After Debate, Atheist and Christian Defend Free Speech Against Gay Activists

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On April 16, I, Frank Turek, debated atheist Michael Shermer at Stony Brook University on the question: “What Better Explains Morality:  God or Science?”  Following the debate, the Graduate Queer Alliance at Stony Brook wrote a letter to the editor of the school newspaper wanting an apology from the university for allowing me to speak because I expressed my opposition to homosexual behavior and same sex marriage.  They also want shut down all future debate on such topics claiming that opposition is “hate speech.”  Dr. Shermer and I decided to issue a joint response to their false assertions and totalitarian demands.  Here it is.  

By Dr. Michael Shermer & Dr. Frank Turek

It’s not often that an atheist and a Christian, who have just had a debate on campus, can be brought into agreement by a group in the audience. But the Graduate Queer Alliance (GQA) at Stony Brook University has managed to do that. Their letter to the editor on April 30 was so full of false assertions and totalitarian demands that we, Dr. Michael Shermer (an atheist) and Dr. Frank Turek (a Christian), felt compelled to write this letter together in response.

The central assertion of the GQA is that anyone who expresses a negative opinion of same sex marriage or homosexual behavior is guilty of “hate speech” and should be barred from speaking at Stony Brook University. The GQA says this while also claiming to believe “that a university should provide an open forum for controversial ideas to be discussed and debated.” We both wonder how the GQA can hold these two contradictory opinions at the same time. After all, they say they are for the debate of controversial issues, but apparently only if both debaters hold the same position and that position agrees with the GQA. Some debate!

How is disagreement over controversial moral and political issues “hate speech?” If it is then GQA’s position is “hate speech” because it disagrees with people who believe marriage should be defined in other ways. Calling people names or characterizing their arguments as “hate speech” is not good public discourse designed to discover the truth; it is bullying—the very thing GQA should be against.

To demonstrate the oversensitivity of the GQA, you should know that our debate was not even about same sex marriage or homosexuality. Our debate was about whether God or Science better explains morality. As you can see for yourself in the debate here, Dr. Turek never mentioned homosexuality or same sex marriage in his prepared opening statement. Dr. Shermer brought up those issues in his opening statement as examples of what he believes to be moral progress (hence the title of this book, The Moral Arc). Dr. Turek expressed disagreement with Dr. Shermer’s point only when Dr. Shermer pressed him to comment during the cross-examination period. (Imagine, a debate where the debaters disagree!)

The true motives of the GQA are revealed by what is not in the letter: the arguments made by Dr. Shermer in support of same sex marriage, arguments he made with great passion that elicited equal passion—on both sides of the issue—from the audience. If those in the GQA are so interested in advancing their position through sound reason and science—which was Dr. Shermer’s point—why would they not highlight the arguments offered in support of it? Instead, the GQA seems to think they have a right not to hear an opposing opinion lest they be challenged!

It’s a shame that those in GQA appear so uninterested in evidence. Unfortunately for them, as the late Christopher Hitchens put it (and Dr. Shermer elevated to a principle, “Hitchens’ Dictum”, in one of his Scientific American columns ), “What can be asserted without evidence, can also be dismissed without evidence.” Instead of citing evidence, GQA attempted to smear the character of one of the debaters and now tries to silence all future debate by simply declaring that the major issues of our day have all been decided in their favor. Don’t bother debating anything. We know what’s right and you have no right to express your wrong opinion!

What’s also problematic is that none of the derogatory assertions about Dr. Turek made by the GQA are true. For example, contrary to the GQA:

  • Turek has not written a book that “derides gays.” His book on same sex marriage (which they obviously haven’t read) does nothing of the sort as numerous reviewers have observed. By making a derogatory judgment without knowing the facts, those in GQA are guilty of the very bigotry with which they falsely charge Dr. Turek.
  • Turek never said that gays have a choice in their sexual orientation. He believes the consensus view that the causes of sexual orientation are not entirely understood. But for him, the issue isn’t attractions—it’s actions. And we all are responsible for the actions we choose.
  • Turek made no parallel between homosexuality and a Nazi propaganda video. The video was shown in Dr. Turek’s opening statement, long before Dr. Shermer brought up the issue of homosexuality. The only purpose of the video was to demonstrate that Hitler thought natural selection gave him justification to kill the weak.

Finally, on the issue of tolerance, it appears that GQA only wants to tolerate ideas they agree with. That’s not tolerance. That’s totalitarianism. You can only tolerate ideas you disagree with. Moreover, you will never learn and grow (the essence of a university) if you hear only one side of any issue. As Dr. Shermer points out in The Moral Arc by quoting same sex marriage advocate Jonathan Rauch: “Good ideas outcompete bad ideas in the marketplace of free exchange.” Now that’s a good idea rooted in the very foundation of a free society.

Unfortunately, GQA is expressing a totalitarian impulse to silence all opinions that dissent from their own. As a free people, we must not adopt such an unlearned, intolerant and unconstitutional position. This atheist and Christian agree with same sex marriage advocate Andrew Sullivan who wrote against this totalitarian impulse this way: “If this is the gay rights movement today—hounding our opponents with a fanaticism more like the religious right than anyone else—then count me out. If we are about intimidating the free speech of others, we are no better than the anti-gay bullies who came before us.”

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Sex is the New Religion

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Sex is the new religion in America, and it’s a religion of the sword. That’s the real reason this controversy has risen in Indiana. A determined and vocal minority from the religion of sex is bullying and cutting down traditionalists who need a law that would allow them to be left alone. This clash of orthodoxies has opposing values with moralists on both sides demanding their rights.

One side says, “everyone must celebrate my same-sex marriage” (a moral position). And the other side says, “God or my conscience prevents me from doing so” (also a moral position). Can anyone see any middle ground here? There is none. So the question is, whose moral “right” will take precedence?

Governors in Indiana, Arkansas, and several other states see the need for protecting religious liberty for a very good reason—it is under attack. The scales have tipped decidedly against the free exercise of traditional religion—against the right of Christians, Muslims, Jews and anyone else who can’t celebrate the orthodoxy of the new religion.

Forget tolerance. This is well beyond tolerance. Now, if you don’t agree to celebrate same-sex marriage, believers in the religion of sex will commence an inquisition and, without a trial, punish you for heresy. That’s why this legislation is necessary. Florists, bakers, photographers, real estate agents, Internet CEOs, and speakers like myself have all discovered personally that the people who say they are fighting for “tolerance” are often the most intolerant. In the name of “inclusion and diversity,” those of us who have a diverse view are being excluded, and even fired and fined because we won’t violate our beliefs to satisfy the overbearing clergy of the religion of sex.

