I’ve learned to test witnesses in my criminal investigations before trusting their testimony, and I evaluate them with the template we typically use in jury trials. One dimension of this template is corroboration: Is there any verifying evidence supporting the claims of the eyewitness? Corroborative evidence is what I refer to as “touch point” evidence. I don’t expect a surveillance video confirming every statement made by a witness, but I do expect small “touch point” corroborations. The authors of the Bible make a variety of historical claims, and many of these claims are corroborated by archaeological evidence. Archaeology is notoriously partial and incomplete, but it does offer us “touch point” verification of many Biblical claims. Here are just a few of the more impressive findings related to the Old Testament:
Related to the Customs of the Patriarchs
Critics of the Old Testament have argued against the historicity of the books of Moses, doubting the authenticity of many of the stories found in Genesis (and sometimes rejecting the authorship of Moses along the way). Skeptics doubted primitive people groups were capable of recording history with any significant detail, and they questioned the existence of many of the people and cities mentioned in the oldest of Biblical accounts. When the Ebla archive was discovered in Syria (modern Tell Mardikh) in the 1970′s, many of these criticisms became less reasonable. During the excavations of the Ebla palace in 1975, the excavators found a large library filled with tablets dating from 2400 -2300 BC. These tablets confirmed many of the personal titles and locations described in the patriarchal Old Testament accounts.
For years, critics also believed the name “Canaan” was used incorrectly in the early books of the Bible, doubting the term was used at this time in history and suspecting it was a late insertion (or evidence of late authorship). But “Canaan” appears in the Ebla tablets. The term was used in ancient Syria during the time in which the Old Testament was written. Critics were also skeptical of the word, “Tehom” (“the deep” in Genesis 1:2), believing it was also a late addition or evidence again of late authorship. But “Tehom” was also part of the vocabulary at Ebla, in use 800 years before Moses. In fact, there is a creation record in the Ebla Tablets remarkably similar to the Genesis account. In addition, the cities of Sodom and Gomorrah (once thought to be fictional) are also identified in the Ebla tablets, as well as the city of Haran. This latter city is described in Genesis as the city of Abram’s father, Terah. Prior to this discovery, critics doubted the existence of this ancient city. The Ebla discovery confirmed the locations of several ancient cities, corroborated the use of several terms and titles, and confirmed ancient people were capable of being eloquent and conscientious historians.
Related to the Hittites
The historicity and cultural customs of the Patriarchs have also been corroborated in clay tablets uncovered in the cities of Nuzi, Mari and Bogazkoy. Archaeological discoveries in these three cities have confirmed the existence of the Hittites. These findings also revealed an example of an ancient king with an incredible concentration of wealth. Prior to this discovery, skeptics doubted such ancient affluence was possible and considered the story of Solomon to be greatly exaggerated. This discovery provided an example of such a situation, however. Solomon’s prosperity is now considered to be entirely feasible.
Related to Sargon
The historicity of the Assyrian king, Sargon (recorded in Isaiah 20:1) has also been confirmed, in spite of the fact his name was not seen in any non-Biblical record. Archeology again proved the Biblical account to be true when Sargon’s palace was discovered in Khorsabad, Iraq. More importantly, the event mentioned in Isaiah 20, Sargon’s capture of Ashdod, was recorded on the palace walls, confirming the history recorded in Old Testament Scripture. Fragments of a stela (an inscribed stone pillar) were also found at Ashdod. This stela was originally carved to memorialize the victory of Sargon.
Related to Belshazzar
Belshazzar, king of Babylon, was another historic king doubted by critics. Belshazzar is named in Daniel 5, but according to the non-Biblical historic record, the last king of Babylon was Nabonidus. Tablets have been discovered, however, describing Belshazzar as Nabonidus’ son and documenting his service as coregent in Babylon. If this is the case, Belshazzar would have been able to appoint Daniel “third highest ruler in the kingdom” for reading the handwriting on the wall (as recorded in Daniel 5:16). This would have been the highest available position for Daniel. Here, once again, we see the historicity of the Biblical record has been confirmed by archaeology.
Related to Nebo-Sarsekim
It’s not just kings and well-known figures who have been verified by archeology over the years. There are thousands of “lesser known,” relatively unimportant characters in the Bible who would easily be overlooked if archeology did not continue to verify them. One such person is Nebo-Sarsekim. Nebo-Sarsekim is mentioned in the Bible in Chapter 39 of the Book of Jeremiah. According to Jeremiah, this man was Nebuchadnezzar II’s “chief officer” and was with him at the siege of Jerusalem in 587 BC, when the Babylonians overran the city. Many skeptics have doubted this claim, but in July of 2007, Michael Jursa, a visiting professor from Vienna, discovered Nebo-Sarsekim’s name (Nabu-sharrussu-ukin) written on an Assyrian cuneiform tablet. This tablet was used as a receipt acknowledging Nabu-sharrussu-ukin’s payment of 0.75 kg of gold to a temple in Babylon, and it described Nebo-Sarsekim as “the chief eunuch” of Nebuchadnezzar II, king of Babylon. The tablet is dated to the 10th year of the reign of Nebuchadnezzar II, 595BC, 12 years before the siege of Jerusalem, once again verifying the dating and record of the Old Testament.
Related to Nehemiah’s Wall
Skeptical historians once doubted the historicity of Nehemiah’s account of the restoration of Jerusalem that is found in the Bible. Nehemiah lived during the period when Judah was a province of the Persian Empire, and he arrived in Jerusalem as governor in 445 BC. With the permission of the Persian king, he decided to rebuild and restore the city after the destruction of the First Temple by the Babylonians (which occurred a century earlier, in 586 BC). The Book of Nehemiah records the completion of this wall in just 52 days, and many historians did not believe this to be true, since the wall itself was never discovered. But in November of 2007, the remnants of the wall were uncovered in an archaeological excavation in Jerusalem’s ancient City of David, strengthening concurrent claims King David’s palace was also found at the site. Experts now agree that the wall has been discovered along with the palace. Once again the Old Testament has been corroborated.
Archaeology is an ever-developing discipline, providing new insight into the past with every new discovery. Many of these findings are featured at the Biblical Archaeology Society and at other similar sources. The claims of Judaism and Christianity are more than proverbial insights; they are claims about the historic past. As such, they can be verified or falsified. Archeology is one way we can test the claims of the Old and New Testament, and this discipline continues to provide “touch point” corroborative evidence affirming the claims of the Bible.
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