woman who were brought into the Israelite camp but who did not wish to marry the men who had just slaughtered their kin. We can hypothesize that they were forced into it anyway, but we can equally hypothesize that they were allowed to make themselves useful as virgins until such a time as someone more suitable presented himself. This is simply not stated or even intimated in the text. Thus, if there were women who were averse to being married to an interested Israelite soldier, we just do not know what happened. Moreover, even if on occasion something bad happened — and there is no reason to deny that sometimes it may have — it is not something we are told was done by command of God.

In conclusion, though Numbers 31:13-18 is undoubtedly a difficult text, especially from the vantage point of our twenty-first century western culture, the text becomes, upon closer inspection, significantly less problematic than it appears at first impression. The Pentateuch outlined the rights of female war captives, and they were not allowed to be treated as a slave or sex object. The Pentateuch also takes a very negative view of rape. Most likely, the women who were spared were not involved in enticing Israel into sexual impurity during the incident at Peor. Finally, we are not informed by the text what the arrangements were for women who did not wish to marry an interested Israelite soldier, and so any suggestion of what may have happened is mere conjecture.

Footnotes:

[i] Daniel I. Block, The NIV Application Commentary: Deuteronomy, ed. Terry Muck (Grand Rapids, MI: Zondervan, 2012), 496.

[ii] John W. Wenham, The Goodness of God (Downers Grove, IL: InterVarsity, 1974), 96.

Recommended resources related to the topic:

Is Morality Absolute or Relative? by Dr. Frank Turek Mp3 and Mp4

If God, Why Evil? (DVD Set), (MP3 Set), and (mp4 Download Set) by Frank Turek

Is Morality Absolute or Relative? (Mp3), (Mp4), and (DVD) by Frank Turek

Why Doesn’t God Intervene More? (DVD Set), (MP3 Set), and (mp4 Download Set) by Frank Turek

Why does God allow Bad Things to Happen to Good People? (DVD) and (mp4 Download) by Frank Turek

 


Dr. Jonathan McLatchie is a Christian writer, international speaker, and debater. He holds a Bachelor’s degree (with Honors) in forensic biology, a Masters’s (M.Res) degree in evolutionary biology, a second Master’s degree in medical and molecular bioscience, and a Ph.D. in evolutionary biology. Currently, he is an assistant professor of biology at Sattler College in Boston, Massachusetts. Dr. McLatchie is a contributor to various apologetics websites and is the founder of the Apologetics Academy (Apologetics-Academy.org), a ministry that seeks to equip and train Christians to persuasively defend the faith through regular online webinars, as well as assist Christians who are wrestling with doubts. Dr. McLatchie has participated in more than thirty moderated debates around the world with representatives of atheism, Islam, and other alternative worldview perspectives. He has spoken internationally in Europe, North America, and South Africa promoting an intelligent, reflective, and evidence-based Christian faith.

Originally published at: https://bit.ly/3wutuzg

 

 

 

Can Christians learn to love the same way God loves? Cold-case homicide detective turned Christian apologist, J. Warner Wallace, answers that question for us in his brand-new book ‘The Truth in True Crime: What Investigating Death Teaches Us About the Meaning of Life.’ But how exactly did researching some of his own murder investigations lead him to discover the truth about God’s nature and His love for humanity?

For this midweek podcast episode, Jim returns to talk more about his new book and to share what he’s learned about marriage, justice, grace, and mercy through his deep study of contemporary true crime. What key quality is needed to be successful in life? Why do so many police officers struggle in their marriage? Why is pride such a dangerous sin? What’s the distinction between shame and guilt? All of these questions and more will be addressed as Frank and Jim wrap up this intriguing and insightful two-part discussion!

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

Order Jim’s Book: The Truth in True Crime

Listen to Part 1 of the discussion: The Truth in True Crime with J. Warner Wallace

 

Download Transcript

 

Hope in the Promise

Throughout Scripture, we acknowledge God as a promise-keeper. What he says will happen will always comes to pass in his perfect timing. Because of this truth about God’s heart, believers are drawn to extravagant hope in all circumstances.

Upon sin entering the world in Genesis chapter three, God initiated hope by clothing Adam and Eve immediately following humanity’s downfall. After leading Noah to navigate a worldwide flood, God provided a dove from heaven as hope for a brighter future ahead. In calling Moses to lead the Israelites out of Egypt, God promised the hope of a land flowing with milk and honey on the other side of their trivial journey. Through the prophet Isaiah, God foretold the coming of Christ who alone would provide eternal hope. Ultimate hope is experienced in recognition of the empty tomb. Christ accomplished all that he promised and rose three days after being crucified for all sin, everywhere. We worship a living Savior!