A few years ago Cisco and Bank of America fired me as a training consultant because I had conservative beliefs about sex and marriage even though my beliefs were never expressed on the job. When a homosexual manager at Cisco found out on the Internet that I had authored a book giving evidence that maintaining the natural definition of marriage would be best for society, he couldn’t tolerate me and demanded that I be fired. An HR executive canned me within hours without ever speaking to me. This happened despite the fact that the leadership and teambuilding programs I led always received high marks (even from the homosexual manager!).

While I’m probably in the minority, I believe that people have the right to choose with whom they do business. In other words, I support Cisco’s right to fire me. My problem, as I explained here, is that they falsely claimed to be “inclusive and diverse” when they are anything but that. Their orthodoxy is just as closed and narrow as the most rabid fundamentalist church.

My friends David and Jason Benham agree with freedom of association and the rights of businesses as well. When members of the religion of sex learned that the evangelical Benham brothers were violating orthodoxy by being pro-life and pro-natural marriage, an inquisition began to get the Benhams fired from their TV show. Executives from HGTV ultimately caved to the demands of the dogmatic priests and canceled the show, which was already in production. When Jason Benham told a TV reporter that HGTV had the right to fire them, the reporter’s jaw dropped. The Benhams are actually tolerant! So are most Christians (although there are some bad apples in every group).

Somehow people are getting the wrong impression about these state laws that seek to protect religious liberty. (Not that the media would ever misrepresent an issue related to homosexuality—we all know how fair and balanced they are.) This one graphic shows how these laws work. You’ll notice that they do not allow businesses to deny anyone service at a retail establishment. No one is doing that now, and you wouldn’t be in business very long if you did. The free market would see to it. Moreover, those who actually follow Jesus want to be with and serve unbelievers as Jesus did. We just can’t advocate events or ideas that go against Christ’s teaching on marriage (Mt. 19:4-6).

The truth is these laws are not swords but shields. They are intended to shield those in the traditional religions from those in the religion of sex who would like to use the sword of government to force the traditionalists to participate in ceremonies that go against their religion or conscience. In other words, the laws are designed to prevent discrimination against the traditionalists, not enable them to discriminate against those in the religion of sex.

America has a long history of successfully balancing a variety of religious and moral beliefs with other important interests. For example, even when military service was involuntary, we still made room for conscientious objectors who did not want to carry weapons. If we can allow people to exempt themselves from defending the country—which is the most important responsibility our government has—we can certainly allow people to exempt themselves from performing same-sex wedding ceremonies!

What compelling government interest is there to force someone to support a same-sex wedding? It’s not like there is a shortage of people willing to do them. If a 70-year-old grandmother who is a florist can’t arrange flowers at your same-sex wedding, why not just go to someone else who would be happy to do it? (Is it really that hard to find a gay florist?) Why don’t we ever hear about traditionalists suing gay business owners for refusing to print up anti-gay marriage fliers? Why is “tolerance” only a one-way street to the religion of sex?

Should a Muslim caterer be forced to do a same-sex wedding? Should a Muslim T-shirt maker be forced to print gay pride T-shirts or those that satirize Mohammad? (The religion of sex would prefer we don’t use Muslims in our questions; stick to Christians please.)

There is no compelling government interest to force a business to do a wedding or print up anything against their beliefs. That’s why the religion of sex is distorting the facts and throwing a temper tantrum to get a government to force people to violate their conscience. (Their approach reminds me of what bad preachers write in the margin of their sermon notes: “Logic weak here—pound pulpit!”) Apparently, the religion of sex just can’t tolerate the fact that some people won’t accept their false doctrines by faith.

I wish there was a compromise position here but there isn’t. We have two opposing values in direct conflict. The religion of sex values the sword of government compulsion over the freedom of religion and conscience. Do you?

 

Dr. Frank Turek (D.Min.) is an award-winning author and frequent college speaker who hosts a weekly TV show on DirectTV and a radio program that airs on 186 stations around the nation.  His books include I Don’t Have Enough Faith to be an Atheist and Stealing from God:  Why atheists need God to make their case

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The 14th Amendment Can’t Possibly Require Same-Sex Marriage

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The Supreme Court is about to decide if the 14th Amendment to the United States Constitution requires the states to redefine marriage to include same sex relationships. There are several reasons why the answer is no.

The most decisive of these reasons is the fact that when the 14th Amendment was passed in 1868, homosexual behavior was a felony in every state in the union. So if the 14th Amendment was intended to require same-sex marriage, then every state in the union intended to throw the new couple into prison as soon as the marriage was consummated!

Some may say, “Who cares what they believed in 1868 about homosexuality? We’ve evolved since then.”

That’s addressed by the second reason: laws and words have specific scopes and meanings. They don’t have unlimited flexibility as liberal justices tend to think. Neither the intent nor the text of the Constitution requires the states to redefine marriage. If the people of the United States have “evolved” on the issue, then the Constitution provides them with a very clear and fair way for the document to intelligently “evolve”—they need to convince a supermajority of federal and state legislatures to amend the Constitution. That’s the very reason our Constitution has an amendment process!

If we fail to use the amendment process and permit judges to substitute their own definitions and judgments for what the people actually meant when they passed the law in the first place, then we no longer govern ourselves. Why vote or use the political process if unelected justices strike down our laws and impose their own as they go? In fact, why have a Constitution at all? If it’s “evolving” or “living,” then it’s not really a collective agreement of the people—it’s a pretext that allows judges to invent rights and impose any moral (or immoral) position they want against the will of the people.

Imagine if the people were to pass an amendment guaranteeing a right to same-sex marriage. Would you consider the Supreme Court to be legitimate if it imposed its own position and overturned the amendment? No, the people decide what the laws are, not the Court.

Third, the 14th Amendment was intended to prevent states from discriminating against newly freed slaves.  At that time blacks and women didn’t even have the right to vote, yet no court ever thought it could use the “equal protection” clause to change state voting laws. So why do some district courts think they can use it now to change state marriage laws?  Are we to believe that “equal protection” does not guarantee a woman’s right to vote but does guarantee a woman’s right to marry another woman? 

Since the people “evolved” on voting rights, they convinced supermajorities in Congress and of the state legislatures voted to add the 15th and 19th Amendments in 1870 and 1920 respectively. The courts knew they shouldn’t act as legislatures to grant rights not addressed by the Constitution. Neither should this Supreme Court.

