By Natasha Crain 

Our family just returned from a wonderful vacation to the mountains of British Columbia. It was stunningly beautiful! We spent our first day there relaxing at this picture-perfect lake.

My husband and kids had a blast swimming out to a wooden platform in the middle of the lake and taking turns jumping off. I’m highly opposed to submerging myself in freezing cold water unnecessarily, so I happily enjoyed reading on the shore.

At one point I decided to walk down to the sand and take some photos. A man soon approached me and pointed to the water with a very serious look on his face.

“Leeches. The lake is filled with leeches. Look around and you’ll see that the big ones are puffed up on the blood they’ve sucked.”

I immediately freaked out, imagining that my family would soon be swimming back covered in blood-sucking creatures I would be too terrified to remove. But when I looked around the shallow water for signs of my family’s impending leech doom, I didn’t see anything. I started feeling better and decided the guy probably didn’t know what he was talking about.

When my husband and kids got back from swimming, I told them what the guy had said. My husband was as grossed out as I was and replied, “Great. I’m sure it’s not a big problem but now I don’t want to go back in. Way to ruin the rest of my day, ‘leech on the beach guy.’”

A little while later, leech on the beach guy spotted me and proudly walked over with a water bottle in hand. Inside was a gigantic leech with several babies attached.

“I told you so. She’s huge and was just sitting near the shore. They are everywhere.”

He walked away with the confidence of someone who had just revealed one of life’s greatest mysteries. But although it turned out he was right, my husband wasn’t exactly grateful for the confirmation. He still resented our leech friend for ruining his swimming plans.

When the Bearer of Bad News is Resented

That same day, I read with disgust about the now infamous Teen Vogue article promoting sodomy among teens. I truly couldn’t believe this was in a mainstream magazine. Speechless. Just speechless. And it made me consider how counter-culturally we have to live today as Christians. We’re no longer talking about a world where counter-cultural means leaving sports practice early for Wednesday night youth group.

We’re talking about having to protect our kids from widely available TEEN FASHION magazines that teach them how to be sodomized.  

(Almost equally unbelievable is the Twitter response from the magazine’s digital editor to those who think this is a problem.)

In a world like this, parents must increasingly say “no.” A lot. But if we’re not careful in how we execute our counter-cultural living, our kids can start seeing us like the alarmist leech on the beach guy and resent Christianity because of it.

There are four ways we can inadvertently allow that to happen.

  1. We focus more on the dangers of the world than on the beauty of Christianity.

There’s no doubt that leech on the beach guy was right about the dangers lurking in the water. But it was astounding to see how absolutely focused he was on the leeches, seemingly missing the stunning beauty around him entirely. He only cared about leeches.

In a world that seems to be going crazier by the second, it’s easy to spend more time pointing out the darkness of culture than the light of Christianity. Now, don’t get me wrong; we absolutely need to make our kids aware of cultural dangers. But when we don’t consistently point them back to the beauty of the Christian worldview which renders our culture so ugly in the first place, our faith will become defined by what we’re against more than what we’re for. There are a lot of problems with that, but for our current purpose, suffice it to say that persistent negativity breeds resentment.

The last six chapters in my new book, Talking with Your Kids about God, are written to help parents understand and communicate the beauty of a Christian worldview versus the atheistic worldview that so often pervades secularism. It was my favorite part of the book to write, knowing how important this knowledge is today.

  1. We spend more time addressing what is problematic about culture than whyit’s problematic.

Because leech on the beach guy was so focused on danger that no one else saw, we assumed his level of concern was disproportionate to the reality of the problem. Without more information to properly evaluate the significance of leech danger, my husband was left with ambiguous fear while having doubt about the legitimacy of the fear.

It’s a recipe for resentment: enough concern to modify your behavior, but not enough understanding to be confident the modification was worthwhile.

When the message our kids hear is an ongoing stream of don’ts without meaningful explanation—don’t listen to this music, don’t visit these sites, don’t use this social media platform, don’t subscribe to this magazine, don’t join this political movement—they’ll start to wonder if our level of concern about the world is warranted. And meaningful explanation requires demonstrating how the problems actually relate to the Christian worldview. Simply telling our kids that a movie has violence and they shouldn’t watch it, for example, is hardly a meaningful explanation. Why is that a problem for Christians? How can that affect us spiritually?Where should we draw the line? These kinds of questions should regularly be discussed.

  1. We frame our lives in terms of worldly limits more than Christian freedom.

If leech on the beach guy had a child with him, I bet that child would be longingly looking around at the groups of people having great fun. Some of the surrounding types of “fun” would be morally acceptable, some not so much. But you can bet the child would feel he or she was missing out on something by spending so much time focused on leeches…and probably resent dad because of it.

I often see ex-Christians comment about the freedom they feel in “letting go of God.” The language they use to describe their deconversion says so much. They saw religion as a limiting approach to life and therefore felt freer after shedding their beliefs in God. But as Christians we know that we are not free in our natural state at all—we are slaves to sin. When we put our faith in Jesus, we are given a new nature that is free from such bondage (Romans 6:18).

The reality, therefore, is that only Christians are actually free.

To embrace the feeling of freedom rather than limitation, our kids need to understand 1) the definition of sin, 2) the reality of sin, 3) why sin is such a big problem, and 4) why we should value being slaves to righteousness rather than to sin (Romans 6:18). Only then will they begin to understand that they’re notmissing out when they don’t make worldly choices.

  1. We focus more on authoritative parental decisions than on cultivating the skill of discernment.

Leech on the beach guy was incredibly smug. When he told me about the leeches, I asked him to show me where they were. He had no interest in doing so; he merely restated that he knew there were many in the lake. Had he not caught one later to show me, I probably would have left not believing him at all.

In many cases, parents have a bigger perspective than kids can possibly have given their limited life experiences. We have to make certain decisions on our kids’ behalves. But if we consistently present our “counter-cultural” lives as a series of decisions made by mom and dad (albeit for good reason), kids will naturally resent what they feel has been forced upon them. To the degree we can, we should always strive to cultivate our kids’ skill of discernment by involving them in the thought process of our decision making. After all, the second they walk out our door as adults, “authoritative parental decisions” no longer apply.

Finally, I want to mention that if you feel like you’re drowning in rather than navigating the cultural waters right now, there’s a fantastic new book out you should know about. It’s called A Practical Guide to Culture: Helping the Next Generation Navigate Today’s World, by John Stonestreet and Brett Kunkle. It explains why culture matters and how to handle topics with your kids such as pornography, the hookup culture, sexual orientation, gender identity, affluence and consumerism, addiction, entertainment, and racial tension. I highly recommend it for all Christian parents.

Just for fun, I managed to snap a picture of leech on the beach guy in anticipation of this post. Here he is, water bottle in hand, combing the beach for more leeches. Don’t be like this guy. Keep your family’s eyes on the beauty of the Lord and don’t let the world’s leeches suck the spiritual life out of you.

Leech on Beach Guy

Original Source Blog: http://bit.ly/2v4Nln7 

 


 

By Natasha Crain

I’ve written over 250 blog posts here since 2011. People still come across my old posts by searching for something on Google, so nearly every day I receive new comments on a wide variety of old posts. Many of the comments are from atheists.

As I read the latest comments this week, I noticed a running theme.

The vast majority of atheists who comment here don’t seem to want God to exist.

They talk about the “freedom” of no longer believing in God, how nice it is to be self-reliant, how great it feels to get rid of guilt, how they’ve found more meaning in life without God, how they can better enjoy all that life has to offer, how the world will be a better place when religion is gone, and so on.

If I saw God—and a godless existence—in the way most of these commenters do, I wouldn’t want to believe He exists either.