The hope for believers today is that Christ will one day return. John 14:3 says, “And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.” Christ has a place prepared for his children in eternity. Heaven with our Lord is where suffering and pain are no more. The trials of this life do not join us upon our departure from earth.

Until that day, we have been tremendously blessed with the gift of our Helper. Jesus goes on in John chapter fourteen with the promise of his Holy Spirit. He is there to teach us and allow us to remember all that we have been taught.

The reality is, while we wait for the promise of heaven, we are never waiting without both hope and help. The Spirit of God dwells within a believer’s very being. In moments of desperation, when hope seems lost, the Helper graciously brings truth to mind and restores our vision for brighter days ahead. Hope is a promise that Jesus keeps.

Hope in the Suffering

The book of James is one of many places in Scripture that confirms trials in this life. Following Christ does not exempt us from suffering and hardship. For most, you have already dealt with tragedy. If this is not true for you today, there will be future experiences that test your faith.

Suffering is difficult, but it does not have to be without hope. In fact, James reminds us that perseverance builds in pain. Early into 2023, my sister and brother-in-law were given a heartbreaking diagnosis for their unborn son. At just twenty weeks gestation, an anatomy scan ultrasound indicated that my dear nephew had Spina Bifida. The future development and physical milestones for children with Spina Bifida are incredibly uncertain. As new parents, my sister and her husband could have easily lost all hope. They could have chosen to see their son for his diagnosis and not his beauty. Our family, however, watched in awe as they did just the opposite. With each passing procedure and appointment, they clung to the Lord of Hosts. They recalled the faithfulness of God in their lives and in the lives of those who had gone before them. Hope in Christ was their ultimate comfort. Hope speaks the better word. It illuminates all that is still good in a very hard situation. Fetal surgery, being born at full-term, incredible doctors, and groundbreaking research were just a few markers of hope in their journey. This hope has grown them into remarkable parents, and God wasted not even a second of their most difficult weeks.

A further example of suffering is felt through death and loss of loved ones. Though death is not the end for those who are in Christ, it does not happen without grief and hurt. When losing someone close to us, especially at a young age or through unanticipated tragedy, it can feel impossible to see God’s goodness. Yet, in the quiet moments of remembrance, God, through his Spirit, is faithful to restore our hope and re-fix our gaze towards heaven. Losing someone that knew and trusting Jesus as Lord means that their future is glory. It is an eternity of no more the pain or tears. We can celebrate in such circumstances because of this hope.

Hope in the Waiting

Life is a journey. It is a process of being molded and sanctified to look more like Christ. There are seasons where we wait for God to work in a specific situation. Waiting is not an easy task and can seem to take years off our lives. The good news is that God never stops working. Our hope is that he is for us. The heart of God is not to abandon us in our waiting but to uphold us when we begin to sink. He is not far off when the answers seem to be. The Lord does not run away just because we do not understand. His promise is to never leave us or forsake us. The hope in the waiting is Jesus himself.

Waiting is not a wasted time. To further recall the gospel of John, Jesus says, in chapter fifteen, that as we abide in him, we will bear fruit. Abiding in Jesus means that we remain with him in every season. We are attached to him in both the valley and on the mountain top. Being close to Jesus allows us to enjoy a life of fruit even as we wait.

Worship and abiding are mutual expressions of faith. The Lord is glorified in our pursuit of him. As we seek to know him and walk closely with him, we are used as instruments for his purposes. The unfortunate reality is we are more prone to seek Christ out of our need for something in particular. Our prayer life increases when trials come knocking. Our expressions of worship and gratitude are best observed when provisions have been made and the wait is over.

As we make the decision to abide with Christ even in our waiting, the chemical makeup of our brain begins to shift. Our minds move past the complaints of our present because of the hope-filled promise of our future. In the conclusion of a waiting season, we will have grown in amazing ways by staying with Jesus. He is our hope, and He provides what no other temporary means of comfort ever could.