Fourth, despite all the talk about equal rights, everyone already has equal marriage rights. Every person has the same equal right to marry someone of the opposite sex. That law treats all people equally, but not every behavior they may desire equally. If people with homosexual desires do not have equal rights, then people with desires to marry their relatives or more than one person don’t have equal rights. The “born that way” justification doesn’t work either because that same justification could make any desired arrangement “marriage,” which means the logic behind it is absurd. The Court needs to acknowledge the fact that natural marriage, same sex-marriage, incestuous marriage, and polygamous marriage are all different behaviors with different outcomes, so the law rightfully treats those behaviors differently while giving every citizen the equal right to participate in marriage whatever its legal definition is.

Finally, the states make marriage law, not the feds. The U.S. Constitution says nothing about marriage. While the Supreme Court did overturn Virginia’s ban on inter-racial marriage, it did so because Virginia discriminated on the basis of race, which is precisely what the 14th Amendment was intended to prevent. There is no rational reason to discriminate on the basis of race because race is irrelevant to marriage. However, gender is essential to it. Even the 2013 Windsor decision, which partially struck down the federal Defense of Marriage Act, recognized that marriage is a state, not a federal issue. Since there is no 14th Amendment issue here, the Court must leave marriage to the states.

Legal reasons such as these are all the Court is constitutionally permitted to consider. Polls and policy considerations are for the people or their legislatures, not the courts. Ryan T. Anderson writes in his recent column titled Memo to Supreme Court: Nothing in the Constitution Requires States to Redefine Marriage: “The overarching question before the Supreme Court is not whether an exclusively male–female marriage policy is the best, but only whether it is allowed by the U.S. Constitution. The question is not whether government-recognized same-sex marriage is good or bad policy, but only whether it is required by the U.S. Constitution.”

Does the U.S. Constitution require same-sex marriage? No, the U.S. Constitution requires the Court to leave this issue to the states. If you believe otherwise, then amend the Constitution.

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Atheists Steal Rights From God

Atheists Steal Rights From God

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Atheist Richard Dawkins has declared, “The universe we observe has precisely the properties we should expect if there is at the bottom, no design, no purpose, no evil, and no good. Nothing but blind pitiless indifference… DNA neither knows nor cares. DNA just is, and we dance to its music.”

But Dawkins doesn’t act like he actually believes that. He recently affirmed a woman has the right to choose an abortion and asserted that it would be “immoral” to give birth to a baby with Down syndrome. According to Dawkins, the “right to choose” is a good thing and giving birth to Down syndrome children is a bad thing.

Well, which is it? Is there really good and evil, or are we just moist robots dancing to the music of our DNA?

Atheists like Dawkins are often ardent supporters of rights to abortion, same-sex marriage, taxpayer-provided healthcare, welfare, contraceptives, and several other entitlements. But who says those are rights? By what objective standard are abortion, same-sex marriage, same-sex adoption, taxpayer-provided healthcare, and the like, moral rights? There isn’t such a standard in the materialistic universe of atheism. So atheists must steal the grounds for objective moral rights from God while arguing that God doesn’t exist.

Now, I am not saying that you have to believe in God to be a good person or that atheists are immoral people. Some atheists live more moral lives than many Christians. I am also not saying that atheists don’t know morality. Everyone knows basic right and wrong whether they believe in God or not. In fact, that’s exactly what the Bible teaches (see Romans 2:14-15).

What I am saying is that atheists can’t justify morality. Atheists routinely confuse knowing what’s right with justifying what’s right. They say it’s right to love. I agree, but why is it right to love. Why are we obligated to do so? The issue isn’t how we know what’s Right, but why an authoritative standard of Rightness exists in the first place.

You may come to know about objective morality in many different ways: from parents, teachers, society, your conscience, etc. And you can know it while denying God exists. But that’s like saying you can know what a book says while denying there’s an author. Of course, you can do that, but there would be no book to know unless there was an author! In other words, atheists can know objective morality while denying God exists, but there would be no objective morality unless God exists.

If material nature is all that exists, which is what most atheist’s claim, then there is no such thing as an immaterial moral law.  Therefore, atheists must smuggle a moral standard into their materialistic system to get it to work, whether it’s “human flourishing,” the Golden Rule, doing what’s “best” for the most, etc. Such standards don’t exist in a materialistic universe where creatures just “dance” to the music of their DNA.

Atheists are caught in a dilemma. If God doesn’t exist, then everything is a matter of human opinion and objective moral rights don’t exist, including all those that atheists support. If God does exist, then objective moral rights exist. But those rights clearly don’t include cutting up babies in the womb, same-sex marriage, and their other invented absolutes contrary to every major religion and natural law.

Now, an atheist might say, “In our country, we have a constitution that the majority approved. We have no need to appeal to God.” True, you don’t have to appeal to God to write laws, but you do have to appeal to God if you want to ground them in anything other than human opinion. Otherwise, your “rights” are mere preferences that can be voted out of existence at the ballot box or at the whim of an activist judge or dictator. That’s why our Declaration of Independence grounds our rights in the Creator. It recognizes the fact that even if someone changes the constitution you still have certain rights because they come from God, not man-made law.

However, my point isn’t about how we should put objective God-given rights into human law. My point is, without God, there are no objective human rights. There is no right to abortion or same-sex marriage. Of course, without God, there is no right to life or natural marriage either!

In other words, no matter what side of the political aisle you’re on — no matter how passionate you believe in certain causes or rights — without God they aren’t really rights at all. Human rights amount to no more than your subjective preferences. So atheists can believe in and fight for rights to abortion, same-sex marriage, and taxpayer-provided entitlements, but they can’t justify them as truly being rights.

In fact, to be a consistent atheist — and this is going to sound outrageous, but it’s true — you can’t believe that anyone has ever actually changed the world for the better. Objectively good political or moral reform is impossibleif atheism is true. Which means you have to believe that everything Wilberforce, Lincoln, and Martin Luther King did to abolish slavery and racism wasn’t really good; it was just different. It means you have to believe that rescuing Jews from the ovens was not objectively better than murdering them. It means you have to believe that gay marriage is no better than gay bashing. (Since we’re all just “dancing to our DNA,” the gay basher was just born with the anti-gay gene. You can’t blame him!) It means you have to believe that loving people is no better than raping them.

You may be thinking, “That’s outrageous! Racism, murder, assault, and rape are objectively wrong, and people do have a right not to be harmed!” I agree. But that’s true only if God exists. In an atheistic universe, there is nothing objectively wrong with anything at any time. There are no limits. Anything goes. Which means to be a consistent atheist you have to believe in the outrageous.