But I don’t think those who prefer the atheistic picture of reality have given it enough thought; no one shouldwant atheism to be true if we really draw out the implications of what that means for our existence. If people considered that more deeply, I think there would be more atheists saying, “I sure wish God existed, but there just isn’t enough evidence!” rather than, “There’s no evidence for God…and that sure is great!”

To be clear, wanting something to be true doesn’t make it true. But this isn’t a post about the evidence for the truth of any one worldview. This is a post about appropriately understanding the logical implications of a worldview.

With more than 60 percent of young adults rejecting their Christian faith today, and many becoming atheists, I have to wonder how many did so thinking atheism was actually more attractive…and not understanding these implications.

As parents, we should not only show our kids why there’s good reason to believe God exists, but why they should be thrilled that He does.

Let’s see what reality would look like in a world without God.

  1. Life has no objective meaning in an atheistic world.

In an atheistic world, our universe and everything in it developed by strictly natural forces. There’s no creative or sustaining intelligence behind it, and no ultimate reason for its existence. It just is.

It follows that there can be no objective meaning of life in such a world because there’s no Creator with the authority to say what that is. People can create theirown meaning, but there’s no meaning which applies to everyone.

Now, many people are enamored by that thought, but we should ask how meaningful that meaning can ever be. Without God, we’re just chemical specks in a vast, indifferent universe. You can choose to find meaning in saving the endangered Hawksbill turtle, but ultimately the Hawksbill turtle is just molecules in motion like you and every other living thing—why bother? You can choose to find meaning in art, but scientists say the sun will eventually explode and swallow the Earth—do paint patterns on canvas really matter? You can choose to find meaning in ending human suffering, but if humans have no more inherent value than rocks, why not just end those lives instead?

There’s no reason to celebrate the ability to live according to our small, self-defined meanings when ultimately such an existence leads to nothingness.

  1. Life has no special value in an atheistic world.

Astronomer and agnostic Carl Sagan said in his bestseller Cosmos, “I am a collection of water, calcium and organic molecules called Carl Sagan. You are a collection of almost identical molecules with a different collective label.”

Sagan appropriately sums up the value of life in an atheistic world: it has no more inherent value than its chemical components. Nothing exists apart from the basic matter of which we—and everything else in the universe—are comprised. In a world without God, we’re simply molecular machines.

  1. There’s little reason to believe we could actually make free choices in an atheistic world.

If all we are is our biology, a logical implication is that our decisions are driven by strictly physical impulses—we’re bound by the shackles of physical law. As molecular biologist Francis Crick said, “‘You,’ your joys and your sorrows, your memories and your ambitions, your sense of personal identity and free will, are in fact no more than the behavior of a vast assembly of nerve cells and their associated molecules.”

Yet belief in the reality of some degree of free will fundamentally shapes how we live. Questions like What should we do with our lives? What is our responsibility to other people? and How should we make sense of evil?—have meaning because they presume humans have the ability to make choices that matter. That ability is highly questionable, however, in the context of an atheistic world.

  1. No way of living is better than any other way of living in an atheistic world.

If God doesn’t exist, there’s no objective reason why anyone should live in any particular way. Shouldimplies a moral obligation. But if we’re all just molecules in motion, to whom would we be morally obliged? To other molecules in motion? Clearly not. In an atheistic world, no one can prescribe a way of living for anyone else because there’s no moral authority, and, therefore, no objective basis for doing so. How a person “should” live his or her life can only be a matter of opinion. One way cannot be morally better than any other way.

  1. No one has a responsibility to anyone else in an atheistic world.

If life has no special value because it’s the product of purely natural forces, and there’s no moral authority to establish relational obligations, the idea of responsibility to one another is senseless. Molecules can’t owe other molecules anything.

Despite this implication of a world without God, many atheists consider themselves “humanists” and stress the importance of believing in human dignity and equal rights. It sounds good, but there’s a logical problem with the humanist position. If God doesn’t exist, natural rights that are equally held by all people also don’t exist. A “right” is something to which a person is entitled, and you can’t be entitled to something unless someone entitles you to it. Who has the authority to give rights to humankind if God doesn’t exist?

  1. There is no such thing as evil in an atheistic world.

On any given day, you can scroll through news headlines and read about people being murdered, children being abused, women being raped, and much more. It’s part of our most basic intuition to categorize such things as “evil.” But in a world without God, there’s no objective standard for calling anything evil. Without a moral authority, any one person’s view of murder, child abuse, and rape can only be a matter of opinion.

To be sure, atheists can feel as much moral outrage at the evil in the world as anyone who believes in God. They just have no objective basis for appealing to others to feel the same way. It can only be something they don’t like, not something that’s actually wrong.

  1. Life is ultimately hopeless in an atheistic world.

To recap, here’s a basic picture of reality in a world without God:

  • Life is an accident with no objective meaning.
  • We’re chemical specks in a vast, indifferent universe with no more inherent value than rocks.
  • There’s little reason to believe we can freely make choices.
  • No one should live in any particular way because it makes no moral difference.
  • No one has a responsibility to anyone else because we’re just molecules in motion with no moral obligations.
  • There’s no such thing as objective moral evil, so we can’t even condemn even the worst actions of society as objectively wrong.

Such a picture is undoubtedly hopeless in any meaningful sense. Sure, atheists can have “hope” in life, if we’re talking about hope for things like good parking spots or rain. Some hopes may have greater significance for a while—the hope of getting married, finding a good job, beating cancer, or having a family—but all of these hopes end in the same place after being realized: a grave.

Compare all this with a world in which God exists:

  • Life is precious and is the product of a purposeful Creator. All living things were meant to be here—no cosmic accidents involved.
  • Every person’s life has objective meaning: to know our perfect God and make Him known.
  • We have the ability to make choices and moral accountability for the choices we make. What we do actually matters.
  • Living a morally good life is the natural outcome of our belief in, knowledge of, and relationship with our perfectly good Creator.
  • There’s an objective basis for equal human rights because every human is created in the image of God and is therefore equally valuable.
  • Evil is an objective reality worthy of condemnation.

Instead of a grave, those who have put their trust in Jesus enter the glorious presence of the Lord and live with Him forever in a place free from pain and suffering (Revelation 21:4). This is a “new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade” (1 Peter 1:3-4).

That is hope.

Does it mean God exists or that Christianity is true? No. Again, that’s another subject.

But anyone who has thought through such a comparison of worldviews should want God to exist.

Original Blog Source: http://bit.ly/2sVXWw5


 

By

In our backyard we used to have a beautiful lime tree.

One day I noticed that a thorny vine of some kind had started growing around it. It looked enough like the rest of the tree that I figured it was just another stage of growth. A quick Google search told me thorns often grow around citrus trees, so I didn’t think much more about it.

Then, within a couple of months, the thorns took over the tree and it began to die. A gardener looked at it and said these particular thorns weren’t part of the tree at all. It turns out they were a foreign invader.

Had the foreign invader looked more foreign, I would have realized the need to uproot it immediately. But because it shared surface-level similarities with the tree, I was fooled into thinking it was all the same thing.

I often write here about the threat hostile atheists pose to kids’ faith today. But atheism is not the only threat. In fact, there’s a particular threat that can be even more dangerous because it less obviously requires attention. It’s like the thorny plant that gradually killed my lime tree because I didn’t even realize it was foreign.

That threat is called progressive Christianity.

What is Progressive Christianity?

It can be hard to define progressive Christianity because it’s an umbrella term for a lot of different beliefs. But I think my friend and fellow blogger, Alisa Childers (who was once part of a progressive Christian church) hit the nail on the head when she summarized it this way in a recent post:

  • A lowered view of the Bible
  • Feelings are emphasized over facts
  • Essential Christian doctrines are open for reinterpretation
  • Historic terms are redefined
  • The heart of the gospel message shifts from sin and redemption to social justice

Here’s the danger. To the untrained ear, the progressive Christian message can sound a lot like biblical Christianity. There’s talk of God, Jesus, the Bible, love, and compassion. If a child has never learned to think more deeply about theology and what the Bible actually teaches, they can easily mistake progressive Christianity for biblical Christianity.