The ultimate wait for a believer is to be in heaven with Jesus. Heaven should invoke remarkable hope within us. The American dream says that milestones such as college graduation, marriage, and parenthood are what equates to success in this life. Therefore, the desire for all of these things to take place before meeting Jesus face to face can be substantial. Though these are good gifts from the Lord, the Lord himself is the best thing our hearts will ever know. There is a crown of glory that awaits the Christ-follower in heaven (James 1:12). He has set aside an inheritance for his children. The Lord himself calls us co-heirs with Christ the King (Romans 8:17). There is no accomplishment, prize, accolade or celebration that compares to experiencing eternal life because of the sacrifice Jesus made on our behalf.

Our hope is Jesus. He keeps his promises and walks with us through the suffering and waiting. We are never left or forgotten. Hope-filled living is achieved through a relationship with Christ that abides in every season.

Recommended resources related to the topic:

If God, Why Evil? (DVD Set), (MP3 Set), and (mp4 Download Set) by Frank Turek 

Why Doesn’t God Intervene More? (DVD Set), (MP3 Set), and (mp4 Download Set) by Frank Turek

Why does God allow Bad Things to Happen to Good People? (DVD) and (mp4 Download) by Frank Turek 

Relief From the Worst Pain You’ll Ever Experience (DVD) (MP3) (Mp4 Download) by Gary Habermas

 


Annie Brown has joined us as Content Coordinator working with the Truth That Matters team. In this role, Annie will be creating written content meant to edify and equip lay learners and scheduling content channels as needed. In addition to being a student at SES, Annie has a B.S. in Family & Child Development from Liberty University. “I am grateful for the opportunity to serve on the Truth That Matters Team at SES. Using my passion of writing to prayerfully bless others excites me, and I look forward to what the Lord has in store.”

Original posted at: https://bit.ly/3WQP63V

 

 

Have you ever wondered why America is so obsessed with death and murder, or why some of today’s most popular podcasts, shows, and TV networks are all centered around the topic of true crime? What’s the reason for our curiosity with murder and what life lessons can we learn from studying even the worst of these true crime stories?

If you’re a true crime junkie, this is the podcast episode for you! This week, our favorite cold-case homicide detective turned Christian apologist and author, J. Warner Wallace, sits down with Frank to talk about the inspiration behind his brand-new book, ‘The Truth in True Crime: What Investigating Death Teaches Us About the Meaning of Life‘, which explores 15 life-truths that he discovered through his study of the Scriptures and some of his most notorious murder investigations. During their conversation, Frank and Jim will answer questions like:

  • Why are women especially drawn to the genre of true crime?
  • How do men and women view identity differently?
  • What is the true cause of trauma and PTSD?
  • What are two common ways that identity is formed in people?
  • How does humility contribute to human flourishing?

Later in the episode, Jim will open up about his own personal journey through an unexpected season of identity crisis and reveal the most shocking discovery he made while writing the book. Be sure to pick up your copy of ‘The Truth in True Crime‘ and come back next week to hear the conclusion of Frank and Jim’s discussion on how true crime exposes certain truths about human nature.

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

Order Jim’s Book: The Truth in True Crime

 

Download Transcript

 

You’ve been at your job for almost a year. You enjoy your work. You’re planting roots. Soon you’ll qualify for a pay raise and new benefits. Things are looking up. Except, at today’s business meeting, the boss announced a mandatory diversity training[i] for all employees. He made it sound harmless, perfunctory, just a hoop to jump through. No one asked questions. Everyone just nodded. Since you’re new here, you held your questions. You don’t want to cause a stir. Still, something smells fishy. Maybe you’ve heard stories about DEI, SEL, CRT, or Unconscious Bias training.[ii] Maybe you’ve been through this before, and you know what’s coming. But whatever is bothering you, there’s a decision to make. What will you do about this diversity training?

You’ve got options. But before picking one, you should know what you’re up against.

Background Check
On the surface, “diversity training” seems like a great idea. We all agree that racism, sexism, phobia, and bullying are all bad. But everyone has their biases. So with a little coaching maybe we can get along better, become more productive, solve problems, and have a healthier workplace. Not to mention, we might avoid a harassment suit or messy discrimination case down the road.

Diversity training can be incorporated into “leadership training,” “career advancement,” or “onboarding programs.” But the big takeaway is that the workplace (school, or church) needs to get ready for more diversity, and all the challenging opportunity that presents.