If you are mad at me for these comments, then you agree with me in a very important sense. If you don’t like the behaviors and ideas I am advocating here, you are admitting that all behaviors and ideas are not equal — that some are closer to the real objective moral truth than others. But what is the source of that objective truth? It can’t be changeable, fallible human beings like you or me. It can only be God whose unchangeable nature is the ground of all moral value. That’s why atheists are unwittingly stealing from God whenever they claim a right to anything.

But how do we know that’s the Christian God? Doesn’t he do evil in the Old Testament? And what about the “separation of church and state”? Those are some of the many questions I address in my new book, Stealing from God: Why atheists need God to make their case, from which this column was adapted.

Atheists Steal Rights From God

 

Dr. Frank Turek (D.Min.) is an award-winning author and frequent college speaker who hosts a weekly TV show on DirectTV and a radio program that airs on 186 stations around the nation.  His books include I Don’t Have Enough Faith to be an Atheist and Stealing from God:  Why atheists need God to make their case

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Merry Christmas from Newsweek!

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As has become common around Christian holidays, another media outlet has issued what I think can rightly be called an attack piece. Newsweek rolled out a cover story for this week’s edition that attacks the Bible and the warrant for trusting that we even know what it says as well as its content:

http://www.newsweek.com/2015/01/02/thats-not-what-bible-says-294018.html

I’m all for free speech and critiquing all viewpoints including religious ones but this article makes egregious factual errors. Dr. Daniel B. Wallace, a world-renowned expert on early manuscripts of the New Testament (and shown in this picture), has responded to this article by pointing out numerous mistakes and some key omissions that make it quite misleading:

Predictable Christmas fare: Newsweek’s Tirade against the Bible

I’ve had the honor of getting acquainted with Dan the last couple of years as I’ve become involved in the Center for the Study of New Testament Manuscripts which he founded. This organization is doing incredibly important work to combat the kind of misconceptions propagated by this Newsweek article. Check out their web site to see how they’re digitizing early New Testament manuscripts and along the way even discovering new documents that are confirming our confidence in the transmission of these Biblical texts. I’ve found Dan to be fair-minded, incredibly knowledgeable, and sacrificially committed to the noble task of learning as much as we can from the earliest Greek texts of the New Testament books.

Here is a sampling of some of Wallace’s corrections but I recommend that you read his entire article:

Newsweek: “At best, we’ve all read a bad translation—a translation of translations of translations of hand-copied copies of copies of copies of copies, and on and on, hundreds of times.”

Wallace: “This is rhetorical flair run amok so badly that it gives hyperbole a bad name. A “translation of translations of translations” would mean, at a minimum, that we are dealing with a translation that is at least three languages removed from the original. But the first translation is at best a translation of a fourth generation copy in the original language. Now, I’m ignoring completely his last line—“and on and on, hundreds of times”—a line that is completely devoid of any resemblance to reality. Is it really true that we only have access to third generation translations from fourth generation Greek manuscripts? Hardly…. Almost 6000 of these [20,000+] manuscripts are in Greek alone. And we have more than one million quotations of the New Testament by church fathers. There is absolutely nothing in the Greco-Roman world that comes even remotely close to this wealth of data. The New Testament has more manuscripts that are within a century or two of the original than anything else from the Greco-Roman world too. If we have to be skeptical about what the original New Testament said, that skepticism, on average, should be multiplied one thousand times for other Greco-Roman literature.”

 

Newsweek: “About 400 years passed between the writing of the first Christian manuscripts and their compilation into the New Testament.”

Wallace: “The oldest complete New Testament that exists today is Codex Sinaiticus, written about AD 350… the reality [of the delay between completion of the New Testament and our oldest extant copy in complete form] is closer to 250–300 years (conservative), or 200–250 years (liberal). Yet even here the notion of “compilation into the New Testament” may be misleading: the original New Testament manuscripts were undoubtedly written on papyrus rolls, each of which could contain no more than one Gospel. It was not until the invention of the codex form of book, and its development into a large format, that the possibility of putting all the NT books between two covers could even exist.”

 

Newsweek: Constantine “changed the course of Christian history, ultimately influencing which books made it into the New Testament.”

Wallace: “This is an old canard that has no basis in reality. In fact, Eichenwald seems to know this because he does not bring it up again, but instead speaks about the Council of Nicea (initiated by Constantine) as dealing primarily with the deity of Christ. There is absolutely nothing to suggest in any of the historical literature that Constantine ever influenced what books belonged in the NT.”

There are many more examples such as these so please check out both Wallace’s response as well as the Newsweek article so you can understand the misconceptions that are being propagated in our culture and how to correct them. In summary, Newsweek’s article about the Bible is factually flawed, blatantly biased, and embarrassingly egregious in audaciously attacking a simplistic straw man. Other than that it’s a pretty good article.

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The Eclipse of Christmas

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The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned – Isaiah 9:2

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 On March 19th 2007 the earth experienced one of the most fantastic and amazing events in the heavens – a total eclipse of the sun! Solar eclipses have been recorded since the dawn of human history. In ages past, humans saw eclipses as full of great significance and meaning. Eclipses are certainly strange and wonderful events, even in modern times. While they are now explained by science, eclipses are still full of mystery and awe.

What exactly is a solar eclipse?  Essentially an eclipse is when the light-giving body of the sun is blocked by the moon thereby causing a temporary shadow across the surface of the Earth. The shadow of the moon on the earth is called the umbra – similar to our word umbrella – the penumbra is the larger shadow.

When a full solar eclipse happens, strange things occur on earth. The temperature can drop as much as 20 degrees! Chickens begin to roost, animals bed down, and in the shadow of the moon the world is bathed in total darkness. The ancient Greek historian Herodotus wrote that Thales of Miletus predicted an eclipse which occurred during a war between the Medians and the Lydians on May 28, 585 B.C. Soldiers on both sides put down their weapons and declared peace as a result of the eclipse.[1]

Our world today is currently under another kind of eclipse – a spiritual one in which darkness is rampant.

It is an overshadowing not only of the Christmas holiday – but the PERSON which Christmas is all about – Christ, the true light of the world!

This Christmas season you may have noticed the flagrant bias against Christmas and its true meaning by the entertainment industry (Hollywood), by the retail world (businesses), and by our own State and Federal Government. Today the ACLU and other organizations are suing communities around the country for expressing their belief in the true Christmas story demanding that the “Separation of Church and State” has been violated.