And progressive Christianity often teaches an incomplete or false gospel.

Exhibit A: There’s a blog called Unfundamentalist Parenting that promotes parenting according to progressive Christian views. This Easter, the blog featured a guest post by a Children’s Pastor at a progressive Christian church. In her post, The Trouble with Easter: How To (and not to) Talk to Kids about Easter, the author expressed how difficult Easter is because she doesn’t want to teach the kids in her spiritual care that:

  • Jesus died for you/your sins (this is “psychologically damaging”)
  • God intended for Jesus to die (this is “confusing and jarring”)
  • Jesus died to save them from God’s judgment (“an atonement theology of inborn corruption in need of redemption has no place in a conversation with kids about Easter”)

The whole article literally made my heart hurt.

Views like these are thorny, foreign invaders in the church.

Why Progressive Christians Don’t Like Apologetics

The Unfundamentalist Parenting blog recently featured another post that caught my eye: Why Your Children Do NOT Need Apologetics. (If you’re not familiar with the term, apologetics is the study of why there’s good reason to believe Christianity is true.) The post is filled with misunderstandings, but my purpose here is not to rebut it. Instead, I want to highlight why progressive Christians don’t like apologetics…and why that shows just how important the study of apologetics actually is.

The author bemoans the fact that apologetics “confines faith as doctrine,” explaining:

Our faith is a dynamic experience that shifts and evolves for us and especially for a child growing leaps and bounds in their development. We cannot capture that experience and box it into a set of propositions to memorize and defend—that limits and denies the realities of the human experience.”

This statement says so much. The author is confused between the objective, unchanging truth of God and the subjective, changing experiences we have as we relate to God throughout our lives.

God and the truth He has revealed do not shift and evolve.

Our experiences shift and evolve, but that has nothing to do with what is true.

Teaching kids apologetics isn’t about putting their experiences in a “box.” To the contrary, apologetics is about stepping outside personal experience and examining what reason there is to believe Christianity is true regardless of our feelings.

If kids are only developing a faith based on “shifting and evolving” experiences, they have no way of knowing if their faith is well placed. I could have faith that a mouse will fly out of a tree right now, but that would be a bad thing to have faith in.

Faith, in and of itself, is no virtue.

It’s only as solid as the object of the faith.

The question is, how can we be confident that Jesus, as the object of Christian faith, is “solid”?

Apologetics.

Progressive Christians don’t like apologetics because it challenges them to think of biblical teachings in a category of objective truth—something we’re not free to change just because we happen to “experience” it in varied ways.

Two plus two equals four whether I experience difficulty with that or not.

Experience cannot be elevated over objective truth.

Progressive Christianity is Just One More Reason Your Kids and the Church at Large Desperately Need Apologetics

The study of apologetics is desperately needed for all Christians today, both for engaging with the secular world and, less obviously, for engaging with groups that teach an unbiblical version of Christianity.

But, for some reason, the church is still largely blind to this need.

Cold-Case homicide detective, apologist, and author J. Warner Wallace sees this all the time. He speaks nearly every week at churches and conferences across the country on the reliability of the Gospels, the reasonable inference of the resurrection, and the evidence for God’s existence. Wallace has the opportunity to engage with the spectrum of believers in a way that few others do.

What he’s found has been disappointing at best.

In his new book, Forensic Faith, Wallace says, “In many of these churches, the people I meet aren’t really interested in Christian ‘apologetics’…In fact, most are still completely unfamiliar with the word, and some even reject the value of such an effort. On more than one occasion, I’ve heard a well-meaning believer say something akin to, ‘Well, that’s nice, but I don’t really need any evidence. I just believe Christianity is true.”

In other words, Christians are largely unprepared to make the case for what they believe and many in the church still deny the need to be prepared in the first place.

The church is asleep.

And while the church sleeps, the secular world marches on, becoming increasingly hostile to the truth of Christianity, and thorny foreign invaders continue to grow within.

For that reason, I don’t think there’s a more important book for the church right now than Forensic Faith. In it, Wallace powerfully makes the case for the importance of apologetics for every Christian. It’s a wake up call to the sleeping church.

For those new to apologetics, it’s a perfect place to start. Wallace motivates you to take your Christian case-making duty seriously and shows you, step-by-step, what to do once you’ve accepted that duty.

For those who already understand the importance of apologetics, it’s the ultimate resource to share with fellow believers who need the understanding you have. It’s the book you can give to your small group members, pastors, children’s ministry leaders, and friends.

I pray this fantastic book will truly sweep through the church.

As Christian parents, we must continually be vigilant. Threats to our kids’ faith aren’t always as obvious as the freeway billboards proclaiming “There is No God.” Providing kids with a foundation of apologetics, however, will give them the training of a discerning gardener ready to identify and uproot any kind of invader that shouldn’t exist alongside biblical truth.

Original Blog Source: http://bit.ly/2szavjS


By Natasha Crain

There’s a new hero in town. He’s thought to be all-powerful, always right, and everyone’s best friend. If anyone says something that could possibly be construed as being opposed to this hero, they are to be quickly shamed and put in their place. You see, if the world wants to move forward productively and intelligently—or so the story goes—they must get in line behind this hero.

He is today’s “way and truth.”

His name is science.

And tens of thousands of people marched for him last weekend in the “March for Science.”

If it sounds funny to give human attributes to the concept of science, don’t blame me. I’m only talking about science in the same kind of terms that the secular world effectively does.

To be sure, this hero isn’t actually new. He’s been promoted as such for a few centuries. But his popularity is skyrocketing today. He’s become a mainstream idol and he’s literally being paraded as a replacement for God.

In this post, we’ll look at how the secular world has turned science into an idol, and how we can teach kids not to bow to it.

To be clear: This post is about combating the idol of science…not science itself. In fact, if you read this and conclude that I’m opposed to science because I used the words combat and science in the same post, it’s a good sign you’ve fallen prey to the very mentality I’m describing.

Understanding How the Secular World Has Turned Science into an Idol

Before we can understand how to combat the idol of science, we have to understand how the secular world has created the idol in the first place. Here’s the basic strategy.

1. Proclaim that science is the only reliable way to determine what’s true about our world.

The Huffington Post featured an article with “19 of the Cutest and Funniest Kids from the March for Science.” One picture shows a boy holding up a sign that says, “Make America Think Again” and is wearing a shirt that says, “In Science We Trust.”

One man bluntly stated that science is truth:

Similar examples abound.

This idea—that science is the only trustworthy way of learning about our world—is the key philosophical starting point for those who want to replace God with an idol of science. (Note that this was exactly the thinking behind the ridiculous Scientific American article on the resurrection that I critiqued in my last blog post.)

If you can convince the masses that “science” is synonymous with truth, it’s quickly implied that no other sources of truth are necessary. Who needs the Bible when we can figure everything out in test tubes?

2. Promote a false dichotomy between “science” and theism so people feel they have to make a choice.

With point 1 firmly in place, people are ready to start believing that science and theism (belief in a personal God) are a trade-off. You pick one as your source of truth. But don’t think for a minute the choices are being hailed as equally viable. Those who pick God are to feel ashamed for being backward and unscientific. After all, it’s assumed they rejected science.

So choose science and join others who made the obvious choice for truth at the cool kids’ table.

That’s the message.

3. Use the word science in a such a variety of ways that people stop trying to clarify what exactly is meant by “science” in any particular context and accept whatever is claimed in its name.

March organizers said they were doing it to encourage “scientists, educators, and advocates, as well as social service workers, artists, trade workers, business people, our elderly population, and families to come together for science.”