Advocates like the US Chamber of Commerce claim diversity training is a “business imperative,” so companies can provide “opportunities for everyone . . .  help[ing] lift communities and strengthen the health, prosperity, and competitiveness of our nation and our society.”[iii] In the past these programs were called “sensitivity training” reflecting a growing awareness of sexism and harassment in the workplace. But today they’re more often about racial and LGBTQ diversity, with a progressive political spin. Some critics have spoken out about the multi-billion dollar diversity training industry, claiming it’s a trojan-virus, packaged in slick and appealing buzzwords, but filled with corruption, extortion, and radical agendas.[iv] More gracious critics argue diversity training just doesn’t work, as anthropologists Frank Dobbin and Alexandra Kalev explain:

“[D]iversity training is likely the most expensive, and least effective, diversity program around. But [corporate, church, and school representatives] persist, worried about the optics of getting rid of training, concerned about litigation, unwilling to take more difficult but consequential steps or [they’re] simply in the thrall of glossy training materials and their purveyors. That colleges and universities in the United States persist in offering training to faculty and students, and even mandate it (29% of all schools require faculty to undergo training), is particularly surprising given that the research on the poor performance of training comes out of academia.” [v]

Compliance Warning
The average employee won’t know all that, or know the latent problems with diversity training, or detect progressive political influence. Most employees won’t raise objections as long as it doesn’t cost them anything. The common practice is “go along, to get along.” In other words, compliance is commonplace.

Christians often behave the same way, thinking they’re being meek and mild just like Jesus. After all, Paul says, “as far as it depends on you, live at peace with everyone” (Rom 12:8). We Christians should be peacemakers. While that’s not exactly compliance, it can look the same.

Even if you eventually decide to partake in the training, there is no option, for mature Christians to be lazy, passive, and compliant. Whether it’s a diversity seminar, critical race training, struggle sessions, LGBTQ sensitivity school, or whatever it is, you’ll be offered a veritable buffet of ideas, and they might even try to force-feed it to you. So, if you’re in the habit of ingesting whatever authorities feed you, then you’re likely to swallow something toxic. Passive compliance isn’t a responsible option.

Is It Really Mandatory?
Fortunately, “mandatory training” isn’t always mandatory. If it’s just suggested, then you don’t have to go. Or it’s mandatory only if you’re at the office. Then you can dodge it by missing work on those days.

Even if the training is optional, however, you may still decide to attend, especially if you want to learn what they’re saying and how to respond to it. It probably won’t be 100% wrong but not 100% right either. You would need discernment, tact, and will-power. And most importantly, make sure to “live not by lies.”[vi] Measure your words. Guard your actions. Sign only what you agree with. Speak only truth. If you’re required to sign a position statement then politely decline unless you agree with it. Your Christian testimony is more valuable than any paper or screen they put in front of you. “Above all else,” Scripture warns, “guard your heart, for everything you do flows from it.” (Prov. 4:23; NIV)

Now, let’s suppose you can’t be “out of the office” on those days but you don’t want to attend. Further, let’s suppose this training will likely conflict with Christianity or your conscience. If a diversity seminar promotes divisiveness rather than diversity, or it stirs up more racism than reconciliation, then you may have valid grounds for a religious exemption. If you’re on good terms with your manager, or higher up, you could request that. They might write an “exception clause” for you. If this diversity training is meant to reduce the risk of discrimination lawsuits, then they might grant a religious exemption, not as a favor but for fear of a discrimination suit.

Your human resources department can probably help you to know your rights here. If not them, then call a lawyer friend, or in extreme cases, call Alliance Defending Freedom (www.ADFlegal.org), the American Center for Law and Justice (www.aclj.org), or the Foundation for Individual Rights and Expression (https://www.thefire.org/).

It Is Mandatory. What Now?
Avoidance, of course, isn’t always an option. Legally speaking, the company has a general right to decide what kind of expectations and values they want among their employees. And there are many creative ways they can obey the law while pressuring you to conform. At this point, your options are more limited. Two extremes are: Quit or Lawyer up.

Quitting your job will work, for avoiding training. But, besides losing the job, you may lose health insurance, friends, advancement opportunities, and ministry influence in the company. Plus, you can be replaced with someone more compliant, surrendering that territory to the same forces you were protesting. Christians need to count the cost. Following Jesus takes a toll. Maybe not your job, but it might cost some convenience, embarrassment, a pay cut, a reprimand, or suspension. “If anyone would come after me,” Jesus said, “let him deny himself and take up his cross and follow me” (Matt 16:24; ESV). Historically, the normal Christian life invites adversity from a world that cares little for Christ (John 1:10-11).