For Christians, however, this should not come as a surprise. The attempted darkening of God’s light and truth has been going on for millennia. Consider this passage from John’s Gospel (considered to be John’s Nativity passage):

In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. …Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of men. The light shines in the darkness, but the darkness has not understood it (John 1:1,3-5)

A few years ago, the American Atheists paid for a huge a billboard (see below) on a turnpike in New Jersey. According to David Silverman, spokesmen for the American Atheists, the purpose of the billboard was not intended to make new converts to atheism, rather it was to encourage existing atheists who are going through the motions of celebrating Christmas, to stop. Atheists should be celebrating reason, not Jesus! (not even indirectly by giving gifts and having traditional Christmas celebrations)

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Whatever the case, the billboard was just one more way of eclipsing the true Light of Christmas – the advent of the Christ-child.

Just a few days ago in the Chicago area, the heads of Mary & Joseph in a church nativity scene were vandalized and decapitated.

What other ways is the light of Christ’s truth being eclipsed today?

Sadly, there are many credible reports coming out of the Middle East of Christian children being murdered simply because of their faith in Christ! This is unbelievable! The small little light of a child is so bright that those who love the darkness must extinguish it!

There was a song I learned in Sunday School many years ago, “This little light of mine, I’m gonna let it shine, let it shine, let it shine…”

When I think of the words to that children’s song I think of the little children in the Middle East who are murdered because of Christ.

Sadly, these precious little lights were eclipsed and extinguished by those who hate the truth and love darkness.

The attempt to eclipse Christmas reaches all the way back even to the very first Christmas itself. In the first century when Christ was born, a heinous crime was committed against innocent children in order to prevent the light from shining before it even dawned. The crime was committed by none other than Herod I (builder of some of the greatest structures in the ancient world – but also murderer of little children).

Bruce Scott summarizes some of Herod’s crimes here:

He was the classic paranoid tyrant. His fortresses reflected his mentality. He lived with constant fear and suspicion. He had spies everywhere, looking for seditious activity. Herod would occasionally disguise himself as a commoner and mingle among the people at night, listening for conspiracies. Suspects were captured and tortured. Anyone who did not swear allegiance to Herod was persecuted and/or killed. To be sure, Herod had no qualms about killing. He killed 2,000 survivors of five cities that had rebelled against him. He had his brother in law drowned. He executed his uncle, his wife’s grandfather, his wife, his mother in law, and three of his sons. He murdered faithful followers, servants, friends, soldiers, pious men, relatives – often on flimsy evidence of rumors or coerced confessions.

In the last days of his life, Herod arranger for all of the prominent Jewish leaders of the country to be rounded up, placed in a hippodrome and executed upon the word that he had died. He wanted to ensure that there would be mourning throughout the land after he died. Fortunately the orders were never carried out.

One of Herod’s most barbaric acts is recorded in the Gospel of Matthew 2:16. Shortly after Jesus’ birth, Herod had all males two years old and under in and around Bethlehem slaughtered. He was endeavoring to exterminate the promised Messiah.[2]

Herod failed.

No man can extinguish the glory of God or the light of the world, not even today.

Not only did Herod not succeed, but those who attempt to eclipse Christmas today fall short as well. God’s glory, His light and Truth fills the earth and the heavens (Psalm 19). The light of His Truth is shining even in countries where spiritual darkness is rampant. Even the blood of Christian martyrs will be used by God to bring light to those in darkness.

Sir Winston Churchill once said:

The Truth is incontrovertible. Malice may attack it. Ignorance may deride it. But in the end there it is.

Christmas is all about LIGHT – light as a metaphor, light as a reality, and light as a symbol of Truth. The truth that there is Truth; that there is a Creator; who made all things, and that God took on human form (in Jesus) that we might know Him and reflect His glory. Christmas is when God took on human form in the incarnation. It is marvelous and mysterious at the same time!

The primary reason why God did this is so that Christ (who was innocent and sinless) could take the sins of the world upon Himself on the cross.

Why would God do such a thing? Simply because He loves the world that He made (John 3:16). Without His act of selfless love, there would be no hope and no escape from the darkness – spiritual or otherwise.

An Attempted Eclipse at the Second Advent

In the Old Testament Psalm 2 is a Psalm about Christ. Theologians refer to it as a “Messianic Psalm.” Anything in the Old Testament that refers to Christ (the Greek word for Messiah), literally means “anointed one,” is considered to teach some truth about Israel’s Savior and King.

Psalm 2 is particularly interesting because it refers to a future time when the rulers and the nations of the earth will rise up and stand against Messiah, attempting once again, to eclipse God’s Light and Truth.

The Psalmist begins:

Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together…(verse 1)

And exactly what are these world-rulers meeting about? He continues:

…against the Lord and against His Anointed (Messiah), saying, ‘Let us burst their bonds apart and cast away their cords from us’ (verses 2-3).

But God’s response to them is mockery.

(Yet)…He who sits in the heavens laughs; the Lord holds them in derision. Then He will speak to them in His wrath, and terrify them in His fury, saying, ‘As for Me (GOD), I have set My King (Messiah) on Zion, my holy hill’ (verses 4-5).

And God’s further response is that complete dominion of the entire earth will be given to His “Anointed” (Christ Jesus)

I will tell of the decree: The Lord said to me, ‘You are My Son; today I have begotten You. Ask of Me, and I will make the nations Your heritage, and the ends of the earth Your possession. You shall break them with a rod of iron and dash them in pieces like a potters vessel’ (verses 7-9).

Finally a word of warning to rulers who attempt to eclipse, darken or oppose the Anointed One.

Now therefore, O kings, be wise; be warned, O rulers of the earth. Serve the Lord with fear, and rejoice with trembling. Kiss the Son, lest He be angry, and you perish in the way, for His wrath is quickly kindled. Blessed are those who take refuge in Him (verses 10-12).

Conclusion

To those think that Christmas as well as Christianity, is a huge sham: have you stopped to truly  consider the evidence presented on this website and by this ministry? The central claim of Christianity (the Resurrection) is supported by an amazing amount of evidence.

For Christians who feel the encroaching spiritual darkness, Christmas is a reminder to all of us that the Light of the world HAS indeed come! Until He comes again, we are commissioned by our Lord Himself (the Light of the World), to continue to shine His light in the darkness so that a total eclipse of Christmas never happens.

You are the light of the world. A town built on a hill cannot be hidden. Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven (Matthew 5:14-17)

[1] http://www.iep.utm.edu/thales/#SH8a (accessed, 12 Dec. 2014)

[2] Bruce Scott, Israel My Glory, Nov/Dec, 2006, p.20

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Is Learning Apologetics like Fiddling While Rome Burns?