Sounds pretty harmless, right? As one 8-year-old said, “Trees make oxygen. It helps us breathe. Who doesn’t like that?” Other kids held up similar non-controversial posters that said, “I love my microscope”; “Future scientist”; and “Science: Experiment, Learn, Fail, Repeat”; and “Science Matters.”

There’s basically no one who would have a problem with any of those statements. In fact, you might even begin feeling a wee bit silly for ever casting a skeptical eye on the March in the first place. But that’s precisely the problem. Non-controversial statements are a smokescreen for the myriad other pieces of secular worldview being promoted under the umbrella term “science.”

If the March was only about science as a field of study, as these examples would imply, no one would need to march at all.

People march because they want something.

They want you to believe something or do something. And if you take a survey of the statements made by marchers, it’s clear they are using the word science interchangeably to mean a variety of things:

  • A field of study (as in, science is the systematic study of the natural world)
  • Scientists (the people who engage in that field of study)
  • Findings of scientific research
  • Interpretation of the findings of scientific research
  • Consensus on the interpretation of the findings of scientific research
  • Policy decisions that in any way touch on any of the above

It’s an effective strategy that you can see everywhere in media today. Establish that science is the only reliable way to gain knowledge about the world, convince people they need to choose science or God, then smuggle in whatever you want to put forward as truth under the generic label of “science” and make everyone think disagreement is for the uneducated fools who didn’t make the smart choice.

Don’t believe it for a minute.

The Art of Raising Kids Who Won’t Bow to the Science Idol

As Christian parents, we must help our kids understand science as nothing more and nothing less than what it is: an extremely important field of study that can give and has given us a wealth of knowledge about the workings of God’s creation.

We can modify the three points above to see what our kids really should know.

1. Scientific research is one (important) way to determine the truth about our world.

Scientific research reveals the mechanics of the universe at a level of detail far beyond what God has revealed to us in the Bible. There’s no verse in the Bible, for example, that states the force of gravity. Science complements our knowledge of God because it reveals the workings of the world He created. Christians need the field of science as much as those with any other beliefs.

But science can say nothing about the ultimate meaning or purpose of our universe, or where all those laws of nature came from in the first place. You can study how a marble maze works, and describe those actions and mechanisms fully, but that doesn’t answer the questions of how the maze came together, why it’s there, and what we should do with it.

To answer these kinds of questions about the universe, we need the input of the One who created it. In that way, the Bible complements science.

2. There need never be a choice between science and God.

Far from being polar opposites, science needs God.

The goal of science, broadly, is to discover the order of the universe. But the feasibility of that goal depends on the assumption that the workings of our natural world can be discovered. We often take that for granted, but we shouldn’t.

Our universe is both understandable and logical. These characteristics allow us to do science in the first place. If the universe was just a hodgepodge of chaotic events, ungoverned by structured laws, science would be a hopeless task.

But why is the world intelligible rather than chaotic?

If the universe is truly the product of unguided evolutionary forces, as atheists claim, there’s no reason to expect that an elegant ordering of nature would happen on its own. But if the universe is the product of intelligence, as Christians and other theists claim, we would expect it to be orderly—a reflection of its rational designer.

Much more could be said on this, but the bottom line is that there is no trade-off between science and God. It’s a false dichotomy. You can pretend you’re “choosing” science, but your choice has no legs to stand on its own. You need God and science.

3. Thoughtful conversations about “science” must be nuanced enough to determine which meaning of science we’re talking about.

Let’s revisit the various meanings of science to see just a few questions that could be asked about any statement like, “Science says X.”

  • A field of study: Science, as a field of study, can say nothing. Only people say things. So, no, science doesn’t say X.
  • Scientists: Which scientists? Which field are they in? What are their credentials for speaking on this particular subject? What is the context for what they said? Who disagrees? Why do they disagree?
  • Findings of specific scientific research: How was the study designed? What was being tested? What was assumed? Who conducted it?
  • Interpretation of the findings of scientific research: What have prior studies on the subject found? What further research is needed to understand or test these findings? Is there a reason to believe this particular study is authoritative in some way? Where is the line between the findings of the study and what people are saying should be done with those findings?
  • Consensus on the interpretation of the findings of scientific research: When consensus is claimed, who is included in that consensus? How is consensus measured? Who has determined that consensus has been reached? What reasons do we have for believing the consensus?
  • Policy decisions that in any way touch on any of the above: The questions here are literally endless. Even if 100 percent of people agreed about the interpretation of 100 percent of scientific findings, there could be endless (legitimate) discussion on what the best policy measures should be based on those findings.

“Science says X” is an authoritative statement built on a foundation of hundreds of assumed answers to questions like these. What happens when we get tricked into believing that anything labeled science is authoritative?

This.

This is from Bill Nye’s new Netflix show, Bill Nye Saves the World, in which he “educates” the public on science issues.

This is being promoted as science.

I apologize for posting something of such a graphic nature, but this needs to be seen to be believed.

                                                 

Incredible.

So, to the little boy who said, “Trees make oxygen. It helps us breathe. Who doesn’t like that?” the answer is no one.

Absolutely no one.

But that’s not the science the secular world wants us all to “like.” That science is an idol made by hands of people who want God off His throne.

Do not bow down.

 


 Original Blog Source: http://bit.ly/2rRhlAU

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I don’t normally write just to moms—my readers are both moms and dads—but in honor of Mother’s Day this one is specifically for all the moms out there.

For the past few days, I’ve been sick with some kind of flu/cold combination.

Yesterday, I pulled myself out of bed while feeling like I had a thousand pounds on top of me. As every mom knows, being sick doesn’t exempt you from getting the kids to school. So, I plodded down the stairs in my signature “I’m sick” robe and went to work making lunches.

After I finished making a hot dog and beans concoction, my daughter informed me she left her lunchbox at school…which had her thermos in it. The thermos was the only container that would have worked for what I had just made. I had to start all over and quickly get a sandwich together instead.

In stomped my younger daughter, who was devastated that she went to bed the night before with three braids in her hair, yet didn’t have the waves she hoped for in the morning. She blamed me for not braiding correctly and, in a huff, accidentally knocked a full glass of water all over the floor.

Not to be outdone, my son yelled from upstairs that he didn’t have a clean uniform to wear.

It was like the opening scene of a bad 1980s sitcom about wacky family life.

Rather than laugh, however, I lost it. I wasn’t sure if I felt more like yelling or crying, so it all just came out at once. But in the midst of the pandemonium, I suddenly had this thought:

This is the kind of day that makes moms think the stuff I write about is impossible to do.

Teach my kids how we know the Gospels are based on eye-witness testimony? I can’t even get lunch right.

Engage in nuanced conversations about evolution? My son doesn’t even have a clean shirt.

Discuss the evidence for God’s existence? My daughter just wants wavy hair.

Whether we’re sick or just getting through a normal day, it takes a lot to keep the family ship moving. When you’re already overwhelmed by daily life, reading my blog and/or book may seem like a giant “piling on” of what else should be happening.

If that’s how you feel, this post is for you. Here are the four things I think overwhelmed moms most need to hear.

1. We don’t have to be perfect parents before we’re ready to seriously disciple our kids.

Logically, you know this. You know that no human is perfect, and therefore you’re not perfect. But sometimes we subconsciously think that we need to achieve some critical mass of parental goodness (like not flipping out every time our kids leave socks all over the house) before we can begin to approach the “next level” of parenting—serious discipleship. Deep conversations about faith, not just mealtime prayers.

The thing is, that kind of discipleship is not the next level. We often inadvertently see it that way because it’s not necessary in order to keep kids physically alive, but that’s dangerous thinking. We need to adjust our mentality to accept that serious discipleship keeps our kids spiritually alive and is foundational level parenting.