Another extreme option is to “lawyer up.” Christians should be forgiving and not litigious with other Christians (1 Cor 6:7). But that’s a general principle, and between church-members. In a corporate setting, there can be righteous lawsuits. Christians have a general duty beyond their own interests to seek justice for other people (Micah 6:8). And if your company is teaching people to “be less white,”[vii] or that “black people can’t be racist,”[viii] or “white people are sub-human demons”[ix] – as some diversity trainers have said – then legal action might be how a righteous defense rises to the level of egregious offense. But be warned. This option is expensive. And you might not have a case. The diversity training industry is big, with lots of lawyers, lots of money, and even a couple supreme court precedents on their side (Regents v. Bakke, 1978; and Grutter v. Bollinger, 2003). The upcoming Supreme Court case, Students v Harvard College, could roll back some of that. In the meantime, this legal landscape is dicey.

The moderate option is to attend the training. Rarely would mere attendance be sinful. If you have some discernment, take good notes, and act polite, you might be able to make it through the seminar without any trouble and even learn something. If you’re required to attend, and the seminar is somehow immoral, then the moral burden rests heavier on your supervisors than on you.

Four Strategies For Mandatory Diversity Training

If you’re in this boat, and your best option is to attend the seminar, then you still have the choice of how to carry yourself during the training. What will your attitude and strategy be? James Lindsay proposes four ways to conduct yourself here.[x]

  1. Gray Rock: This is passive resistance, the safest option for most people. Present yourself as a boring gray rock, unengaged, uncommunicative, calm, offering only short answers, and limiting exposure. On social media this is called ghosting. As long as you don’t have to say or do something against your conscience, this strategy should work.
  1. Spying/Whistle-blowing – a riskier option is to play along, engaging and cooperating as if you’re compliant but you’re really spying. You’re recording and gathering notes preparing to “blow the whistle.” Spying poses moral dilemmas as you may be acting against your conscience, or saying things that you don’t believe. That’s spiritually dangerous territory. Plus, whenever people do find out you’re the whistle-blower you’ll likely lose your job, or worse. This isn’t a great option unless the diversity training is very egregious, and you really know what you’re doing.
  1. Outright resistance – another risky option is to openly resist. You could refuse to attend, or write a letter to the board, or stage a walk-out, or host a press conference, or things like that. Again, the risk of getting fired is high. Done right, however, it can be very effective, especially if most of the company is involved. Know that the bigger the protest, the harder it will be to pull off, and as tensions escalate you risk looking like the bad guy.
  1. Trolling – This is an accelerationist strategy, where the “troll” gives false information – like jokes, sarcasm, or memes – to illicit responses that derail the event. Quick witted class clowns have been doing this at school for ages. Some people have just the personality, and skill set to pull this off. But it’s an advanced strategy. It can require you to know the material better than the trainer does, so you can exploit holes in their argument and gaps in their evidence. You risk coming off as adolescent, insincere, and rude. For Christians, this isn’t generally a safe strategy, especially if it turns into mocking people or picking fights. Expect to lose your job with this strategy too.

The 5th Strategy: Christian Wisdom

Building on Lindsay’s four strategies, we can add a fifth option. Scripture exhorts Christians to live at peace with everyone as far as we’re able, treating people with the respect and love they deserve as “image bearers” (Gen 1:26-28; Mark 12:31; Rom 12:8). While we won’t agree with evil or lies, we can listen graciously, affirm the good, speaking only when it’s helpful and only what’s true.[xi] Even if the diversity seminar is flooded with bad ideas, Christians can hold fast to the truth so the torrent of confusion doesn’t sweep us away.

At times, Christians may need the Gray Rock strategy (#1). And we should take good notes preparing to blow-the-whistle if it comes that (#2). If the training requires agreeing with lies, foolishness, or evil, then you’ll have to decline – in open resistance (#3). You may even need to point out bad logic, with an innocent question or joke (#4). You can be merciless towards bad ideas, just make sure to be merciful toward, never mocking them. The important thing here is to be a good example of Christ and exercise wisdom throughout. As you watch or listen to a mixture of good and bad ideas, you can chew what they feed you, swallow the good and spit out the bad, so to speak.[xii]

You might not have any great options available. But if you measure your words, guard your heart, and keep the faith, you can stand your ground. May God bless your effort!