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A Modern Commentary of C.S. Lewis’ ‘Learning in Wartime’

Today it is easy to see why many Christians may be discouraged and feel the need to “circle the wagons,” – to not see the need to cultivate a life of the mind, including learning apologetic arguments for Christianity, or even learning anything new at all. We now live in a world of ISIS, Ebola, violent Christian persecution in various parts of the world, and an increasing attack on religious liberties in America.

Perhaps a lesson from the past will bring light and even encouragement to the value of learning – especially loving Christ with all of our minds in the Church today.

In 1939 the dark clouds of Hitler’s Nazi war machine were beginning to loom across Europe and in England. Walter Hooper, who briefly served as C.S. Lewis’ personal secretary in 1963 relates a fascinating story of when Lewis was invited to preach a sermon at Oxford’s Church of St. Mary the Virgin in the late 30’s.

The threat of imminent war with Germany caused many of Oxford’s undergraduates much hesitation and unrest. Christian students understandably wondered at the value of education and the pursuit of truth when a world war loomed on the horizon. At that time Canon T.R. Milford, an admirer of Lewis’ literary works, asked him to come deliver a sermon and address this growing sentiment among the student body. According to Hooper, “Lewis – an ex-soldier [in WWI] and Christian don at Magdalen College – was thought to be just the man to put things in the right perspective.”[1]

How very right Canon Milford was! Not only did Lewis brilliantly make the case for learning in a time of global upheaval in the twentieth century, there are brilliant lessons we can learn for our own day as well. The text of Lewis’ sermon ended up as a chapter in The Weight of Glory[2] under the title “Learning in Wartime.” The barbarities of our own day and Lewis’s are uncanny, and the lessons are timeless.

Of course, there is no substitute for reading the entire chapter by Lewis’ himself, but in this article, I would like to highlight a few principles that I believe relate to those of us today who traffic in the realm of the mind, ideas, and the intellect.

There has Never Been a Perfect Time to Learn: Favorable Conditions Never Come

If we’re waiting for more peaceful or favorable times [whatever that is] to begin to dig deeper into our faith or perhaps to learn something new, then we’ll probably never begin at all. Lewis knew then that there will always be distractions which prevent us from pursing truth on a deeper level – whether those distractions are the threat of war, or the hectic busyness of life. He writes:

There will always be plenty of rivals to our work. We are always falling in love or quarrelling, looking for jobs or fearing to lose them, getting ill and recovering, following public affairs. If we let ourselves we shall always be waiting for some distraction or other to end before we can really get down to our work. The only people who achieve much are those who want knowledge so badly that they seek it while the conditions are still unfavorable. Favorable conditions never come.[3]

…If men had postponed the search for knowledge and beauty until they were secure, the search would never have begun. We are mistaken when we compare war with “normal life.” Life has never been normal.[4]

If we will not pursue truth and cultivate loving God with our minds with today’s many threats and distractions, then we probably never will. Life has never been “normal.”

Shouldn’t We Just Preach the Gospel Only?

There were those in Lewis’ day (as well as our own) who perhaps thought that learning should take a back-seat to leading people to Christ in evangelism.

..how is it even right, or even psychologically possible, for creatures who are every moment advancing either to Heaven or to hell spend any fraction of the little time allowed them in this world on such comparative trivialities as literature or art, mathematics or biology.[5]

…why should we – indeed how can we – continue to take an interest in these placid occupations when the lives or our friends and the liberties of Europe are in the balance? Is it not fiddling while Rome burns?[6]

Or,

“How can you be so frivolous and selfish as to think about anything but the salvation of human souls?” and we have, at the moment to answer the additional question, “How can you be so frivolous and selfish as to think of anything but the war?”[7]

Of course, in saying these things Lewis is certainly not undermining the importance of personal evangelism. Indeed, several years later in that same chapel, he preached what is perhaps, one of the most profound sermons on evangelism ever preached in the 20th Century [at least in my opinion!].

The load, or weight, or burden of my neighbor’s glory should be laid on my back, a load so heavy that only humility can carry it, and the backs of the proud will be broken. …All day long we are, in some degree, helping each other to one or other of these destinations. It is in light of these overwhelming possibilities, it is with awe and the circumspection proper to them, that we should conduct our dealings with one another…[8]

Lewis’ solution to this apparent dilemma of either evangelism (the active life), or learning (the contemplative life), is that whatever our view of this relationship is during peacetime, should be the exactly the same as in a time of war.

Now it seems to me that we shall not be able to answer these questions until we have put them by the side of other questions which every Christian ought to have asked himself in peacetime.

During a time of peace hardly any Christian doubts the value of loving God with all our minds and cultivating a deeper Christian understanding and integration of reality. So why should our principles change during a time of imminent death and war? According to Lewis, they shouldn’t.

In other words, regardless of whether we are living in a time of impending war & violence or relative peace and safety, there is an important place for both activities in the Christian view of things.

We don’t have to choose either evangelism or learning – it is imperative to do both!

Lastly, on this question, Lewis makes it clear that he makes no distinctions between the secular and the sacred.

Every duty is a religious duty, and our obligation to perform every duty is therefore absolute.[9]

In short, ‘whether we eat or drink, [do evangelism, or learn], or whatever we do, we do it all for the glory of God (1 Cor. 10:31).’

In Our Pursuit of Truth, there is No Place for the Proud

Christ was very clear when He stated the greatest commandment, “to love the Lord your God with all of your heart, soul, mind, and strength” (Matt. 22:36). Lewis recognized that a life of learning is perhaps not the path for every Christian. Indeed, within the body of Christ, there are many members with different functions (1 Cor. 12:12-31).

Regardless, our pursuit and love of the pure, unvarnished truth should take second place to our pride and personal achievements (if any). We must always be on guard against pride, whatever our vocation, but especially intellectual pride – for as the Apostle Paul writes, “…knowledge puffs up, but love builds up” (1 Cor. 8:1). Lewis writes:

As the author of the Theologica Germanica says, we may come to love knowledge – our knowing – more than the thing known: to delight not in the exercise of our talents but the fact that they are ours, or even in the reputation they bring us. Every success in the scholar’s life increases this danger. If it becomes irresistible, he must give up his scholarly work. They time for plucking out the right eye has arrived.[10]

In apologetics as in any other intellectual pursuit, there is no place for pride, whatever form it takes in our lives. We are servants of Truth and not the other way around.

…be ready to give a defense [apologia] to everyone who asks you a reason [logos] for the hope that is in you, with meekness and fear (1 Pet. 3:15).