Take this to heart: You are enough. In all your imperfections, God still calls you to be the most important spiritual influence in your kids’ lives.

2. The challenges of a secular world are not a giant, undefinable snowball—they are predictable, making your job manageable.

When you’re scrolling through social media, reading articles, listening to the television, and so on, it can seem like you’re on the receiving end of a secular avalanche. You may see the latest crazy news and feel like it’s an impossible task to prepare your kids spiritually for all they’ll encounter. Where do you even begin?

But hear me out: Virtually all of those challenges in some way roll back to questions about the core case for Christianity:

  • The evidence for God’s existence.
  • The exclusive nature of religious truth claims.
  • The evidence for Jesus’ resurrection.
  • The evidence for the reliability of the Bible.

You don’t need to feel like you have to be an expert on every single challenge you encounter. If 500 people challenge you on 500 different claims that oppose what the Bible says, that’s primarily just one subject area you need to grasp: What is the evidence for the reliability of the Bible?

If you’re new to these subjects, grab a copy of my first book, Keeping Your Kids on God’s Side. It’s an easy-to-understand introduction with mercifully short chapters for parents. For other resources,  check out all the reading plans I have here.

Preparing your kids for a secular world is manageable when you make use of resources to help you get focused on key areas. You just need to make the time.

3. You have the needed time. Really. You do.

When I speak to parents at churches and conferences, I often start by showing a picture of my family from five years ago. My twins were three and my youngest was one. I say, “When this picture was taken, I didn’t know anything about anything I’m talking about today.” I want parents to know anyone can equip themselves with this understanding when they put their mind to it.

But it comes down to this: I made time to learn once I experienced first-hand how important this knowledge would be for my kids. (If you’re newer to my blog, you can read my story here.)

I read some 200 books during that time, with three kids under five. When did I do it? Times like these:

  • The first 15 minutes after I woke up in the morning.
  • While drying my hair (if you read books electronically, this is easy to do).
  • While waiting in lines (do you know how much time you spend in lines at places like the grocery store?).
  • While waiting for my kids to be done with extracurricular activities (e.g., gymnastics).
  • While waiting for dinner to cook.
  • In the last 15-30 minutes before I went to sleep at night.

When something is important, you make time. You just do. And I’m not even suggesting you read 200 books. Read these 5 to start and see where that takes you.

4. Your kids’ failure to show interest in deep conversations is not your failure.

Let’s say you’ve taken all this to heart, gotten up to speed on a variety of important subjects, and are ready to give your kids a big shot of knowledge for their secular immune system. You pick a night to start a discussion…and your kids couldn’t be less interested. They’re inattentively rolling around on the floor, hitting each other, insulting each other, rolling their eyes, or flat-out asking, “Why do we have to do this?”

It can feel like the ultimate failure.

But it’s totally normal.

I’ve had lots of nights like this, and they make you want to stab your eyes out. I know. It doesn’t mean you’re doing something wrong. It means your kids are…kids.

Don’t get discouraged and turn it into an excuse to go back to basic survival mode. Expect it. And press on (just maybe not that night). It’s the consistency of conversations over time that will make the greatest impact on your kids’ faith.

Original Blog Source: http://bit.ly/2qJdy68


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I’ve finally wrapped up my next book, taken a couple of weeks to recover, and am ready to get back to blogging! I have a lot to tell you about my new book, but it doesn’t come out until October, so I’ll wait a bit to share more about it.

As I worked against my writing deadline in the last few weeks, I spent a lot less time on Facebook. I just had too much to do to check in and engage as regularly as usual. But being away from it has been a good thing because it made me realize something a bit surprising:

Being on Facebook can make you a better Christian parent.

I know that’s not the conclusion of most who take social media breaks. Usually people step back for a while and then conclude their life is better without Facebook or Twitter distractions. And, to be sure, there are aspects of social media that can be tiring and soul-draining. If you’re at the point where you can’t possibly scroll past one more person talking about how blessed they are without wanting to punch your screen, you probably do need a break.

But for Christian parents who want to raise faithful kids in a secular world, Facebook can be an invaluable tool for gaining some much-needed perspective for the job.

The Generational Disconnect

In the last year, I’ve had the opportunity to speak at churches and conferences across the country about the importance of parents teaching kids apologetics, the biggest faith challenges parents should address with their kids (I walk through 5 of the 40 in Keeping Your Kids on God’s Side), practical ideas for teaching apologetics at home, and how to teach kids good critical thinking skills.

In my talks, I use quotes from atheist authors/bloggers, memes and snippets of online conversations with skeptics as examples of claims kids will encounter today. I regularly find that parents are surprised by what I present.

I often ask how many have heard the claim I’m addressing—for example, that the Bible is unreliable because it’s been copied so many times—and only a few hands go up.

Or I ask how many have heard of influential atheists/agnostics like Richard Dawkins, Sam Harris, and Bart Ehrman—and even fewer hands go up (if any).

Then, when I talk to parents after an event, a common thread of conversation is that the presentation was eye-opening because they haven’t had their own faith challenged in such ways.

Meanwhile, at least 60 percent of kids raised in Christian homes are walking away from Christianity by their early 20s, due in large part to the intellectual challenges to faith they encountered.

I think’s fair to say there’s an enormous disconnect between what kids and parents are exposed to today.

Being on Facebook is one way that Christian parents can gain better perspective. I say that for three key reasons.

1. Being on Facebook can expose you to views and conversations you may not hear elsewhere.

Last month, I shared an article on my personal Facebook page and simply said, “Here are some interesting statistics.” One Facebook friend—an acquaintance from high school—was so appalled that I held a different view on a hot issue that she commented, “You aren’t worthy of being in my Facebook news feed. Consider yourself unfriended. Goodbye.”

Within seconds, she was no longer in my friend list.

Just because we have different views.

Honestly, there are certain people I’m connected to on Facebook who post things that make me want to scream. But—and I mean this in all seriousness—for the sake of my kids, I don’t unfriend them. These Facebook friends and I couldn’t be more opposite in our worldviews, and that’s a good thing for me to experience.

I need to understand what they’re saying and why they believe what they do.

I need to see the arguments and articles they find compelling.

I need to read how they interact with others.

I need to know what they’re teaching their kids about the world, because those kids are going to be the adult peers of my kids someday.

Those whose online comments bother you most are those you can learn the most from. Don’t be tempted to unfriend them. Chances are, you’re not being challenged in the same ways by people you interact with in person.

And if you don’t have Facebook friends who post things you disagree with, that’s a sure sign you’ve built yourself a worldview silo. It’s time to expand your Facebook connections and start following pages that post things you disagree with.

2. Being on Facebook can give you a better understanding of “street-level” logic.

Parents are often intimidated by the idea of learning about and teaching their kids apologetics (how to make a case for and defend their faith). They think it involves reading a towering pile of academic books that would put a “normal” person into a coma of boredom. But it doesn’t need to be that way.

For intimidated parents, I often share the results of the Fixed Point Foundation’s study of college students who are members of Secular Student Alliances or Freethought Societies. These college groups are the atheist equivalents to Campus Crusade for Christ. They meet to fellowship, encourage each other, and even proselytize. In a nationwide study, researchers found that most of these students had had not chosen their beliefs from neutral positions, but rather in reaction to Christianity. When students were asked to cite key influences in their conversion to atheism—people, books, seminars, etc.—the responses overwhelmingly indicated their loss of faith was due to what they had read in website forums or videos they had watched on YouTube.

Just everyday stuff kids see online.

The kinds of stuff parents can easily see too—then proactively take the time to discuss with their kids—if they’re on social media and are using it effectively.

There’s certainly a time for book learning, but there’s no substitute for seeing the worldview battle firsthand.