REFERENCES:

[i] Besides diversity training, most of this article could apply to other training types that threaten freedom of religion/conscience.

[ii] DEI: Diversity, Equity, and Inclusion. SEL: Social Emotional learning. CRT: Critical Race Theory.  Each of these acronyms is loaded with political and cultural connotations and should not be taken at face value.

[iii] U.S. Chamber of Commerce, “Diversity, Equity, and Inclusion” [Main page] USChamber.com, accessed 2 April 2023 at: https://www.uschamber.com/diversity

[iv] https://newdiscourses.com/2023/03/marxist-roots-dei-session-1-equity/, https://newdiscourses.com/2023/03/marxist-roots-dei-session-2-diversity/, and https://newdiscourses.com/2023/03/marxist-roots-dei-session-3-inclusion/

[v] Frank Dobbin, and Alexandra Kalev, “Why Doesn’t Diversity Training Work? The Challenge for Industry and Academia,” 10, no. 2 (2018), 48 at: https://scholar.harvard.edu/files/dobbin/files/an2018.pdf

[vi] Aleksandr Solzhenitsyn, “Live Not By Lies,” [Essay] (12 Feb 1974). See also, Rod Dreher, Live Not by Lies: A Manual for Christian Dissidents (NY: Sentinel, 2020).

[vii] https://nypost.com/2021/02/23/coca-cola-diversity-training-urged-workers-to-be-less-white/

[viii] https://www.foxnews.com/media/woke-department-defense-equity-chief-writes-anti-white-posts-exhausted-white-folx

[ix] https://www.youtube.com/watch?v=C2tQathSxpg

[x] https://newdiscourses.com/2023/03/fighting-dei-training/

[xi] For example, Neil Shenvi, “DEI Done Right: Disentangling Christian Community From Critical Theory,” ShenviApologetics.com (San Dimas, CA: Life Pacific University, 7 April 2022) at: https://shenviapologetics.com/dei-done-right-disentangling-christian-community-from-critical-theory/

[xii] See, Hillary Ferrer, Mama Bear Apologetics: Empowering Your Kids to Challenge Cultural Lies (Eugene, OR: Harvest House, 2019), 47-62.

 

Recommended resources related to the topic:

Correct not Politically Correct: About Same-Sex Marriage and Transgenderism by Frank Turek (Book, MP4, )

Legislating Morality (DVD Set), (PowerPoint download), (PowerPoint CD), (MP3 Set) and (DVD mp4 Download Set)

Does Jesus Trump Your Politics by Dr. Frank Turek (mp4 download and DVD)

Jesus vs. The Culture by Dr. Frank Turek DVD, Mp4 Download, and Mp3


Dr. John D. Ferrer (MDiv, Southern Evangelical Seminary; ThM & PhD Southwestern Baptist Seminary) is a teaching fellow with the Equal Rights Institute and ministers full-time with Crossexamined.org.

 

 

How is today’s censorship trend affecting your job, your child’s education, and your medical healthcare of all things? And what about the political right? Are they as guilty of imposing censorship on society as the far left?

For this midweek podcast episode, Seth Dillon, CEO of The Babylon Bee, returns to speak more about the issue of censorship and how it’s restricting our freedoms in unimaginable and potentially devastating ways. Why are conservatives banning books from school libraries? How is wokism negatively impacting how doctors prescribe medicine? Is the distribution of porn protected under the First Amendment? And why can’t comedians be funny anymore? All of these questions and more will be addressed as Frank and Seth continue this ongoing conversation about the fight for free speech!

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

Listen to Part 1: Censoring The Babylon Bee? with Seth Dillon

 

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Most atheists I have encountered demonstrate an amazing “faith” in the power of science. They will often accuse believers of wishful thinking – or outright foolishness – when believers conclude that an intelligent being is the only reasonable inference to draw from the evidence of design that surrounds us. They do this because they have come to believe that only through “science” can anything be known, and that science will someday answer all of life’s mysteries. That is what’s called “scientism.” There is no need for a God, they assure themselves, because “science” has not provided for one.

Is Science the Only Way to Know?

The flaw in this thinking is the assumption that science is the only way one can know something. This is flawed on many levels. Science, broadly speaking, is a method of examining and assessing the physical world around us, using instrumentation and methodology to achieve repeatable results so as to confirm or negate a hypothesis. It is, therefore, an endless process of knowledge acquisition, but only in the physical realm. We employ it because we are first convinced that reality is fixed, and that repeatability is possible. But that is a philosophical belief, not something that science has itself proven.[1] If we didn’t already “know” this there would be no point in attempting to conduct experiments in the first place.