I can’t tell you how many apologists I’ve noticed, who are arrogant and condescending to others who don’t have a deeper understanding. This certainly does not help the cause of Christ or His Kingdom, and in reality, intellectual pride is the mark of another kingdom. The father of pride led a rebellion of a third of the angels against God. In Eden, he convinced Adam & Eve that God did not say what He really said.

Don’t Worry About the Future – Live Life One Day at a Time

One of the frustrations that Lewis addressed to his audience of Oxford undergraduates in 1939 was the frustration of possibly not being able to finish what one has started – of looking ahead to the future when it looks bleak. “What’s the point?”

This is certainly a sentiment that is true today. When one thinks of the future of the world and where we might be headed, it can be somewhat foggy or even depressing. Lewis’ wisdom is especially brilliant here because it is grounded in the very words of Christ’s Sermon on the Mount (see, Matt. 6:34).

Lewis states:

Never, in peace or war, commit your virtue or happiness to the future. Happy work is best done by the man who takes his long-term plans somewhat lightly and works from moment to moment “as unto the Lord.” It is only our daily bread that we are encouraged to ask for. The present is the only time in which any duty can be done or any grace received. …A more Christian attitude, which can be attained in any age, is that of leaving futurity in God’s hands. We may as well, for God will certainly retain it whether we leave it to Him or not.[11]

Human Civilization Depends on Not Listening to Our Worries but on Thinking Clearly and Loving God with our Minds

Finally, in the larger scheme of human history, we should not allow our worries to dictate how we live. Human culture (if it is to survive) depends on it. Lewis writes:

If human culture [& learning] can stand up [and alongside] to that [that people today are headed to eternity in heaven or hell], it can stand up to anything. To admit that we can retain our interest in learning under the shadow of these eternal issues but not under the shadow of a European war would be to admit that our ears are closed to the voice of reason and very wide open to the voice of our nerves and our mass emotions.[12]

Here we can learn from a chapter in the history of the early, medieval Irish monks. When the British Isles were under the threat and then eventually under the sword of the Norsemen, Irish Christians didn’t worry & fret about their future. Rather, they went to work translating great works of literature and creating great works of art such as we find in the Book of Kells and the Lindisfarne Gospels.

In his book, How the Irish Saved Civilization, author Thomas Cahill narrates in vivid detail the fall of the Roman empire when barbarian hordes marched across the frozen Rhine and eventually down into Italy ultimately sacking Rome herself, the crown jewel of classical civilization and learning. Several centuries later when the prow of the Viking longboat hit the sands of the British Isles another dark ages swept across Europe. Civilization was threatened and the learning of the classical world was gravely threatened.

It was the Irish Christians, who according to Cahill, played a key role in Europe’s rebuilding after the long and dark ages.

Wherever they went the Irish bought with them their books, many unseen in Europe for centuries and tied to their waists as signs of triumph, just as Irish heroes had once tied to their waists their enemies heads. Wherever they went they brought their love of learning and their skills in bookmaking. In the bays and valleys of their exile, they reestablished literacy and breathed new life into the exhausted literary culture of Europe. And that is how the Irish saved civilization.[13]

It is in light of these and other principles, that we pursue Truth for its own sake, we learn apologetic arguments, we love God with our minds, and we cultivate a life of faith grounded in God’s eternal Word.

Eternal things are at stake.

[1] Walter Hooper, “Introduction,” in C.S. Lewis, The Weight of Glory (New York: Harper One, 2000, originally 1949), pg. 18.

[2] Incidentally, the title of Lewis’ second message at The Church of St. Mary the Virgin at Oxford in 1941.

[3] Lewis, “Learning in Wartime,” pg. 60.

[4] Ibid., pg. 49.

[5] Ibid., 48-9.

[6] Ibid., pg.47.

[7] Ibid, pg. 50-1.

[8] The Weight of Glory, pg. 45-6.

[9] “Learning in Wartime,” pg. 53.

[10] “Learning in Wartime,” pg. 57.

[11] “Learning in Wartime,” pg. 60-61.

[12] Ibid.. pg. 49.

[13] Thomas Cahill, How the Irish Saved Civilization: The Untold Story of Ireland’s Historic Role from the Fall of Rome to the Rise of Medieval Europe (New York, London: Doubleday, 1995), pg. 196.

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Same Sex Marriage Decisions: The Constitution Protects Gays But Not Blacks or Women

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Your vote counted. No it didn’t.

Last week, one unelected judge overturned the will of 1,317,178 North Carolinians when he declared North Carolina’s definition of marriage in violation of the United States constitution.  Judge Max Cogburn, appointed by President Obama, said that the definition 61 percent of voters approved just two years ago violated the “equal protection” clause of the 14th Amendment—the same rationale used by judges elsewhere to violate the expressed will of the people.  This is beyond absurd.

It’s absurd rationally because everyone already has equal marriage rights. Every person has the same equal right to marry someone of the opposite sex. That law treats all people equally, but not every behavior they may desire equally. To say that people with homosexual desires do not have equal rights would be like saying people with desires to marry their relatives or more than one person don’t have equal rights. Same sex marriage, incestuous marriage, polygamous marriage, and natural marriage are all different behaviors with different outcomes, so the law rightfully treats them differently.  Natural marriage perpetuates and stabilizes society, which is why the government promotes it in the first place.  The state is not in the marriage business because two people “love” one another. (Click here to see why the comparison to inter-racial marriage is invalid.)

These rulings are also absurd constitutionally.  The 14th Amendment of the U.S. Constitution was passed in 1868 to prevent states from discriminating against newly freed slaves.  At that time blacks and women didn’t even have the right to vote, yet no one ever thought a court could use the “equal protection” clause to change state voting laws. So why do courts think they can use it now to change state marriage laws?  Are we to believe that “equal protection” does not guarantee a woman’s right to vote but does guarantee a woman’s right to marry another woman?  What planet are these judges ruling from?

Why do you think the Federal and State governments went through the arduous constitutional amendment process to give blacks and women the right to vote? Courts knew they couldn’t act as legislatures to fix the problem. Congress and State legislatures had to vote to add the 15th and 19th Amendments in 1870 and 1920 respectively.

There was no rational case to preclude people from voting because of their race or sex. But there certainly is a rational case to preclude changing marriage. It’s the one institution best capable of creating and then raising children by encouraging their mothers and fathers to stay together. It’s the basis of a civilized society. We can’t build and maintain a civilization through homosexuality or by equating it to what moms and dads do. You may claim that’s bigotry, but it’s really just biology. (Sorry, I didn’t set up the facts of nature. I have noticed, however, that conservatives attempt to change their behavior to fit reality, while liberals attempt to change reality to fit their behavior.)