3. Being on Facebook can give you a sense of Christian parenting urgency.

The change I noticed most in myself after being away from Facebook for a few weeks was the emotional complacency that started to set in. Of course, I was still intellectually aware of all the faith challenges in the world—after all, I wasn’t on Facebook because I was writing a book about those challenges! But I didn’t feel the everyday sense of urgency that I normally feel when I’m regularly exposed to all that’s out there.

That’s not a good thing.

The more you’re exposed to, the more you realize how important your job is as a Christian parent…and how much you need to do to raise your kids with a deeply rooted faith today.

There are many ways parents can be educated about faith challenges without being on social media, so none of this is to say everyone needs to use it. But I do think Facebook in particular makes it easy to gain some of the perspective that many Christian parents lack. If you’re on Facebook and not seeing a good mix of worldviews in your news feed, try following some of these pages:

And balance it out by following some great Christian apologetics pages that post a wide variety of articles:

———————–

By Natasha Crain

[NOTE: This post is 4 years old but continues to receive a large number of visitors from Google searches on teaching kids about faith. A lot has happened here on the blog since I wrote this–including having the opportunity to write a book that was released in March 2016 by Harvest House Publishers: Keeping Your Kids on God’s Side: 40 Conversations to Help Them Build a Lasting Faith! If you’re here because you’re looking for resources to help you effectively raise your kids to follow Jesus in the midst of this secular world, please take a moment to check it out!] 

Yesterday, my 3-year-old daughter asked about the word “faith” after hearing it in the devotional book she received for Christmas. I told her that faith means we believe in God even though we can’t see Him, hear Him or touch Him. Hearing myself say that out loud, I realized for the first time just how difficult the concept of faith can be. My definition was true in a simple sense, but as my kids grow I want them to understand the greater richness of the word as used in the Bible.

This inspired me to study the different instances of the word translated as “faith” in the New Testament. Based on my (digital) study Bible, there are 245 such instances. I read each of the passages and categorized them into 10 key insights on faith that I hope to teach my children as they grow.

10 Things Children Should Learn About Faith

1. Faith is what saves. Amongst the many verses that attest to this, Ephesians 2:8 clearly states, “It is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God”. Our children first and foremost need to learn that faith in Jesus is the only thing that results in salvation of our souls.

2. Faith can grow. Since the Bible clearly establishes faith as the requirement for salvation, it is natural to think of it as something we either have or don’t have. While that is true for saving faith, many verses make it clear that the faith of (saved) Christians can and should continue to grow (e.g., Romans 4:20, 2 Corinthians 10:15, Philippians 1:25, 1 Thessalonians 3:10, Romans 14:1). Our children need to understand that growing faith is a life-time process that starts with saving faith.

3. Faith can fail. In Luke 22:31-34, Jesus foretells Peter’s denial. In verse 32 Jesus says, “…but I have prayed for you that your faith may not fail.” Our faith can fail due to our circumstances. When facing such circumstances, our children need to know they can pray for their faith to remain firm.

4. Faith is a gift. Romans 12:3 and 1 Corinthians 12:9 tell us that faith is a spiritual gift from God and therefore it varies by person.  When it first registered for me last year that strength of faith is actually a gift, I honestly felt a sense of relief; I had always thought something was wrong with my faith because it’s been more of a struggle for me to believe than for many other Christians I know.  Our children should understand that faith DOES vary amongst believers and that comparisons are fruitless. What matters is our personal faith growth.

5. Faith can move mountains.  Jesus says in Matthew 17:20 and 21:22 that if you do not doubt, your faith can move mountains; note He didn’t say that “medium” faith will move hills! Our children need to understand that the power of prayer lies in full conviction.

6. Faith means to trust. The book of Matthew quotes Jesus saying “O you of little faith” on five occasions. On all but one of those occasions, He was addressing the disciples regarding their fear or worry (6:30, 8:26, 14:31, and 16:8). If little faith results in worry, that implies great faith results in trust. When our children are worried or scared, we should help them pray specifically for God to grow their faith; faith that results in trust is the remedy for fear.

7. Faith is protective. There are two New Testament verses that use faith as a metaphor for spiritually protective armor (the “shield of faith” in Ephesians 6:16 and the “breastplate of faith” in 1 Thessalonians 5:8). Our children need to be aware of the need for spiritual protection in their daily lives, and that faith is the basis for that protection.

8. Faith results in action. Hebrews chapter 11 recalls many of the most faithful people of the Old Testament. Each verse starts with the pattern, “By faith (person) (did something)”.  It wasn’t enough for the author to point out that each of these people HAD faith; the focus was on what that faith produced. Our children need to understand that authentic faith results in action.

9. (Great) Faith is believing before you experience.  In almost every instance where Jesus acknowledged someone for having great faith, it was in the context of believing in Him prior to experiencing healing (e.g., see Matthew 8 for the “greatest” faith of the Centurion). Our children need to know that faith doesn’t require waiting for signs or experiences that lead to the “conviction of things not seen”; Jesus acknowledged great faith as first believing in Him.

10. Faith is a decision everyone makes. Even if a person does not have faith in God, he or she must have faith in another “unproven” alternative about the afterlife (even if it’s that nothing exists). Our children need to realize that faith is a decision everyone makes, not just Christians.

Original Blog Source:  http://bit.ly/2n1hiOs


By Natasha Crain

I’m coming down to the final six weeks of writing my next book and am very much looking forward to being on the other side of that deadline! I’ve missed being able to blog regularly during this intense writing time, so I had to take a break today and share a new post inspired by some of the topics my next book will address. (On a side note, watch for a new post very soon to reveal the cover and title of the book!)

My favorite section to write has been on Science and God, because I know so many parents are looking for help in talking about this subject with their kids. While writing the chapters in that section, I thought a lot about how we, as Christian parents, are collectively failing to adequately prepare our kids to engage with questions of faith and science. Today, I want to share 5 ways I believe that’s happening, and encourage all of us to consider what we can do better in our own homes.

1. We don’t talk about the relationship between faith and science at all.

This is, without a doubt, the number one way we fail our kids in this area—we fail to say anything at all. Not only do we need to say something, we need to say quite a lot. Over and over again, researchers have found that a leading reason why so many young people walk away from faith is that they believe they have to choose between Christianity and science. Meanwhile, other research has shown that only ONE percent of youth pastors address any issue related to science in a given year.

This is a giant disconnect.

Regardless of the fact that churches need to do a much better job in this area, parents need to take the reins. This is our responsibility, and there is absolutely no doubt that questions of faith and science will challenge our kids in some way…whether this is an area we feel equipped to discuss or not. If you do feel equipped, great—get started. If you don’t, that’s OK—start learning. Those are really the only two options.

2. We boil all “science versus faith” conversations down to one (or two) issues.

I find in talking with parents that when you say the words “science and faith,” most people quickly launch into a conversation about evolution. There’s no doubt that evolution is one of the most important topics in this category, if not the most important topic. But there are many other questions our kids need to understand, especially at the more philosophical level. For example, people throw out broad statements like “science disproves God” all the time. Kids need to know what to make of those kinds of assertions just as much as they need to know what to make of the subject of evolution.

The second section of my next book will address six of these broader questions:

  • Can science prove or disprove God’s existence?
  • Do science and religion contradict one another?
  • Do science and religion complement one another?
  • Is God just an explanation for what science doesn’t yet know?
  • Can science explain why people believe in God?
  • What do scientists believe about God?

3. We teach overly simplistic answers that ignore important nuances.

I understand that science is not a “user-friendly” topic for many people. The only C grade I ever received in my life was in high school chemistry and I’m still bitter about it.

Unfortunately, this leads many parents to either 1) ignore the science-versus-faith dialogue completely (see my first point) or 2) teach overly simplistic answers that can inadvertently do major damage to their kids’ faith later.