Can Science Handle Moral Values?

Moreover, science does not attempt to provide knowledge as to good and evil, for it is simply incapable of doing so. After all, Nazi scientists were making use of science, but we would hardly accept that what they were doing was good. Indeed, we would not look to the scientific method at all for answers to such questions.

Can Science Address Anything Besides Physical Nature?

Finally, since science is limited to the physical realm, it cannot be used to assess the transcendent. What existed before “time” began can no more be measured by science than can the morality of a decision to use science to achieve a particular end.

What Other Options Do we have?

There are other ways to obtain knowledge besides experimental science, especially in areas where testing and repeatability are not possible. We do this all the time in the study of history, or when we make use of abductive reasoning to arrive at the best explanation from the available evidence. One example often used in courtrooms involves rain: clothing gets wet when we walk in the rain, and we rightly infer that it is raining outside when someone walks into a building wearing a raincoat that is dripping wet. We use abductive reasoning intuitively and we take as a given that our sense of reasoning operates correctly to allow us to reach valid conclusions. This is so even though we cannot use reason (or science) to prove the validity of reason. Simply put, if I try to use reason to prove that reason is valid, I have to presuppose the validity of the very thing – reason – that I am trying to prove. No, reason is a starting point, a given that we must all utilize if we are to discuss – to think – at all.

Christians are not imagining a creator when they look at the evidence of the universe. Quite the contrary: modern science is unlocking more and more of the secrets of the universe and finding that it is incredibly fined tuned to support the existence of life. Mathematical formulae can model what is occurring in nature with remarkable precision, amounting to a “language” scientists use to understand reality. Medical science has peered into the complexity of life, and the billions of lines of a computer-like code – found in DNA – that directs the building of proteins and ultimately structures that allow the vast variety of life we see on Earth. Whenever we see signs of something that is designed and operating according to a finely tuned set of instructions, we quite properly infer that there is an intelligence behind it. For something as massive and breathtaking as this universe, populated as it is with intelligent life, that something must itself be immensely intelligent and immensely powerful. Science certainly addresses this physical domain; it seeks to answer the question how things occur? And science performs a valuable function. But science as a tool for discovering processes cannot explain what first set in motion the forces that it is examining; what the designer sought to accomplish with the laws of nature; and what the ultimate meaning and purpose of life really is. Science addresses the “how” of whatever already exists, but not the “why.”

If Nature were a Note

Consider: imagine a scientist examining the mail he receives every day. Over time, he learns everything there is to know about the type of paper that is used, how the paper was formed, the type of ink, its place of manufacture and its ingredients. Imagine further that he determines how the letters are grouped to form words. Seeking knowledge of this type is laudable. But if the scientist concludes that since he knows all there is to know about ink and letters and envelopes, that there is no need for a letter-sender, then he has done something worse than making a blind leap of faith – he has closed his mind to the obvious reality of what he is examining. Indeed, the only way the scientist can learn the point of it all, the meaning of the message, is to read what was written, for in it is embedded information, something that simply cannot arise through random or blind processes.

As Christians, we bear witness to a personal God, not because we are grasping at myths, but because we believe the evidence of Jesus’s life, death and resurrection are sufficient for us to know him in a personal way. In other words, we personalize the source of what physicists describe as the creation event not by myth or wishful thinking but by a combination of abductive reasoning – a creator is the best explanation – and specific revelation – he is the God described in the Bible.

In the end, science and the Christian worldview are not in conflict. It is the one who insists despite the evidence that there is no God – and ultimately no one to whom we will one day be called to answer – that is persisting in ignorance.

References: 

[1] Editors Note: The fixity, repeatability, and knowability of nature are preconditions for science. One can’t do science without them. That is, one must assume such a framework before one can use the scientific method to discover facts about the natural world. Since these sorts of things have to be assumed beforehand they are, properly speaking, the domain of philosophy, namely philosophy of science.