Anyone who wants to change laws should convince their fellow citizens to do so at the ballot box, not through unelected judges.  Unfortunately, activist judges won’t honor the ballot box. 41,020,568 people across more than half the states have voted to recognize marriage for what nature’s design says it is—the union of one man and one women.  Yet just 23 unelected judges have overturned those 41 million people across about 20 states!  I don’t care where you stand on the marriage issue: when 23 people use their personal policy preferences to overrule those of 41 million Americans, we are no longer free or equal.

Of the approximately 30 states that now have same-sex marriage (it changes every day), only one state has done it through popular vote (Maine). The people of Maryland and Washington narrowly voted not to overrule the same-sex marriage provisions their legislatures had approved.  Eight laws were changed by state legislatures without popular input. Activist judges overruled the people in the remaining states.

As unwise as I think changing the institution of marriage is, I can at least respect the process when it is done democratically.  For all their talk about equality, the other side does not respect democracy unless the vote comes out their way.

What do you think would happen if some federal judge wrenched a passage of the Federal Constitution out of context and summarily struck down Maine’s law democratically decided law approving same-sex marriage?  Do you think the people preaching “tolerance”—including their cheerleaders in the media—would tolerate such judicial abuse?  The airwaves would be blasting howls of unfairness and calls for judicial impeachment.  Yet when the same thing is done to strike down marriage laws based in biological reality—laws passed by millions of voters—liberals celebrate that those voters have been disenfranchised.  Saying that one judge’s vote counts more than the votes of millions of Americans is an unequal way to advance “equality.”

“Oh, but the Constitution evolves,” some say.  “We don’t have to look at what was intended in 1868.”

If that’s the case, then why have a constitution at all?  If judges can make the law say anything they want, then how can we govern ourselves?  We can’t.  It also means that none of our rights are secure (including new-found “rights” to same-sex marriage).  What’s to stop some rogue judge from taking away your freedom of speech or religion because the constitution has “evolved” in just the way his liberal mind desires?

Oops, that’s already happened, as many bakers, florists, photographers, and conscientious people in other businesses have discovered.  If you don’t agree to celebrate same-sex marriages, you will be sued, fined, fired, and perhaps even jailed.  All in the name of “tolerance, inclusion and diversity.”

And parents, don’t think you have the right to educate your children with certain moral values in public schools. Same-sex marriage ends your parental rights there as well.

What?  You voted and your values won?  Sorry, your votes don’t count.  Some people get more “equal protection” than you do.  A judge said so.

The truth is, nowhere does the Constitution say that the courts are the final word on what laws mean or what laws are valid.  We have three co-equal branches of government. We also have a federal government that is constitutionally subordinate to state governments on most issues, including this issue of same-sex marriage (that’s one thing the Supreme Court got right in last year’s DOMA decision).

America needs a state governor who still believes in America—a governor willing to take a page from President Andrew Jackson who once rebuffed a Supreme Court decision against the state of Georgia by telling Chief Justice Marshall, “John Marshall has made his decision; now let him enforce it.” He called the decision “stillborn.”

America needs an Andrew Jackson governor—as statesman who peacefully but firmly tells the court, “Your decision violates the Constitution and the rights of my citizens to govern themselves.  It will not be enforced in this state.  If you want to change our laws, then respect our people and our Constitution by convincing us to change our minds in the voting booth.”

While that may create a constitutional crisis, our Constitution is already in crisis! What can be lost that hasn’t ready been lost?  We will not regain our right to self-government or maintain ordered liberty if we continue to cede all power to the judicial branch or to the federal government.

Are there any statesmen left in America?

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What is the Purpose of Sex?

There can only be a purpose for sex if there is a purpose for life, which means that sex (or any other activity) can only have ultimate meaning if God exists.  If there is no God, then all of life is ultimately meaningless.

Since God exists, the main purpose of sex is to bond a man and woman together to procreate and raise children.  But isn’t pleasure a purpose for sex?  Certainly, the Bible speaks highly of sexual pleasure (see the Song of Solomon).  But the pleasure we experience during sex encourages us to bond with one another and procreate.  In other words, pleasure is more the result than the purpose.  If pleasure is the primary purpose of sex– not bonding or procreating– then we would have to say that pleasure should be pursued even if it harms.  Professor J. Budziszewski explains in this conversation excerpted from his book Ask Me Anything.

“The main point of Christian sexual morality is that human nature is designed. We need to live a certain way because we’re designed to live that way.”

“Then let’s start with the heart. Do you see how every part works together toward its purpose, its function?”

“Sure. You’ve got nerves and valves and pumping chambers, all for moving blood.”

“Right. If you think about the sexual powers instead of the heart, it’s just the same. The key to understanding a design is to recognize its purposes. For the heart, the purpose is pumping blood; for the sexual powers—you tell me.”
“Pleasure?”

“Think about it. Would you say pleasure is the purpose of eating?”

“No, I’d say nourishment is the purpose of eating, and pleasure is just the result.”

“If you thought pleasure was the purpose of eating, what would you do if I offered you pleasant-tasting poison?”

“Eat it.”

“And what would happen?”

“I’d get sick.”

“But if you understood that nourishment is the purpose of eating and pleasure merely the result, then what would you do if I offered you pleasant-tasting poison?”

“Refuse it and ask for food instead.”

“It’s the same with the sexual powers. Pleasure is a result of their use, but it’s not the purpose of their use. The purposes can tell you which kinds of sexual activity are good and which aren’t; by itself, pleasure can’t. The inbuilt purpose of the sexual powers is to bond a man with a woman and the other is to have and raise children.”  (HT: Jim Whiddon)

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Do Ideas Have Consequences? Indeed They Do!
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In 1948 an English professor at the University of Chicago penned a book whose main idea resonates well into the modern world and into today’s news headlines. The professor was Richard Weaver and his book was Ideas Have Consequences.

The main thesis of Weaver’s book is that philosophy undergirds all of society. What we believe about reality matters. What we say or think is real matters. Language, and how we use it is important.

In 1948 many intellectuals in Europe and America were left dumbfounded as to how such atrocities could have been committed by Germany in WWII. In the 1930’s, Germany was one of THE most literate nations in the world, so it wasn’t that Germans were ill-informed or unintelligent. After all, Germany had produced such brilliant musical luminaries as Bach, Beethoven, Mozart, and hugely influential philosophers like Hegel, Kant, etc…

The problem, as Weaver saw it, wasn’t literacy or education per se, it was the KIND of philosophy that was informing the German view of reality.

Weaver believed that the root problem was the philosophy of nominalism. What is nominalism?

Read more

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