One of the most important ways we can avoid this is by taking the time to define key words. For example, consider the question, “Can science prove or disprove God’s existence?” If someone asked me that, I couldn’t even answer their question unless I first asked them: What do you mean by science? What do you mean by prove or disprove? And what do you mean by God? People use those words in many different senses today and you simply can’t have a meaningful discussion without understanding their more nuanced underlying question. They may be asking:

 Can a specific branch of science provide evidence that strongly challenges a specific historical claim of a given religion? (Answer: Yes.)

Or, they may be asking:

Can the field of science, when defined as the systematic study of the structure and behavior of the natural world, say anything about the existence of God, when defined simply as a supernatural being who may or may not have created the world? (Answer: No—and even most atheists would agree.)

While we may wish we could simply teach our kids easy answers like, “Of course science doesn’t disprove God!”, we fail to adequately prepare them for this challenging secular world when we do.

4. We teach only one of several Christian views on origins (age of the Earth and evolution).

If you’ve read my first book, Keeping Your Kids on God’s Side, you know how strongly I feel about this. There are eight chapters written to explain why Christians have varied views on how and when God created the world—based on both scriptural and scientific considerations. While many parents don’t teach their kids anything at all on this subject, many of the remaining parents only teach their kids one specific view (for example, young-Earth creationism, old-Earth creationism, or theistic evolution). Whatever view you teach, your kids will hear challenges from both other Christians and from atheists—a very confusing position for them to be in if you’ve never explained the issues at stake.

Note that I’m not suggesting we shouldn’t tell our kids what we believe. There’s no problem at all with explaining our own convictions. The problem lies in teaching them our views in a silo rather than taking the time to explain why fellow believers and skeptics interpret science and/or the Bible differently than we do.

5. We’re overly fearful of suggesting there’s a conflict between Christianity and science.

One of the things I found most interesting when preparing to write on whether or not science and religion contradict one another was just how quick Christians are to lay out a case for why Christianity and science are not in conflict. Much of the time, Christians jump straight to showing 1) how science can’t say anything about a Being outside of nature and/or 2) how there’s no reason to expect that science could even be done if there weren’t a God to rationally design the universe. Those things are true. But much of the time when skeptics talk about the conflict of science and Christianity, they’re talking specifically about the conflict between mainstream scientific consensus and a specific claim of the Bible that intersects with the natural world—for example, the age of the Earth (based on the young-Earth interpretation of Scripture) and direct creation (versus evolution). If we just keep insisting “there’s no conflict,” when there actually are apparent conflicts in some areas, we miss some very important discussion opportunities with our kids. Again, we have to define terms clearly.

Finally, it’s important to remember that the accurate interpretation of scientific data and the accurate interpretation of the Bible will never be in true conflict. If apparent conflicts arise, (at least) one interpretation is wrong. When we’re convicted of the accuracy of our interpretation of Scripture, we shouldn’t be afraid to acknowledge when the Bible conflicts with scientific consensus; Scientists can be wrong. On the other hand, when there is an apparent conflict, we should be willing to thoughtfully consider the scientific data; Our biblical interpretation can also be wrong.

Rather than sweep apparent conflicts under the carpet, we can help our kids significantly by 1) confidently explaining why apparent conflicts may arise and 2) studying the scientific and scriptural considerations together.

What questions about science and faith do you most have trouble discussing with your kids? If you don’t currently have these discussions, what’s your biggest barrier?

Original Blog Source: http://bit.ly/2mouGKB


 

By Michael C. Sherrard

Time and time again, I hear the story of one who has left their belief in God in the bin of their childhood memories alongside Santa Clause and the Easter Bunny. And more often than not, I’m given one reason that is quite strange. Well, it’s not strange to me anymore because of how often I’m given this answer. Too often, I have people tell me that the reason they do not believe in God anymore is because no one ever let them ask a question.

Just recently a friend of mine had an old college friend who is an atheist find him on Facebook. The old college buddy sent my friend a nice message that said, “I know we had our differences, but I’ve always admired you and appreciated the respectful conversations we had.”

“It was strange to the get the note,” my friend told me. “Too random to not consider that maybe the Lord was orchestrating something here.”

So my friend kept the conversation going and at one point he asked him, “What is your biggest objection to the existence of God today?”

His friend’s answer is a sad indictment on the state of many churches. He said, “No one would let me ask a question.”

The friend went on to explain how in High School he started to have some questions, and so he brought them to his pastor and other church leaders. And rather than acceptance and a healthy conversation he was practically shown the door. He was told on more than one occasion that believers don’t ask these questions. They just trust God and have faith. He concluded that his questions didn’t have answers and that Christianity is a fable.

This is not a unique story. I hear this all the time.

How many of you have heard or even said yourself, “If we had answers then we wouldn’t need to have faith.” But Jesus welcomed skeptics and questioners and gave them answers and so should we. If we do not, we will affirm the doubts that cause questions and send our children to atheism.

But we are on the side of truth and have nothing to fear. We need to encourage questions and welcome the questioner. So what can we do to encourage and allow teenagers to ask questions so that they don’t have to just ask Siri or Google, or worse, decide that there are no answers to their questions and abandon their belief in God?

There are three things we can do to create an environment that allows teenagers to ask questions.

First, we build relationships. Many articles and surveys are showing that the younger generations want community. They want relationships with adults. And it is our responsibility to create them. It is the burden of the older generations to build bridges to the younger ones. We need to de-segregate the generations in the church. Teenagers need to know people that have answers and they need to trust them enough to be able to ask a question.

Second, respond to the questioner, not just the question. Teenagers and all people for that matter use questions for purposes other than getting an answer. Sometimes they ask a question to rattle you. Sometimes they ask a question to get to know you. Sometimes they ask a question to test the waters so to speak. Your response will often tell them more than your answer. So control your facial expressions, anticipate as many scenarios as you can, and get in the habit of affirming questions by saying things like, “That’s a great question”, “I’ve wondered that myself” or “That is the right question to be asking.”

Third, ask questions yourself. Get teenagers thinking about important things while they are in a safe environment. Don’t let the first time they hear a question regarding the reliability of scripture be in the classroom of a professor who wants to convert your child to naturalism. My goal is to ask my children the questions I know they will have before they have them. And I make it a point to tell my children to never stop asking questions. “The important thing is to never stop questioning” is probably what my kids are going put on my grave marker.

I had such a proud moment the other day. My six-year-old daughter was jumping on the trampoline and we were talking about taking care of other people. Something happened at school that day and it was a natural opportunity to talk about protecting the weak and how we always need to be nice and invite other kids to play.

At one point I said, “Sherrard’s always…” and I waited for her to finish. I was expecting her to say, “take care of those weaker than us.” But she blurted out, “Ask Questions!” I smiled very big and slept very good that night.

There does not exist a question for which there is not a good answer. So welcome the questioner and find an answer to their question. Do not be afraid of not knowing everything and being asked a question that you can’t answer. There are countless books and resources. And there are organizations like Ratio Christi that can help train you and point you to the resources that can help you along the way. And there is always me. Always feel free to reach out for guidance or support. I like to do more than write.

 


Original Blog Source: http://bit.ly/2nc5F63

By Natasha Crain

It’s been a few weeks since I’ve been able to write a post because my nose has been buried in writing my new book (if you’re new to the blog or missed what I’m working on, you can read about it here!). My deadline is March 1, so my ability to write new blog posts will continue to be sporadic for the next couple of months, but then I’ll be back to writing more regularly again…and I can’t wait. Writing the new book has brought so many important subjects to mind for the blog!

In the meantime, I did want to end the year with a post on New Year’s resolutions. I’ve always been a person who loves setting goals, but I’ve noticed that I set fewer and fewer goals as years go by. It’s easy to get complacent and set in our ways, isn’t it?