Recommended resources related to the topic:

Why Science Needs God by Dr. Frank Turek (DVD and Mp4)

Science Doesn’t Say Anything, Scientists Do by Dr. Frank Turek (DVD, Mp3, and Mp4)

Oh, Why Didn’t I Say That? Does Science Disprove God? by Dr. Frank Turek (DVD and Mp4)

Stealing From God by Dr. Frank Turek (Book, 10-Part DVD Set, STUDENT Study Guide, TEACHER Study Guide)


Al Serrato earned his law degree from the University of California at Berkeley in 1985. He began his career as an FBI special agent before becoming a prosecutor in California, where he worked for 33 years. An introduction to CS Lewis’ works sparked his interest in Apologetics, which he has pursued for the past three decades. He got his start writing Apologetics with J. Warner Wallace and Pleaseconvinceme.com.

 

What exactly constitutes “free speech” and falls under the protection of the First Amendment? As the political left increasingly advocates for (and often achieves) unconstitutional censorship, the line between what’s permissible and what’s not in public dialogue becomes increasingly blurred. In this age dominated by social media and cancel culture, who ultimately holds the authority in deciding what is or isn’t allowed in the public square?

This week, Seth Dillon, CEO of The Babylon Bee, sits down with Frank to discuss concerns about big tech’s role in American censorship, why the Babylon Bee was censored, and how he’s combating it through satire and comedy using his popular Christian news satire website lovingly dubbed, “the definitive source of fake news you can trust”. You’ll also get to hear Seth’s recent congressional testimony where he defended the right to free speech during the House Energy and Commerce Subcommittee on Communications and Technology in Washington, D.C. During their conversation, Frank and Seth will answer questions like:

  • What’s the difference between regulating conduct and regulating speech?
  • Why is the LGBTQ+ community aligning itself with the ideology of Muslim terrorists?
  • What is the “woke mind virus” and why are younger generations more susceptible to it?
  • Does America love dogs more than babies?
  • Why are euphemisms so powerful and how is the radical left using them to their advantage?
  • Why was The Babylon Bee willing to risk being de-platformed from Twitter prior to Elon Musk gaining ownership?

Later in the discussion, Seth will talk about the inspiration and backstory behind some of The Babylon Bee’s most hilarious headlines from this past week, touch on Vice President Kamala Harris’ recent statements about abortion, share some helpful tips on how all content creators can push against big tech’s attempt to silence you on social media, and unpack the worldview that’s motivating the anti-Israel protests on U.S. college campuses. It’s impossible to cram all of these topics into just one podcast episode, so be sure to join Frank and Seth on the upcoming midweek podcast for the conclusion of this important and eye-opening talk on censorship!

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

House Energy and Commerce Subcommittee on Communications and Technology (3/8/2023) —- Preserving Free Speech and Reining in Big Tech Censorship

 

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What’s driving the anti-Israel protests storming college campuses all across America? Schools like Columbia University, UCLA, Emory, Harvard, and Yale have been hit with massive pro-Palestinian mobs that have led to hundreds of arrests and violent threats against the Jewish student populations. Why are these angry (yet seemingly sophisticated) mobs targeting college campuses and how have they successfully managed to recruit students to join in the madness even at the threat of expulsion?

In this midweek podcast, John guides us through a conversation investigating the ongoing anti-Israel protests as he also breaks down the geopolitical, historical, theological, and prophetic backdrop. He’ll also provide an update as to how the U.S. government is responding to these hostile demonstrations in real time and expose the true heart and motivation behind them. During the episode, John will answer questions like:

  • What sparked this string of protests and what demands are being made?
  • What would be the implications of a ceasefire from Israel?
  • Why is a two-state solution impossible?
  • How legitimate is the “Free Palestine” cause?
  • What makes Israel a political barometer in the Middle East?
  • If Hamas managed to defeat Israel, how would the U.S. be impacted?
  • Why do many Muslims and citizens of Gaza support the flourishing of Israel?

As you learn about the context surrounding the protests and the Israel-Hamas conflict, it’ll become more and more apparent why Christian apologists should have a vested interest in the nation of Israel. Take a listen as John reveals how politics is playing a major role in the recent rise of antisemitism on college campuses in the U.S. and explores how the Islamic worldview continues to fuel hostility between Jews and Arabs in the Middle East. And please continue to pray for the safety of Israel and a peaceable end to this ongoing war.

To view the entire VIDEO PODCAST be sure to join our CrossExamined private community. It’s the perfect place to jump into some great discussions with like-minded Christians while simultaneously providing financial support for our ministry.

You can also SUPPORT THE PODCAST HERE.

 

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