One of the reasons I think it’s so hard to actually reach the goals we set is that successful changes in behavior require corresponding changes in underlying attitudes. For example, I’ve been trying to stop biting my nails since I was 15. It’s never happened. The problem isn’t that I can’t physically reach that goal; It’s that, deep down, I’ve never truly believed that this is an important problem that really needs my attention.

Despite the importance of our underlying attitudes in reaching goals, we rarely think of goals in terms of attitudes. So, rather than writing a post about New Year’s goals framed in terms of behavior, I’m writing a post about important attitude shifts we should aim to make.

With that in mind, here are 5 important attitude changes that can truly transform how we disciple our kids. For each one, I’m also giving an example of a behavioral resolution—an action point. But rest assured that unless we first take the attitude changes to heart, those behavioral resolutions will quickly fall by the wayside.

 

ATTITUDE CHANGE #1

From: The Bible is important.

To: The Bible is so important, I need to read it with my kids regularly—and if I don’t, their spiritual development will be significantly compromised.

 As Christians, it should go without saying that the Bible is important. We shouldn’t give ourselves a congratulatory pat on the back for such a belief. But it’s what we do with that belief that will really impact our kids’ spiritual lives. Don’t think for a second that simply paying lip service to the importance of God’s Word will ignite your kids’ interest in it. Without a strong foundation of how to read the Bible, what the Bible says, and why it matters, kids won’t learn how to depend on the source guide for their faith. Instead, they’ll learn to depend on what other people tell them about Christianity.

That’s very dangerous in a world saturated with false information.

So, if you don’t currently read the Bible with your kids, make this the year to start. And don’t depend on devotionals as a substitute—they can be a helpful addition to your family’s spiritual life, but they should never be the starting point.

Behavioral resolution: Pick a Gospel (Matthew, Mark, Luke, or John) and commit to reading one or two chapters per week with your kids (decide on the number of chapters based on how much information your kids are able to take in on a given night). For example, you could decide to read the book of John two nights per week over ten weeks. After that, pick another Gospel, or choose one of Paul’s epistles.

 

ATTITUDE CHANGE #2

From: My kids’ bad behavior will dictate how much time and energy I can spend on their spiritual development.

To: The time and energy I spend on my kids’ spiritual development will have nothing to do with how bad they’re being at any given time.

This is not a conscious attitude for most parents…we don’t set out to let our kids’ bad behavior drive anything. But it sure is easy to let it happen, right? This is something I noticed in my own home this year. I struggled a lot with the constant fighting between my two daughters, which often left me with less than zero energy by the end of the day. They would be mad at each other, or mad at me, or I would be mad at them…and, honestly, the last thing I felt like doing was making the effort on those nights to switch gears and bring it back to God.

But when we start relegating our kids’ spiritual development to the small (who am I kidding…tiny) slivers of time when everyone is in a good mood and feeling like sitting down to discuss what really matters in life, we’ll never make headway. Because it’s so easy to fall into this trap, it’s critical to 1) be aware of the danger and 2) put a plan in place to avoid it (see below).

Behavioral resolution: There’s one key way to support this attitude change—schedule family spiritual time. Start with finding a set time of just 30 minutes to put on the calendar each week. Kids might fight it at first, but over time, if you’re consistent, it will become something your family just expects. And having it planned will help you not succumb to parental fatigue (as long as you don’t cancel it!). This is a great way to do your Bible reading (point 1).

 

ATTITUDE CHANGE #3

From: I’ll talk to my kids about faith whenever good teachable moments arise.

To: I’ll proactively determine what to teach my kids about faith and when.

In case you’re behind on popular parenting lingo, a “teachable moment” is when you use an unplanned event to teach your kids about something. Taking advantage of such times is important. But if this is your primary strategy for teaching your kids about Christianity, it’s one of the most ineffective parenting attitudes you can have.

There’s a simple reason for that: Not everything your kids need to be taught will have a corresponding moment naturally arise. In my book, Keeping Your Kids on God’s Side, I chose 40 of the most important faith conversations parents need to have with their kids in a secular world. Maybe 10 of them would naturally come up in conversation. But when was the last time you saw a brilliant opportunity naturally arise for addressing whether or not the Bible supports slavery? Or whether or not Christianity is responsible for millions of deaths in history? Or how a loving God could command the killing of the Canaanites? Or what the historical facts of the resurrection that most scholars agree on are?

Yet all of these are highly important conversations to have, given the challenges our kids will hear from skeptics today. It’s our responsibility to know what conversations need to be had and to proactively have them. We can’t just wait around for a corresponding teachable moment to happen.

Behavioral resolution: Pick one faith topic each week to have a conversation about with your kids. If you have my book, this will be easy. Read/review a chapter each week yourself (just 4-5 pages), then ask your kids a corresponding question to facilitate conversation. You could have one night per week (e.g., Sunday) where you spend 30 minutes with your Bible reading time and another night per week (e.g., Wednesday) where you do these discussions. Alternatively, you could do your faith discussion over dinner on a given night of the week, or on your commute to school if it’s long enough.

 

ATTITUDE CHANGE #4

From: I need to work on my kids’ (collective) spiritual development.

To: I need to tailor my discipleship to the needs of each of my kids.

If you have more than one child, it’s tempting to mentally merge them into a single discipleship “target”—We are the parental unit (the disciplers) and they are the children unit (the disciples). The problem is, just as in non-spiritual matters, every child is unique in his or her needs. We shouldn’t effectively make our home into a one-size-fits-all church program. Kids are ready for and interested in different areas of faith development at different times.

This is where I think devotionals can be a good supplement to the other things you do as a family (the above points). If you’re doing set times for Bible reading and faith conversations as a family, you can choose devotional books to use with your kids individually on other nights. Just be sure to really spend time looking at the ones you pick, as many have very little “meat” and are hardly better than 365 lessons on being a nice person. (In the 5- to 8-year-old range, I’ve found Max Lucado’s Grace for the Moment to be simple but solid. For about 7- to 10-year-olds, I’ve really liked The One Year Every Day Devotions: Devotions to Help you Stand Strong. No devotional is perfect, but I at least feel comfortable recommending these.)

Behavioral resolution: Write down three areas where you think each of your kids most needs to grow spiritually this year (Prayer? Learning to read the Bible independently? Understanding the basics of the faith? Studying apologetics? etc.). Then ask each child to write down three areas of their own. Compare your lists and decide on a final list of three goals for the year together. Make an action of plan of what you’ll do to work on those goals.

 

ATTITUDE CHANGE #5

From: I want to pass on my faith.

To: I want to help my kids develop their own faith.

While it’s common for parents to say they want to “pass on” their faith, it’s not necessarily a good way to think of our role in our kids’ spiritual lives. We have to remember that what we experience with God can never be exported to our kids; It’s unique to us.

I think one of the biggest reasons so many kids turn away from faith when they leave home is that parents spent too much time trying to pass on their own faith rather than helping their kids develop their own.

This attitude change will fundamentally alter how you think of your role as a Christian parent. It’s a lens through which to view all that you do. Are you continually just trying to express what you believe and what you do with that belief? Or are you teaching your kids why there’s good reason to believe Christianity is objectively true—why anyone should believe it? Changing our perspective on what, exactly, it is that we should be doing as Christian parents can make all the difference in the world.

Behavioral resolution: Reflect on how you currently see your job as a Christian parent, and the difference between passing on your faith and helping your kids develop their own. Commit to either beginning or continuing a study of an apologetics topic of interest (for those new to the blog, apologetics is the study of how to make a case for and defend the truth of Christianity). Need a reading plan? I’ve got a bunch for you: Click here.

 

Which of these attitude changes do you feel you most need to make next year? Share your thoughts below!